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This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death: Difference between revisions

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[[Vanisource:731031 - Lecture BG 07.03 - Vrndavana|731031 - Lecture BG 07.03 - Vrndavana]]
[[Vanisource:731031 - Lecture BG 07.03 - Vrndavana|731031 - Lecture BG 07.03 - Vrndavana]]
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The difficulty is that they do not know what is siddhi. At the present moment, people are so ignorant that they do not know what is siddhi. The major problem of life, that is unsolved. Everyone is trying to make a solution of some temporary difficulties—politically, socially, economically—but real solution, as it is stated in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam... ([[Vanisource:BG 13.8-12|BG 13.9]]). Janma, birth, mṛtyu, death, and jarā, old age, and vyādhi, disease—to get out of this entanglement.
The difficulty is that they do not know what is ''siddhi''. At the present moment, people are so ignorant that they do not know what is ''siddhi''. The major problem of life, that is unsolved. Everyone is trying to make a solution of some temporary difficulties—politically, socially, economically—but real solution, as it is stated in the ''Bhagavad-gītā'', ''janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam'' . . . ([[vanisource:BG 13.8-12 (1972)|BG 13.9]]). ''Janma'', birth, ''mṛtyu'', death, and ''jarā'', old age, and ''vyādhi'', disease—to get out of this entanglement.


Duḥkha-doṣānudarśanam. This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death... Birth is very miserable. To remain in the womb of the mother in a packed-up stage within a bag, and... That is miserable. Biting, the worms biting tender skin. We have forgotten, but these were the miseries for birth. In suffocated condition... But we have forgotten. So forgetfulness is not solution. Closing the eyes before the enemies is no solution. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]).
''Duḥkha-doṣānudarśanam.'' This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death . . . birth is very miserable. To remain in the womb of the mother in a packed-up stage within a bag, and . . . that is miserable. Biting, the worms biting tender skin. We have forgotten, but these were the miseries for birth. In suffocated condition . . . but we have forgotten. So forgetfulness is not solution. Closing the eyes before the enemies is no solution. ''Daivī hy eṣā guṇamayī mama māyā duratyayā'' ([[vanisource:BG 7.14 (1972)|BG 7.14]]).
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Latest revision as of 10:05, 17 June 2022

Expressions researched:
"This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death"

Lectures

Bhagavad-gita As It Is Lectures

This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death.


The difficulty is that they do not know what is siddhi. At the present moment, people are so ignorant that they do not know what is siddhi. The major problem of life, that is unsolved. Everyone is trying to make a solution of some temporary difficulties—politically, socially, economically—but real solution, as it is stated in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam . . . (BG 13.9). Janma, birth, mṛtyu, death, and jarā, old age, and vyādhi, disease—to get out of this entanglement.

Duḥkha-doṣānudarśanam. This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death . . . birth is very miserable. To remain in the womb of the mother in a packed-up stage within a bag, and . . . that is miserable. Biting, the worms biting tender skin. We have forgotten, but these were the miseries for birth. In suffocated condition . . . but we have forgotten. So forgetfulness is not solution. Closing the eyes before the enemies is no solution. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14).