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Prayers of King Kulasekhara, CD 14 - This prayer was offered by one king whose name was Kulasekhara. He was a great king, at the same time a great devotee: Difference between revisions

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{{1080 videos navigation|Parama Koruna, 1969 Jan 16 - My dear brother, just try to worship these two Lords, Caitanya and Nityananda, sudrdha visvasa kori', with faith and conviction|0395|Radha-Krsna Bol, CDV 17 - Lord Caitanya and Nityananda, both together, while walking and dancing through the street, He was instructing that "All of you simply say Radha-Krsna"|0397}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="PurporttoBhajahuReManaNewYorkMarch301966_0" class="quote" parent="Purports_to_Songs" book="Lec" index="1" link="Purport to Bhajahu Re Mana -- New York, March 30, 1966" link_text="Purport to Bhajahu Re Mana -- New York, March 30, 1966">
<div id="PurporttoPrayersofKing KulasekharaCD14_0" class="quote" parent="Purports_to_Songs" book="Lec" index="1" link="Purport to Prayers of King Kulasekhara, CD 14" link_text="Purport to Prayers of King Kulasekhara, CD 14">
<div class="heading">This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs.
<div class="heading">This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs.
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<span class="link">[[Vanisource:Purport to Bhajahu Re Mana -- New York, March 30, 1966|Purport to Bhajahu Re Mana -- New York, March 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs. Rājarṣīs means: although they are on the royal throne, they are all saintly persons. So this Kulaśekhara, King Kulaśekhara, is praying to Kṛṣṇa that "My dear Kṛṣṇa, the swan of my mind may now be entrapped with the stem of your lotus feet. Because, at the point of death, the three elements of bodily functions, namely the mucus, and the bile, and the air, they will overlap, and there will be a choking in the voice, so I shall not be able to utter your sweet Holy Name at the point of my death." The comparison is given in this way, that the white swan, whenever it finds a lotus flower, it goes there and sports by diving into the water and entangling him in the stem of the lotus flower. So King Kulaśekhara wants that in the healthy stage of his mind and body, he may be immediately entangled with the stem of the lotus feet of the Lord and die immediately. The idea is that one should take to Kṛṣṇa consciousness while his mind and body is in good condition. Do not wait for the last stage of your life. Just go on practicing Kṛṣṇa consciousness while your body and mind is in a healthy state, and then at the time of death you shall be able to remember Kṛṣṇa and His pastimes and be immediately transferred to the spiritual kingdom.</p>
{{youtube_right|hFmn27f1VqQ|Prayers of King Kulasekhara Purport <br/>- Prabhupāda 0396}}
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<span class="link">[[Vanisource:Purport to Prayers of King Kulasekhara, CD 14|Purport to Prayers of King Kulasekhara, CD 14]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs. Rājarṣīs means: although they are on the royal throne, they are all saintly persons. So this Kulaśekhara, King Kulaśekhara, is praying to Kṛṣṇa that "My dear Kṛṣṇa, the swan of my mind may now be entrapped with the stem of your lotus feet. Because, at the point of death, the three elements of bodily functions, namely the mucus, and the bile, and the air, they will overlap, and there will be a choking in the voice, so I shall not be able to utter your sweet Holy Name at the point of my death." The comparison is given in this way, that the white swan, whenever it finds a lotus flower, it goes there and sports by diving into the water and entangling him in the stem of the lotus flower. So King Kulaśekhara wants that in the healthy stage of his mind and body, he may be immediately entangled with the stem of the lotus feet of the Lord and die immediately. The idea is that one should take to Kṛṣṇa consciousness while his mind and body is in good condition. Do not wait for the last stage of your life. Just go on practicing Kṛṣṇa consciousness while your body and mind is in a healthy state, and then at the time of death you shall be able to remember Kṛṣṇa and His pastimes and be immediately transferred to the spiritual kingdom.</p>
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Latest revision as of 03:48, 30 August 2019

Expressions researched:
"This prayer was offered by one king whose name was Kulasekhara. He was a great king, at the same time a great devotee"

This page has been translated in many languages.

Lectures

Purports to Songs

This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs.


Purport to Prayers of King Kulasekhara, CD 14:

This verse, prayer, is taken from one book known as Mukunda-mālā-stotra. This prayer was offered by one king whose name was Kulaśekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature that the kings were very great devotees, and they are called rājarṣīs. Rājarṣīs means: although they are on the royal throne, they are all saintly persons. So this Kulaśekhara, King Kulaśekhara, is praying to Kṛṣṇa that "My dear Kṛṣṇa, the swan of my mind may now be entrapped with the stem of your lotus feet. Because, at the point of death, the three elements of bodily functions, namely the mucus, and the bile, and the air, they will overlap, and there will be a choking in the voice, so I shall not be able to utter your sweet Holy Name at the point of my death." The comparison is given in this way, that the white swan, whenever it finds a lotus flower, it goes there and sports by diving into the water and entangling him in the stem of the lotus flower. So King Kulaśekhara wants that in the healthy stage of his mind and body, he may be immediately entangled with the stem of the lotus feet of the Lord and die immediately. The idea is that one should take to Kṛṣṇa consciousness while his mind and body is in good condition. Do not wait for the last stage of your life. Just go on practicing Kṛṣṇa consciousness while your body and mind is in a healthy state, and then at the time of death you shall be able to remember Kṛṣṇa and His pastimes and be immediately transferred to the spiritual kingdom.