Yoga Practice: Difference between revisions
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Latest revision as of 05:53, 7 July 2017
"practice of yoga"|"practices of yoga"|"yogic practice"|"yoga practices"|"practicing yoga"|"practice yoga"|"practiced yoga"|"practices yoga"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Yoga Practice"
The following 385 pages are in this category, out of 385 total.
1
3
A
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A devotee can immediately become a perfect yogi because he practices keeping Krsna constantly within the core of his heart. This is another way to practice yoga easily
- A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A drunkard or smoker or sex-monger can never be eligible to practice yoga
- A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
- A person born in a particularly righteous, aristocratic or sacred family becomes conscious of his favorable condition for executing yoga practice. BG 1972 purports
- A person in meditation achieves the perfection of yoga practice when he can see the Supreme Personality of Godhead
- A yogi can place his mind and intelligence within the air circulating inside his body, and by practicing the art of breath control he can mix that air with the air that blows all over the universe outside his body
- A young boy sees another young man or a young man sees another young girl - natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah. Dhiras tatra na muhyati. That is yoga practice
- A young boy sees another young man or a young man sees another young girl. Natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah. Dhiras tatra na muhyati. That is yoga practice
- Actually, to tell the truth, those who are too much bodily absorbed, that "I am this body," for them this yoga practice is recommended. Not for the intelligent man. Because one who identifies himself with this body, he is not very intelligent
- Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead (Krsna) and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets. BG 8.13 - 1972
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets - BG 8.13
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- Although Agnidhra, the son of Priyavrata, was practicing mystic yoga and trying to control his senses, the tinkling sound of Purvacitti's ankle bells disturbed his practice. Yoga indriya-samyamah: actual yoga practice means controlling the senses
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although Maharaja Prthu stopped all practice of mystic yoga after realizing Krsna consciousness, he took advantage of his previous practice and immediately placed himself on the brahma-bhuta platform in order to accelerate his return to Godhead
- Although Prince Agnidhra was controlling his senses, practicing yoga with half-open eyes, he could see her with his lotuslike eyes, & when he heard the sweet tinkling of her bangles, he opened his eyes slightly more & could see that she was just nearby
- Although the inhabitants of Kimpurusa-loka are naturally endowed with such powers (mystic powers), one can attain these powers on this planet by performing different yogic practices
- Although Visvamitra Muni was engaged in practicing mystic yoga with closed eyes, his transcendental meditation was broken when he heard the tinkling of bangles on the hands of Menaka
- Anyone who is eternally associated with the Lord is glorified with the Lord. The conclusion is that a perfect yogi should always be accustomed to seeing the form of the Lord, and unless the mind is fixed in that way, he should continue practicing yoga
- Anyone who practices yoga and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode
- As evident from revealed scriptures, Indra was several times envious of many persons. He was especially envious of great fruitive activities and execution of yoga practices, or siddhis. Indeed, he could not tolerate them, and he desired to break them up
- As far as Maharaja Prthu was concerned, he had already practiced this process (the kundalini-cakra), and since he did not want to wait for the time when his death would occur naturally, he took advantage of the sat-cakra penetration process
- As the result of real yoga practice there are eight kinds of perfection: 1) the yogi can become smaller than the smallest, greater than the greatest or lighter than the lightest
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
B
- Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga
- Becoming a voluntary servant, carrying out orders, establishing a friendly relationship, or offering all of one's possessions, in the service of God. By such practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself
- Before practicing the real yoga system, one has to practice the sitting postures because this helps in the breathing exercises which control the airs going upwards and downwards
- Being the SPG, Lord Rsabhadeva possessed a transcendental, spiritual body. Since the general public could not appreciate His behavior and mystic yoga practice, they began to disturb Him. To cheat them, He behaved like crows, cows and deer
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- Bhagavad-gita never says that "You don't require to eat. You simply breathe air and practice yoga." No. But we must eat neither more, nor less. That is recommended. Yuktahara-viharasya. We should not eat more, nor less
- Bhavena, or bhava, is a very important factor in the practice of yoga or in any spiritual process. Bhava is explained in Bhagavad-gita (BG 10.8). Budha bhava-samanvitah: one should be absorbed in the thought of love of Krsna
- But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal. BG 6.45 - 1972
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By hearing from Him, one receives the greatest opportunity for progress in Krsna consciousness. You hear from Krsna as He is speaking. He says that "Practice yoga in full consciousness of Me." If you do that, then you hear Him
- By meditation to find out the supreme Paramatma within yourself, that is called yoga practice. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah. This is yogi. So that yoga is perfect when you see Krsna
- By perfecting their yogic practice, yogis can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahma
- By performing karma-yoga one comes to the platform of jnana-yoga, knowledge. And from knowledge to this astanga-yoga, eightfold yoga system - dhyana, dharana, pranayama, asana - like that, those who are practicing the astanga-yoga
- By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. BG 1972 purports
- By practice of yoga one can control hunger, and worldliness can be avoided by culturing the knowledge of impermanence
