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I have a question, whether we should always give them khicuri or whether we should: Difference between revisions

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[[Vanisource:761210 - Conversation - Hyderabad|761210 - Conversation - Hyderabad]]
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Prabhupāda: To attract them to really nice prasādam, palatable food, we shall spend. And we shall earn also by literature, produce, as they're earning. Where is the difficulty? We shall take contribution from rich persons. We shall earn ourself, and spend it to give them very nice prasādam. Gradually when they come, when you engage them in producing their own food, own shelter, own cloth... This should be organized. And they'll be glad. As soon as they understand, they will be glad to do. And they will stop all this nonsense: illicit sex and meat-eating. Then their life will be purified, and they'll make more and more advancement in this path. That is perfection. That you want. Is it clear or not?
Prabhupāda: To attract them to really nice ''prasādam'', palatable food, we shall spend. And we shall earn also by literature, produce, as they're earning. Where is the difficulty? We shall take contribution from rich persons. We shall earn ourself, and spend it to give them very nice ''prasādam''. Gradually when they come, when you engage them in producing their own food, own shelter, own cloth . . . this should be organized. And they'll be glad. As soon as they understand, they will be glad to do. And they will stop all this nonsense: illicit sex and meat-eating. Then their life will be purified, and they'll make more and more advancement in this path. That is perfection. That you want. Is it clear or not?


Jagadīśa: Oh, yes.
Jagadīśa: Oh, yes.


Prabhupāda: Yes? This is our mission. If you give them very nice, palatable prasādam... They go to hotel from miles together to take some palatable foodstuff—restaurant, hotel. And we cannot give nice kṛṣṇa-prasādam? Why? Why you cannot give? Arrange like that, first class. Simply for eating they will come. Immediately do it.
Prabhupāda: Yes? This is our mission. If you give them very nice, palatable ''prasādam'' . . . they go to hotel from miles together to take some palatable foodstuff—restaurant, hotel. And we cannot give nice ''kṛṣṇa-prasādam''? Why? Why you cannot give? Arrange like that, first class. Simply for eating they will come. Immediately do it.


Jagadīśa: I have a question, whether we should always give them khicuṛi or whether we should...
Jagadīśa: I have a question, whether we should always give them ''khicuṛi'' or whether we should . . .


Prabhupāda: Give them nice prasādam by which they are attracted. It doesn't matter khicuṛi, purī, kachorī, lāḍu. Whatever they are attracted, we must give.
Prabhupāda: Give them nice ''prasādam'' by which they are attracted. It doesn't matter ''khicuṛi, purī, kachorī, lāḍdu''. Whatever they are attracted, we must give.


Jagadīśa: Halavā.
Jagadīśa: ''Halavā''.


Prabhupāda: Whatever that will attract them. That I want. Kṛṣṇa-prasādam. Don't waste; give them nice, palatable foodstuff. Give them one finest kachorī, one nice samosā, two purīs, they will be very glad. Make very, very nice prasādam. What is this rubbish, the dog cannot eat even? They have done a great mistake, all rascals. I am very angry. I say that if you have no money, I'll spend, I will give you money. Why should you make such tenth class, and no food at all. It is to be thrown away. Simply waste of grains and energy. Engage nice professional cook, prepare nice foodstuff. I shall spend for that if you have no money. Gentlemen who are coming immediately should be offered some prasādam: "Please come here, take: purī, kachorī, samosā." Arrangement should be like that. The doctors came, he comes out of love, but there is no prasādam. Huh? What is this?
Prabhupāda: Whatever that will attract them. That I want. ''Kṛṣṇa-prasādam''. Don't waste; give them nice, palatable foodstuff. Give them one finest ''kachorī'', one nice ''samosā'', two ''purīs'', they will be very glad. Make very, very nice ''prasādam''. What is this rubbish, the dog cannot eat even? They have done a great mistake, all rascals. I am very angry. I say that if you have no money, I'll spend, I will give you money. Why should you make such tenth class, and no food at all. It is to be thrown away. Simply waste of grains and energy. Engage nice professional cook, prepare nice foodstuff. I shall spend for that if you have no money. Gentlemen who are coming immediately should be offered some ''prasādam'', "Please come here, take: ''purī, kachorī, samosā''." Arrangement should be like that. The doctors came, he comes out of love, but there is no ''prasādam''. Huh? What is this?  


Jagadīśa: Sorry?
Jagadīśa: Sorry?


Prabhupāda: The doctor comes, but we could not supply him prasādam at 12 o'clock.
Prabhupāda: The doctor comes, but we could not supply him ''prasādam'' at 12 o'clock.


Jagadīśa: Today?
Jagadīśa: Today?


Prabhupāda: Not today, the other day.
Prabhupāda: Not today, the other day.
Jagadīśa: Oh.
Prabhupāda: Prasādam is not yet ready, you also said. After eating I have no..., not yet ready. What is this? At 2 o'clock? As soon as they want. The Vṛndāvana also, the same thing I told that. Now they are doing? Prasādam, as soon as they want, they'll must feed some prasādam according to the position of the person. We shall spend for that. I am not hesitating to spend money. Why the arrangement is lacking? Immediately arrange for theirs and invite them. Don't make it childish.
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Latest revision as of 03:03, 23 July 2021

Expressions researched:
"I have a question, whether we should always give them khicuṛi or whether we should"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Give them nice prasādam by which they are attracted. It doesn't matter khicuṛi, purī, kachorī, lāḍu. Whatever they are attracted, we must give.


Prabhupāda: To attract them to really nice prasādam, palatable food, we shall spend. And we shall earn also by literature, produce, as they're earning. Where is the difficulty? We shall take contribution from rich persons. We shall earn ourself, and spend it to give them very nice prasādam. Gradually when they come, when you engage them in producing their own food, own shelter, own cloth . . . this should be organized. And they'll be glad. As soon as they understand, they will be glad to do. And they will stop all this nonsense: illicit sex and meat-eating. Then their life will be purified, and they'll make more and more advancement in this path. That is perfection. That you want. Is it clear or not?

Jagadīśa: Oh, yes.

Prabhupāda: Yes? This is our mission. If you give them very nice, palatable prasādam . . . they go to hotel from miles together to take some palatable foodstuff—restaurant, hotel. And we cannot give nice kṛṣṇa-prasādam? Why? Why you cannot give? Arrange like that, first class. Simply for eating they will come. Immediately do it.

Jagadīśa: I have a question, whether we should always give them khicuṛi or whether we should . . .

Prabhupāda: Give them nice prasādam by which they are attracted. It doesn't matter khicuṛi, purī, kachorī, lāḍdu. Whatever they are attracted, we must give.

Jagadīśa: Halavā.

Prabhupāda: Whatever that will attract them. That I want. Kṛṣṇa-prasādam. Don't waste; give them nice, palatable foodstuff. Give them one finest kachorī, one nice samosā, two purīs, they will be very glad. Make very, very nice prasādam. What is this rubbish, the dog cannot eat even? They have done a great mistake, all rascals. I am very angry. I say that if you have no money, I'll spend, I will give you money. Why should you make such tenth class, and no food at all. It is to be thrown away. Simply waste of grains and energy. Engage nice professional cook, prepare nice foodstuff. I shall spend for that if you have no money. Gentlemen who are coming immediately should be offered some prasādam, "Please come here, take: purī, kachorī, samosā." Arrangement should be like that. The doctors came, he comes out of love, but there is no prasādam. Huh? What is this?

Jagadīśa: Sorry?

Prabhupāda: The doctor comes, but we could not supply him prasādam at 12 o'clock.

Jagadīśa: Today?

Prabhupāda: Not today, the other day.