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The materialistic persons, they are after blessing for some material benefit. They are not after Krsna. That is another offense. Therefore to go to guru or to accept a guru, there should not be any material purpose: Difference between revisions

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Latest revision as of 08:30, 3 March 2021

Expressions researched:
"The materialistic persons, they are after blessing for some material benefit. They are not after Krsna. That is another offense. Therefore to go to guru or to accept a guru, there should not be any material purpose"

Lectures

Srimad-Bhagavatam Lectures

The materialistic persons, they are after blessing for some material benefit. They are not after Kṛṣṇa. That is another offense. Therefore to go to guru or to accept a guru, there should not be any material purpose.
Lecture on SB 1.7.38-39 -- Vrndavana, September 30, 1976:

So we should be very careful about this, nāmno balād yasya hi pāpa-buddhiḥ. Factually, we should not take hari-nāma as a matter of atonement or śubha-kriyā. Śubha-kriyā. Just like there are many śubha-kriyā, auspicious activities. We should not take chanting of Hare Kṛṣṇa mantra as some auspicious activity. It is certainly auspicious, but generally people perform some auspicious activities, śubha-kriyā, to counteract their impious activities. This should not be done. This is also another offense. You cannot utilize hari-nāma for any material purposes. Material purpose is... Just like generally, people go to a guru for benefit of some material purpose. "Sir, I have got some cholic pain within my abdomen. Kindly give me your blessing." The materialistic persons, they are after blessing for some material benefit. They are not after Kṛṣṇa. That is another offense. Therefore to go to guru or to accept a guru, there should not be any material purpose. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One should go to a guru for spiritual advancement of life, not as a fashion. People go to a guru as a fashion. My Guru Mahārāja used to say that "Don't make a guru just like you keep a dog, as a fashion." Nowadays it has become a fashion to keep a dog. In the European, American countries it is a compulsory fashion to have a dog. Everyone keeps a dog. And they love dog very much, more than anything. (laughter) So now we are also imitating, because India is imitator. Since the Britishers came here, we have become first-class imitator. When the 1914, the war was going on. So it is understood that in high-court, Calcutta high-court, there is leisure hour, tiffin hour. So all the judges were sitting. So one English judge, he asked Sir Asutosh Mukherji, "Mr. Mukherji, now the Germans are coming, and if so, what you are going to do?" Mr. Mukherji, Sir Asutosh Mukherji, he replied, "Yes, as soon as the Germans will come, we shall offer our respect in this way, 'Come on sir.' " "So you'll not counteract? Why?" "You have taught us to make like this, so we shall do that. Because you have simply taught us this, how to obey your orders. So anyone who will come, we shall do this." The idea is the slave mentality... The Englishmen, in an organized way, they taught the Indians how to become servant of the Englishmen. We have seen. It is Gandhi's movement that he dismantled this idea of white prestige. Otherwise, we were taught like that. So this imitation of Englishmen... Formerly, in our childhood, it was the advancement of civilization if one could imitate the English fashion. That was. So we should not make that a fashion. Guru is not a fashion.