Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


This is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gita also, striyo vaisyas tatha sudrah (BG 9.32). But in spiritual understanding there is no such discrimination: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gita a...")
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gita also, striyo vaisyas tatha sudrah"|"But in spiritual understanding there is no such discrimination"}}
{{terms|"this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the ''Bhagavad-gītā ''also, ''striyo vaiśyās tathā śūdrāḥ''"|"But in spiritual understanding there is no such discrimination"}}
{{notes|}}
{{notes|}}
{{compiler|Ratnavali}}
{{compiler|Ratnavali}}
Line 18: Line 18:
[[Category:Greater Than]]
[[Category:Greater Than]]
[[Category:Woman]]
[[Category:Woman]]
[[Category:Bhagavad-gita]]
[[Category:Words of the Bhagavad-gita]]
[[Category:Also]]
[[Category:Spiritual Understanding]]
[[Category:Spiritual Understanding]]
[[Category:There Is No]]
[[Category:There Is No]]
[[Category:Such]]
[[Category:Discrimination]]
[[Category:Discrimination]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1976]]
[[Category:Prabhupada Speaks - Lectures, Caitanya-caritamrta]]
[[Category:Prabhupada Speaks - in USA, New York]]
</div>
</div>
<div id="section">
<div id="section">
Line 36: Line 38:
</div>
</div>


<mp3player>https://vanipedia.s3.amazonaws.com/clip/760712CC-NEW_YORK_clip.mp3</mp3player>
<div class="quote_link">
<div class="quote_link">
[[Vanisource:760712 - Lecture CC Madhya 20.106 - New York|760712 - Lecture CC Madhya 20.106 - New York]]
[[Vanisource:760712 - Lecture CC Madhya 20.106 - New York|760712 - Lecture CC Madhya 20.106 - New York]]
</div>
</div>
<div class="text">
<div class="text">
Prabhupāda: So the human life begins when we can distinguish between sat and asat. If we remain in darkness, without understanding what is sat and asat, then we are no better than dogs and cats. So the modern civilization, not only... Nowadays very big problem. People are very much attached to asad-dharma. They are not... Because they are so dull-headed, they cannot understand what is sat and what is asat. They cannot understand, dull-headed. Therefore brain requires to be clarified. The two words are used in the śāstra: alpa-medhasaḥ and sumedhasaḥ. Medha means brain substance. So those who have got brain substance, they are called sumedhasaḥ, and those who have no brain substance, filled up with cow dung, they are called alpa-medhasaḥ. So this distinction I made in Chicago. It made a very great agitation because I discriminated that men are found to have more brain substance than the woman. So there was a great agitation. But this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gītā also, striyo vaiśyās tathā śūdrāḥ ([[Vanisource:BG 9.32|BG 9.32]]). But in spiritual understanding there is no such discrimination, because sad-dharma, spiritual understanding, has nothing to do with this body. The brain substance, more or less, is in connection with this body, but the sat, the spirit soul, it has nothing to do with the body. So long it has to do something with the body, that is called māyā. He's sat, but he is absorbed in the thought of asat. That is called māyā: what he is not. He is absorbed in thoughts of the bodily comforts of life. That is asad-dharma. The karmīs, jñānīs, yogīs, they are all asad-dharmī because there is reference with the body. Karmī, in gross ignorance he knows that "Everything is this body, so let me enjoy bodily comforts, sense enjoyment, as far as possible." Not only in this life, next life... Even if he believes in the next life, but still, he's after these bodily comforts. "I shall be promoted in the higher planetary system. I shall go to the moon planet, I shall go to the Mars planet," and so on, so on. These are karmīs' plan. Anything within this material world, that is all asat.
So the human life begins when we can distinguish between ''sat'' and ''asat''. If we remain in darkness, without understanding what is ''sat'' and ''asat'', then we are no better than dogs and cats. So the modern civilization, not only . . . Nowadays very big problem. People are very much attached to ''asad-dharma''. They are not . . . Because they are so dull-headed, they cannot understand what is ''sat'' and what is ''asat''. They cannot understand, dull-headed. Therefore brain requires to be clarified. The two words are used in the ''śāstra'': ''alpa-medhasaḥ ''and ''sumedhasaḥ''. ''Medha ''means brain substance. So those who have got brain substance, they are called ''sumedhasaḥ'', and those who have no brain substance, filled up with cow dung, they are called ''alpa-medhasaḥ''. So this distinction I made in Chicago. It made a very great agitation because I discriminated that men are found to have more brain substance than the woman. So there was a great agitation. But this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the ''Bhagavad-gītā ''also, ''striyo vaiśyās tathā śūdrāḥ ''([[vanisource:BG 9.32 (1972)|BG 9.32]]). But in spiritual understanding there is no such discrimination, because ''sad-dharma'', spiritual understanding, has nothing to do with this body. The brain substance, more or less, is in connection with this body, but the ''sat'', the spirit soul, it has nothing to do with the body. So long it has to do something with the body, that is called ''māyā''. He's ''sat'', but he is absorbed in the thought of ''asat''. That is called ''māyā'': what he is not. He is absorbed in thoughts of the bodily comforts of life. That is ''asad-dharma''. The ''karmīs'', ''jñānīs'', ''yogīs'', they are all ''asad-dharmī ''because there is reference with the body. ''Karmī'', in gross ignorance he knows that "Everything is this body, so let me enjoy bodily comforts, sense enjoyment, as far as possible." Not only in this life, next life . . . Even if he believes in the next life, but still, he's after these bodily comforts. "I shall be promoted in the higher planetary system. I shall go to the moon planet, I shall go to the Mars planet," and so on, so on. These are ''karmīs' ''plan. Anything within this material world, that is all ''asat''.
 
