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Pages in category "Vaikuntha"
The following 519 pages are in this category, out of 519 total.
1
- Vaikuntha (BG)
- Vaikuntha (CC Adi-lila)
- Vaikuntha (CC Antya-lila)
- Vaikuntha (CC Madhya-lila)
- Vaikuntha (Conversations 1968 - 1975)
- Vaikuntha (Conversations 1976 - 1977)
- Vaikuntha (Lectures, BG)
- Vaikuntha (Lectures, Other)
- Vaikuntha (Lectures, SB cantos 1 - 2)
- Vaikuntha (Lectures, SB cantos 3 - 12)
- Vaikuntha (Letters)
- Vaikuntha (Other Books)
- Vaikuntha (SB cantos 1 - 3)
- Vaikuntha (SB cantos 4 - 6)
- Vaikuntha (SB cantos 7 - 12)
2
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe and veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- Devotees of Vaikuntha
- The residents of Vaikuntha have four hands decorated with a conchshell, wheel, club and lotus flower
- Vaikuntha attitude
3
A
- A devotee has no distinction whether it is heaven or hell, because Krsna is with him either in heaven or hell. So where there is Krsna, there is no question of hell; it is Vaikuntha
- A guru or bhakta does not aspire that he is going to Vaikuntha, Krsna. "Never mind." But their only desire, his only desire, is that to serve the predecessor acarya and live with devotee. That's all
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A place immediately becomes Vaikuntha whenever the holy topics of the Personality of Godhead are discussed by pure devotees. This is the process of sravanam kirtanam visnoh (SB 7.5.23), chanting and hearing about the Supreme Lord Visnu
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- According to Bhaktivinoda Thakura, a husband and wife can turn the home into a place as good as Vaikuntha
- According to Jiva Gosvami, Vaikuntha is called Brahmaloka
- According to the Vaisnava almanac, the twelve months of the year are named according to the twelve Vaikuntha forms of Krsna, and these forms are known as the predominating Deities for the twelve months
- According to this (BG 8.6) principle, Laksmidevi, the goddess of fortune from Vaikuntha, who was absorbed in thought of the Lord in separation from Him, certainly went back home to Vaikunthaloka after death
- After attaining sayujya-mukti, the demons are sometimes promoted to the Vaikuntha world, where they receive the reward of the Lord's garland prasada
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After the expiry of the elephant's life (as Gajendra), he (Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord. This is called sarupya-mukti
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- Ajamila, who was now a realized soul, could understand that because of his past spiritual activities in devotional service, he had gotten this opportunity to chant the holy name of Vaikunthapati in his horrible condition at the time of death
- All the luminaries in the material sky borrow illumination from Vaikunthaloka. From this material world, however, people can be transferred to the Vaikunthaloka, if they incessantly engage in welfare activities for all other living entities
- All the residents of Vaikunthaloka know perfectly well that their master is Narayana, or Krsna, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated
- All the Vaikuntha planets are like petals of a lotus flower, and the principal part of that lotus, called Krsnaloka or Goloka Vrndavana, is the center of all the Vaikunthas
- All the Visnu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by those who have attained sarupya-mukti in Vaikuntha and who consequently have forms exactly like the form of the Lord
- Although Hiranyakasipu treated the Lord (Nrsimhadeva) as his bitterest enemy, he was the Lord's faithful servant in Vaikuntha, and therefore the Lord had no hesitation in sitting on the throne that Hiranyakasipu had so laboriously created
- Although the supreme light is situated in His (God's) personal abode, Vaikuntha or Vrndavana, His light is diffused not only in the spiritual world but beyond that
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- Although they (the residents of Vaikuntha) could conceivably declare themselves Narayana or Visnu, they never do so; they always remain Krsna conscious and serve the Lord faithfully. Such is the atmosphere of Vaikunthaloka
- Although they were the wives of the denizens of the higher planetary system and Prthu was an inhabitant of an inferior planetary system (the earth), the King, along with his wife, passed beyond the realms of the demigods and went upward to Vaikunthaloka
- Although when Ajamila uttered this vibration (Narayana) he intended to call his son Narayana, Lord Narayana took it seriously and immediately gave him promotion to Vaikunthaloka, despite his background, which was full of sinful activities
- Although, by chance, the doormen committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As a saktyavesa incarnation of God who had actually come from Vaikuntha as a representative of Krsna, Prthu was certain to go back to Godhead. Nonetheless, in order to set the example in all ways, he also underwent severe austerities in the tapo-vana
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As far as the devotees are concerned, their assets - the achievement of devotional service and the consequent opulence of Vaikuntha, even on this planet - are never destroyed
