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The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment: Difference between revisions

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<div class="heading">The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment.
<div class="heading">The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment.
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<span class="link">[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Although the above statement is true, it is under the Lord's guardianship that the jīva souls in the conditioned state experience the dualities of heat and cold, pleasure and pain, and so on, according to their activities. Since this is all indirectly controlled by the Lord, it is futile to complain about it. One should simply pray for His mercy, and all dualities will be eradicated. Therefore the Lord's devotees are never perturbed by dualities. The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment. As Lord Brahmā states in the Śrīmad-Bhāgavatam (10.14.8),</p>
<span class="link">[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Although the above statement is true, it is under the Lord's guardianship that the jīva souls in the conditioned state experience the dualities of heat and cold, pleasure and pain, and so on, according to their activities. Since this is all indirectly controlled by the Lord, it is futile to complain about it. One should simply pray for His mercy, and all dualities will be eradicated. Therefore the Lord's devotees are never perturbed by dualities. The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment. As Lord Brahmā states in the Śrīmad-Bhāgavatam [[Vanisource:SB 10.14.8|(10.14.8)]],</p>
:tat te 'nukampāṁ su-samīkṣamāṇo
:tat te 'nukampāṁ su-samīkṣamāṇo
:bhuñjāna evātma-kṛtaṁ vipākam
:bhuñjāna evātma-kṛtaṁ vipākam

Latest revision as of 09:58, 3 March 2021

Expressions researched:
"The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment"

Other Books by Srila Prabhupada

Renunciation Through Wisdom

The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment.
Renunciation Through Wisdom 5.1:

Although the above statement is true, it is under the Lord's guardianship that the jīva souls in the conditioned state experience the dualities of heat and cold, pleasure and pain, and so on, according to their activities. Since this is all indirectly controlled by the Lord, it is futile to complain about it. One should simply pray for His mercy, and all dualities will be eradicated. Therefore the Lord's devotees are never perturbed by dualities. The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment. As Lord Brahmā states in the Śrīmad-Bhāgavatam (10.14.8),

tat te 'nukampāṁ su-samīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk

My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words, and body, is surely eligible for liberation, for it has become his rightful claim.

Within their hearts, the broad-minded, pure devotees of the Lord are informed of the Lord's orders and of the workings of the material nature. They are also aware that the fully independent Supreme Lord, who is eternally engaged in transcendental activities, chooses a particular land in which to unfold His earthly pastimes, and that this designated country is Bhārata-varṣa, or India. Therefore all Indians should execute the Supreme Lord's commands.