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If you question why Rama is so moralist or whatever you like - He is sticking to one wife - and Krsna is marrying sixteen thousand...: Difference between revisions

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<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Montreal, August 3, 1968|Lecture on SB 1.2.6 -- Montreal, August 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As there are different things of different value, similarly, in each name there are potencies of the Lord. But there is degrees of potency. Just like rāma-līlā and kṛṣṇa-līlā, pastimes. Both of them are the same thing, God. But in the rāma-līlā you find less potential exhibition of the Lord, but in kṛṣṇa-līlā you find full potential manifestation of Lord. So degrees of potency... Although it does not mean the Rāma is less potent. No. Rāma is also the same potency. But under circumstances He exhibits a partial potency, not full potency. But kṛṣṇa-līlā, you will find full potency.</p>
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Montreal, August 3, 1968|Lecture on SB 1.2.6 -- Montreal, August 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As there are different things of different value, similarly, in each name there are potencies of the Lord. But there is degrees of potency. Just like rāma-līlā and kṛṣṇa-līlā, pastimes. Both of them are the same thing, God. But in the rāma-līlā you find less potential exhibition of the Lord, but in kṛṣṇa-līlā you find full potential manifestation of Lord. So degrees of potency... Although it does not mean the Rāma is less potent. No. Rāma is also the same potency. But under circumstances He exhibits a partial potency, not full potency. But kṛṣṇa-līlā, you will find full potency.</p>
<p>Just like Rāma, Lord Rāmacandra. He married only one wife, Sītā. But Kṛṣṇa married 16,108. Now, if you question why Rāma is so moralist or whatever you like—He is sticking to one wife—and Kṛṣṇa is marrying sixteen thousand, that means you will... We say that God is omnipotent. That is a, I mean to say, qualification of God. So He is showing His omnipotency. That means why sixteen thousand? If He marries sixteen millions, sixteen billions, still, He is potent, full-fledged potency. So we cannot imagine even that how a person can marry sixteen thousand wives. This is inconceivable potency, to give an example of His inconceivable potency. And Rāma presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Kṛṣṇa personally said that "I am the Supreme Personality of God." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) "There is no superior truth beyond Me." The Rāmacandra never said that, that... He never said that "I am God." But those who are intelligent, they understood that He is God.</p>
<p>Just like Rāma, Lord Rāmacandra. He married only one wife, Sītā. But Kṛṣṇa married 16,108. Now, if you question why Rāma is so moralist or whatever you like—He is sticking to one wife—and Kṛṣṇa is marrying sixteen thousand, that means you will... We say that God is omnipotent. That is a, I mean to say, qualification of God. So He is showing His omnipotency. That means why sixteen thousand? If He marries sixteen millions, sixteen billions, still, He is potent, full-fledged potency. So we cannot imagine even that how a person can marry sixteen thousand wives. This is inconceivable potency, to give an example of His inconceivable potency. And Rāma presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Kṛṣṇa personally said that "I am the Supreme Personality of God." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "There is no superior truth beyond Me." The Rāmacandra never said that, that... He never said that "I am God." But those who are intelligent, they understood that He is God.</p>
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Latest revision as of 12:56, 17 May 2018

Expressions researched:
"if you question why Rama is so moralist or whatever you like—He is sticking to one wife—and Krsna is marrying sixteen thousand"

Lectures

Srimad-Bhagavatam Lectures

This is inconceivable potency, to give an example of His inconceivable potency. And Rāma presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God.
Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

As there are different things of different value, similarly, in each name there are potencies of the Lord. But there is degrees of potency. Just like rāma-līlā and kṛṣṇa-līlā, pastimes. Both of them are the same thing, God. But in the rāma-līlā you find less potential exhibition of the Lord, but in kṛṣṇa-līlā you find full potential manifestation of Lord. So degrees of potency... Although it does not mean the Rāma is less potent. No. Rāma is also the same potency. But under circumstances He exhibits a partial potency, not full potency. But kṛṣṇa-līlā, you will find full potency.

Just like Rāma, Lord Rāmacandra. He married only one wife, Sītā. But Kṛṣṇa married 16,108. Now, if you question why Rāma is so moralist or whatever you like—He is sticking to one wife—and Kṛṣṇa is marrying sixteen thousand, that means you will... We say that God is omnipotent. That is a, I mean to say, qualification of God. So He is showing His omnipotency. That means why sixteen thousand? If He marries sixteen millions, sixteen billions, still, He is potent, full-fledged potency. So we cannot imagine even that how a person can marry sixteen thousand wives. This is inconceivable potency, to give an example of His inconceivable potency. And Rāma presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Kṛṣṇa personally said that "I am the Supreme Personality of God." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: (BG 7.7) "There is no superior truth beyond Me." The Rāmacandra never said that, that... He never said that "I am God." But those who are intelligent, they understood that He is God.