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| {{terms|"Although Kṛṣṇa is practically showing them that it is not māyā, it is completely spiritual, but their dull brain cannot accommodate that Kṛṣṇa is Supreme Absolute Truth"|"It is māyā. Kṛṣṇa is māyā"|"Kṛṣṇa is coming, showing His activities. But they will say"}} | | {{terms|"Kṛṣṇa is coming, showing His activity. But they will say"|"It is ''māyā''. Kṛṣṇa is ''māyā''"|"Although Kṛṣṇa is practically showing them that it is not ''māyā'', it is completely spiritual, but their dull brain cannot accommodate that Kṛṣṇa is Supreme Absolute Truth"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|2015-12-12T06:27:24Z}} | | {{first|2015-12-12T06:27:24}} |
| {{last|2015-12-12T06:27:24Z}} | | {{last|2015-12-12T06:27:24}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} |
| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Krsna Comes]] | | [[Category:Krsna's Coming]] |
| [[Category:Show]] | | [[Category:Krsna's Showing]] |
| [[Category:Activities of Krsna]] | | [[Category:Krsna's Activities]] |
| [[Category:They Will]] | | [[Category:They Will]] |
| [[Category:Void]] | | [[Category:Void]] |
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| [[Category:Say]] | | [[Category:Say]] |
| [[Category:Maya the Illusory Energy]] | | [[Category:Maya the Illusory Energy]] |
| [[Category:Krsna Is]] | | [[Category:Krsna and Maya]] |
| [[Category:Although]] | | [[Category:Although Krsna]] |
| [[Category:Practically]] | | [[Category:Krsna Is Practical]] |
| [[Category:Them]]
| | [[Category:Krsna Completely]] |
| [[Category:Completely]] | | [[Category:Krsna Is Spiritual]] |
| [[Category:Spiritual]] | | [[Category:Dull Brain]] |
| [[Category:Dull]] | |
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| [[Category:Cannot]] | | [[Category:Cannot]] |
| [[Category:Accommodate]] | | [[Category:Accommodate]] |
| [[Category:Supreme Absolute Truth]] | | [[Category:Krsna Is The Supreme Absolute Truth]] |
| [[Category:1972 Pages Needing Audio]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1972]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in USA, Los Angeles]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/720616SB-LOS_ANGELES_clip005.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:720616 - Lecture SB 02.03.20 - Los Angeles|720616 - Lecture SB 02.03.20 - Los Angeles]] | | [[Vanisource:720616 - Lecture SB 02.03.20 - Los Angeles|720616 - Lecture SB 02.03.20 - Los Angeles]]: |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| The Māyāvāda philosopher, they have eaten sweet rice with grains, with sand grains. Therefore when you offer him next sweet rice, "Oh, I have got taste. Don't supply it." Or, "I wish to live without eating-zero." This is Māyāvāda philosophy. Try to understand, impersonal, making everything zero, without any varieties. Nirviśeṣa-śūnyavādi. Nirviśeṣa means without any varieties, and śūnyavādi means zero, voidist. The two kinds of Māyāvādīs, generally headed by Saṅkara philosophy and Buddha philosophy. But our position is transcendental, above. Karmīs ... Karmīs, they are on the material field. They are trying to enjoy on the material platform. Jñānīs, they are trying to make it varietyless, and the Buddhists, they are trying to make it zero. Our philosophy is substance. This is difference, substance, reality. Vāstava-vastu, real reality, not the false thing. So these people, the voidists and impersonalists, because they have no information of the Supreme Lord and His activities... | | The Māyāvāda philosopher, they have eaten sweet rice with grains, with sand grains. Therefore when you offer him next sweet rice, "Oh, I have got taste. Don't supply it." Or "I wish to live without eating—zero." This is Māyāvāda philosophy, try to understand: impersonal, making everything zero, without any varieties. ''Nirviśeṣa-śūnyavādi. Nirviśeṣa'' means without any varieties, and ''śūnyavādi'' means zero, voidist. So two kinds of Māyāvādīs, generally headed by Saṅkara philosophy and Buddha philosophy. |
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| | But our position is transcendental, above. ''Karmīs'' . . . ''karmīs'', they are on the material field. They are trying to enjoy on the material platform. ''Jñānīs'', they are trying to make it variety-less, and the Buddhists, they are trying to make it zero. Our philosophy is substance. This is difference: substance, reality. ''Vāstava-vastu'', real reality, not the false thing. |
