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If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material: Difference between revisions

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{{terms|"if one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material"}}
{{terms|"if one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material"}}
{{1080 videos navigation|This evening, we are talking about Radhastami. We are trying to understand the chief potency of Krsna. Radharani is the pleasure potency of Krsna. As we understand from Vedic literature, Krsna has many varieties of potencies|0531|Radharani is hari-priya, very dear to Krsna. So if we approach Krsna through Radharani, through the mercy of Radharani, then it becomes very easy|0533}}
[[:Vanipedia:Category:Prabhupada 0532 - in all Languages|''' This page has been translated in many languages.''']]
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[[Category:Prabhupada Speaks - Lectures, 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.
<div class="heading">So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.
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{{youtube_right|keO5iCSjetA|Kṛṣṇa's Enjoyment is Nothing Material <br/>- Prabhupāda 0532}}
<mp3player>https://s3.amazonaws.com/vanipedia/clip/710829RA.LON_Radhastami_clip5.mp3</mp3player>
<span class="link">[[Vanisource:Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971|Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So because Kṛṣṇa, the Absolute Truth, is ānandamaya, therefore eko bahu syām, He has become many. We are also Kṛṣṇa's part and parcel, to give pleasure to Kṛṣṇa. And the chief pleasure potency is Rādhārāṇī.</p>
<span class="link">[[Vanisource:Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971|Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So because Kṛṣṇa, the Absolute Truth, is ānandamaya, therefore eko bahu syām, He has become many. We are also Kṛṣṇa's part and parcel, to give pleasure to Kṛṣṇa. And the chief pleasure potency is Rādhārāṇī.</p>
:rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād
:rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād
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:rādhā-bhāva-(dyuti)-suvalitaṁ naumi kṛṣṇa-svarūpam
:rādhā-bhāva-(dyuti)-suvalitaṁ naumi kṛṣṇa-svarūpam
:([[Vanisource:CC Adi 1.5|CC Adi 1.5]])
:([[Vanisource:CC Adi 1.5|CC Adi 1.5]])
<p>So Kṛṣṇa is Param Brahman, as you know from the Bhagavad-gītā. When Arjuna understood Bhagavad-gītā, he affirmed Kṛṣṇa, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12|BG 10.12]]). So Kṛṣṇa is Param Brahman. So in this material world we see that a great, saintly person, simply to enjoy brahmānanda, he gives up everything of material enjoyment. He becomes sannyāsī. Ahaṁ brahmāsmi. Just to understand that he is in Brahman realization. So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.</p>
<p>So Kṛṣṇa is Param Brahman, as you know from the Bhagavad-gītā. When Arjuna understood Bhagavad-gītā, he affirmed Kṛṣṇa, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). So Kṛṣṇa is Param Brahman. So in this material world we see that a great, saintly person, simply to enjoy brahmānanda, he gives up everything of material enjoyment. He becomes sannyāsī. Ahaṁ brahmāsmi. Just to understand that he is in Brahman realization. So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.</p>
<p>So when the Param Brahman... First of all, the Param Brahman information is not there in this material world. Little Brahman information is there. Or little Paramātmā information is there. But not Param Brahman, or Bhagavān, information. Therefore it is said, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3|BG 7.3]]). Siddhaye means to understand Brahman or Paramātmā. But out of many such persons who have realized Brahman and Paramātmā, hardly a person can know Kṛṣṇa. And that... First of all... (break) ...what we can understand about Kṛṣṇa's pleasure potency? If I want to know some big man. That is one process. And without knowing that big man, how I can understand about his internal affairs? Similarly, if we do not understand Kṛṣṇa, how we can understand how Kṛṣṇa is enjoying? That is not possible. But the Gosvāmīs, they're giving us information what is the pleasure potency of Kṛṣṇa. That is Śrīmatī Rādhārāṇī.</p>
<p>So when the Param Brahman... First of all, the Param Brahman information is not there in this material world. Little Brahman information is there. Or little Paramātmā information is there. But not Param Brahman, or Bhagavān, information. Therefore it is said, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Siddhaye means to understand Brahman or Paramātmā. But out of many such persons who have realized Brahman and Paramātmā, hardly a person can know Kṛṣṇa. And that... First of all... (break) ...what we can understand about Kṛṣṇa's pleasure potency? If I want to know some big man. That is one process. And without knowing that big man, how I can understand about his internal affairs? Similarly, if we do not understand Kṛṣṇa, how we can understand how Kṛṣṇa is enjoying? That is not possible. But the Gosvāmīs, they're giving us information what is the pleasure potency of Kṛṣṇa. That is Śrīmatī Rādhārāṇī.</p>
<p>So we have described about the Rādhā-Kṛṣṇa loving affairs in our Teachings of Lord Caitanya in page 264. If you have got this book, you can read it, how the reciprocation of loving affairs of Rādhā-Kṛṣṇa is there, transcendental. So our today prayer to Rādhārāṇī... We pray to Rādhārāṇī because She is the pleasure potency of Kṛṣṇa. Kṛṣṇa means "all-attractive." But Rādhārāṇī is so great that She attracts Kṛṣṇa. Kṛṣṇa is all-attractive, and She is attractive (attractor) of Kṛṣṇa. So what is the position of Śrīmatī Rādhārāṇī? We should try to understand this day and offer our obeisances to Rādhārāṇī. Rādhe vṛndāvaneśvarī.</p>
<p>So we have described about the Rādhā-Kṛṣṇa loving affairs in our Teachings of Lord Caitanya in page 264. If you have got this book, you can read it, how the reciprocation of loving affairs of Rādhā-Kṛṣṇa is there, transcendental. So our today prayer to Rādhārāṇī... We pray to Rādhārāṇī because She is the pleasure potency of Kṛṣṇa. Kṛṣṇa means "all-attractive." But Rādhārāṇī is so great that She attracts Kṛṣṇa. Kṛṣṇa is all-attractive, and She is attractive (attractor) of Kṛṣṇa. So what is the position of Śrīmatī Rādhārāṇī? We should try to understand this day and offer our obeisances to Rādhārāṇī. Rādhe vṛndāvaneśvarī.</p>
:tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
:tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
:vṛṣabhānu-sute devī pranamāmi hari-priye
:vṛṣabhānu-sute devī pranamāmi hari-priye
<p>Our business is "Rādhārāṇī, You are so dear to Kṛṣṇa. So we offer our respectful obeisances unto You."</p>
<p>Our business is "Rādhārāṇī, You are so dear to Kṛṣṇa. You are the daughter of King Vṛṣabhānu and You are so dear to Kṛṣṇa so we offer our respectful obeisances unto You."</p>
:tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
:tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
:vṛṣabhānu-sute devī pranamāmi hari-priye
:vṛṣabhānu-sute devī pranamāmi hari-priye
<p>(I offer my respects to Rādhārāṇī, whose bodily complexion is like molten gold and who is the Queen of Vṛndāvana. You are the daughter of King Vṛṣabhānu, and You are very dear to Lord Kṛṣṇa.)</p>
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Latest revision as of 09:12, 1 June 2023

