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| {{terms|"Simultaneously one and different. Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy"}} | | {{terms|"simultaneously one and different. Simultaneously one and different"|"Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy"}} |
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| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
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| [[Category:Simultaneously]] | | [[Category:Simultaneously One and Different with God]] |
| [[Category:simultaneously One and Different]]
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| [[Category:Just Like]] | | [[Category:Just Like]] |
| [[Category:Bible]] | | [[Category:Bible]] |
| [[Category:Jesus]] | | [[Category:Jesus]] |
| [[Category:Christ]] | | [[Category:Claiming to be God]] |
| [[Category:Claim]]
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| [[Category:At the Same Time]] | | [[Category:At the Same Time]] |
| [[Category:Different]] | | [[Category:Different from God]] |
| [[Category:son]] | | [[Category:Son of God]] |
| [[Category:Representative of God]] | | [[Category:Representative of God]] |
| [[Category:Philosophy]] | | [[Category:Philosophy]] |
| [[Category:Perfect]] | | [[Category:Perfect]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1972]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in USA, Los Angeles]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div class="heading">Simultaneously one and different. Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy. | | <div class="heading">Simultaneously one and different. Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on SB 1.3.27 -- Los Angeles, October 2, 1972|Lecture on SB 1.3.27 -- Los Angeles, October 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We cannot be equal with God at any stage of life. Even Arjuna, who is constant companion of Kṛṣṇa, he is also forgetting that... Kṛṣṇa replied, "Both you and Me had many, many births. We appeared. But you have forgotten; I remember. That is the difference."</p> | | |
| <p>So the difference between God and ordinary living entity must be there. Anyone who is claiming as the Supreme Lord or God, he is a blasphemer. He is a rascal. He's a cheater. So you should not be influenced by such rascals. God is always great, always great. There is no equal, no greater. That is called great. Nobody can be equal with God and nobody can be greater than God. Everyone under God. Asamordhva. Therefore God's another name is Asamordhva. "A" means none. Sama means equal. Ūrdhva means greater. Asamordhva So everyone is emanation from God, but nobody is equal with God. But the viṣṇu-tattva, They are the same. There is no difference between Kṛṣṇa and Rāmacandra, Nārāyaṇa, Viṣṇu, because They are viṣṇu-tattva. Baladeva. They are equally powerful. But jīva-tattva, we living entities, although we are part and parcel of God, we are not equally powerful. That is called the philosophy of acintya-bhedābheda-tattva, simultaneously one and different. Simultaneously one and different. Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy. All living entities, anything within this manifestation, even this whole world, is one with God. Idaṁ hi viśvaṁ bhagavān ivetaraḥ Nārada Muni said to Vyāsadeva. Idaṁ hi viśvam. This whole universe is God. Idaṁ hi viśvaṁ bhagavān, the Supreme Personality of Godhead, ivetaraḥ. But it appears like different.</p>
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/721002SB-LOS_ANGELES_clip_0.mp3</mp3player> |
| </div>
| | <span class="link">[[Vanisource:Lecture on SB 1.3.27 -- Los Angeles, October 2, 1972|Lecture on SB 1.3.27 -- Los Angeles, October 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> |
| </div>
| | We cannot be equal with God at any stage of life. Even Arjuna, who is constant companion of Kṛṣṇa, he is also forgetting. That . . . Kṛṣṇa replied: "Both you and Me had many, many births. We appeared. But you have forgotten; I remember. That is the difference." |
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| | So the difference between God and ordinary living entity must be there. Anyone who is claiming as the Supreme Lord, or God, he is a blasphemer. He is a rascal. He's a cheater. So you should not be influenced by such rascals. God is always great. Always. There is no equal, no greater. That is called great. Nobody can be equal with God and nobody can be greater than God. Everyone under God. ''Asamordhva''. Therefore God's another name is ''Asamordhva''. "A" means none. ''Sama'' means equal. ''Ūrdhva'' means greater. ''Asamordhva''. |
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| | So everyone is emanation from God, but nobody is equal with God. But the ''viṣṇu-tattva'', They are the same. There is no difference between Kṛṣṇa and Rāmacandra, Nārāyaṇa, Viṣṇu, because They are ''viṣṇu-tattva''. Baladeva. They are equally powerful. But ''jīva-tattva'', we living entities, although we are part and parcel of God, we are not equally powerful. That is called the philosophy of ''acintya-bhedābheda-tattva'', simultaneously one and different. Simultaneously one and different. |
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| | Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy. All living entities, anything within this manifestation, even this whole world, is one with God. ''Idaṁ hi viśvaṁ bhagavān ivetaraḥ'' ([[vanisource:SB 1.5.20|SB 1.5.20]]), Nārada Muni said to Vyāsadeva. ''Idaṁ hi viśvam.'' This whole universe is God. ''Idaṁ hi viśvaṁ bhagavān'', the Supreme Personality of Godhead, ''ivetaraḥ'': but it appears like different. |