- By practice of yoga system we can avoid the forcible nature's law, but we can leave this body according to our sweet will, not being forced by the nature's law
- By practicing hatha-yoga, pranayama and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep
- By practicing mystic yoga, asuras generally attain some perfection in the eight siddhis, or perfections, namely anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- By practicing the yoga exercises of pranayama, the usual breathing exercises, he would concentrate his mind
- By practicing yoga one must come to the platform of meditating upon the Supreme Personality of Godhead
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By the practice of bhakti-yoga, one immediately comes to the spiritual platform, transcendental to the actions and reactions of the three modes of material nature
C
- Complete practice of yoga means
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Concentrating the mind on Krsna, even by vibration, because there is no difference of identity between the vibration of the name of Krsna and Krsna, therefore this is the highest form of yoga practice. And life dedicated for Krsna's service
- Cultivation of speculative knowledge or practice of yogic gymnastics will not be helpful - for the living entity to be awakened to his own identity
D
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- Devotion to God is considered to be the great practical value, as much as it forms a part of practice of yoga. Those who are practicing yoga, they must be devotee of God
- Dhiras tatra na muhyati. That is yoga practice. That is yoga practice, controlling. "When there will be need, I shall use it"
- Dhruva Maharaja had already been instructed how to practice the eightfold yoga system, which is known as astanga-yoga. This system is explained in our Bhagavad-gita As It Is, in the chapter entitled, "Dhyana-yoga
- Dhyanavasthita-tad-gatena manasa: the mind should always be situated at the lotus feet of the Lord. Yoga practice does not mean sleeping. The mind should always be actively fixed at the lotus feet of God. Then one's practice of yoga will be successful
E
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Even great saintly persons like Sanandana-Sanandana, Sanaka, Sanatana and Sanat-kumara - practiced the yoga system for many, many births and remained in trance before getting the opportunity to see the Supreme Lord face to face
- Even Visvamitra, a great sage and perfect yogi, was misled by Menaka into sex enjoyment, although the yogi was endeavoring for sense control with severe types of penance and yoga practice. BG 1972 purports
- Everyone is riding on the chariot of mind. And the mind is taking him here and there, here... And the yoga practice is also treatment
- Everyone, regardless of race, caste, sex, or other material designation, can give up mental speculation, fruitive actions, and yoga practice and take complete shelter of Lord Krsna's lotus feet without deviation
- Extravagance in the matter of eating, sleeping, defending and mating-which are demands of the body-can block advancement in the practice of yoga. BG 1972 purports
F
- First of all thing is the, what is the aim of practicing yoga? So to achieve that end, that purpose, you have to control the mind, because mind is very flickering, going here, there, there, there
- First one must be able to sit properly, and then the mind and attention will become steady enough for practicing yoga. Gradually, one must control circulation of vital air, and with such control he will be able to withdraw the senses from sense objects
- Five thousand years ago Lord Krsna recommended yoga practice to Arjuna, but Arjuna frankly expressed his inability to follow the stringent rules and regulations of the yoga system
- Foolish persons may even make a show of so-called yoga, but they are unable to control the senses and mind, which is the real purpose of yoga practice. Such people can have no opulence in their lives. In a word, they are very unfortunate
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities
- For an ordinary man in the bodily concept of life, the practice of yoga may be helpful, but one who immediately takes to devotional service can immediately become a perfect yogi without difficulty
- For example, the cowherd boys who are playing with Krsna do not have to learn by austerities or penances or yogic practice how to play with Him
- For one who cannot understand the Supreme Personality of Godhead, the practice of yoga is recommended
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of sat-cakra-yoga, involving meditation on the six cakras, is suggested here
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows. BG 1972 purports
- For those saintly persons who wish to rise to the platform of yogic perfection, the means consists of practicing the yoga system by strictly following its regulative principles and practicing the yoga postures and breathing exercises
- For those who are not very advanced, the practice of yoga is recommended in order to stop the mind from being agitated by material desires, but if one fixes his mind on the lotus feet of Krsna, his mind naturally becomes peaceful very soon
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- From his (King Bharata's) life it is understood that transcendental endeavors, or the practice of yoga, never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in Krsna consciousness. BG 1972 p
- From the Narada-pancaratra we understand that if one attains the stage of pure devotional service, he also attains all the opulences derived from fruitive activities, empiric philosophical speculation and mystic yogic practice
G
- Generally they are attracted by the bodily exercises only, haphazardly. And they take it as yoga practice. And others, they are addicted to sex indulgence and intoxication habit
- Generally yoga is practiced to acquire some material profit. There are eight kinds of yogic perfection (siddhis): anima, laghima, prapti, isitva, vasitva, mahima, prakamya and kamavasayita
- Generally, they practice hatha-yoga, and they're satisfied only by getting into practice the system of asana. That's all. But there are many other steps: yama, niyama, asana, pranayama, dhyana, dharana, pratyahara, samadhi
- Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
H
- Hatha-yoga is not practiced in assembly of so many men. Just you go to a hatha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time
- Hatha-yoga practice, dhyana-yoga practice, karma-yoga practice, jnana-yoga practice - these are very difficult in this age. But if you take to bhakti-yoga practice . . . it is recommended, sravanam kirtanam
