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Our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure

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"our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure"

Conversations and Morning Walks

1973 Conversations and Morning Walks

And our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure. That is called tapasya.
Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: So devotees, even they are in distressed condition, they know, "It has come due to my bad activities in the past. It will go away. Let me suffer and finish it." Just like if you become, all of a sudden, infected with some disease. So what? You'll go mad? No. You know that "I have infected this disease. Let me suffer a few days. It will go away. That's all." This is the mentality of the devotees. They are not disturbed. And if he's not disturbed, then he's fit for becoming liberated.

yam hi na vyathayanty ete
purusam purusarsabha
sama-duhkha-sukham dhiram
so 'mrtatvaya kalpate

And our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure. That is called tapasya.

tapasa brahmacaryena
samena ca damena ca
tyagena satya-saucabhyam
yamena niyamena va
(SB 6.1.13)

These are the processes to become perfect. Tapasa. First thing is tapasya. And nobody's prepared to undergo tapasya. And human life is made for tapasya. Therefore in Vedic civilization, you'll find tapasya. The brahmanas, ksatriyas, they were all engaged in tapasya. Rajarsi, devarsi. Bharata Maharaja, under whose name this planet is called Bharatavarsa, at the age of twenty-four years, he gave up his young wife, children, and went for tapasya. Tapasya is the life of the human being. Not to live like cats and dogs. That is not human life. Restrained. Tapasya. But here there is no, at the present moment, there is no question of tapasya. Even one is ninety years old, he's still engaged in these material activities. Even a person like Gandhi, unless he was killed, he would not give up politics. The material activities are so palatable for the materialists, that even up to the point of death... In Bengal, there was a big zamindar. So his father, er, his sons asked him at the time of death, "Father, what we can do for you, last desires?" So he expressed that "That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied." This is material world. Even at the time of death, he's thinking enmity with others. And he will, he wanted to be happy that "If you bring that man and beat him with shoes, I'll be very happy." The other day somebody said that one man was cut into two, and he was asked, "What do you want?" He said, "Give me a cigarette." (laughter) This is the position.

Guest (2): And he was cut into two.

Prabhupada: Yes. He was going to die, still he was asking, "Give me a cigarette." He does not know anything else. Therefore one has to practice. Ante narayana-smrtih (SB 2.1.6). At the time of death, if you can remember Krsna, then your life is successful.

Page Title:Our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure
Compiler:Visnu Murti, Sahadeva
Created:09 of Jun, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1