That Kṛṣṇa is the Supreme Personality of Godhead, Nārāyaṇa, as accepted by the citizens of Dvārakā, was later confirmed by the great Māyāvādī philosophical leader Śaṅkarācārya. By accepting the Lord as impersonal, he did not reject the Lord's personal form. Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Nārāyaṇa, does not have a material form subject to these limitations, Śaṅkarācārya, to convince the less intelligent men who take Kṛṣṇa to be an ordinary human being, said that God is impersonal. This impersonality means that He is not a person of this material condition. He is a transcendental personality without a material body.
The citizens of Dvārakā addressed Lord Kṛṣṇa not only as Dāmodara but also as Govinda, which indicates that Kṛṣṇa is very affectionate to the cows and calves; and just to refer to their intimate connection with Kṛṣṇa, they addressed Him as Yadunandana because He was born the son of Vasudeva in the Yadu dynasty. The citizens of Dvārakā concluded by addressing Kṛṣṇa as the supreme master of the whole universe. They addressed Kṛṣṇa in many different ways, proud of being citizens of Dvārakā who could see Kṛṣṇa daily.