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 13:58, 30 July 2021

Expressions researched:
"this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gītā also, striyo vaiśyās tathā śūdrāḥ" |"But in spiritual understanding there is no such discrimination"

Lectures

Sri Caitanya-caritamrta Lectures

This is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gītā also, striyo vaiśyās tathā śūdrāḥ (BG 9.32). But in spiritual understanding there is no such discrimination, because sad-dharma, spiritual understanding, has nothing to do with this body.


So the human life begins when we can distinguish between sat and asat. If we remain in darkness, without understanding what is sat and asat, then we are no better than dogs and cats. So the modern civilization, not only . . . Nowadays very big problem. People are very much attached to asad-dharma. They are not . . . Because they are so dull-headed, they cannot understand what is sat and what is asat. They cannot understand, dull-headed. Therefore brain requires to be clarified. The two words are used in the śāstra: alpa-medhasaḥ and sumedhasaḥ. Medha means brain substance. So those who have got brain substance, they are called sumedhasaḥ, and those who have no brain substance, filled up with cow dung, they are called alpa-medhasaḥ. So this distinction I made in Chicago. It made a very great agitation because I discriminated that men are found to have more brain substance than the woman. So there was a great agitation. But this is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gītā also, striyo vaiśyās tathā śūdrāḥ (BG 9.32). But in spiritual understanding there is no such discrimination, because sad-dharma, spiritual understanding, has nothing to do with this body. The brain substance, more or less, is in connection with this body, but the sat, the spirit soul, it has nothing to do with the body. So long it has to do something with the body, that is called māyā. He's sat, but he is absorbed in the thought of asat. That is called māyā: what he is not. He is absorbed in thoughts of the bodily comforts of life. That is asad-dharma. The karmīs, jñānīs, yogīs, they are all asad-dharmī because there is reference with the body. Karmī, in gross ignorance he knows that "Everything is this body, so let me enjoy bodily comforts, sense enjoyment, as far as possible." Not only in this life, next life . . . Even if he believes in the next life, but still, he's after these bodily comforts. "I shall be promoted in the higher planetary system. I shall go to the moon planet, I shall go to the Mars planet," and so on, so on. These are karmīs' plan. Anything within this material world, that is all asat.