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Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Krsna: Difference between revisions

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[[Vanisource:740327 - Morning Walk - Bombay|740327 - Morning Walk - Bombay]]
[[Vanisource:740324_-_Morning_Walk_-_Bombay|740324 - Morning Walk - Bombay]]
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Prabhupāda: Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). This is... Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Kṛṣṇa. Then engage the tongue in describing the activities of Kṛṣṇa. Therefore Kṛṣṇa has acted in so many ways so that we can remember the history of the activities of Kṛṣṇa and describe it. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Then the legs should be used for going to the temple. Hands should be used for cleansing the temple. Nose should be used for smelling the flowers offered to Kṛṣṇa. Ears should be used for hearing about Kṛṣṇa. In this way if we engage our senses in different activities relating to Kṛṣṇa, that is success of life. This is Kṛṣṇa consciousness, vacāṁsi vaikuṇṭha-guṇānuvarṇane. (Hindi) So now you can talk. (laughs) (laughter) Hare Kṛṣṇa. (Hindi) (break) ...practical purposes. This land and that water is matter, but we are walking on the land. Can you walk on the water?
Prabhupāda: ''Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane'' ([[vanisource:SB 9.4.18-20|SB 9.4.18]]). This is . . . Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Kṛṣṇa. Then engage the tongue in describing the activities of Kṛṣṇa. Therefore Kṛṣṇa has acted in so many ways so that we can remember the history of the activities of Kṛṣṇa and describe it. ''Vacāṁsi vaikuṇṭha-guṇānuvarṇane.'' Then the legs should be used for going to the temple. Hands should be used for cleansing the temple. Nose should be used for smelling the flowers offered to Kṛṣṇa. Ears should be used for hearing about Kṛṣṇa. In this way if we engage our senses in different activities relating to Kṛṣṇa, that is success of life. This is Kṛṣṇa consciousness, ''vacāṁsi vaikuṇṭha-guṇānuvarṇane.'' So now you can talk. (laughs) (laughter) Hare Kṛṣṇa. (Hindi) (break) . . . practical purposes. This land and that water is matter, but we are walking on the land. Can you walk on the water?


Dr. Patel: Who is walking?
Dr. Patel: Who is walking?


Prabhupāda: Huh? You are walking, I am walking.
Prabhupāda: Huh? You are walking, I am walking.
Dr. Patel: Our body is walking.
Prabhupāda: So, so long you are . . .
Dr. Patel: Body is matter.
Prabhupāda: . . . in the body, so we have to behave duality.
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Latest revision as of 15:15, 24 August 2021

Expressions researched:
"Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Kṛṣṇa"

Conversations and Morning Walks

1974 Conversations and Morning Walks

Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Kṛṣṇa. Then engage the tongue in describing the activities of Kṛṣṇa.


Prabhupāda: Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane (SB 9.4.18). This is . . . Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Kṛṣṇa. Then engage the tongue in describing the activities of Kṛṣṇa. Therefore Kṛṣṇa has acted in so many ways so that we can remember the history of the activities of Kṛṣṇa and describe it. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Then the legs should be used for going to the temple. Hands should be used for cleansing the temple. Nose should be used for smelling the flowers offered to Kṛṣṇa. Ears should be used for hearing about Kṛṣṇa. In this way if we engage our senses in different activities relating to Kṛṣṇa, that is success of life. This is Kṛṣṇa consciousness, vacāṁsi vaikuṇṭha-guṇānuvarṇane. So now you can talk. (laughs) (laughter) Hare Kṛṣṇa. (Hindi) (break) . . . practical purposes. This land and that water is matter, but we are walking on the land. Can you walk on the water?

Dr. Patel: Who is walking?

Prabhupāda: Huh? You are walking, I am walking.

Dr. Patel: Our body is walking.

Prabhupāda: So, so long you are . . .

Dr. Patel: Body is matter.

Prabhupāda: . . . in the body, so we have to behave duality.