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The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference: Difference between revisions

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[[Vanisource:740601 - Lecture BG 04.11 - Geneva|740601 - Lecture BG 04.11 - Geneva]]
[[Vanisource:740601 - Lecture BG 04.11 - Geneva|740601 - Lecture BG 04.11 - Geneva]]
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Nitāi: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. (Prabhupāda and devotees repeat) (leads chanting of verse, etc.)
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:ye yathā māṁ prapadyante
:tāṁs tathaiva bhajāmy aham
:mama vartmānuvartante
:manuṣyāḥ pārtha sarvaśaḥ
:([[Vanisource:BG 4.11|BG 4.11]])
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(break) (02:02)
"All of them, as they surrender unto Me, I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā."
Prabhupāda:
Prabhupāda:


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:''ye yathā māṁ prapadyante''
:ye yathā māṁ prapadyante
:''tāṁs tathaiva bhajāmy aham''
:tāṁs tathaiva bhajāmy aham
:''mama vartmānuvartante''
:mama vartmānuvartante
:''manuṣyāḥ pārtha sarvaśaḥ''
:manuṣyāḥ pārtha sarvaśaḥ
:([[vanisource:BG 4.11 (1972)|BG 4.11]])
:([[Vanisource:BG 4.11|BG 4.11]])
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We are continuing from yesterday's subject matter, how one can become purified and go back to home, back to Godhead. Here the second line of this verse is very important. It is said, mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ: "All human being is searching after Me." As we have explained yesterday, Kṛṣṇa means sac-cid-ānanda-vigraha (Bs. 5.1), the transcendental form of eternity, knowledge and blissfulness. In the Vedānta-sūtra, the summarized philosophy of Vedic knowledge, it is said, ānandamayo 'bhyāsāt: "The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference. But both of us, we are of the same quality. That means jubilant. So our present position being materially contacted... Just like a man in his healthy condition, he is happy, but in his diseased condition he is not happy, similarly, we, being part and parcel of the Supreme, we are naturally jubilant, but on account of being contacted in material nature, we are morose.
We are continuing from yesterday's subject matter, how one can become purified and go back to home, back to Godhead. Here the second line of this verse is very important. It is said, ''mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ'': "All human being is searching after Me." As we have explained yesterday, Kṛṣṇa means ''sac-cid-ānanda-vigraha'' (Bs. 5.1), the transcendental form of eternity, knowledge and blissfulness. In the ''Vedānta-sūtra'', the summarized philosophy of Vedic knowledge, it is said, ''ānandamayo 'bhyāsāt'': "The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference. But both of us, we are of the same quality. That means jubilant. So our present position being materially contacted . . . just like a man in his healthy condition, he is happy, but in his diseased condition he is not happy, similarly, we, being part and parcel of the Supreme, we are naturally jubilant, but on account of being contacted in material nature, we are morose.


In the Upaniṣads, the Vedas, it is said that nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13): "The God is the chief of the living being. He is the chief of the persons. He is the chief of knowledge." In this way He is described. Just like we can find out amongst us, one is more intelligent, more in knowledge. In this way you search out. God means the most intelligent, the full of knowledge, full of opulence, everything full.
In the ''Upaniṣads'', the ''Vedas'', it is said that ''nityo nityānāṁ cetanaś cetanānām'' (''Kaṭha Upaniṣad'' 2.2.13): "The God is the chief of the living being. He is the chief of the persons. He is the chief of knowledge." In this way He is described. Just like we can find out amongst us, one is more intelligent, more in knowledge. In this way you search out. God means the most intelligent, the full of knowledge, full of opulence, everything full.
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Latest revision as of 01:38, 14 September 2021

Expressions researched:
"The spirit soul by nature is jubilant" |"So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference"

Lectures

Bhagavad-gita As It Is Lectures

"The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference. But both of us, we are of the same quality. That means jubilant.


Prabhupāda:

ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ
(BG 4.11)

We are continuing from yesterday's subject matter, how one can become purified and go back to home, back to Godhead. Here the second line of this verse is very important. It is said, mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ: "All human being is searching after Me." As we have explained yesterday, Kṛṣṇa means sac-cid-ānanda-vigraha (Bs. 5.1), the transcendental form of eternity, knowledge and blissfulness. In the Vedānta-sūtra, the summarized philosophy of Vedic knowledge, it is said, ānandamayo 'bhyāsāt: "The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference. But both of us, we are of the same quality. That means jubilant. So our present position being materially contacted . . . just like a man in his healthy condition, he is happy, but in his diseased condition he is not happy, similarly, we, being part and parcel of the Supreme, we are naturally jubilant, but on account of being contacted in material nature, we are morose.

In the Upaniṣads, the Vedas, it is said that nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13): "The God is the chief of the living being. He is the chief of the persons. He is the chief of knowledge." In this way He is described. Just like we can find out amongst us, one is more intelligent, more in knowledge. In this way you search out. God means the most intelligent, the full of knowledge, full of opulence, everything full.