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This samsara, this material existence, is just like davanala. Davanala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically: Difference between revisions

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[[Vanisource:760918 - Lecture SB 01.07.22 - Vrndavana|760918 - Lecture SB 01.07.22 - Vrndavana]]
[[Vanisource:760918 - Lecture SB 01.07.22 - Vrndavana|760918 - Lecture SB 01.07.22 - Vrndavana]]
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So suffering and suff... Therefore material existence is called saṁsṛti. Saṁsāra. So therefore we read every day from the Gurvaṣṭaka, saṁsāra-dāvānala-līḍha-loka. This saṁsāra, this material existence, is just like dāvānala. Dāvānala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically. Even if you don't want, it will come. This is saṁsāra. In your country, nice city, New York City, but every moment there is fire—dung-dung-dung-dung-dung-dung-dung-dung. Why? Very nice city, big city, big roads, big..., but there is suffering. Who wants this fire? But government has to make arrangement for fire brigade, and because it is great nation, very prosperous nation, there is very constantly, very frequently, there is fire. Frequently. You won't find such fire in India, at least. We have no such experience that every moment there is fire brigade. Is it not? I am exaggerating? Huh? You see. We have got so many cities in India, but we don't have such arrangement that constantly, twenty-four hours, dung-dung-dung-dung-dung-dung-dung-dung-dung-dung. At least we haven't got. Less suffering, because we are not so advanced. The more materially you become advanced, the more suffering. Daivī hy eṣā guṇamayī mama māyā ([[Vanisource:BG 7.14|BG 7.14]]).
So suffering and suff . . . Therefore material existence is called ''saṁsṛti''. ''Saṁsāra''. So therefore we read every day from the ''Gurvaṣṭaka'', ''saṁsāra-dāvānala-līḍha-loka''. This ''saṁsāra'', this material existence, is just like ''dāvānala''. ''Dāvānala ''means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically. Even if you don't want, it will come. This is ''saṁsāra''. In your country, nice city, New York City, but every moment there is fire—''dung''-''dung''-''dung''-''dung''-''dung''-''dung''-''dung''-''dung''. Why? Very nice city, big city, big roads, big . . . but there is suffering. Who wants this fire? But government has to make arrangement for fire brigade, and because it is great nation, very prosperous nation, there is very constantly, very frequently, there is fire. Frequently. You won't find such fire in India, at least. We have no such experience that every moment there is fire brigade. Is it not? I am exaggerating? Huh? You see. We have got so many cities in India, but we don't have such arrangement that constantly, twenty-four hours, ''dung''-''dung''-''dung''-''dung''-''dung''-''dung''-''dung''-''dung''-''dung''. At least we haven't got. Less suffering, because we are not so advanced. The more materially you become advanced, the more suffering. ''Daivī hy eṣā guṇamayī mama māyā ''([[vanisource:BG 7.14 (1972)|BG 7.14]]).
 
These rascals, they do not know. ''Saṁsṛti''.
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Latest revision as of 02:06, 31 July 2021

Expressions researched:
"This saṁsāra, this material existence, is just like dāvānala. Dāvānala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically"

Lectures

Srimad-Bhagavatam Lectures

This saṁsāra, this material existence, is just like dāvānala. Dāvānala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically. Even if you don't want, it will come.


So suffering and suff . . . Therefore material existence is called saṁsṛti. Saṁsāra. So therefore we read every day from the Gurvaṣṭaka, saṁsāra-dāvānala-līḍha-loka. This saṁsāra, this material existence, is just like dāvānala. Dāvānala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically. Even if you don't want, it will come. This is saṁsāra. In your country, nice city, New York City, but every moment there is fire—dung-dung-dung-dung-dung-dung-dung-dung. Why? Very nice city, big city, big roads, big . . . but there is suffering. Who wants this fire? But government has to make arrangement for fire brigade, and because it is great nation, very prosperous nation, there is very constantly, very frequently, there is fire. Frequently. You won't find such fire in India, at least. We have no such experience that every moment there is fire brigade. Is it not? I am exaggerating? Huh? You see. We have got so many cities in India, but we don't have such arrangement that constantly, twenty-four hours, dung-dung-dung-dung-dung-dung-dung-dung-dung. At least we haven't got. Less suffering, because we are not so advanced. The more materially you become advanced, the more suffering. Daivī hy eṣā guṇamayī mama māyā (BG 7.14).

These rascals, they do not know. Saṁsṛti.