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| | So these people, the voidists and impersonalists, because they have no information of the Supreme Lord and His activities . . . activities are there. Kṛṣṇa is coming, showing His activity. But they will say: "It is ''māyā''. Kṛṣṇa is ''māyā''." Although Kṛṣṇa is practically showing them that it is not ''māyā'', it is completely spiritual, but their dull brain cannot accommodate that Kṛṣṇa is Supreme Absolute Truth. Therefore the so-called scholars, when Kṛṣṇa says, ''man-manā bhava mad-bhakto mad-yājī māṁ namaskuru'' ([[Vanisource:BG 18.65 (1972)|BG 18.65]])—Kṛṣṇa says: "Just become My devotee, offer your obeisances unto Me, always think of Me," ''man-manā bhava mad-bhaktaḥ''—the scholar, the so-called scholar, says, "This is not to Kṛṣṇa the person. It is to the unborn which is within Him." |
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| Activities are there. Kṛṣṇa is coming, showing His activities. But they will say, "It is māyā. Kṛṣṇa is māyā." Although Kṛṣṇa is practically showing them that it is not māyā, it is completely spiritual, but their dull brain cannot accommodate that Kṛṣṇa is Supreme Absolute Truth. Therefore the so-called scholars, when Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru [[Vanisource:BG 18.65|BG 18.65]]—Kṛṣṇa says, "Just become My devotee, offer your obeisances unto Me, always think of Me," man-manā bhava mad-bhaktaḥ —the scholar, the so-called scholar, says, "This is not to Kṛṣṇa the person. It is to the unborn which is within Him." The rascal does not know that Kṛṣṇa has no within-without. Kṛṣṇa is absolute. Otherwise there is no meaning of absolute. When there is duality, how it can be absolute? That sense they haven't got. Still, they are passing as big scholars. Kṛṣṇa is no such thing as within and without. We living entities, ordinary living entities ... I am soul. I am within this body.
| | The rascal does not know that Kṛṣṇa has no within-without. Kṛṣṇa is absolute. Otherwise there is no meaning of absolute. When there is duality, how it can be absolute? That sense they haven't got. Still, they are passing as big scholar. Kṛṣṇa is no such thing as within and without. We living entities, ordinary living entities . . . I am soul. I am within this body. I am not this body. But Kṛṣṇa is not like that. Kṛṣṇa is both body and soul together. Kṛṣṇa is everything. Kṛṣṇa has no such difference as material and spiritual. For Kṛṣṇa, everything is spiritual. Because material and spiritual, they are two energies only, but they are energy of Kṛṣṇa. |
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| I am not this body. But Kṛṣṇa is not like that. Kṛṣṇa is both body and soul together. Kṛṣṇa is everything. Kṛṣṇa has no such difference as material and spiritual. For Kṛṣṇa, everything is spiritual. Because material and spiritual, they are two energies only, but they are energy of Kṛṣṇa. So for Kṛṣṇa, there is no such distinction, material or spiritual. He can convert the material into spiritual and the spiritual into material because He is the original source of these two energies. He is the original source. The same example: just like an expert electrician, he can convert the heater into cooler and the cooler into heater, although they are two opposites. Because he knows how to utilize the electrical energy. Similarly, Kṛṣṇa says that "These material elements, they are also My energy. And the spiritual energy, the jīva-bhūtas, they are also My energy." And the whole cosmic manifestation is combination of this material and spiritual energy. Therefore ... But Kṛṣṇa is Absolute.
| | So for Kṛṣṇa, there is no such distinction, material or spiritual. He can convert the material into spiritual and the spiritual into material because He is the original source of these two energies. He is the original source. The same example: just like an expert electrician, he can convert the heater into cooler and the cooler into heater, although they are two opposites, because he knows how to utilize the electrical energy. Similarly, Kṛṣṇa says that, "These material elements, they are also My energy. And the spiritual energy, the ''jīva-bhūta'', they are also My energy." And the whole cosmic manifestation is combination of this material and spiritual energy. |
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| | Therefore . . . but Kṛṣṇa is Absolute. |
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