Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Special

Recent changes

Track the most recent changes to the wiki on this page.

Recent changes options Below are the changes since 7 May 2024, 01:01 (up to 50 shown). (Reset date selection)
Show last 50 | 100 | 250 | 500 changes in last 1 | 3 | 7 | 14 | 30 days
Hide registered users | Hide anonymous users | Hide my edits | Show bots | Hide minor edits
Show new changes starting from 22:43, 27 May 2024
   
 
List of abbreviations:
N
This edit created a new page (also see list of new pages)
m
This is a minor edit
b
This edit was performed by a bot
(±123)
The page size changed by this number of bytes

27 May 2024

     21:56  Go on for hundreds & thousands of years licking up (the bottle), but you will never know what is honey. This is the process. It must be opened by the authorized person, & you must really taste it; then you will understand what is honey when you taste it‎ diffhist +20‎ Soham talk contribs
     21:55  (Deletion log)‎ [Soham‎; Nabakumar‎]
     
21:55 Soham talk contribs deleted page Go on for hundreds and thousands of years licking up, but you will never know what is honey. This is the process. It must be opened by the authorized person, and you must really taste it; then you will understand what is honey when you taste it ‎(content was: "#REDIRECT Go on for hundreds & thousands of years licking up (the bottle), but you will never know what is honey. This is the process. It must be opened by the authorized person, & you must really taste it; then you will understand what is honey when you taste it", and the only contributor was "Soham" (talk))
     
12:52 Nabakumar talk contribs deleted page Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified ‎(content was: "<div id="compilation"> <div id="facts"> {{terms|"Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified"}} {{notes|}} {{compiler|Krsnadas}} {{complete|ALL}} {{first|06Dec11}} {{last|06Dec11}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Siva Category:Asutosa - Siva Category:Two Category:Popular Category:Name Category:Rudra Category:Very Category:Pro...")
     21:55 Move log Soham talk contribs moved page Go on for hundreds and thousands of years licking up, but you will never know what is honey. This is the process. It must be opened by the authorized person, and you must really taste it; then you will understand what is honey when you taste it to Go on for hundreds & thousands of years licking up (the bottle), but you will never know what is honey. This is the process. It must be opened by the authorized person, & you must really taste it; then you will understand what is honey when you taste it ‎
N    21:48  Go on for hundreds and thousands of years licking up, but you will never know what is honey. This is the process. It must be opened by the authorized person, and you must really taste it; then you will understand what is honey when you taste it‎ diffhist +3,024‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"go on for hundreds and thousands of years licking up, but you will never know what is honey. This is the process. It must be opened by the authorized person, and you must really taste it; then you will understand what is honey when you taste it"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T21:48:27.000Z}} {{last|2024-05-27T21:48:27.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{...")
 N    21:41  You go on for millions of years licking on the honey bottle, you’ll never taste what is honey. This is a good example. Don’t think, - Now I have got the bottle of honey, let me lick it up‎‎ 2 changes history +3,284‎ [Soham‎ (2×)]
     
21:41 (cur | prev) +3‎ Soham talk contribs
N    
21:40 (cur | prev) +3,281‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"you go on for millions of years licking on the honey bottle, you’ll never taste what is honey. This is a good example. Don’t think, "Now I have got the bottle of honey, let me lick it up"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T21:40:51.000Z}} {{last|2024-05-27T21:40:51.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Go On Category:...")
N    21:31  Licking of the bottle of honey is not tasting. The contents, the honey, real honey, if it is open, and if you take, then you will get taste. So to whom it is open? It is open to the bona fide disciple by the bona fide spiritual master‎ diffhist +3,386‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"licking of the bottle of honey is not tasting. The contents, the honey, real honey, if it is open, and if you take, then you will get taste. So to whom it is open? It is open to the bona fide disciple by the bona fide spiritual master"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T21:31:05.000Z}} {{last|2024-05-27T21:31:05.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}}...")
 N    21:24  You are asking for honey, I give you a bottle of honey. And you think that "I have now got the honey. Let me lick up the bottle." So honey is there in his hand, but he does not know how to taste it. He is licking on the bottle. So how he will taste it?‎‎ 2 changes history +2,911‎ [Soham‎ (2×)]
     