- He (a devotee) loses all interest in so-called meditation, yoga practice and mental speculation
- He (a Krsna counscious person) endures all such incidental occurences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in yoga practice. BG 1972 purports
- He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system. BG 6.17 - 1972
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- How can service to the Absolute Truth be executed? Yamena niyamena ca: the practice of yoga, or linking with the supreme, is based on the principles of regulation and control
- How can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga
- How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Krsna mantra
I
- I say the real yogis, they do not come out. Because that will fail. It is clearly stated that he must live in a secluded place alone. Then yoga practice perfection is possible
- If one becomes perfect in the practice of yoga, he can live as long as he likes
- If one is fortunate enough to get the association of a pure devotee, he can easily surpass all the practices for controlling the mind by the mystic yoga process simply by following the regulative principles of Krsna consciousness
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If the pretentious nondevotee sentimentalists, who like to imitate the empiricists, practice genuine jnana-yoga, then they too will gain an accurate perspective on the Absolute Truth
- If there is no control of mind and no control of senses, the so-called yoga practice is bogus. It has no meaning. Yoga indriya samyama. Yoga means to control the senses. That is the real meaning of yoga
- If you are practicing yoga, we should recommend that you think of Krsna within your heart. That will help you. That is our advice. But if you think something else, that is your business
- If you want to learn Krsna, if you want to know Krsna, then you have to take this process, mayy asakta-manah partha yogam. And if you practice this yoga, krsna-yoga, or bhakti-yoga, then you become the topmost of all yogis
- In all the standard scriptures and in yoga practice formula, the whole aim is to concentrate one's mind in the Supreme Personality of Godhead. That is called samadhi, samadhi, ecstasy. So that ecstasy is immediately brought by this chanting process
- In BG the word asamsaya is used to describe the devotee. There God Himself gives this instruction: Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- In Bhagavad-gita (6.17) Krsna says: He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system
- In Bhagavad-gita it is stated that even though a person engaged in the practice of the yoga system may not finish perfectly and may fall down for some reason or other, his next life as a human being is guaranteed
- In Hrshikesha, the westerners are attracted for finding out some recluse, for practicing so-called yoga. So if you can attract them in India in that way, it will be a great service, and I am repeatedly requesting you to take up this matter seriously
- In India the yogis, the transcendentalists or the devotees all leave home and reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, & Hardwar & in solitude practice yoga where the sacred rivers like the Yamuna & the Ganges flow. BG 1972 p
- In India, those who are very serious about practicing yoga go to Hardwar, a very secluded place in the Himalayas, where they remain alone and follow a very restrictive process for eating and sleeping. There is no question of mating
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. BG 1972 purports
- In the initial stages, the attempt to fix the mind on Krsna may be unsuccessful, but with regulated practice (abhyasa-yoga) it becomes possible
- In the Sixth Chapter of Bhagavad-gita, where yoga practice is described, this realization of the personal form of the Lord is called the perfection of yoga
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the Treta-yuga one could practice yoga by performing great sacrifices, and in the next age, Dvapara-yuga, one could achieve perfection by temple worship
- In the yoga process, after following the strict regulative principles controlling sleeping, eating and mating, one is allowed to practice the different sitting postures
- In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, atma refers here (in BG 6.5) to the mind. BG 1972 purports
- In yoga practice one not only must concentrate his mind on the person of Krsna, but must also worship the form or Deity of Krsna daily
- It is a very regrettable fact that many unauthorized so-called yogis come to the Western countries and exploit people's inclination towards yoga practice
- It is in the Vedic literature, that you cannot do the yoga practice, meditation or offering big, big sacrifices or construct big, big temples for worshiping the Deity. It is very, very difficult nowadays. Simply chant Hare Krsna
- It is not possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice yoga in this age of Kali. BG 1972 purports
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is significant that all the Pracetas were engaged in practicing yoga to concentrate their minds on the Supreme Personality of Godhead
- It is stated by Kardama Muni that one who aspires after material enjoyment by practice of yoga has spoiled his brain substance and is fool number one
- It is the opinion of expert devotees that mental speculation and the artificial austerities of yoga practice may be favorable for becoming liberated from material contamination, but they will also make one's heart harder and harder
- It is their (the yogis) desire to show some miraculous results through the practice of yoga
K
- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Karmis are engaged in performing very costly sacrifices in order to be promoted to the higher planetary systems. Similarly, yogis are engaged in achieving a similar goal by accepting the tedious practices of mystic yoga
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- King Vena was not practiced in yoga, but he became very proud of his royal position nonetheless. Because he was not very considerate, he began to misuse his power and insult great personalities
- Krsna advised Arjuna to become a yogi, but Arjuna said that - Krsna, it is not possible for me. Because I am a politician, I am a soldier, I cannot sit down to practice yoga superficially. My mind will be disturbed in political affairs, in state affairs
- Krsna consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the senses, in practicing mystic yoga, in penance, in forgoing material possessions