Expressions researched:
"if one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material"

This page has been translated in many languages.

Lectures

Festival Lectures

So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.


Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971:

So because Kṛṣṇa, the Absolute Truth, is ānandamaya, therefore eko bahu syām, He has become many. We are also Kṛṣṇa's part and parcel, to give pleasure to Kṛṣṇa. And the chief pleasure potency is Rādhārāṇī.

rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād
ekātmānāv api bhuvo (purā) deha-bhedo-gatau tau
caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ
rādhā-bhāva-(dyuti)-suvalitaṁ naumi kṛṣṇa-svarūpam
(CC Adi 1.5)

So Kṛṣṇa is Param Brahman, as you know from the Bhagavad-gītā. When Arjuna understood Bhagavad-gītā, he affirmed Kṛṣṇa, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So Kṛṣṇa is Param Brahman. So in this material world we see that a great, saintly person, simply to enjoy brahmānanda, he gives up everything of material enjoyment. He becomes sannyāsī. Ahaṁ brahmāsmi. Just to understand that he is in Brahman realization. So if one has to give up everything material for Brahman realization, do you think that Paraṁ Brahman, the Supreme Brahman, can enjoy anything material? No. Kṛṣṇa's enjoyment is nothing material. This point should be understood. For Brahman realization we are giving up everything material. And how Paraṁ Brahman can enjoy anything material? This question has been very much nicely discussed by Jīva Gosvāmī.

So when the Param Brahman... First of all, the Param Brahman information is not there in this material world. Little Brahman information is there. Or little Paramātmā information is there. But not Param Brahman, or Bhagavān, information. Therefore it is said, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Siddhaye means to understand Brahman or Paramātmā. But out of many such persons who have realized Brahman and Paramātmā, hardly a person can know Kṛṣṇa. And that... First of all... (break) ...what we can understand about Kṛṣṇa's pleasure potency? If I want to know some big man. That is one process. And without knowing that big man, how I can understand about his internal affairs? Similarly, if we do not understand Kṛṣṇa, how we can understand how Kṛṣṇa is enjoying? That is not possible. But the Gosvāmīs, they're giving us information what is the pleasure potency of Kṛṣṇa. That is Śrīmatī Rādhārāṇī.

So we have described about the Rādhā-Kṛṣṇa loving affairs in our Teachings of Lord Caitanya in page 264. If you have got this book, you can read it, how the reciprocation of loving affairs of Rādhā-Kṛṣṇa is there, transcendental. So our today prayer to Rādhārāṇī... We pray to Rādhārāṇī because She is the pleasure potency of Kṛṣṇa. Kṛṣṇa means "all-attractive." But Rādhārāṇī is so great that She attracts Kṛṣṇa. Kṛṣṇa is all-attractive, and She is attractive (attractor) of Kṛṣṇa. So what is the position of Śrīmatī Rādhārāṇī? We should try to understand this day and offer our obeisances to Rādhārāṇī. Rādhe vṛndāvaneśvarī.

tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
vṛṣabhānu-sute devī pranamāmi hari-priye

Our business is "Rādhārāṇī, You are so dear to Kṛṣṇa. You are the daughter of King Vṛṣabhānu and You are so dear to Kṛṣṇa so we offer our respectful obeisances unto You."

tapta-kāñcana-gauraṅgī rādhe vṛndāvaneśvarī
vṛṣabhānu-sute devī pranamāmi hari-priye