Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"the purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice c...")
 
No edit summary
 
Line 22: Line 22:
[[Category:Marriage]]
[[Category:Marriage]]
[[Category:Not For]]
[[Category:Not For]]
[[Category:Sense Gratification]]
[[Category:For Sense Gratification‎]]
[[Category:This Is]]
[[Category:This Is]]
[[Category:Vedic Principles]]
[[Category:Vedic Principles]]

Latest revision as of 12:04, 29 November 2021

Expressions researched:
"the purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage"

Lectures

Srimad-Bhagavatam Lectures

The purpose of marriage is explained here. Putrātve kriyet bhāryā putra pinḍa prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage. So in our Kṛṣṇa consciousness movement we allow marriage on this principle, not for sense gratification.

Prabhupāda: So the purpose of marriage is explained here. Putrātve kriyet bhāryā putra pinḍa prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage. So in our Kṛṣṇa consciousness movement we allow marriage on this principle, not for sense gratification. All the chief devotees of Lord Caitanya... Or even Lord Caitanya Himself, He married twice. So marriage is not prohibited, but everything should be under regulative principle according to the law. Then either one is sannyāsī or a married man or a brahmacārī, it doesn't matter.