- Krsna consciousness is the highest stage of trance in yoga practice. This very understanding that Krsna is present as Paramatma in everyone's heart makes the yogi faultless. BG 1972 purports
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna is the ultimate goal of life, and the Visnu-murti situated in one's heart is the object of yoga practice. To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life. BG 1972 purports
L
- Last day I cited one example that a great yogi just like Visvamitra, he practiced yoga and he rose to the highest platform, but still, he failed to control his senses. He came in contact with Menaka, a society woman of the heaven, and Sakuntala was born
- Lord Krsna explains in the Seventh Chapter of the Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
M
- Maybe by a scientific process one or two men can reach some planet, but that is not the general process. The generally accepted process for transferral to other planets is the practice of the yoga system or the jnana system
- Mind is going out of my control. I want to think of Krsna, but mind is thinking something else. This is called yoga practice
- Modern yogis advise that because one has senses, one must enjoy to the fullest extent like cats and dogs, yet one can go on and practice yoga
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My dear Vidura, Havirdhana's very powerful son named Barhisat was very expert in performing various kinds of fruitive sacrifices, and he was also expert in the practice of mystic yoga. By his great qualifications, he became known as Prajapati
- Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system
- Mystics who are advanced in yoga practice can arrange the time and place to leave the body. BG 1972 purports
N
- Narada Muni, therefore, instructed Dhruva Maharaja to go to the bank of the Yamuna and thus become externally purified. This is part of the gradual process of practicing mystic yoga
- No one can perform correct yoga practice through sex indulgence. Brahmacarya is taught, therefore, from childhood when one has no knowledge of sex life. BG 1972 purports
- Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God
- Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. BG 7.1 - 1972
- Nowadays people with teeny knowledge, they are trying to practice yoga system as if they're..., he has become more than Arjuna. It is very difficult subject matter. It is not possible for ordinary man
- Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice
O
- O son of Prtha, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and thus controls the mind, life, and the acts of the senses, is in the mode of goodness. BG 18.33 - 1972
- Of course, one must practice before one is overcome by death, but the perfect yogi, namely the devotee, dies in trance, thinking of Krsna
- One becomes situated in trance (after practicing yoga), or samadhi which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. BG 1972 purports
- One can avoid sufferings from the body and mind by practicing mystic hatha-yoga
- One can give up the practice of yoga, but devotional service cannot be given up
- One cannot allow the tongue to take all kinds of forbidden food and drink and at the same time advance in the practice of yoga
- One cannot practice yoga in a congested city, living a life of extravagancy, including unrestricted sex indulgence and adultery of the tongue
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One may argue that one may achieve the ultimate goal of life - realization of the Supersoul - by practicing the yoga system and ritualistic performances according to the Vedic principles, even without staunch devotion to the spiritual master
- One may begin practicing any sort of yoga, either the eightfold yoga system of the jnana-yoga system, means speculating philosophically, and the bhakti-yoga system, devotional service. But if one fails to complete the yoga system, what is the result
- One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service
- One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold yoga system are generally very difficult for this age. BG 1972 purports
- One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart
- One practices yoga in order to attain perfection on the spiritual platform. There is no question of material happiness or distress. It is transcendental
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. BG 1972 purports
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. When the cause of all causes becomes known, then everything knowable becomes known
- One should be sure of success at the end and pursue this course (practicing yoga) with great perserverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner. BG 1972 purports
- One should begin yoga practice as directed in the last verse of the Sixth Chapter (of Bhagavad-gita). BG 1972 purports
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind. BG 6.24 - 1972
- One should work very moderately, eat very moderately, gratify his senses very moderately and keep his life as free from anxiety as possible. In this way practice of yoga may be successful
- One who completely knows the Brahman effulgence and is always engaged in the practice of yoga is called Prakasa-brahmacari
- One who falls down from yoga practice
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe
- Only the Krsna conscious person can attain perfection in yoga practice. Nor can one who artificially abstains from eating, manufacturing his own personal process of fasting, practice yoga. BG 1972 purports
- Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal
- Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced VK
- Our conception of yoga practice is that of sitting very straight with legs crossed and eyes half-closed staring at the tip of our nose and concentrating in this way in a lonely place
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- Pariksit now inquired from all the great sages present there: "You are all learned sages; please just prescribe for me." So someone said to practice yoga, some said to practice jnana, the cultivation of knowledge; there were different opinions
- Philosophers following the precepts of Patanjali practice raja-yoga. They imagine a form of the Absolute Truth within many forms. That is their process of self-realization
- Philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Krsna consciousness by higher intelligence. BG 1972 purports
- Practice yoga - solitary and sacred place. What is this circle we see in morning? Simply "Chai, chai, chai." And cigarette, bidi, and talking nonsense, drinking - no arrangement. Vedic system, still in India in morning they take bath, in the villages
