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That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called duhkhalayam asasvatam: Difference between revisions

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[[Vanisource:761101 - Lecture SB 05.05.10-13 - Vrndavana|761101 - Lecture SB 05.05.10-13 - Vrndavana]]
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Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). Here, everywhere you'll find duḥkhālayam aśāśvatam. Just like I was reading last night that Bṛhaspati's wife is kidnapped by Candra. The Bṛhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause. That is the cause. Here it is said, liṅgaṁ vyapohet kuśalo aham-ākhyam. This false ego is the cause of our miserable condition in this material world. Material world is miserable, duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]), this material world. One ant is living, say, for one day, and I am living for hundred years, and Brahmā is living for millions of years. That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called duḥkhālayam aśāśvatam.
Just like I was reading last night that Bṛhaspati's wife is kidnapped by Candra. The Bṛhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause. That is the cause. Here it is said, ''liṅgaṁ vyapohet kuśalo aham-ākhyam''. This false ego is the cause of our miserable condition in this material world. Material world is miserable, ''duḥkhālayam aśāśvatam ''([[vanisource:BG 8.15 (1972)|BG 8.15]]), this material world. One ant is living, say, for one day, and I am living for hundred years, and Brahmā is living for millions of years. That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called ''duḥkhālayam aśāśvatam''.
 
:''mām upetya kaunteya''
:''duḥkhālayam aśāśvatam''
:''nāpnuvanti mahātmānaḥ''
:''saṁsiddhiṁ paramāṁ gatāḥ''
:([[vanisource:BG 8.15 (1972)|BG 8.15]])
 
That is'' saṁsiddhi'', that if you become able how to become free from this encagement of material body, ''liṅgaṁ vyapohet ''. . . Therefore the endeavor should be how to give up this material body and be situated in our spiritual status, and that will give us . . .
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Latest revision as of 07:16, 28 July 2021

Expressions researched:
" That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called duḥkhālayam aśāśvatam"

Lectures

Srimad-Bhagavatam Lectures

This false ego is the cause of our miserable condition in this material world. Material world is miserable, duḥkhālayam aśāśvatam (BG 8.15), this material world. One ant is living, say, for one day, and I am living for hundred years, and Brahmā is living for millions of years. That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called duḥkhālayam aśāśvatam.


Just like I was reading last night that Bṛhaspati's wife is kidnapped by Candra. The Bṛhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause. That is the cause. Here it is said, liṅgaṁ vyapohet kuśalo aham-ākhyam. This false ego is the cause of our miserable condition in this material world. Material world is miserable, duḥkhālayam aśāśvatam (BG 8.15), this material world. One ant is living, say, for one day, and I am living for hundred years, and Brahmā is living for millions of years. That does not mean any one of us is free from the miserable condition of this material world. Nobody. Therefore this material world is called duḥkhālayam aśāśvatam.

mām upetya kaunteya
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
(BG 8.15)

That is saṁsiddhi, that if you become able how to become free from this encagement of material body, liṅgaṁ vyapohet . . . Therefore the endeavor should be how to give up this material body and be situated in our spiritual status, and that will give us . . .