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| {{terms|"Material nature, prakṛti, is enjoyable. Prakṛti means enjoyable. And puruṣa, puruṣa means enjoyer"}} | | {{terms|"Material nature, ''prakṛti'', is enjoyable. ''Prakṛti'' means enjoyable. And ''puruṣa'', ''puruṣa'' means enjoyer"}} |
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| {{compiler|TariniKalindi}} | | {{compiler|TariniKalindi}} |
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| [[Category:Purusa]] | | [[Category:Purusa]] |
| [[Category:Means]] | | [[Category:Means]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1973]] |
| | [[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]] |
| | [[Category:Prabhupada Speaks - in India, Bombay]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/731014BG-BOMBAY_clip02.mp3</mp3player> |
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| [[Vanisource:731014 - Lecture BG 13.20 - Bombay|731014 - Lecture BG 13.20 - Bombay]] | | [[Vanisource:731014 - Lecture BG 13.20 - Bombay|731014 - Lecture BG 13.20 - Bombay]]: |
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| Prabhupāda: So there were six questions by Arjuna: kṣetra, kṣetra-jña, jñānam, jñeyam, prakṛti, puruṣa. Six questions. So Kṛṣṇa has already replied what is kṣetra, kṣetra-jña, and what is the process of knowledge and what is the object of knowledge. Now He is beginning to explain what is this material nature and what is these living entities. | | Prabhupāda: So there were six questions by Arjuna: ''kṣetra'', ''kṣetra-jña'', ''jñānam'', ''jñeyam'', ''prakṛti'', ''puruṣa.'' Six questions. So Kṛṣṇa has already replied what is ''kṣetra'', ''kṣetra-jña'', and what is the process of knowledge and what is the object of knowledge. Now He is beginning to explain what is this material nature and what is these living entities. |
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| Material nature, prakṛti, is enjoyable. Prakṛti means enjoyable. And puruṣa, puruṣa means enjoyer. Just like in our present condition we accept the female as the fair sex, enjoyable. And we, male, we think we are enjoyer. By nature the females, they are by nature apt to dress attractively, and the puruṣa is attracted. So this prakṛti and puruṣa. Actually, none of us are puruṣa. This conception of puruṣa, enjoyer, that is there in so-called woman and so-called man. The man also wants to enjoy. Not only man; every living entity—cats, dogs, trees, aquatics, everyone. Because this material world means all the living entities, beginning from Lord Brahmā down to the smallest ant, they are seeking after enjoyment. Puruṣa. That is puruṣa spirit. One who is seeking for enjoyment is called puruṣa. | | Material nature, ''prakṛti'', is enjoyable. ''Prakṛti'' means enjoyable. And ''puruṣa'', ''puruṣa'' means enjoyer. Just like in our present condition we accept the female as the fair sex, enjoyable. And we, male, we think we are enjoyer. By nature the females, they are by nature apt to dress attractively, and the ''puruṣa'' is attracted. So this ''prakṛti'' and ''puruṣa''. Actually, none of us are ''puruṣa''. This conception of ''puruṣa'', enjoyer, that is there in so-called woman and so-called man. The man also wants to enjoy. Not only man; every living entity—cats, dogs, trees, aquatics, everyone. Because this material world means all the living entities, beginning from Lord Brahmā down to the smallest ant, they are seeking after enjoyment. ''Puruṣa''. That is ''puruṣa'' spirit. One who is seeking for enjoyment is called ''puruṣa''. |
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