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As soon as a center is open and my disciples conduct it nicely, it gives me Vaikuntha bliss
- As soon as Dhruva Maharaja thought of his poor mother, he was assured by the associates of Visnu that Suniti was also going to Vaikunthaloka, in another plane
- As stated in Bhagavad-gita (2.59), param drstva nivartate: the inhabitants (of Vaikuntha) are so spiritually enlightened that in the presence of such spirituality, sex life is insignificant
- As the discus began to revolve in the Lord's hands and the Lord contended at close quarters with the chief of His Vaikuntha attendants, who had been born as Hiranyaksa, a vile son of Diti, there issued from every direction
- As will be evident from the following verses, the dog got the mercy of Sri Caitanya Mahaprabhu and was immediately promoted to Vaikuntha to become an eternal devotee
- At the time of death they (real yogis who always meditate on Visnu within their hearts) give up their bodies while thinking of the form of Visnu and thus attain Visnuloka, Vaikunthaloka, where they receive bodily features the same as those of the Lord
B
- Because he (Hiranyakasipu) originally came from the abode of Vaikuntha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him
- Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuntha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another
- Before their (the personal associates of Lord Visnu) liberation to Vaikunthaloka they possessed material bodies, but once they come to Vaikuntha they no longer have them
- Below the Vaikuntha region is the potential material energy, which causes the material manifestation
- Best devotees of Vaikuntha
- Bhagavad-gita says that one who worships a particular demigod can reach the demigod's planet, but one who worships the Supreme Personality of Godhead can enter into Vaikuntha
- Bhakti-rasamrta-sindhu has given considerable discussion about nitya-siddha and sadhana-siddha devotees. Nitya-siddha devotees come from Vaikuntha to this material world to teach, by their personal example, how to become a devotee
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By His external potency the Lord manifests the material creation, just as the sun with its rays creates fog. The material creation is but a perverse reflection of the eternal Vaikuntha nature
- By His Vaikuntha potency, Lord Krsna had expanded all the stolen cows, calves and friends. Indeed, Brahma saw millions and billions of them, and he also saw millions and billions of tons of sugarcane and fruit, lotus flowers and horns
- By mistake the doormen held the sages from entering Vaikunthaloka, but because they were engaged in the transcendental service of the Lord, their annihilation was not expected by advanced devotees
- By performing such regulated devotional service in awe and veneration, one may go to Vaikuntha and attain the four kinds of liberation
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
- By the same sages, who were very kind to them. "O doorkeepers, after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended
C
- Caitanya Mahaprabhu Himself actually threw some of His food to the dog, and in this way the dog attained Vaikuntha
- Caitanya Mahaprabhu informed Sanatana Gosvami that the planets in the spiritual sky, known as Vaikunthas, and the universes of the material manifestation are actually different types of manifestations
D
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Devotees in the Vaikuntha world, or even in this material world, cannot be poverty-stricken, as is sometimes supposed. They have ample opulences for enjoyment, but they need not labor to achieve them
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Dhruva Maharaja had thought that he was going alone to Vaikunthaloka, leaving behind his mother, which was not very auspicious because people would criticize him for going alone to Vaikunthaloka and not carrying with him Suniti, who had given him so much
- Don't try to do anything artificially. That is sahajiya, which means a class of men that take everything very cheap. You want to perform sacrifice so continuously read our Vedic scriptures and perform the Vaikuntha yajna
E
- Even born in a Brahmin family, a woman is taken as woman, not as Brahmin. But Krsna says - Never mind. Even if she is woman, even she is sudra, even she is vaisya, or any other. If anyone is bona-fidely made KC, so his way is open to the path of Vaikuntha
- Even if he (a person who eats grains on Ekadasi) is elevated to a Vaikuntha planet, he falls down
- Even if one is not successful in reclaiming all the fallen souls back to Godhead, still, because he is Krsna conscious, his path to Vaikunthaloka is open
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Everyone can offer, and then take the food with friends. And chant before the picture of Krsna, and lead a pure life. Just see the result - the whole world will become Vaikuntha, where there is no anxiety
- Everyone in the fourteen worlds meditates upon Him, and all the denizens of Vaikuntha sing of His qualities and pastimes
- Everyone in the human form of life should be induced to associate with devotees. By rendering a little service, even by eating prasadam, what to speak of chanting and dancing, everyone can be promoted to Vaikunthaloka
