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| {{terms|"Kṛṣṇa is ready to accept from you a little bit of water, little bit of flower, a little bit of leaf, or fruit. Practically it has no value, but when you begin to give to Kṛṣṇa, then gradually a time will come when you'll be prepared to give everything to Kṛṣṇa like the gopīs"}} | | {{terms|"Kṛṣṇa is ready to accept from you a little bit of water, little bit of flower, a little bit of leaf or fruit. Practically it has no value, but when you begin to give to Kṛṣṇa, then gradually a time will come when you'll be prepared to give everything to Kṛṣṇa like the ''gopīs''"}} |
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| {{compiler|Laksmipriya}} | | {{compiler|Laksmipriya}} |
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| [[Category:Krsna Is]] | | [[Category:Krsna's Readiness]] |
| [[Category:Ready]] | | [[Category:Krsna's Acceptance]] |
| [[Category:Accept]]
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| [[Category:Little Bit]] | | [[Category:Little Bit]] |
| [[Category:Water]] | | [[Category:Offering Water to Krsna]] |
| [[Category:Flower]] | | [[Category:Offering Flowers to Krsna]] |
| [[Category:Leaf]] | | [[Category:Offering Leaves to Krsna]] |
| [[Category:Fruit]] | | [[Category:Offering Fruits to Krsna]] |
| [[Category:Practically]] | | [[Category:Practically]] |
| [[Category:It Has]] | | [[Category:It Has]] |
| [[Category:No Value]] | | [[Category:No Value]] |
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| [[Category:When]] | | [[Category:When]] |
| [[Category:Begins]] | | [[Category:Begins]] |
| [[Category:Give]] | | [[Category:Giving to Krsna]] |
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| [[Category:The Time Will Come]] | | [[Category:The Time Will Come]] |
| [[Category:You Will Be]] | | [[Category:You Will Be]] |
| [[Category:Prepare]] | | [[Category:Preparing for Krsna]] |
| [[Category:Give Everything]] | | [[Category:Everything for Krsna]] |
| [[Category:Like This]] | | [[Category:Like This]] |
| [[Category:Gopis]] | | [[Category:Krsna and the Gopis]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1968]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in Canada, Montreal]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/680817SB-MONTREAL_clip02.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:680817 - Lecture SB 07.09.11 - Montreal|680817 - Lecture SB 07.09.11 - Montreal]] | | [[Vanisource:680817 - Lecture SB 07.09.11 - Montreal|680817 - Lecture SB 07.09.11 - Montreal]] |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| The fact is that these fools, these rascals who are thinking that this world is for their enjoyment, this money belongs to him... It is stated here, aviduṣaḥ. Aviduṣaḥ means rascal, without any education. Without any education. They have got all these university degrees and without education? Yes. Why? Because they have no spiritual education. So aviduṣaḥ. So mānaṁ janam aviduṣaḥ karuṇo vṛṇīte. When Kṛṣṇa says or God says that "Give Me this...," Just like He is begging from Bali Mahārāja, Vāmanadeva, "My dear King, will you give Me a little land?" So his spiritual master, he was a demon. He forbade Bali Mahārāja not to promise, because He is Viṣṇu. "He'll take everything from you." That's a nice story. Some of you know how Bali Mahārāja became a great devotee of the Lord. Now here it is stated that mānaṁ janād aviduṣaḥ karuṇo vṛṇīte. Whatever He wants from any person, provided he is a devotee... The Lord does not accept anything from nondevotee. That is clearly stated in Bhagavad-gītā. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati [[Vanisource:BG 9.26|BG 9.26]] .