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- Reading standard scriptures is necessary for executing yoga. Practicing yoga without reading the standard literatures is simply a waste of time
- Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young
- Real yoga practice entails meeting the Paramatma within the heart and then following His dictation. For one who takes to Krsna consciousness directly, perfect surrender to the dictation of the Lord follows automatically. BG 1972 purports
- Real yoga practice is to control the senses and, after such control is established, to concentrate the mind on the Narayana form of the Supreme Personality of Godhead, Sri Krsna
- Regarding other yoga exercises, if you take Krishna prasadam you shall keep your body automatically fit for working, so there is no need of extra exercises which are required by persons who may eat more than what is required
- Ritualistic ceremonies, regulative principles, austerities & the practice of yoga are all meant to control the senses & mind, but even after that, if he does not come to the point of meditation upon the SL, all activities are simply labor in frustration
- Rules and regulations must be followed very strictly. Simply to make a show of gymnastics is not perfection of yoga. Yoga means control of the senses. If you indulge your senses unrestrictedly but make a show of yoga practice, you will never be successful
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- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Serving Krsna with purified senses is called Krsna consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice. BG 1972 purports
- Siddhi means perfection of life. Generally they take it asta-siddhi of yoga practice - anima, laghima, mahima, prapti, siddhi, isitva, vasitva, prakamya. So these are called siddhis, yoga-siddhi
- So in Kali-yuga the practice of yoga is not possible. It was possible in the Satya-yuga. Krte yad dhyayato visnum. That is meditation. That was possible in the Satya-yuga. But in Kali-yuga you can do that, the same achievement you can have by hari-kirtana
- So much so, in fact, that he (great sage) began to bash his head on the ground, and with eyes full of tears of ecstatic love, he violated all the rules and regulations of his yoga performances
- So this Krsna consciousness movement is teaching people how to become first-class yogi. Sa me yuktatamo matah. Yogam yunjan mad-asrayah. This is real yogi. To practice yoga
- So yoga practice is approved process, but it requires long, long period, time, and the time is not at all suitable in this age. And persons are differently cultured. They are eating everything, they are drinking everything, smoking
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra. The real yogi is the devotee because his mind is always concentrated on pastimes of Lord Krsna. Therefore Krsna consciousness is the topmost yoga system
- So-called yogis sometimes practice a fashionable form of yoga by closing their eyes and meditating, but we have actually seen such so-called yogis sleeping and snoring while meditating. This is not the practice of yoga
- Somebody goes to reduce fat. You see? Reduce fat. Because you are rich nation, you eat more and become fatty and again pay yoga practice fees and reduce your fat. That is going on
- Somebody, without undergoing so much austerities, penances and practice in yoga for controlling mind, the senses... It is not possible for the time being, in this age. People are so fallen that they cannot take to these processes
- Sometimes one who was formerly addicted to these processes tries to perform devotional service and the jnana and yoga practices at the same time
- Sri Krsna says: "The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga." - Bg. 6.20-23
- Sri Krsna says: "To practice yoga, one should go to a secluded place & should lay kusa grass on the ground & then cover it with a deerskin & a soft cloth. The seat should neither be too high nor too low & should be situated in a sacred place." Bg. 6.11-12
- Srila Prabodhananda Sarasvati stated, durdantendriya-kala-sarpa-patali protkhata-damstra-yate (Caitanya-candramrta 5). The practice of yoga is undoubtedly good because it controls the senses, which are like venomous serpents
- Strong mind is supposed to be controlled by the practice of yoga, but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? BG 1972 purports
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
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- Taking it for granted that Arjuna might not know how to practice sat-cakra-yoga, the Lord explains the process in the following verses
- Tapasya means brahmacarya. The so-called svamis, they are coming for this so-called yoga practice and. . ., but they are themself victim of sex. This is going on
- That is not yoga practice, smoking ganja, bidi, intoxication, tea, and he has become a yogi. These are useless, all bogus. Yoga means he has controlled his senses. Yoga indriya-samyamah
- That is yoga-siddhi, not merely showing some gymnastic process. No. One must be... That yoga-siddhi, it is not possible in this age because people are not expert to practice this yoga system
- The abode known as Kailasa is full of different herbs and vegetables, and it is sanctified by Vedic hymns and mystic yoga practice. Thus the residents of that abode are demigods by birth and have all mystic powers
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who tries to approach the Absolute through yoga practice will be able to realize Paramatma
- The actual practice of yoga, however, is described here (in SB 8.3.27). As authoritatively stated in the SB (12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah: a yogi is one who always meditates on the lotus feet of the SP of Godhead
- The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum. That is the sum and substance of practicing yoga
- The apana air goes downward, and the prana air goes up. The pranayama yogi practices breathing the opposite way until the currents are neutralized into puraka, equilibrium. BG 1972 purports
- The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life
- The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. BG 1972 purports
- The dhira stage is attained after prolonged practice of the yoga system, but by the grace of Vidura one can attain the stage immediately simply by willing to adopt the means of the dhira stage, which is the preparatory stage for sannyasa
- The eightfold yoga practice - yama, niyama, asana, pranayama, and so on - gives quick results, and one feels that he is doing something substantial
- The first-class yogi who has attained perfection in the practice of the yoga system ultimately passes through the brahma-randhra to any one of the planets in either the material or spiritual worlds
