People are actually hankering after this Kṛṣṇa consciousness movement because it is the natural function of the living entity. It is not artificial. The very, I mean to, vivid example are yourselves. Your contact with me is, utmost, for the last two years, but still, you are taking very serious interest in this Kṛṣṇa consciousness movement. Why? Because it is the fundamental necessity.
Ānanda-mayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Every living entity is by nature joyful, spiritually, and because he is materially covered, his joyfulness is hampered. That is the real position. Feverish condition, one becomes sick, attacked with fever—his joyfulness goes away. He becomes sick. Similarly, our natural position is joy. Ānandamayo 'bhyāsāt.
Kṛṣṇa is joyful. I am part and parcel of Kṛṣṇa; therefore I must be also joyful. That is natural. If my father is black, then I am also black. If my mother is black, I am also black. So our father, the supreme father Kṛṣṇa, is joyful. Don't you see Kṛṣṇa's attitude? Anywhere you see, Kṛṣṇa is joyful. He is not engaged in some industrial work or in some heavy machine making. He is simply playing on His flute. You see? And Rādhārāṇī is there. That is joyful nature. Ānandamayo 'bhyāsāt.
- ānanda-cinmaya-rasa-pratibhāvitābhis
- tābhir ya eva nija-rūpatayā kalābhiḥ
- goloka eva nivasaty akhilātma-bhūto
- govindam adi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.37)
The Brahma-saṁhitā says that His eternal form is ānanda-cinmaya-rasa. Rasa means taste, mellow. So we are also seeking some rasa in everything—a juice. When you taste any fruit or anywhere, you are seeking after some juice, everyone. So there is another juice, which is ānanda-cinmaya, which is spiritual and simply blissful. That is Kṛṣṇa's form. Ānanda-cinmaya-rasa-pratibhāvitābhis.
And then there is expansion of ānanda-cinmaya, that spiritual bliss expansion. That expansion is ourself. He has expanded. We are that expansion, living entities. And ānanda-cinmaya-rasa-pratibhāvitābhis tabh . . . the gopīs, gopīs are also expansion. The cowherds boys, they are expansion. Everything. Kṛṣṇa has expanded Himself. Eko bahu śyāma: "One." "I am one." The Supreme Lord says: "I am one. I shall expand."
So He has expanded by His energy, by His part and parcel, and everywhere the same quality is there. But there are proportion. Just like when there is fire there is bursting out of sparks. Some of the spark are very big, some of the spark are small—some of them, very small. In this way there are proportion. Similarly, all living entities, all energy, they are all expansion of Kṛṣṇa.
The material energy, the spiritual energy, the marginal energy, they are all expansion. Just like sunlight, expansion of the sun. And in the sunlight . . . it is very easy to understand. In the sunlight there are so many planets, and each and every planet have varieties of production—mountains, seas, ocean, trees, or trees, there are varieties of trees, animals, each and every planet.
So nothing is void or impersonal. Everything is full of varieties, personalities. So you can understand. And what are these planets? These planets are called dvīpa. Dvīpa means island. Just like this is an island. We are sitting in this Kauai island. Why it is island? Because all around water. Similarly, all these planets are called also island. Why? Because all around the space, space water. As this is surrounded by water, the planets are surrounded by space. So if you take the space, ethereal ocean, then it is island. Every planet is an island.
Now, if you go to another island, there also you will find the same varieties as you find here. Similarly, if you go to other planet, you will find the same varieties as here. Maybe little different, climatic, but the quality of variety is the same. There is no reason to believe that there is no life, no variegated. This is all nonsense. If I come from the mainland of America, USA, to this island, I'll find the same trees or same population and same working. What is the reason to believe that there is no life, there is no vegetable? Why?
This is lack of knowledge. Everywhere the same varieties. And wherefrom the varieties are coming? From the sunshine. That is fact, scientific. Because the sunshine is there, so many varieties of planet are coming out, and in each and every planet there are so many varieties of vegetation, human being, animals, seas, mountain. And similarly . . . this is explained in the Brahma-saṁhitā: yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40).
Yasya prabhā. These innumerable universes, how they have been possible? How they are existing? That is explained in the Brahma-saṁhitā, "On account of Kṛṣṇa's effulgence."
You see Kṛṣṇa. When Kṛṣṇa is sitting, you will find effulgence. That effulgence, it is so full of potencies. Same way as the sunlight, sunshine, is so full of potencies—they are producing so many planets, varieties—similarly, you can understand how much Kṛṣṇa's effulgence, that shining from His body, is potential. So that is stated in the Brahma-saṁhitā. Coming out universes. And within the universes there are planets, and within the planet there are so many varieties, and within the varieties there are so many differentiation.
So this is all expansion. Try to understand how Kṛṣṇa . . . because we have got very limited knowledge. Ātmavat manyate jagat. The same Dr. Frog. Dr. Frog is calculating in his own way, and he is puzzled how there can be an Atlantic Ocean or Pacific Ocean. Because he has never experienced, he has no idea, he is thinking, "This three feet water expansion, that is very big water."
So our folly is that we are trying to study Kṛṣṇa, or God, by our own standard, frog standard. We do not know how great Kṛṣṇa is, how His potency is great, how He is manufacturing, how He is . . . because we think, "If we have to manufacture something, I require some tools, I require some energy, I require some ingredients. I have to collect it. Then I can make."
Therefore we are surprised, "How Kṛṣṇa can make, or how God can create, this universe? Where is that instrument? Where is that ingredient?" They cannot. They are thinking in that way that, "I require instrument; Kṛṣṇa requires the hammer and the saw to manufacture this comic manifestation." I am thinking in that way.
Therefore I cannot believe it, how the cause of this cosmic manifestation can be a person. They are thinking imperson. Impersonal bigness, they think it is very important. Actually, it has no value. Background is person. Kṛṣṇa says in the Bhagavad-gītā that brahmaṇo 'haṁ pratiṣṭha (BG 14.27):
"The impersonal Brahman, I am the cause. I am the source of impersonal Brahman."
So these things cannot be understood by ordinary brain. It requires a different brain. That brain is created by devotional service, these finer tissues. Just like those who are dull materialists, their brain is congested with so much rubbish thing, they cannot understand that it is through the bodily effulgence of the Lord the potential manifestation is this cosmic manifestation. They will think that like Dr. Frog: "If it is created by God, where He got so much ingredient, so much instrument, that He created?" Yes.
But God's creation is not like that. Automatically the effulgence is coming. Just like the sun . . . from the sun disc, automatically the heat is profusely distributed and everything is taking place out of His own . . . the sun-god, or the sun, or the predominating deity in the sun planet, he does not come out to manufacture another planet. He is there.