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Our loving object is Krsna. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity: Difference between revisions

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{{1080 videos navigation|All these loving affairs are also temporary and they are not pure. They are simply a perverted reflection of the pure love that is existing between you and Krsna|0286|Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?|0288}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So our loving object is Kṛṣṇa. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity. Don't try to history why you have forgotten and what was the date of my forgetfulness. Even if you know, what is the use? You have forgotten. Take it.
<div class="heading">So our loving object is Kṛṣṇa. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity. Don't try to history why you have forgotten and what was the date of my forgetfulness. Even if you know, what is the use? You have forgotten. Take it.
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<span class="link">[[Vanisource:Lecture -- Seattle, September 30, 1968|Lecture -- Seattle, September 30, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Thank you very much. Any question?</p>
{{youtube_right|dB8WudKWxmg|Revive Your Memory, Your Love for Kṛṣṇa <br /> - Prabhupāda 0287}}
<mp3player>https://s3.amazonaws.com/vanipedia/clip/680930LE.SEA_clip5.mp3</mp3player>
<span class="link">[[Vanisource:Lecture -- Seattle, September 30, 1968|Lecture -- Seattle, September 30, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Any question?</p>
<p>Madhudviṣa: Prabhupāda? Is it all right for us to read the Śrīmad-Bhāgavatam after we've received your Bhagavad-gītā when it comes out? Or should we just completely devote all our time to studying the Bhagavad-gītā As It Is, and then we..., and then progress from there, or should we continue our study of the Śrīmad-Bhāgavatam?</p>
<p>Madhudviṣa: Prabhupāda? Is it all right for us to read the Śrīmad-Bhāgavatam after we've received your Bhagavad-gītā when it comes out? Or should we just completely devote all our time to studying the Bhagavad-gītā As It Is, and then we..., and then progress from there, or should we continue our study of the Śrīmad-Bhāgavatam?</p>
<p>Prabhupāda: No. You should read Bhagavad-gītā As It Is. This is only a preliminary division. In the spiritual platform, everything is absolute. If you read Bhagavad-gītā, you'll find the same proposition as in the Śrīmad-Bhāgavatam. It is not that because you are studying Śrīmad-Bhāgavatam that you haven't got to study Bhagavad-gītā. It is not like that. You read these literatures and chant Hare Kṛṣṇa, follow the rules and regulations and live happily. Our program is very happy program. We chant, we dance, we eat Kṛṣṇa prasādam, we paint nice pictures of Kṛṣṇa and see them nicely decorated, and we read philosophy. So what you want more? (laughs)</p>
<p>Prabhupāda: No. You should read Bhagavad-gītā As It Is. This is only a preliminary division. In the spiritual platform, everything is absolute. If you read Bhagavad-gītā, you'll find the same proposition as in the Śrīmad-Bhāgavatam. It is not that because you are studying Śrīmad-Bhāgavatam that you haven't got to study Bhagavad-gītā. It is not like that. You read these literatures and chant Hare Kṛṣṇa, follow the rules and regulations and live happily. Our program is very happy program. We chant, we dance, we eat Kṛṣṇa prasādam, we paint nice pictures of Kṛṣṇa and see them nicely decorated, and we read philosophy. So what you want more? (laughs)</p>

Latest revision as of 14:45, 9 May 2022

Expressions researched:
"our loving object is Krsna. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity"

This page has been translated in many languages.

Lectures

General Lectures

So our loving object is Kṛṣṇa. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity. Don't try to history why you have forgotten and what was the date of my forgetfulness. Even if you know, what is the use? You have forgotten. Take it.


Lecture -- Seattle, September 30, 1968:

Prabhupāda: Any question?

Madhudviṣa: Prabhupāda? Is it all right for us to read the Śrīmad-Bhāgavatam after we've received your Bhagavad-gītā when it comes out? Or should we just completely devote all our time to studying the Bhagavad-gītā As It Is, and then we..., and then progress from there, or should we continue our study of the Śrīmad-Bhāgavatam?

Prabhupāda: No. You should read Bhagavad-gītā As It Is. This is only a preliminary division. In the spiritual platform, everything is absolute. If you read Bhagavad-gītā, you'll find the same proposition as in the Śrīmad-Bhāgavatam. It is not that because you are studying Śrīmad-Bhāgavatam that you haven't got to study Bhagavad-gītā. It is not like that. You read these literatures and chant Hare Kṛṣṇa, follow the rules and regulations and live happily. Our program is very happy program. We chant, we dance, we eat Kṛṣṇa prasādam, we paint nice pictures of Kṛṣṇa and see them nicely decorated, and we read philosophy. So what you want more? (laughs)

Jāhnavā: How and why did we lose our awareness of our true love for Kṛṣṇa in the beginning?

Prabhupāda: Hm?

Tamāla Kṛṣṇa: How and why... How and why did we lose our love for Kṛṣṇa in the beginning?

Jāhnavā: No, not the love. Just the awareness of the love, of our true love for Kṛṣṇa.

Prabhupāda: Our awareness is there. You love somebody. But you are meant to love Kṛṣṇa, that you have forgotten. So forgetfulness is also our nature. Sometimes we forget. And especially because we are very small, minute, therefore even I cannot remember exactly what I was doing last night at this time. So forgetfulness is not unnatural for us. And again, if somebody revives our memory, to accept that, that is also not unnatural. So our loving object is Kṛṣṇa. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity. Don't try to history why you have forgotten and what was the date of my forgetfulness. Even if you know, what is the use? You have forgotten. Take it. Just like if you go to a physician, he'll never ask you how you got this disease, what is the history of this disease, at what date, at what time you were infected.

No. He simply feels your pulse and sees that you have got a disease and he gives you the medicine: "Yes. You take it." Similarly, we are suffering. That is a fact. Nobody can deny. Why you are suffering? Forgetting Kṛṣṇa. That's all. Now you revive your memory about Kṛṣṇa, you become happy. That's all. Very simple thing. Now don't try to find out the history when you forgot. You have forgotten, that is a fact, because you are suffering. Now here is an opportunity, Kṛṣṇa consciousness movement. Revive your memory, your love for Kṛṣṇa. Simple thing. Chant Hare Kṛṣṇa, dance, and take Kṛṣṇa prasāda. And if you are not educated, you are illiterate, hear. Just you have got natural gift, ear. You have got natural tongue. So you can chant Hare Kṛṣṇa and you can hear Bhagavad-gītā or Śrīmad-Bhāgavatam from persons who are in the knowledge. So there is no impediment. No impediment. It does not require any prequalification. Simply you have to use whatever asset you have got. That's all. You must agree. That is wanted. "Yes, I shall take to Kṛṣṇa consciousness." That depends on you because you are independent. If you disagree, "No. Why shall I take to Kṛṣṇa?" nobody can give you. But if you agree, it is here, very easy. Take it.