- The following of Krsna's dictation is real yoga, and this is practiced in the process called Krsna consciousness. By Krsna consciousness only can one give up the sense of proprietorship. BG 1972 purports
- The four Kumaras are described herein (in SB 4.22.2) as siddhesvaran, which means "masters of all mystic power." One who has attained perfection in yoga practice immediately becomes master of the eight mystic perfections
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The generally accepted method for transferral to higher planets is the practice of the meditational yoga system or jnana system
- The gopis, having lovingly accepted the Lord, are automatically accustomed to this (absorbed in the lotus feet of Krsna) and do not depend on any yogic practice
- The impersonal Brahman is the goal of those who cultivate the study of books of transcendental knowledge, and the Supersoul is the goal of those who perform the yoga practices
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individual soul and the Supersoul. One who is not factually in the practice of yoga cannot see so clearly. BG 1972 pur
- The intelligent yogi is interested in attaining perfection in one life, without waiting for the next. For by practicing kumbhaka-yoga, the yogis increase the duration of life by many, many years
- The Krsna conscious person observes fasting as it is recommended in the scriptures. He does not fast or eat more than is required, and he is thus competent to perform yoga practice. BG 1972 purports
- The localized Visnu-murti is the plenary representation of Krsna dwelling within one's heart. One who has no program to realize this Visnu-murti is uselessly engaged in mock-yoga practice and is certainly wasting his time. BG 1972 purports
- The Lord (Krsna) says in Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The Mayavadis who are trying to become liberated in so many ways, mystic yoga practice and austere penances, and so on, so on, so on, so on... You can get that liberty immediately, simply by engaging yourself in some service of Krsna
- The meditation process was possible in the golden age, Satya-yuga, because people in that age used to live for hundreds of thousands of years. If one wants success in practical yoga practice, it is advised that he take to the chanting of Hare Krsna
- The method of executing meditational yoga is further explained in considerable detail by Krsna to Arjuna. Sri Krsna says: To practice yoga, one should go to a secluded place - Bg. 6.11-12
- The mind is always disturbed. It is going sometimes this way and sometimes that way. By yoga practice we literally drag the mind to Krsna consciousness
- The muscles become slackened, old man, because the air control or air circulation is not proper. There are many medicines, many practice of yoga
- The mystic yoga practice, by which the mind is controlled and the senses are subjugated, also appears ludicrous to a pure devotee
- The mystic yogi who practices the yoga system with half-open eyes, ceasing all material activities, desires some satisfaction for his personal self. But a person acting in KC works for the satisfaction of the whole, without self-interest. BG 1972 pur
- The object of yoga, the ultimate goal, is to understand Krsna. Therefore, Krsna consciousness means to practice the topmost type of yoga
- The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gita as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice
- The opportunity for direct touch with the Personality of Godhead is given in Bhagavad-gita, where it is also said that those who take to other processes, namely the processes of philosophical speculation and mystic yoga practice, have much trouble
- The particular use of the word yoga-balena is significant in this verse (BG 8.10) because without practice of yoga one cannot come to this transcendental state of being at the time of death. BG 1972 purports
- The practice of mysticism or yoga, known as astanga-yoga, which is divisible into an eightfold procedure called yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. BG 1972 purports
- The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service
- The practice of yoga is similar to the yoga-nidra of Maha-visnu. Yogis are advised to keep their eyes half closed, but this state is not at all one of sleep, although imitation yogis, especially in the modern age, manifest their so-called yoga by sleeping
- The practice of yoga, especially bhakti-yoga in Krsna consciousness, may appear to be a very difficult job. But if anyone follows the principles with great determination, the Lord will surely help, for God helps those who help themselves. BG 1972 purports
- The purpose is prasannam yati sat-patham. By the yoga practice you have to make your mind very transparent, clean, and then you can go towards sat-patham, eternal life. That is being taught. So He will go on teaching
- The real purpose of yoga practice is to achieve the highest perfection of Krsna consciousness. BG 1972 purports
- The sages practice pranayama (trance) by controlling the breathing process, mind and senses through the mystic yoga practice. Thus they try to merge into the Supreme Brahman
- The secret of success in practicing yoga is to become free from bodily attachments
- The so-called swamis, they are coming for this so-called yoga practice and..., but they are themself victim of sex. This is going on
- The so-called yoga practice by the professional protagonists may be physiologically beneficial, but such small successes cannot help one in the attainment of spiritual emancipation
- The so-called yoga system practiced by the people of this age is not bonafide. They cannot follow all the rules and regulations of yoga practice
- The so-called yogis who practice in Western countries have no idea of this. The aim of pranayama is not to make the body strong and fit for working hard. The aim is worship of Krsna
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. BG 6.20-23 - 1972
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind & to relish & rejoice in the self
- The ultimate goal in practicing yoga is now clearly explained (here in BG 6.15). BG 1972 purports
- The ultimate goal of yoga is to come in contact with the Supreme Personality of Godhead. Unless this point is achieved, one's so-called yoga practice is simply labor without any benefit
- The unsuccessful yogis are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga. BG 1972 purports
- The whole aim is to purify yourself and go back to Godhead, back to home. That is the whole aim, either you practice this yoga or that yoga
