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| {{terms|"We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt"}} | | {{terms|"We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt"}} |
| | {{1080 videos navigation|The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property|0252|The principle is to understand things in reality one has to approach Krsna as Arjuna has approached|0254}} |
| | [[:Vanipedia:Category:Prabhupada 0253 - in all Languages|''' This page has been translated in many languages.''']] |
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| {{compiler|Krsnadas}} | | {{compiler|Krsnadas}} |
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| [[Category:sometimes]] | | [[Category:sometimes]] |
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| [[Category:alwaysw]] | | [[Category:always]] |
| [[Category:e Are]] | | [[Category:we Are]] |
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| [[Category:sometimes]] | | [[Category:sometimes]] |
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| [[Category:Taken As]] | | [[Category:Taken As]] |
| [[Category:happiness]] | | [[Category:happiness]] |
| [[Category:KD Pages Needing Audio|6a]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1973]] |
| | [[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]] |
| | [[Category:Prabhupada Speaks - in Europe, England - London]] |
| | [[Category:Prabhupada Speaks - Pages with Videos]] |
| | [[Category:Imperfections of the Living Entity - videos]] |
| | [[Category:Turn to Guru - videos]] |
| | [[Category:Freedom from Materialism - videos]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div class="heading">Na hi prapaśyāmi mamāpanudyād. This is the position of material existence. We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt—making is taken as happiness. Actually there is no happiness. | | <div class="heading">Na hi prapaśyāmi mamāpanudyād. This is the position of material existence. We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt—making is taken as happiness. Actually there is no happiness. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on BG 2.8 -- London, August 8, 1973|Lecture on BG 2.8 -- London, August 8, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Pradyumna (leads chanting, etc.):</p> | | {{youtube_right|7InY1qmk39w|Real Happiness is Described in the Bhagavad-gita <br/>- Prabhupāda 0253}} |
| | <mp3player>https://s3.amazonaws.com/vanipedia/clip/730808BG.LON_clip1.mp3</mp3player> |
| | <span class="link">[[Vanisource:Lecture on BG 2.8 -- London, August 8, 1973|Lecture on BG 2.8 -- London, August 8, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna (leads chanting, etc.):</p> |
| :na hi prapaśyāmi mamāpanudyād | | :na hi prapaśyāmi mamāpanudyād |
| :yac chokam ucchoṣaṇam indriyāṇām | | :yac chokam ucchoṣaṇam indriyāṇām |
| :avāpya bhūmāv asapatnam ṛddhaṁ | | :avāpya bhūmāv asapatnam ṛddhaṁ |
| :rājyaṁ surāṇām api cādhipatyam | | :rājyaṁ surāṇām api cādhipatyam |
| :([[Vanisource:BG 2.8|BG 2.8]]) | | :([[Vanisource:BG 2.8 (1972)|BG 2.8]]) |
| <p>"I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it if even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven."</p> | | <p>Translation, "I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it if even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven."</p> |
| <p>Prabhupāda: Na hi prapaśyāmi mamāpanudyād. This is the position of material existence. We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt—making is taken as happiness. Actually there is no happiness. But sometimes, with the hope that: "By this attempt, I shall become happy in future,"... As the so-called scientists are dreaming: In future, we shall become without death." So many, they are dreaming. But those who are sane persons, they say: "Trust no future, however pleasant."</p> | | <p>Prabhupāda: Na hi prapaśyāmi mamāpanudyād. This is the position of material existence. We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt—making is taken as happiness. Actually there is no happiness. But sometimes, with the hope that: "By this attempt, I shall become happy in future,"... As the so-called scientists are dreaming: "In future, we shall become without death." So many, they are dreaming. But those who are sane persons, they say: "Trust no future, however pleasant."</p> |
