Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


It is very difficult to.... Sarva-dharman - everything to give up, except Krsna. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense": Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"They are proud if they are little rich. And America is very proud. They are trying to accumulate money"}} {{notes|}} {{compiler|S…')
 
(Removed from deleted category 'This')
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Very Difficult]]
[[Category:It Is Very Difficult To...]]
[[Category:Everything]]
[[Category:Everything]]
[[Category:Give Up]]
[[Category:Give Up]]
[[Category:Except]]
[[Category:Except Krsna]]
[[Category:Krsna]]
[[Category:They Are]]
[[Category:They Are]]
[[Category:Proud]]
[[Category:Proud]]
Line 20: Line 19:
[[Category:Rich]]
[[Category:Rich]]
[[Category:America]]
[[Category:America]]
[[Category:Very]]
[[Category:Very Proud]]
[[Category:Try To]]
[[Category:Try To]]
[[Category:Accumulate Money]]
[[Category:Accumulating Money]]
[[Category:We Are Trying (Disciples of SP)]]
[[Category:We Are Trying To (Disciples of SP)]]
[[Category:We Say (Disciples of SP)]]
[[Category:We Say (Disciples of SP)]]
[[Category:This]]
[[Category:Nonsense]]
[[Category:Nonsense]]
</div>
</div>
Line 35: Line 33:
<div class="heading">It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes.
<div class="heading">It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes.
</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- June 11, 1976, Los Angeles|Morning Walk -- June 11, 1976, Los Angeles]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The prisoners.... Haridāsa Ṭhākura was very well known, so all of them assembled and offered him respect. Haridāsa Ṭhākura blessed them, "Stay in this condition." (laughs) So they were surprised, that "We offered respect, and the blessing is that 'Stay in this....' " Then they were explained, " 'Stay in this condition' means your attitude to offer respect to a Vaiṣṇava." That was the intent, not that "You stay in the prison house." Viṣṇu, Vaiṣṇava, offering respect.... (break) ...ārādhanam. When Pārvatī inquired from Lord Śiva what is the best form of worship, he advised, viṣṇor ārādhanaṁ param: "Oh, to worship Lord Viṣṇu is the best form of..." Then he said, tasmāt parataraṁ devi tadīyānāṁ samarcanam: "And greater than viṣṇor ārādhana, Viṣṇu worship, is to worship tadīyānām, anything in connection with Viṣṇu." Anything.... That is Vaiṣṇava. Just like we are worshiping tulasī, tulasī plant. Why tulasī plant? It is a plant only, not even human being. Tadīyānām. Because tulasī is liked by Kṛṣṇa. Similarly, anything in connection with Viṣṇu, to worship, that is better than Viṣṇu worship.</p>
<span class="link">[[Vanisource:Morning Walk -- June 11, 1976, Los Angeles|Morning Walk -- June 11, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The prisoners.... Haridāsa Ṭhākura was very well known, so all of them assembled and offered him respect. Haridāsa Ṭhākura blessed them, "Stay in this condition." (laughs) So they were surprised, that "We offered respect, and the blessing is that 'Stay in this....' " Then they were explained, " 'Stay in this condition' means your attitude to offer respect to a Vaiṣṇava." That was the intent, not that "You stay in the prison house." Viṣṇu, Vaiṣṇava, offering respect.... (break) ...ārādhanam. When Pārvatī inquired from Lord Śiva what is the best form of worship, he advised, viṣṇor ārādhanaṁ param: "Oh, to worship Lord Viṣṇu is the best form of..." Then he said, tasmāt parataraṁ devi tadīyānāṁ samarcanam: "And greater than viṣṇor ārādhana, Viṣṇu worship, is to worship tadīyānām, anything in connection with Viṣṇu." Anything.... That is Vaiṣṇava. Just like we are worshiping tulasī, tulasī plant. Why tulasī plant? It is a plant only, not even human being. Tadīyānām. Because tulasī is liked by Kṛṣṇa. Similarly, anything in connection with Viṣṇu, to worship, that is better than Viṣṇu worship.</p>
<p>Kīrtanānanda: King Pratāparudra, he got the clothes of Caitanya Mahāprabhu.</p>
<p>Kīrtanānanda: King Pratāparudra, he got the clothes of Caitanya Mahāprabhu.</p>
<p>Prabhupāda: Hm?</p>
<p>Prabhupāda: Hm?</p>
Line 41: Line 39:
<p>Prabhupāda: Yes, yes, yes, yes.</p>
<p>Prabhupāda: Yes, yes, yes, yes.</p>
<p>Hari-śauri: Oh, I've got a handkerchief here, Śrīla Prabhupāda.</p>
<p>Hari-śauri: Oh, I've got a handkerchief here, Śrīla Prabhupāda.</p>
<p>Prabhupāda: Viṣṇor ārādhanaṁ param.... (japa) (break) ...philosophy is very, very difficult, undoubtedly. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3|BG 7.3]]). Therefore I wrote that poetry, that "How they'll understand?"</p>
<p>Prabhupāda: Viṣṇor ārādhanaṁ param.... (japa) (break) ...philosophy is very, very difficult, undoubtedly. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Therefore I wrote that poetry, that "How they'll understand?"</p>
<p>Kīrtanānanda: Does that mean difficult to understand or difficult to practice?</p>
<p>Kīrtanānanda: Does that mean difficult to understand or difficult to practice?</p>
<p>Prabhupāda: It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes. Who will take it? Jñānīs, yogis, the same thing—"Oh, I am so.... I am great yogi. So many people considers me that I am God, and I shall give up this profession?" Is it possible? Who will do it? Caitanya-caritāmṛta there is a verse, eta saba chāḍi' āra varṇāśrama-dharma, akiñcana hañā...(?) That's it. Varṇāśrama, even varṇāśrama-dharma one has to give up. (japa—break) ...department asked me, "Swamiji, how long you want to stay here?" (laughs) I said.... I thought that "I have got this sponsoring one month, maybe another month. So two months." I thought, "Two months is a very long duration, because I'll not be able to do anything. As soon as I will put my program, they will be: 'Go away, please.' " I was under this impression. "Let me try." That is the subject matter of the poetry, that "I have no hope. Who will accept this, especially in this country, so much engrossed in materialistic way of life? And I shall say, 'Give up everything.' Who will take it?"</p>
<p>Prabhupāda: It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes. Who will take it? Jñānīs, yogis, the same thing—"Oh, I am so.... I am great yogi. So many people considers me that I am God, and I shall give up this profession?" Is it possible? Who will do it? Caitanya-caritāmṛta there is a verse, eta saba chāḍi' āra varṇāśrama-dharma, akiñcana hañā...(?) That's it. Varṇāśrama, even varṇāśrama-dharma one has to give up. (japa—break) ...department asked me, "Swamiji, how long you want to stay here?" (laughs) I said.... I thought that "I have got this sponsoring one month, maybe another month. So two months." I thought, "Two months is a very long duration, because I'll not be able to do anything. As soon as I will put my program, they will be: 'Go away, please.' " I was under this impression. "Let me try." That is the subject matter of the poetry, that "I have no hope. Who will accept this, especially in this country, so much engrossed in materialistic way of life? And I shall say, 'Give up everything.' Who will take it?"</p>

