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This is religion. This is called bhagavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all: Difference between revisions

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<div class="heading">Real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion.
<div class="heading">Real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion.
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<span class="link">[[Vanisource:Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976|Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And God is one. There cannot be different Gods. If God has got competitors, then He is not God. There cannot be Hindu God, Muslim God, Christian God, or other conception of God. God is one. God cannot be Hindu, Muslim, Christian. So... And His order is also one. That is the instruction in the Bhagavad-gītā. Kṛṣṇa says, God says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Real dharma is to surrender unto God. And surrender and to follow His instruction and become a lover of God. Then it is dharma. It is perfectly clear. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). In another place it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That is first-class religion. What is that? By which one can learn how to love God. This is the definition. How to love God. We have learned to love so many things, but when we love God, that is real religion. And that is first-class religion. It does not matter whether you are Hindu, Muslim, Christian or this or that. There are so many dharmas. But the thing is whether you have learned how to love God. Then it is perfect.</p>
<span class="link">[[Vanisource:Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976|Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And God is one. There cannot be different Gods. If God has got competitors, then He is not God. There cannot be Hindu God, Muslim God, Christian God, or other conception of God. God is one. God cannot be Hindu, Muslim, Christian. So... And His order is also one. That is the instruction in the Bhagavad-gītā. Kṛṣṇa says, God says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Real dharma is to surrender unto God. And surrender and to follow His instruction and become a lover of God. Then it is dharma. It is perfectly clear. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). In another place it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That is first-class religion. What is that? By which one can learn how to love God. This is the definition. How to love God. We have learned to love so many things, but when we love God, that is real religion. And that is first-class religion. It does not matter whether you are Hindu, Muslim, Christian or this or that. There are so many dharmas. But the thing is whether you have learned how to love God. Then it is perfect.</p>
:sa vai puṁsāṁ paro dharmo
:sa vai puṁsāṁ paro dharmo
:yato bhaktir adhokṣaje
:yato bhaktir adhokṣaje
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:ārto jijñāsur arthārthī
:ārto jijñāsur arthārthī
:jñānī ca bharatarṣabha
:jñānī ca bharatarṣabha
:([[Vanisource:BG 7.16|BG 7.16]])
:([[Vanisource:BG 7.16 (1972)|BG 7.16]])
<p>If one is in need of some money or need of some material necessities, and if he begs or if he prays to God, "Please give me," he's also considered as pious. But real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). And God comes to demand this, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). This is real religion. We have manufactured so many religious systems, but God says that this is religion. Otherwise, why He would say sarva-dharmān parityajya, "Give up all other types of religion." So bhāgavata-dharma means to accept the Supreme Lord, God, as the great, and we are all His servants. Our duty is to carry out the orders of God.</p>
<p>If one is in need of some money or need of some material necessities, and if he begs or if he prays to God, "Please give me," he's also considered as pious. But real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). And God comes to demand this, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is real religion. We have manufactured so many religious systems, but God says that this is religion. Otherwise, why He would say sarva-dharmān parityajya, "Give up all other types of religion." So bhāgavata-dharma means to accept the Supreme Lord, God, as the great, and we are all His servants. Our duty is to carry out the orders of God.</p>
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Latest revision as of 11:12, 30 May 2022

Expressions researched:
"This is religion. This is called bhagavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all"

Lectures

Srimad-Bhagavatam Lectures

Real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion.
Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976:

And God is one. There cannot be different Gods. If God has got competitors, then He is not God. There cannot be Hindu God, Muslim God, Christian God, or other conception of God. God is one. God cannot be Hindu, Muslim, Christian. So... And His order is also one. That is the instruction in the Bhagavad-gītā. Kṛṣṇa says, God says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Real dharma is to surrender unto God. And surrender and to follow His instruction and become a lover of God. Then it is dharma. It is perfectly clear. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). In another place it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first-class religion. What is that? By which one can learn how to love God. This is the definition. How to love God. We have learned to love so many things, but when we love God, that is real religion. And that is first-class religion. It does not matter whether you are Hindu, Muslim, Christian or this or that. There are so many dharmas. But the thing is whether you have learned how to love God. Then it is perfect.

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yenātmā samprasīdati
(SB 1.2.6)

That love of God should be without any motive. Motive means generally we go to temple, church, with a motive. "God, give us our daily bread." Or somebody goes to temple, comes here, "Kṛṣṇa, I am in need of this thing. Kindly give me." This is also good because he has come to God. That is confirmed in this Bhagavad-gītā:

catur-vidhā bhajante māṁ
janāḥ sukṛtino 'rjuna
ārto jijñāsur arthārthī
jñānī ca bharatarṣabha
(BG 7.16)

If one is in need of some money or need of some material necessities, and if he begs or if he prays to God, "Please give me," he's also considered as pious. But real religious system is to understand that God is great, I am His servant, I am supported by Him, it is my duty to serve Him. This is religion. This is called bhāgavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all. This is religion. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). And God comes to demand this, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is real religion. We have manufactured so many religious systems, but God says that this is religion. Otherwise, why He would say sarva-dharmān parityajya, "Give up all other types of religion." So bhāgavata-dharma means to accept the Supreme Lord, God, as the great, and we are all His servants. Our duty is to carry out the orders of God.