| <p>So that is the actual position. Na hi prapaśyāmi mamāpanudyād. Therefore he has approached Kṛṣṇa: śiṣyas te 'ham ([[Vanisource:BG 2.7|BG 2.7]]). "I, now I become your śiṣya." "Why you have come to Me?" "Because I know nobody else can save me from this dangerous position." This is real sense. Yac chokam ucchoṣaṇam indriyāṇām ([[Vanisource:BG 2.8|BG 2.8]]). Ucchoṣaṇam. When we are put into great difficulties, it dries up the existence of the senses. No sense enjoyment also can make us happy. Ucchoṣaṇam indriyānām. Here happiness means sense gratification. Here... Actually this is not happiness. Real happiness is described in the Bhagavad-gītā: atīndriyam, sukham atyantīkaṁ yat tat atīndriyam ([[Vanisource:BG 6.21|BG 6.21]]). Real happiness, atyantikam, the supreme happiness, is not enjoyed by the senses. Atīndriya, surpassing, transcendental to the senses. That is real happiness. But we have taken happiness as sense enjoyment. So by sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses—spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy. Sukham atyantikaṁ yat atīndriya ([[Vanisource:BG 6.21|BG 6.21]]). Surpassing these senses. Surpassing these senses means... These senses are, means covering. Just like I am this body. Actually I'm not this body. I'm spirit soul. But this is the covering of my real body, spiritual body. Similarly, spiritual body has spiritual senses. Not that nirākāra. Why nirākāra? It is a common-sense affair. Just like if you have got a hand, a or two, one or two hands, you have got two hands. Therefore when the hand is covered by some cloth, the cloth also gets a hand. Because I have got hand, therefore my dress has got a hand. Because I have got my legs, therefore my covering, dress, has got legs, pant. It is a common-sense affair. Wherefrom this body came? This body's described: vāsāṁsi, garments. So garment means it is cut according to the body. That is garment. Not that my body is made according to the garment. It is a commonsense affair. So when I have got hands of my shirt, this is my subtle body or gross body, therefore originally, spiritually, I have got my hands and legs.</p> | | <p>So that is the actual position. Na hi prapaśyāmi mamāpanudyād. Therefore he has approached Kṛṣṇa: śiṣyas te 'ham ([[Vanisource:BG 2.7 (1972)|BG 2.7]]). "I, now I become your śiṣya." "Why you have come to Me?" "Because I know nobody else can save me from this dangerous position." This is real sense. Yac chokam ucchoṣaṇam indriyāṇām ([[Vanisource:BG 2.8 (1972)|BG 2.8]]). Ucchoṣaṇam. When we are put into great difficulties, it dries up the existence of the senses. No sense enjoyment also can make us happy. Ucchoṣaṇam indriyānām. Here happiness means sense gratification. Here... Actually this is not happiness. Real happiness is described in the Bhagavad-gītā: atīndriyam, sukham atyantīkaṁ yat tat atīndriyam ([[Vanisource:BG 6.20-23 (1972)|BG 6.21]]). Real happiness, atyantikam, the supreme happiness, is not enjoyed by the senses. Atīndriya, surpassing, transcendental to the senses. That is real happiness. But we have taken happiness as sense enjoyment. So by sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses—spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy. Sukham atyantikaṁ yat atīndriya ([[Vanisource:BG 6.20-23 (1972)|BG 6.21]]). Surpassing these senses. Surpassing these senses means... These senses are, means covering. Just like I am this body. Actually I'm not this body. I'm spirit soul. But this is the covering of my real body, spiritual body. Similarly, spiritual body has spiritual senses. Not that nirākāra. Why nirākāra? It is a common-sense affair. Just like if you have got a hand, a or two, one or two hands, you have got two hands. Therefore when the hand is covered by some cloth, the cloth also gets a hand. Because I have got hand, therefore my dress has got a hand. Because I have got my legs, therefore my covering, dress, has got legs, pant. It is a common-sense affair. Wherefrom this body came? This body's described: vāsāṁsi, garments. So garment means it is cut according to the body. That is garment. Not that my body is made according to the garment. It is a commonsense affair. So when I have got hands of my shirt, this is my subtle body or gross body, therefore originally, spiritually, I have got my hands and legs. Otherwise, how it comes? How do you develop? </p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
