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This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Krsna, and Krsna is assuring: Difference between revisions

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[[Vanisource:750204 - Morning Walk - Honolulu|750204 - Morning Walk - Honolulu]]
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Prabhupāda: Hare Kṛṣṇa. In Bhāgavata also—gurur na sa syāt ([[Vanisource:SB 5.5.18|SB 5.5.18]]). He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). (break) ...only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of his life. Dehaṁ punar janma naiti mām eti. That is the real suffering—cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati.
Hare Kṛṣṇa. In ''Bhāgavata'' also—''gurur na sa syāt'' ([[vanisource:SB 5.5.18|SB 5.5.18]]). He should not be ''guru'' unless he is able to protect his disciple from the imminent danger of death. ''Na mocayed yaḥ samupeta-mṛtyum''. This cycle of birth and death is going on. ''Guru's'' business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. ''Tyaktvā dehaṁ punar janma naiti mām eti'' ([[vanisource:BG 4.9 (1972)|BG 4.9]]). (break) . . .only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of his life. ''Dehaṁ punar janma naiti mām eti''. That is the real suffering—cycle of birth and death. ''Na te viduḥ svārtha-gatiṁ hi viṣṇum'' ([[vanisource:SB 7.5.31|SB 7.5.31]]). These rascals, they do not know what is the goal of life, ''svārtha'', self-interest. Unless he comes to Viṣṇu, there is no question of ''svārtha-gati''.  
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Latest revision as of 03:33, 20 August 2021

Expressions researched:
"This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring"

Conversations and Morning Walks

1975 Conversations and Morning Walks

This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Krsna, and Krsna is assuring.


Hare Kṛṣṇa. In Bhāgavata also—gurur na sa syāt (SB 5.5.18). He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) . . .only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of his life. Dehaṁ punar janma naiti mām eti. That is the real suffering—cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati.