Gandhi and Bhagavad-gita - what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gita: Difference between revisions

Latest revision as of 10:52, 21 February 2023

Expressions researched:
"Gandhi and Bhagavad-gītā—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gītā"

Conversations and Morning Walks

1977 Conversations and Morning Walks

We have got this valuable life. What we are doing? We are doing the same thing as the small ants do. So what is the difference between that life and this life? Therefore Kṛṣṇa comes, that "This is not your business. Your business is to surrender unto Me"1 That will be solved automatically. But they don't. They take advantage of Bhagavad-gītā and apply it for solving these problems. Gandhi and Bhagavad-gītā—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gītā.

770428 - Conversation B - Bombay

Prabhupāda: There are many, many experts from the lower-grade creatures. Anthill. You are spending so much money for skyscraper building. The ant, they construct big hill as their residential quarters. Where they get their food? Where they get their . . .? But they are living. This is nature's study. Now you can . . . So what is this? Āhāra-nidrā. For eating. So for these four principles—eating, sleeping, sex and defense—everyone knows. But the human society, they have made it a problem. These small ants, they also require those things, but they have no problem. For defense they don't require atomic weapon. They know in their own way how to defend. Cats, dogs, animals—everyone knows. Struggling. Our human society, advanced means they are perplexed with these problems. The human life was meant for self-realization. That problem left; they have created some problems which the animals can solve in their own way. This is the present society. This political struggle and . . . what is their aim, objective? To solve these problems. Nothing more. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4), indriya-prītaye, these four principles, sense gratification. The ant is also struggling. They wanted to enjoy the little sugar in the here. We have driven him. That's a problem. They have to find out somewhere else.

Tamāla Kṛṣṇa: Still they're . . .

Prabhupāda: Expecting. Hope against hope. This is struggle. That they do not see. They do . . . We have got this valuable life. What we are doing? We are doing the same thing as the small ants do. So what is the difference between that life and this life? Therefore Kṛṣṇa comes, that "This is not your business. Your business is to surrender unto Me." Sarva-dharmān parityajya (BG 18.66). That will be solved automatically. But they don't. They take advantage of Bhagavad-gītā and apply it for solving these problems. Gandhi and Bhagavad-gītā—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gītā. Has Kṛṣṇa come down to speak how to defend, how to eat, how to sleep? Is there any statement there? Tathā dehāntara-prāptiḥ (BG 2.13). Solve this problem. This is the beginning of Bhagavad-gītā. And who, nonsense, understands this? Tyaktvā dehaṁ punar janma naiti (BG 4.9). This teaching . . . This is a teaching of Bhagavad-gītā. And they are taking Bhagavad-gītā for solving these problems. That's all. Ants' struggle. Violence, nonviolence and . . . So such big, big rascals are guiding us. What benefit they have given? And they are praised. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ . . . (SB 2.3.19). He's an animal, and he's praised by some small animals. That's all. This is their position. They are not actual leader. They are animal, but because we are small animal, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission. A little drop, maybe like a film or less than that . . . Still, they are . . . And again, when you cleanse this, you kill them—you become implicated. You have killed. You have to suffer. They are disturbing; still, you cannot kill them. This is your position. But people are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.

