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We follow Lord Brahma. Just like we belong to the Brahma-sampradaya, Madhvacarya-sampradaya. Gaudiya..., Madhva-Gaudiya-sampradaya: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBGLectureAhmedabadDecember81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="407" link="Lecture on BG Lecture -- Ahmedabad, December 8, 1972" link_text="Lecture on BG Lecture -- Ahmedabad, December 8, 1972">
<div id="LectureonBGLectureAhmedabadDecember81972_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="407" link="Lecture on BG Lecture -- Ahmedabad, December 8, 1972" link_text="Lecture on BG Lecture -- Ahmedabad, December 8, 1972">
<div class="heading">Just like we belong to the Brahma-sampradāya, Madhvācārya-sampradāya. Gauņīya..., Mādhva-Gauņīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īēvara Purī. Īēvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya. Therefore we present ourself belonging to the Madhva-Gauņīya-sampradāya.
<div class="heading">Twelve mahājanas. We follow Lord Brahmā. Just like we belong to the Brahma-sampradāya, Madhvācārya-sampradāya. Gauḍīya..., Mādhva-Gauḍīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īśvara Purī. Īśvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya. Therefore we present ourself belonging to the Madhva-Gauḍīya-sampradāya.
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<span class="link">[[Vanisource:Lecture on BG Lecture -- Ahmedabad, December 8, 1972|Lecture on BG Lecture -- Ahmedabad, December 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We must follow the ēāstras, the mahājana. Mahājano yena gatał sa panthāł ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). We are not perfect. Therefore we have to follow the footprints of the perfect. And that is given in the ēāstra, whom you have to follow.</p>
:svayambhūr nāradał ēambhuł
:kumārał kapilo manuł
:prahlādo janako bhīńmo
:balir vaiyāsakir vayam
:([[Vanisource:SB 6.3.20|SB 6.3.20]])
<p>Twelve mahājanas. We follow Lord Brahmā. Just like we belong to the Brahma-sampradāya, Madhvācārya-sampradāya. Gauņīya..., Mādhva-Gauņīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īēvara Purī. Īēvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya. Therefore we present ourself belonging to the Madhva-Gauņīya-sampradāya. Similarly... From Brahmā, there is one sampradāya. Similarly, there is another sampradāya from Lord Ēiva, Rudra-sampradāya. And there is another sampradāya, Kumāra-sampradāya. Kumārał kapilo manuł. That is Nimbārka-sampradāya. Similarly, there is another sampradāya from Lakńmī, Ērī-sampradāya, Rāmānuja-sampradāya.</p>
<p>So we have to understand the philosophy through the sampradāya.</p>
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<span class="link">[[Vanisource:Lecture on BG Lecture -- Ahmedabad, December 8, 1972|Lecture on BG Lecture -- Ahmedabad, December 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
We must follow the ''śāstras'', the ''mahājana. Mahājano yena gataḥ sa panthāḥ'' ([[vanisource:CC Madhya 17.186|CC Madhya 17.186]]). We are not perfect, therefore we have to follow the footprints of the perfect. And that is given in the ''śāstra'', whom you have to follow:
:''svayambhūr nāradaḥ śambhuḥ''
:''kapilo kumāraḥ manuḥ''
:''prahlādo janako bhīṣmo''
:''balir vaiyāsakir vayam''
:([[vanisource:SB 6.3.20-21|SB 6.3.20]])
Twelve ''mahājanas''. We follow Lord Brahmā. Just like we belong to the Brahmā-sampradāya, Madhvācārya-sampradāya. Gauḍīya . . . Mādhva-Gauḍīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īśvara Purī. Īśvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya.
Therefore we present ourself belonging to the Madhva-Gauḍīya-sampradāya. Similarly . . . from Brahmā, there is one ''sampradāya''. Similarly, there is another ''sampradāya'' from Lord Śiva, Rudra-sampradāya. And there is another ''sampradāya'', Kumāra-sampradāya. ''Kumāraḥ kapilo manuḥ.'' That is Nimbārka-sampradāya. Similarly, there is another ''sampradāya'' from Lakṣmī, Śrī-sampradāya, Rāmānuja-sampradāya.
So we have to understand the philosophy through the ''sampradāya. Sampradāya-vihīnā ye mantrās te niṣphalā matāḥ'' (''Padma Purāṇa''). If you don't accept . . . in ordinary life also, in political field, to develop, one has to accept a party, this party or that Congress Party, or Jana Sanga Party or this party. So the aim is the same. Aim is the same, to serve the country, to develop your country but still, there are parties. Similarly, the aim is the same: to understand what is our relationship with God. But the development is made by different parties.
So the parties are . . . must be bona fide.

Revision as of 16:01, 27 June 2022

Expressions researched:
"We follow Lord Brahmā. Just like we belong to the Brahmā-sampradāya, Madhvācārya-sampradāya. Gauḍīya . . . Mādhva-Gauḍīya-sampradāya"

Lectures

Bhagavad-gita As It Is Lectures

Twelve mahājanas. We follow Lord Brahmā. Just like we belong to the Brahma-sampradāya, Madhvācārya-sampradāya. Gauḍīya..., Mādhva-Gauḍīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īśvara Purī. Īśvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya. Therefore we present ourself belonging to the Madhva-Gauḍīya-sampradāya.


Lecture on BG Lecture -- Ahmedabad, December 8, 1972:

We must follow the śāstras, the mahājana. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We are not perfect, therefore we have to follow the footprints of the perfect. And that is given in the śāstra, whom you have to follow:

svayambhūr nāradaḥ śambhuḥ
kapilo kumāraḥ manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam
(SB 6.3.20)

Twelve mahājanas. We follow Lord Brahmā. Just like we belong to the Brahmā-sampradāya, Madhvācārya-sampradāya. Gauḍīya . . . Mādhva-Gauḍīya-sampradāya. Caitanya Mahāprabhu's spiritual master was Īśvara Purī. Īśvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya.

Therefore we present ourself belonging to the Madhva-Gauḍīya-sampradāya. Similarly . . . from Brahmā, there is one sampradāya. Similarly, there is another sampradāya from Lord Śiva, Rudra-sampradāya. And there is another sampradāya, Kumāra-sampradāya. Kumāraḥ kapilo manuḥ. That is Nimbārka-sampradāya. Similarly, there is another sampradāya from Lakṣmī, Śrī-sampradāya, Rāmānuja-sampradāya.

So we have to understand the philosophy through the sampradāya. Sampradāya-vihīnā ye mantrās te niṣphalā matāḥ (Padma Purāṇa). If you don't accept . . . in ordinary life also, in political field, to develop, one has to accept a party, this party or that Congress Party, or Jana Sanga Party or this party. So the aim is the same. Aim is the same, to serve the country, to develop your country but still, there are parties. Similarly, the aim is the same: to understand what is our relationship with God. But the development is made by different parties.

So the parties are . . . must be bona fide.