| | There is a story that some ''sannyāsī'' went to a householder, because a ''sannyāsī'' goes to householder for begging. They are begging also like that. They are not beggars, but they introduce as beggar so that the householder may receive and take some advantage of his knowledge. He is not beggar. So one beggar went to a householder, and the housewife said, "Oh, this beggar has come from door to door. Give him some ashes." So the ''sannyāsī'' replied: "All right. Give me some ashes. Just begin your charity." "Just begin your charity." |
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| Here it is stated, nija-lābha-pūrṇo. He is so opulent that He has no hankering. Complete. Ṣaḍ-aiśvarya pūrṇaḥ. He is complete with full six opulences. He is the richest, He is the wisest, He is the most famous, He is the most strong, influential, and renounced order. Everything is complete there. Then why He is asking that patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati? He is so rich, so opulent, still He is begging that "Little flower, a little water, a little fruit, if offered to Me with devotion and love, I accept and eat it." So the real fact is that we have lost our devotion, faith, in God. So He is begging therefore that love and faith. Not your money. Because He is already opulent. What you can give Him? And what belongs to you? Nothing belongs to you. You come from the womb of your mother openhanded, and when you die you go openhanded. So what does it belong to you? Nothing belongs to you. That's a fact. Simply by illusion, you come here for some days and you think, "This is mine." That's all. This is called māyā. Actually, nothing belongs to you. Everything belongs to God, or Kṛṣṇa. But you claim that it belongs to you. That is your māyā. Therefore here it is said, mānaṁ janād aviduṣaḥ karuṇo vṛṇīte. Out of His causeless mercy He begs sometimes, "Give Me this." Just like sometimes father asks his child, "My dear boy, will you kindly give me a little cake from your portion?" And if the child is very fond of her (him), immediately gives. And sometimes he refuses, "No, I shall not give it." Similarly, Kṛṣṇa is full. Why He's begging? He's begging your love. That's all. Whenever Kṛṣṇa wants some service from you or begs something from you, it does not mean that He is in need of it. He is not in need of it. But He is in need of your love because you have forgotten how to love God, how to love Kṛṣṇa. That he is practiced(?).
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| There is a story that some sannyāsī went to a householder, because a sannyāsī goes to householder for begging. They are begging also like that. They are not beggars, but they introduce as beggar so that the householder may receive and take some advantage of his knowledge. He is not beggar. So one beggar went to a householder, and the housewife said, "Oh, this beggar has come from door to door. Give him some ashes." So the sannyāsī replied, "All right. Give me some ashes. Just begin your charity." Just begin your charity. So similarly, Kṛṣṇa, when He wants, "Give Me a little flower, a little fruit, a little water," it does not mean that He is begging. He is just inducing me to the practice of offering everything which belongs to Kṛṣṇa.
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| | So similarly, Kṛṣṇa, when He wants, "Give Me a little flower, a little fruit, a little water," it does not mean that He is begging. He is just inducing me to the practice of offering everything which belongs to Kṛṣṇa. |
| :īśāvāsyam idaṁ sarvaṁ
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| :yad kiñcid jagatyāṁ jagat
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| :tena tyaktena bhuñjīthā
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| :mā gṛdhaḥ kasya svid dhanam
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| :([[Vanisource:ISO 1|ISO mantra 1]])
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| The Īśopaniṣad instructs us that everything that is within your vision, it belongs to Īśa, the Supreme Lord. Whatever you see, whatever you have got, that does not belong to you; it belongs to God. Tena tyaktena bhuñjīthā. This is the first verse in Īśopaniṣad. Tena tyaktena bhuñjīthā. You can simply enjoy whatever is given to you as prasādam. Mā gṛdhaḥ kasya svid dhanam. Don't touch any other's property. This is the instruction of Īśopaniṣad.
| | :''īśāvāsyam idaṁ sarvaṁ'' |
| | :''yad kiṣcid jagatyāṁ jagat'' |
| | :''tena tyaktena bhuṣjīthā'' |
| | :''mā gṛdhaḥ kasya svid dhanam'' |
| | :([[vanisource:ISO 1 (1974)|Īśopaniṣad 1]]) |
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| So we have forgotten this. So in order to instruct us the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got. Kṛṣṇa is ready to accept from you a little bit of water, little bit of flower, a little bit of leaf, or fruit. Practically it has no value, but when you begin to give to Kṛṣṇa, then gradually a time will come when you'll be prepared to give everything to Kṛṣṇa like the gopīs. This is the process. Sarvātmanā. Sarvātmanā. Sarvātmanā means with everything. That is our natural life. When we are in consciousness that "Nothing belongs to me. Everything belongs to God, and everything is meant for God's enjoyment, not for my sense enjoyment," that is called Kṛṣṇa consciousness. Kṛṣṇa consciousness means to be situated in the actual fact. Whenever we claim something that "This is mine," it is called moha, illusion. Ahaṁ mameti [[Vanisource:SB 5.5.8|SB 5.5.8]] . Janasya moho ayam. This conception of "mine" and "I" is the platform of illusion. Janasya moho 'yam. This world, whole world, is moving under this illusion that "I am this body, and everything..." "I am the monarch of all I survey." This is the philosophy. "Whatever I can acquire, that is mine." This is wrong. This is called illusion.