- The whole purpose of practicing yoga is to control the mind, control the mind. Now, here Patanjali system, that unless you, I mean, conduct devotional service of Lord, or bhakti, there is no success of yoga
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word bahu janma-vipakvena means after many, many births of mature yoga practice
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- The yoga practice is to control the breathing period. And this breathing can be controlled if you can control your sense pleasure. Otherwise it will not be possible. Especially sex
- The yoga system is for that purpose. Those who are too much bodily concept of life, bodily consciousness, they should practice this yoga—hatha-yoga, astanga-yoga—so that the mind can be purified
- The yogi should live in a secluded place, where his yoga practice will not be disturbed
- The yogi should then sit on it (seat made of kusa grass, deerskin and a soft cloth) very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point - Bg. 6.11-12
- The yogi should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point. BG 6.11-12 - 1972
- The yogic practices in general and hatha-yoga in particular are not ends in themselves; they are means to the end of attaining steadiness
- The yogis begin their practice of yoga by worshiping the abdomen, and they try to concentrate their attention on their intestines. Gradually their meditation rises to the heart and concentrates on the mind and the heart
- The yogis, they also can do that. Yoga practice. But that is not possible in this age. The so-called yoga practice going on are simply bluff. Real yoga practice means one becomes so perfect that he will not die natural death
- There are many authorities and leaders have gone there, and social-religious reformers who practice the yoga, jnana, karma, etcetera, etcetera. But the one person imbued and empowered fully, transcendental form, by Caitanya Himself, and by his guru
- There are many different types of yoga. Yoga means the system, and yogi means the person who practices that system
- There are many similar incidents where great yogis and brahmanas, by dint of their yoga practice, have gone from this material world to Vaikunthaloka - but they were not meant to stay there. They came back
- There are many so-called yoga societies. But here is the prescription given by the Supreme Lord how to practice yoga
- There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge. BG 4.28 - 1972
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There are two stages: one who is practicing yoga to reach to the perfectional platform, and one who has attained the perfectional platform
- There is a planet named Siddhaloka whose inhabitants can go to any other planet because they naturally have all the perfection of yoga practice. Thus Durvasa Muni, the great mystic yogi, could go through the skyways to any planet, even to Brahmaloka
- This (enjoying the senses and practicing yoga) is condemned here by Kardama Muni; he says that such material pleasures are available for cats and dogs in a hellish condition
- This is an over endeavor, to practice yoga in this age, which was refused by a personality like Arjuna. So yoga is not at all possible
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This is not possible (leaving home & reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, and Hardwar and in solitude practice yoga where the sacred rivers like the Yamuna and the Ganges flow), especially for Westerners. BG 1972 purports
- This is our disease: when we go to a svami, or a temple or a church, our hearts are filled with material desires. Wanting some material profit out of spiritual life, we practice yoga just to keep our health fit
- This is the greatest anomaly in the practice of mystic yoga - In the present day, people who have no control over their senses, no understanding of philosophy & not following religious principles are nonetheless pretending to be yogis
- This is the yoga system (practicing different sitting posture) recommended for those who are too much absorbed in the bodily concept of life
- This is very important. What is actually self-realization? All processes, religious process, yoga practice, philosophical speculation or anything for self-realization, any method, what is the purpose
- This is yoga practice. So if one is in Krsna consciousness from the very beginning, all these eight items are automatically done. One does not require to practice them separately
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This kind of yoga practice, in which the mind is always fixed upon the Supreme Personality of Godhead in devotion, results in liberation in this very life
- This Krsna conscious yoga system cannot be practiced by an ordinary man who has no attachment for Krsna, for it is a different system, and the topmost - bhakti-yoga
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- This perfection (where one's mind is completely restrained from material mental activities by practice of yoga) is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- This topmost yoga system was described by Krsna in the Gita to His most intimate friend, Arjuna. In the beginning, the Lord said that this system can be practiced only by a person who has developed attachment for it
- Those who are advanced in yoga practice can willfully transfer the soul to whatever planet they like by the yoga process, and others take the opportunity in various ways. BG 1972 purports
- Those who are interested in practicing mystic yoga can attain the localized aspect of Paramatma
- Those who are practicing yoga, they must be devotee of God. Otherwise, yoga will be a failure
- Those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person
- Those who practice the yoga system must meditate on the lotus feet of the Lord for a long time after following the regulative principles and thereby controlling the senses
- Through the mystic yoga practice called pranayama, the yogi controls the airs within the body to maintain the body in a healthy condition. In this way, the yogi comes to the point of trance and tries to see the Supersoul within the core of his heart
- To attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc
- To begin, the Lord says that by yoga practice one can make progress towards understanding the Absolute Truth, the Supreme Personality of Godhead
- To encourage Arjuna, Krsna said that "Don't be discouraged because you cannot practice this yoga system. Here is the best process." What is that? Yoginam api sarvesam mad-gatenantar-atmana (BG 6.47): If you simply think of Me, then you are the best yogi