21:24 (cur | prev) +7‎ Soham talk contribs
N    
21:23 (cur | prev) +2,904‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"you are asking for honey, and I give you a bottle of honey. And you think that "I have now got the honey. Now let me lick up the bottle." So honey is there in his hand, but he does not know how to taste it. He is licking on the bottle. So how he will taste it"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T21:23:50.000Z}} {{last|2024-05-27T21:23:50.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|C...")
N    21:06  You cannot understand the Vedic literature unless you understand through the parampara system. You may be very big man, you may be very big scholar, but the meaning or the purpose of the Bhagavad-gita will be sealed‎ diffhist +3,147‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"you cannot understand the Vedic literature unless you understand through the paramparā system. You may be very big man, you may be very big scholar, but the meaning or the purpose of the Bhagavad-gītā will be sealed"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T21:06:28.000Z}} {{last|2024-05-27T21:06:28.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} ...")
     18:21  After hearing from the sun and moon demigods about Rahu's attack, the Supreme Personality of Godhead, Visnu, engages His disc, known as the Sudarsana cakra, to protect them. The Sudarsana cakra is the Lord's most beloved devotee & is favored by the Lord‎ diffhist +37‎ Sunnanya talk contribs
     18:08  Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20‎ diffhist +29‎ Sunnanya talk contribs
     18:07  Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament‎ diffhist +55‎ Sunnanya talk contribs
     18:05  Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?‎ diffhist +29‎ Sunnanya talk contribs
     18:02  Hiranyakasipu was very much afraid of Visnu's becoming an animal to kill him because his brother had been killed by Visnu when the Lord took the shape of a boar. He was therefore very careful to guard against all kinds of animals‎ diffhist +29‎ Sunnanya talk contribs
     18:01  Hiranyakasipu murmured to himself, "Lord Visnu, who possesses great mystic power, has made this plan to kill me, but what is the use of such an attempt? Who can fight with me?" Thinking like this and taking up his club, Hiranyakasipu attacked the Lord‎ diffhist +29‎ Sunnanya talk contribs
     18:00  Hiranyakasipu maintained his enmity and his anger against Lord Visnu until the point of death. He never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaks‎ diffhist +29‎ Sunnanya talk contribs
     17:58  Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu‎ diffhist +10‎ Sunnanya talk contribs
     16:44  The Krsna consciousness movement can give the people in general the best opportunity to utilize their human life in the midst of material enjoyment‎ diffhist +62‎ Elaine talk contribs
N    15:04  These people (big scholars and philosophers) do not understand what is Krsna. Then what will they speak? This is going on all over the world - in the Western world and in the Eastern world‎ diffhist +3,316‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"these people do not understand what is Kṛṣṇa. Then what will they speak? This is going on all over the world—in the Western world and in the Eastern world"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T15:04:44.000Z}} {{last|2024-05-27T15:04:44.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:People Category:Big Category:Scholars...")
N    14:58  He (Dr. Radhakrishnan) is known as a very big scholar, philosopher - he also does not understand Krsna. And Bhagavad-gita means Krsna. Krsna is speaking‎ diffhist +3,173‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is known as a very big scholar, philosopher—he also does not understand Kṛṣṇa. And Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa is speaking"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-27T14:58:13.000Z}} {{last|2024-05-27T14:58:13.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Dr. Radhakrishnan Category:Known As Category:Very...")
N    14:53  Category:Visnu's Satisfaction‎ diffhist +156‎ Nabakumar talk contribs (Created page with "Category:Visnu Category:Satisfaction Category:God's Satisfaction Category:Visnu - Umbrella Category Category:All Categories - Vaniquotes")
N    14:49  Category:Visnu's Navel‎ diffhist +142‎ Nabakumar talk contribs (Created page with "Category:Visnu Category:Navel Category:God's Navel Category:Visnu - Umbrella Category Category:All Categories - Vaniquotes")
