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Krsna consciousness movement means to learn how to be predominated, not to become predominator: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally, and He says that "I am the predominator." Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the māyā is there.
<div class="heading">So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally, and He says that "I am the predominator." Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the māyā is there.
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<span class="link">[[Vanisource:Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976|Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should know, puṁsaḥ striyā mithunī-bhāvam etam ([[Vanisource:SB 5.5.8|SB 5.5.8]]), this material world is nothing but a false attraction between man and woman. Not only in human society—in birds, beast, animal, aquatics, trees, plants, everywhere. You will find these pigeons, as soon as one female pigeon is there, and the male pigeon immediately wants to canvass, "Please come, let us unite." You have seen this is nature's way, sparrow. The same things: puṁsaḥ striyā mithunī. So, therefore in the human society, by Vedic knowledge, by education, you have to understand that we are bound up within this material world. What is the cause? The cause is that attraction between man and woman. This is the cause. Puṁsaḥ. Puṁsaḥ means the bhokta, the enjoyer. Here the male and female, both of them are puṁsaḥ, puruṣaḥ, because everyone has got that feeling that "I shall enjoy." Nobody is feeling that "I shall be enjoyed." Everyone is thinking, "I shall enjoy." Nobody wants to be predominated; everyone wants to be predominator. This is the illusion.</p>
 
<p>So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally, and He says that "I am the predominator." Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the māyā is there.</p>
 
:kṛṣṇa bhuliya jīva bhoga vāñchā kare
<mp3player>https://vanipedia.s3.amazonaws.com/clip/761030SB-VRNDAVAN_clip.mp3</mp3player>
:pasate māyā tāre jāpaṭiyā dhare
<span class="link">[[Vanisource:Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976|Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
<p>Everybody is: "All right, come here." This is the human civilization, to learn that "Because I wanted to become predominator, 'I am the monarch of all I survey. Whatever I survey, that is my property...' " So this inclination, this false inclination, is the cause of our bondage within this material world. We should know that we are ahaṁ brahmāsmi, "I am spirit soul." And we learn from Kṛṣṇa that na jāyate na mriyate vā kadācin. "I cannot take birth, I cannot die, I am not subjected to sufferings of this material world, but why I am put into this condition?" That is called conditioned soul. That is called intelligence. I am not to be conditioned. I am part and parcel of Kṛṣṇa. Kṛṣṇa is free, I am also free, because I am His part and parcel. I may be small, very small. A gold particle is gold, that is not other. So all the qualities of gold is there, even it is part. So these things are to be considered, and this knowledge can be acquired. This is called brahma-jijñāsā. Athāto brahma jijñāsā.</p>
So we should know,'' puṁsaḥ striyā mithunī-bhāvam etam ''([[vanisource:SB 5.5.8|SB 5.5.8]]): this material world is nothing but a false attraction between man and woman. Not only in human society—in birds, beast, animal, aquatics, trees, plants, everywhere. You will find these pigeons, as soon as one female pigeon is there, and the male pigeon immediately wants to canvass, "Please come. Let us unite." You have seen, this is nature's way, sparrow. The same feelings: ''puṁsaḥ striyā mithunī''. So therefore in the human society, by Vedic knowledge, by education we have to understand that we are bound up within this material world. What is the cause? The cause is that attraction between man and woman. This is the cause.'' Puṁsaḥ''. ''Puṁsaḥ ''means the ''bhokta'', the enjoyer. Here the male and female, both of them are ''puṁsaḥ'', ''puruṣaḥ'', because everyone has got that feeling that "I shall enjoy." Nobody is feeling that "I shall be enjoyed." Everyone is thinking, "I shall enjoy." Nobody wants to be predominated; everyone wants to be predominator. This is the illusion.
 
So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally and He says that "I am the predominator." ''Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja ''([[vanisource:BG 18.66 (1972)|BG 18.66]]). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the ''māyā ''is there.
 
:''kṛṣṇa bhuliya jīva bhoga vāñchā kare''
:''pasate māyā tāre jāpaṭiyā dhare''
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Latest revision as of 12:18, 24 July 2021

Expressions researched:
"Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator"

Lectures

Srimad-Bhagavatam Lectures

So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally, and He says that "I am the predominator." Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the māyā is there.


Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976:

So we should know, puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8): this material world is nothing but a false attraction between man and woman. Not only in human society—in birds, beast, animal, aquatics, trees, plants, everywhere. You will find these pigeons, as soon as one female pigeon is there, and the male pigeon immediately wants to canvass, "Please come. Let us unite." You have seen, this is nature's way, sparrow. The same feelings: puṁsaḥ striyā mithunī. So therefore in the human society, by Vedic knowledge, by education we have to understand that we are bound up within this material world. What is the cause? The cause is that attraction between man and woman. This is the cause. Puṁsaḥ. Puṁsaḥ means the bhokta, the enjoyer. Here the male and female, both of them are puṁsaḥ, puruṣaḥ, because everyone has got that feeling that "I shall enjoy." Nobody is feeling that "I shall be enjoyed." Everyone is thinking, "I shall enjoy." Nobody wants to be predominated; everyone wants to be predominator. This is the illusion.

So Kṛṣṇa consciousness movement means to learn how to be predominated, not to become predominator. Just the opposite. And Kṛṣṇa comes personally and He says that "I am the predominator." Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). "I am predominator. Why you are trying to be predominator? That is not possible." So as soon as artificially we want to be predominator, immediately the māyā is there.

kṛṣṇa bhuliya jīva bhoga vāñchā kare
pasate māyā tāre jāpaṭiyā dhare