- Everyone should be friendly for the service of the Lord. Everyone should praise another's service to the Lord and not be proud of his own service. This is the way of Vaisnava thinking, Vaikuntha thinking
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everything is present in Vaikunthaloka. There we can have an eternal, blissful life full of knowledge (sac-cid-ananda). It is not compulsory for us to rot in this material world
- Examples of such vilasa-vigrahas are Baladeva, Narayana in Vaikuntha-dhama, and the catur-vyuha-Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
F
- For the devotees engaged in Krsna consciousness, in the Vaikuntha atmosphere, there is no influence of time
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- From authoritative sources it can be discerned that associates of Lord Visnu who descend from Vaikuntha do not actually fall
- From materialistic point of view, this (no good bedstead, and eating simple fruits & flowers) is a miserable condition of life. So he (a muni-putra) was blessed that, - You have sufficiently undergone austerities. Now your next life is in Vaikuntha
- From one point of view, Vrndavana is estimated to be thirty-two square miles in area, yet in one part of this Vrndavana all the Vaikunthas exist
- From the combination of Subhra and his wife, Vikuntha, there appeared the Supreme Personality of Godhead, Vaikuntha, along with demigods who were His personal plenary expansions
- From the Sixth Canto we have already learned that when the Visnudutas came from Vaikuntha to deliver Ajamila, they looked exactly like Visnu, with four hands and the same features as Visnu
- From Vedic literatures we can understand that this material world is only a partial manifestation of the complete creation of God. The larger portion of God's creation is found in the spiritual world of the Vaikunthas
G
- Generally it is prescribed that performers of pious activities are promoted to the higher planetary systems, devotees are promoted to the Vaikunthas, or spiritual worlds, and impersonal speculators are promoted to the impersonal Brahman effulgence
- Generally such meditators (who meditate on the form of Visnu) are desirous of liberation from material bondage, and they are promoted to the spiritual world, to one of the Vaikunthas
- Generally the inhabitants of Vaikuntha dress in yellow clothing. Their bodies are delicate and attractively built, and their eyes are like the petals of lotus flowers
- Generally, the lower part of the body of the statue of the Lord is covered with yellow silk. That is the Vaikuntha dress, or the dress the Lord wears in the spiritual sky. This cloth extends down to the Lord's ankles
- God's creation in the Vaikuntha world is perfect. There is no cause of fear. The entire kingdom of God is such a completely harmonious unit that there is no possibility of enmity. Everything there is absolute
- Goodness in the material world also at times becomes contaminated by touches of the modes of passion and ignorance. In the Vaikunthaloka, it is unalloyed goodness only
H
- He (a pure devotee) is not concerned with any of them because he is always engaged in the transcendental loving service of the Lord. By the grace of the Lord, even in the Kumbhipaka hell a pure devotee can adjust the situation and turn it into Vaikuntha
- He (Krsna) did not appear in human society in His Vaikuntha feature with four hands because that would not have been suitable for His pastimes
- He (Narada Muni) had many other disciples, but he was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (the Krsna conscious person not successful in reclaiming fallen souls) personally becomes qualified to enter the Vaikunthalokas, and if anyone follows such a devotee, he also enters into Vaikunthaloka
- He (Vasudeva Datta) told the Lord (Caitanya): Now that You have come, kindly deliver all people on this earth and take them to Vaikuntha, the spiritual world
- He has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta
- Here (in CC Adi 17.105) we get some information of the Vaikuntha world, or spiritual world. Vaikuntha means - without anxiety
- Here (in SB 6.12.35) the word alokam means the transcendental world, Vaikunthaloka, where Sankarsana eternally resides
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Here in this material world the citizens may be inimical to the chief executives or heads of state, but in Vaikuntha there is no such mentality
- Here is a description of the residents of Vaikuntha. Fools and rascals will say this is all mythology and Vyasadeva, the compiler of the Vedic literature, he has presented this science by presenting our Vedic philosophy. It is not mythology; it is fact
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- His goal (one who has accepted the boat of the lotus feet of the Lord) is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where Lord Kapila predominates
- His nose (of the surrendered soul) is engaged in smelling the spiritual aroma of the lotus feet of the Lord (Krsna). Similarly, his ears are engaged in hearing messages from Vaikuntha, and his hands embrace the lotus feet of the Lord and His associates