     14:30  Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity‎ diffhist −29‎ Nabakumar talk contribs
     14:17  Lord Siva expresses herein (SB 4.7.29) his regret at having been angry and having disturbed the sacrificial activities of Daksa‎ diffhist −11‎ Nabakumar talk contribs
     14:05  When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration‎ diffhist +7‎ Nabakumar talk contribs
     14:04  When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated‎ diffhist +7‎ Nabakumar talk contribs
     13:59  When Lord Siva heard that his chaste wife, Sati, was dead, he naturally became exceedingly angry‎ diffhist +7‎ Nabakumar talk contribs
     13:55  When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech‎ diffhist −11‎ Nabakumar talk contribs
     13:48  Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)‎ diffhist −11‎ Nabakumar talk contribs
     13:41  Pusa had no sons. When Lord Siva was angry at Daksa, Pusa had laughed at Lord Siva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour‎ diffhist −11‎ Nabakumar talk contribs
     13:39  Lord Siva might have been angry with Diti because she obliged her husband (Kasyapa) to transgress the law, but he would not refuse her husband's prayer. Therefore the application for excuse was submitted through her husband‎ diffhist +8‎ Nabakumar talk contribs
     13:34  Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground‎ diffhist −11‎ Nabakumar talk contribs
     13:29  He (Brahma) was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows‎ diffhist +26‎ Nabakumar talk contribs
     13:27  Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person‎ diffhist −11‎ Nabakumar talk contribs
     13:11  When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself‎ diffhist +7‎ Nabakumar talk contribs
     13:06  The wives of the performers of the sacrifice said: This sacrifice was arranged under the instruction of Brahma but unfortunately Siva, being angry at Daksa, devastated the entire scene & because of his anger the animals meant for sacrifice are lying dead‎ diffhist +7‎ Nabakumar talk contribs
     13:00  Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered‎ diffhist +26‎ Nabakumar talk contribs
     12:58  My dear King, at the time of devastation, Lord Siva emits fire and air from his mouth out of anger. To make the surface of the earth completely treeless, the Pracetas also emitted fire and air from their mouths‎ diffhist −11‎ Nabakumar talk contribs
     12:56  Lord Siva knew that he would have to play the part of anger for the Lord. Kala means Lord Siva (Bhairava), and kopa refers to the Lord's anger. These words, combined together as kopa-kala, refer to the end of each millennium‎ diffhist −17‎ Nabakumar talk contribs
     12:55  Lord Siva is described as midhustama, the best of the benedictors. He is also known as Asutosa, which indicates that he is very quickly satisfied and very quickly angered‎ diffhist −52‎ Nabakumar talk contribs
     09:35  Let me offer my obeisances unto the angry Lord Siva, who is simultaneously the very ferocious great demigod and the fulfiller of all material desires. He is all-auspicious and forgiving, but his anger can immediately move him to chastise‎ diffhist +7‎ Nabakumar talk contribs
     09:29  It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna‎ diffhist +7‎ Nabakumar talk contribs
     09:27  Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Siva, who destroys the whole world out of anger‎ diffhist +7‎ Nabakumar talk contribs
     09:22  During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Siva, who is therefore called Rudra‎ diffhist +8‎ Nabakumar talk contribs
     09:21  Diti was conscious of her offense (untimely sexual intercourse) and was anxious to be excused by Lord Siva. Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified‎ diffhist +8‎ Nabakumar talk contribs
     09:18  Because the quality of ignorance is prominent in Lord Siva, when he heard Bhrgu’s insult his eyes immediately became red with anger. With uncontrollable rage, he took up his trident and prepared to kill Bhrgu Muni‎ diffhist +7‎ Nabakumar talk contribs
     09:16  Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra‎ diffhist −11‎ Nabakumar talk contribs
     09:15  At the end (of creation) there is irreligion, and then Lord Siva and the atheists full of anger, etc. All of them are different representative manifestations of the energy of the supreme power, the Lord‎ diffhist −11‎ Nabakumar talk contribs
Retrieved from "https://vaniquotes.org/wiki/Special:RecentChanges"