| | The ''Īśopaniṣad'' instructs us that everything that is within your vision, it belongs to ''Īśa'', the Supreme Lord. Whatever you see, whatever you have got, that does not belong to you; it belongs to God. ''Tena tyaktena bhuṣjīthā''. This is the first verse in ''Īśopaniṣad. Tena tyaktena bhuṣjīthā''. You can simply enjoy whatever is given to you as ''prasādam. Mā gṛdhaḥ kasya svid dhanam''. Don't touch any other's property. This is the instruction of ''Īśopaniṣad''. |
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| Therefore we should try to give to Kṛṣṇa, not to ask. Because He has given us everything without asking. Without asking. We go to temple or churches to ask for our daily bread, but the birds and beasts, they have no churches, no temples, they do not ask. But how do they get their bread? Therefore according to Śrīmad-Bhāgavatam, there is no actually bread problem. The only problem is that we have forgotten our relationship with God. Whatever... Tasyaiva hetoḥ prayateta kovido [[Vanisource:SB 1.5.18|SB 1.5.18]] . Therefore the instruction of Bhāgavata is, "Just try to revive your lost relationship with God, or Kṛṣṇa." That relationship is never extinguished, but sometimes it is covered. Just like a crazy boy forgets his father and mother and home, goes away. But the relationship between the son and the parents cannot be lost. As soon as the son comes back, the parents receives him very nicely. Similarly, we are all sons of the Supreme Lord. We have forgotten our father, we have forgotten our relationship, and we are loitering in this material world as helpless, and if we revive our consciousness, our Kṛṣṇa consciousness, that "My home is in the spiritual world. I am a foreigner in this material world..." Just like a foreigner is traveling from one place to another, similarly, I am also changing my body from one body to another, one planet to another. But there is no permanent settlement anywhere in this material world. This is our condition.
| | So we have forgotten this. So in order to instruct us the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got. Kṛṣṇa is ready to accept from you a little bit of water, little bit of flower, a little bit of leaf or fruit. Practically it has no value, but when you begin to give to Kṛṣṇa, then gradually a time will come when you'll be prepared to give everything to Kṛṣṇa like the ''gopīs''. This is the process. ''Sarvātmanā. Sarvātmanā. Sarvātmanā'' means with everything. That is our natural life. When we are in consciousness that "Nothing belongs to me. Everything belongs to God, and everything is meant for God's enjoyment, not for my sense enjoyment," that is called Kṛṣṇa consciousness. |
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| So Kṛṣṇa consciousness means to be rightly situated in the original consciousness that we are all sons of God, Kṛṣṇa. We have got eternal relationship with Him and He is the richest, the most opulent. As a rich man's son has no scarcity, no want, everything is supplied amply... Just like the Americans, they are... American or many other Western countries, the young men, they belong to a rich nation, so practically they have no want. But still why they are becoming hopeless and confused? Because this material want is not all. There is spiritual want. Unless that spiritual want is fulfilled, unless that spiritual relationship is reestablished, nobody can be happy. So in order to make us happy, Kṛṣṇa says that "Begin with little flower, little water, or little fruit, and try to offer Me."
| | Kṛṣṇa consciousness means to be situated in the actual fact. Whenever we claim something that, "This is mine," it is called ''moha'', illusion. ''Ahaṁ mameti'' ([[vanisource:SB 5.5.8|SB 5.5.8]]). ''Janasya moho ayam''. This conception of "mine" and "I" is the platform of illusion. ''Janasya moho 'yam''. This world, whole world, is moving under this illusion that "I am this body, and everything . . ." "I am the monarch of all I survey." This is the philosophy. "Whatever I can acquire, that is mine." This is wrong. This is called illusion. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
