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One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about Panca-tattva? That he has not mentioned: Difference between revisions

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[[Vanisource:720311 - Conversation B - Vrndavana|720311 - Conversation B - Vrndavana]]
[[Vanisource:720311_-_Conversation_-_Mathura|720311 - Conversation - Mathura]]:
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Prabhupāda: One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about Pañca-tattva? That he has not mentioned.
Prabhupāda: One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about ''pañca-tattva''? That he has not mentioned.


Indian man (2): No. He has said in Buddhism you have the principle of pañca-śaktis.
Indian man (2): No. He has said in Buddhism you have the principle of ''pañca-śaktis''.


Prabhupāda: Śakti and tattva is not the same thing.
Prabhupāda: ''Śakti'' and ''tattva'' is not the same thing.


Indian man (2): Well, yes.
Indian man (2): Well, yes.


Prabhupāda: Śakti is part of tattva.
Prabhupāda: ''Śakti'' is part of ''tattva''.


Indian man (2): But these Pañca-tattvas...
Indian man (2): But these ''pañca-tattvas'' . . .


Prabhupāda: Śakti also can be taken as tattva.
Prabhupāda: ''Śakti'' also can be taken as ''tattva''.


Indian man (2): As tattva, yes. And these tattvas, Pañca-tattvas, have been described as śaktis. These Pañca-tattvas also have been described as śakti .
Indian man (2): As ''tattva'', yes. And these ''tattvas, pañca-tattvas'', have been described as ''śaktis''. These ''pañca-tattvas'' also have been described as ''śakti''.


Prabhupāda: But Caitanya Mahaprabhu as śaktimān, and others...
Prabhupāda: But Caitanya Mahaprabhu as ''śaktimān'', and others . . .


Indian man (2): As śakti.
Indian man (2): As ''śakti''.


Prabhupāda: Not all śakti; two Pañca-tattva. Īśāvatāra, tat-prakāśa(?) avatāra, they are not śakti. They are all the śaktimān.
Prabhupāda: Not all ''śakti''; two ''pañca-tattva. Īśāvatāra, tat-prakāśa avatāra'', they are not ''śakti''. They are all the ''śaktimān''.


Indian man (2): Yes, yes.
Indian man (2): Yes, yes.


Prabhupāda: And only śakti-tattva, Gadādhara and Śrīvāsa. And other three, they are śaktimān-tattva.
Prabhupāda: And only ''śakti-tattva'', Gadādhara and Śrīvāsa. And other three, They are ''śaktimān-tattva''.
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Latest revision as of 07:10, 6 June 2022

Expressions researched:
"One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about pañca-tattva" |"That he has not mentioned"

Conversations and Morning Walks

1972 Conversations and Morning Walks

One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about Panca-tattva? That he has not mentioned.


Prabhupāda: One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about pañca-tattva? That he has not mentioned.

Indian man (2): No. He has said in Buddhism you have the principle of pañca-śaktis.

Prabhupāda: Śakti and tattva is not the same thing.

Indian man (2): Well, yes.

Prabhupāda: Śakti is part of tattva.

Indian man (2): But these pañca-tattvas . . .

Prabhupāda: Śakti also can be taken as tattva.

Indian man (2): As tattva, yes. And these tattvas, pañca-tattvas, have been described as śaktis. These pañca-tattvas also have been described as śakti.

Prabhupāda: But Caitanya Mahaprabhu as śaktimān, and others . . .

Indian man (2): As śakti.

Prabhupāda: Not all śakti; two pañca-tattva. Īśāvatāra, tat-prakāśa avatāra, they are not śakti. They are all the śaktimān.

Indian man (2): Yes, yes.

Prabhupāda: And only śakti-tattva, Gadādhara and Śrīvāsa. And other three, They are śaktimān-tattva.