Latest revision as of 20:15, 2 March 2021

Expressions researched:
"They are proud if they are little rich. And America is very proud. They are trying to accumulate money"

Conversations and Morning Walks

1976 Conversations and Morning Walks

It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes.
Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: The prisoners.... Haridāsa Ṭhākura was very well known, so all of them assembled and offered him respect. Haridāsa Ṭhākura blessed them, "Stay in this condition." (laughs) So they were surprised, that "We offered respect, and the blessing is that 'Stay in this....' " Then they were explained, " 'Stay in this condition' means your attitude to offer respect to a Vaiṣṇava." That was the intent, not that "You stay in the prison house." Viṣṇu, Vaiṣṇava, offering respect.... (break) ...ārādhanam. When Pārvatī inquired from Lord Śiva what is the best form of worship, he advised, viṣṇor ārādhanaṁ param: "Oh, to worship Lord Viṣṇu is the best form of..." Then he said, tasmāt parataraṁ devi tadīyānāṁ samarcanam: "And greater than viṣṇor ārādhana, Viṣṇu worship, is to worship tadīyānām, anything in connection with Viṣṇu." Anything.... That is Vaiṣṇava. Just like we are worshiping tulasī, tulasī plant. Why tulasī plant? It is a plant only, not even human being. Tadīyānām. Because tulasī is liked by Kṛṣṇa. Similarly, anything in connection with Viṣṇu, to worship, that is better than Viṣṇu worship.

Kīrtanānanda: King Pratāparudra, he got the clothes of Caitanya Mahāprabhu.

Prabhupāda: Hm?

Kīrtanānanda: Caitanya Mahāprabhu sent some cloth to King Pratāparudra, and he worshiped it just like Viṣṇu.

Prabhupāda: Yes, yes, yes, yes.

Hari-śauri: Oh, I've got a handkerchief here, Śrīla Prabhupāda.

Prabhupāda: Viṣṇor ārādhanaṁ param.... (japa) (break) ...philosophy is very, very difficult, undoubtedly. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Therefore I wrote that poetry, that "How they'll understand?"

Kīrtanānanda: Does that mean difficult to understand or difficult to practice?

Prabhupāda: It is very difficult to.... Sarva-dharmān—everything to give up, except Kṛṣṇa. It is very difficult. Sarva-dharmān. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense." Is it very easy thing, that "For Kṛṣṇa consciousness movement we shall give up everything, our attempt to earn money"? Nobody will accept it. "Our industry, our trade, our opulence—everything we shall leave?" But the meaning is that. Yes. Who will take it? Jñānīs, yogis, the same thing—"Oh, I am so.... I am great yogi. So many people considers me that I am God, and I shall give up this profession?" Is it possible? Who will do it? Caitanya-caritāmṛta there is a verse, eta saba chāḍi' āra varṇāśrama-dharma, akiñcana hañā...(?) That's it. Varṇāśrama, even varṇāśrama-dharma one has to give up. (japa—break) ...department asked me, "Swamiji, how long you want to stay here?" (laughs) I said.... I thought that "I have got this sponsoring one month, maybe another month. So two months." I thought, "Two months is a very long duration, because I'll not be able to do anything. As soon as I will put my program, they will be: 'Go away, please.' " I was under this impression. "Let me try." That is the subject matter of the poetry, that "I have no hope. Who will accept this, especially in this country, so much engrossed in materialistic way of life? And I shall say, 'Give up everything.' Who will take it?"

Kīrtanānanda: But they have taken.

Prabhupāda: And that is Kṛṣṇa.

Rāmeśvara: That's also in the poem.

Prabhupāda: Eh?

Rāmeśvara: That it is Kṛṣṇa...

Prabhupāda: Yes.

Rāmeśvara: ...the supreme mystic.

Prabhupāda: Supreme mystic.... "If You like, it is possible; otherwise not possible. From calculation it is impossible." That is the subject matter.