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-{{terms|"Gandhi and Bhagavad-gita"|"what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gita"}}
+{{terms|"Gandhi and ''Bhagavad-gītā''—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of ''Bhagavad-gītā''"}}
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+[[Category:Questions On... Bhagavad-gita]]
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-[[Category:Leaders]]
+[[Category:Political Leaders]]
+[[Category:Rascal Leaders]]
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-[[Category:1977 Pages Needing Audio]]
+[[Category:Purpose of the Bhagavad-gita]]
+[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
+[[Category:Prabhupada Speaks - Room Conversations, 1977]]
+[[Category:Prabhupada Speaks - in India, Bombay]]
+[[category:Prabhupada Speaks - Answering Questions, 1977]]
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 [[Vanisource:770428 - Conversation B - Bombay|770428 - Conversation B - Bombay]]
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-Prabhupāda: There are many, many experts from the lower-grade creatures. Anthill. You are spending so much money for skyscraper building. The ant, they construct big hill as their residential quarters. Where they get their food? Where they get their...? But they are living. This is nature's study. Now you can... So what is this? Āhāra-nidrā. For eating. So for these four principles—eating, sleeping, sex and defense—everyone knows. But the human society, they have made it a problem. These small ants, they also require those things, but they have no problem. For defense they don't require atomic weapon. They know in their own way how to defend. Cats, dogs, animals—everyone knows. Struggling. Our human society, advanced means they are perplexed with these problems. The human life was meant for self-realization. That problem left; they have created some problems which the animals can solve in their own way. This is the present society. This political struggle and..., what is their aim, objective? To solve these problems. Nothing more. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]), indriya-prītaye, these four principles, sense gratification. The ant is also struggling. They wanted to enjoy the little sugar in the here. We have driven him. That's a problem. They have to find out somewhere else.
+Prabhupāda: There are many, many experts from the lower-grade creatures. Anthill. You are spending so much money for skyscraper building. The ant, they construct big hill as their residential quarters. Where they get their food? Where they get their . . .? But they are living. This is nature's study. Now you can . . . So what is this? ''Āhāra-nidrā''. For eating. So for these four principles—eating, sleeping, sex and defense—everyone knows. But the human society, they have made it a problem. These small ants, they also require those things, but they have no problem. For defense they don't require atomic weapon. They know in their own way how to defend. Cats, dogs, animals—everyone knows. Struggling. Our human society, advanced means they are perplexed with these problems. The human life was meant for self-realization. That problem left; they have created some problems which the animals can solve in their own way. This is the present society. This political struggle and . . . what is their aim, objective? To solve these problems. Nothing more. ''Nūnaṁ pramattaḥ kurute vikarma'' ([[vanisource:SB 5.5.4|SB 5.5.4]]), ''indriya-prītaye'', these four principles, sense gratification. The ant is also struggling. They wanted to enjoy the little sugar in the here. We have driven him. That's a problem. They have to find out somewhere else.
-Tamāla Kṛṣṇa: Still they're...
-Prabhupāda: Expecting. Hope against hope. This is struggle. That they do not see. They do... We have got this valuable life. What we are doing? We are doing the same thing as the small ants do. So what is the difference between that life and this life? Therefore Kṛṣṇa comes, that "This is not your business. Your business is to surrender unto Me." Sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). That will be solved automatically. But they don't. They take advantage of Bhagavad-gītā and apply it for solving these problems. Gandhi and Bhagavad-gītā—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gītā. Has Kṛṣṇa come down to speak how to defend, how to eat, how to sleep? Is there any statement there? Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). Solve this problem. This is the beginning of Bhagavad-gītā. And who, nonsense, understands this? Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). This teaching... This is a teaching of Bhagavad-gītā. And they are taking Bhagavad-gītā for solving these problems. That's all. Ants' struggle. Violence, nonviolence and... So such big, big rascals are guiding us. What benefit they have given? And they are praised. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ... ([[Vanisource:SB 2.3.19|SB 2.3.19]]). He's an animal, and he's praised by some small animals. That's all. This is their position. They are not actual leader. They are animal, but because we are small animal, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission. A little drop, maybe like a film or less than that... Still, they are... And again, when you cleanse this, you kill them—you become implicated. You have killed. You have to suffer. They are disturbing; still, you cannot kill them. This is your position. But people are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.
-Tamāla Kṛṣṇa: We shouldn't kill them. What about if they're biting you, right in the process of biting you?
-Prabhupāda: Hmm?
-Tamāla Kṛṣṇa: Supposing a mosquito is biting you and sucking the blood.
+Tamāla Kṛṣṇa: Still they're . . .
-Prabhupāda: Yes, when they bite, you can kill, according to laws of nature. But on the whole, you cannot kill.
+Prabhupāda: Expecting. Hope against hope. This is struggle. That they do not see. They do . . . We have got this valuable life. What we are doing? We are doing the same thing as the small ants do. So what is the difference between that life and this life? Therefore Kṛṣṇa comes, that "This is not your business. Your business is to surrender unto Me." ''Sarva-dharmān parityajya'' ([[vanisource:BG 18.66 (1972)|BG 18.66]]). That will be solved automatically. But they don't. They take advantage of ''Bhagavad-gītā'' and apply it for solving these problems. Gandhi and ''Bhagavad-gītā''—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of ''Bhagavad-gītā''. Has Kṛṣṇa come down to speak how to defend, how to eat, how to sleep? Is there any statement there? ''Tathā dehāntara-prāptiḥ'' ([[vanisource:BG 2.13 (1972)|BG 2.13]]). Solve this problem. This is the beginning of ''Bhagavad-gītā''. And who, nonsense, understands this? ''Tyaktvā dehaṁ punar janma naiti'' ([[vanisource:BG 4.9 (1972)|BG 4.9]]). This teaching . . . This is a teaching of ''Bhagavad-gītā''. And they are taking ''Bhagavad-gītā'' for solving these problems. That's all. Ants' struggle. Violence, nonviolence and . . . So such big, big rascals are guiding us. What benefit they have given? And they are praised. ''Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ'' . . . ([[vanisource:SB 2.3.19|SB 2.3.19]]). He's an animal, and he's praised by some small animals. That's all. This is their position. They are not actual leader. They are animal, but because we are small animal, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission. A little drop, maybe like a film or less than that . . . Still, they are . . . And again, when you cleanse this, you kill them—you become implicated. You have killed. You have to suffer. They are disturbing; still, you cannot kill them. This is your position. But people are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.
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