- To practice yoga, as suggested here (in BG 8.12), one first has to close the door of all sense enjoyment. This practice is called pratyahara, or withdrawing the senses from the sense objects. BG 1972 purports
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. BG 6.11-12 - 1972
- Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery. BG 1972 purports
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
- Trying to practice yoga while engaging the mind in material enjoyment is like trying to ignite a fire while pouring water on it. BG 1972 purports
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- Unless one becomes interested in Krsna, in His pastimes and activities, there is no question of liberation by means of yoga practice or speculative knowledge
- Unless we practice this yoga system (of always engaging in devotional service, always worshiping Krsna and always offering obeisances unto Him), our illusory attachment for this bad body, which is full of stool and urine, is impossible to give up
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- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We may also remember in this connection that the process of gradual emancipation by the devotees in the manner mentioned above, although authoritative, is not viable in the present age because of people's being primarily unaware of yoga practice
- Western people are now becoming more and more interested in yoga practice, but unfortunately because they have no authorized source of information, they are being mislead by unauthorized teachers and concocted methods
- When both air (apana and prana) currents are completely stopped, it is called kumbhaka-yoga. By practice of kumbhaka-yoga, the yogis increase the duration of life by many, many years. BG 1972 purports
- When he became completely free from the conception of bodily life, Maharaja Prthu realized Lord Krsna sitting in everyone's heart as the Paramatma. Being thus able to get all instructions from Him, he gave up all other practices of yoga and jnana
- When one firmly realizes Krsna as the supreme goal, he is no longer attracted by mystic yoga practice or the speculative empirical methods of knowledge
- When one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning
- When one takes a vow to remain a complete celibate, his mind may still be agitated by sexual desire; therefore in India those practicing the traditional yoga under strict vows of celibacy are not allowed to sit alone even with a mother, sister or daughter
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead
- When the senses are engaged only for the service of Krsna, Hrsikesa, then there is no need of practicing yoga. Automatically they are locked up in the service of Krsna. They have no other engagement. That is the highest
- When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence - devoid of all material desires - he is said to have attained yoga. - Bg. 6.18
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence-devoid of all material desires-he is said to have attained yoga. BG 6.18 - 1972
- When there is sound vibrated praising the transcendental pastimes of the Lord, one is forced to hear. That hearing process enters into the mind, and the practice of yoga is automatically performed
- When this practice of yoga is perfect, one sees the Supersoul, the Paramatma feature of the Supreme Personality of Godhead, within the core of one's heart
- When we raise our unmixed faith to the lotus feet of Krsna, everything is revealed. Krsna says in BG 7.1: "Now hear, O son of Prtha, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt"
- Where there is no mention of the Personality of Godhead, where is there surrender? And where there is no meditation upon the Personality of Godhead, where is the yoga practice?
- While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga
- Why not be satisfied with simple foodstuff? If you eat grains and vegetables and light foodstuff, you'll never get fatty. You see? You'll never get fatty. Reduce eating as much as possible. Don't eat at night. Practice yoga like this
Y
- Yoga is the system for linking the soul in the service of the Lord. Only under superior guidance can one practice such yoga in his life without changing his social position
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface
- Yoga practice is meditation on the Supersoul within; similarly, by chanting Hare Krsna one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is necessary to engage the mind by force to think of Krsna. BG 1972 purports
- Yoga practice is more or less based on the principles of the Patanjali system. BG 1972 purports
- Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. BG 1972 purports
- Yoga practice is not meant to keep the body fit. Any transcendental process of spiritual realization automatically helps one to keep the body fit, for it is the spirit soul that keeps the body always fresh
- Yoga practice necessitates controlling the senses, and the beginning of sense control is to control the tongue. One who can control the tongue can also have control over the other senses
- Yoga practice should be performed to understand Krsna, that's all. Or to make your lost relationship with Krsna reestablished. That is yoga practice
- Yoga practice without mental control is a waste of time. Such a show of yoga practice may be materially lucrative, but it is useless as far as spiritual realization is concerned. BG 1972 purports
- Yoga practice, the process of purifying one's existential identity, is based mainly on self-control. Without self-control one cannot practice freedom from animosity
- Yoga system is very difficult for this age. But if you think that this fractional practice of yoga, a hundredth, or one percent . . . that is not possible to reach to the perfectional stage
- Yoga-bhrastah is not ordinary man. He is practicing yoga, but somehow or another could not fulfill. Therefore he gets again human body. He does not get the cat's body, dog's body. So he directly comes to the human body. There is no question of evolution
- You cannot practice sacrifice. You cannot practice speculation. You cannot practice yoga, nothing. You can simply practice this: submissively hear from authoritative sources, try to assimilate it, and become perfect
- You have personally seen how the King of Cedi (Sisupala) achieved success in yoga practice, although he hated Lord Krsna
- You practice yoga just to become master of your senses. Not that officially I sit down, fifteen minutes' meditation, and next moment I am master of my senses. This is not yoga
- Yuktahara-viharasya yukta-cestasya karmasu yukta-svapnavabodhasya yogo bhavati duhkha-ha - He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system - BG 6.17