- How wonderful it is that simply by residing in Mathura even for one day, one can achieve a transcendental loving attitude toward the Supreme Personality of Godhead! This land of Mathura must be more glorious than Vaikuntha-dhama, the kingdom of God
- Human life is made successful by pleasing Narayana and getting entrance into the direct association of Narayana in the spiritual kingdom of Vaikuntha
I
- I am unseeable and untouchable, but You have accepted me as Your servant. This means that You have delivered me from a hellish condition and raised me to the Vaikuntha platform
- I have several times explained that this temple, don't think it is ordinary building. It is Vaikuntha
- If he (the king) gives all protection to the citizens & levies taxes on them he can live happily and peacefully in this life and at the end of this life be elevated to the heavenly kingdom or even to the Vaikunthas, where he will be happy in all respects
- If he (the yogi) is reluctant to maintain any connection with the material world, he can, in less than a second, reach the transcendental abode of Vaikuntha and appear there completely in his spiritual body, which will be suitable for him
- If people accept this philosophy, then the whole world becomes Vaikuntha. There is no quarrel. Everything becomes happy
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If the whole society performs its respective duties and remains in Krsna consciousness, there is no doubt that all of its members will live very peacefully and happily. Without wanting the necessities of life, the whole world will be turned into Vaikuntha
- If the yogi is reluctant to maintain any connection with the material world, he can, in less than a second, reach the transcendental Vaikuntha and appear there completely in his spiritual body which will be suitable for him in the spiritual atmosphere
- If we accept the Vedic civilization, which is in nutshell - everything is there in the Bhagavad-gita - then the whole world will be Vaikuntha. You haven't got to go in the Vaikuntha. Here you'll have Vaikuntha. And next life will be Vaikuntha
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If you actually serious of going to the spiritual sky and Vaikunthaloka, then take this simple method, Hare Krsna
- If you are actually serious about entering into the kingdom of God, Vaikuntha, then you should be very much careful about these four principles of restriction
- If you change your consciousness to Krsna consciousness, wherever you are, you are in Vaikuntha
- If you have got that perfect knowledge, then you are living with Krsna, always. You are already in the Vaikuntha
- If you prepare in this life, then you can go to Vaikuntha. There is no impediment. Simply you have to be purified. This bhakti-marga is the process of purification
- If you surrender to Krsna, from that moment you become free from all anxieties; therefore Krsna's name is Vaikuntha
- In a spiritual body the devotee becomes a direct associate of the Lord, but even though a devotee may superficially appear to be in a material body, he is always liberated and is engaged in the same duties of service to the Lord as a devotee in Vaikuntha
- In ecstasy, Lord Caitanya exclaimed: "My mission in Jagannatha Puri is now fulfilled! I have converted a person like Sarvabhauma Bhattacarya. I shall now be able to attain Vaikuntha without fail"
- In full samadhi he worshiped the Supreme Personality of Godhead, Nara-Narayana, who is Krsna in His plenary expansion. By doing so, in course of time Maharaja Nabhi was elevated to the spiritual world known as Vaikuntha
- In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha
- In his present life, which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest, although he can turn every place into Vaikuntha by his presence only
- In other places, the following offenses (to Deity worship) are listed: (o) to offer worship to the Deity without worshiping Vaikuntha deities like Ganesa, (p) to worship the Deity while perspiring
- In the absence of varieties of enjoyment, the spirit soul feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the Brahmanda Purana it is said, The same PG who is known in Vaikuntha as the four-handed Narayana, the friend of all living entities, and in the milk ocean as the Lord of Svetadvipa, and who is the best of all purusas, appeared as the son of Nanda
- In the material world even an ass enjoys his sound vibration, but in the Vaikunthas such nice birds as the peacock, the cakravaka and the cuckoo prefer to hear the vibration of the glories of the Lord from the bees
- In the material world everything is full of anxiety (kuntha), whereas in the spiritual world (Vaikuntha) everything is free from anxiety
- In the material world if our consciousness is changed to Krishna then even here is vaikuntha consciousness
- In the material world the influence of time destroys everything, but in the Vaikuntha atmosphere there is no influence of time or of the demigods because there are no demigods in the Vaikuntha planets
- In the material world, even if a person is completely in goodness, he is sometimes subject to be polluted by tinges of the modes of ignorance and passion. But in the Vaikuntha world, the spiritual sky, only the mode of goodness in its pure form exists
- In the Raivata-manvantara, the avatara is named Vaikuntha, and in the Caksusa-manvantara, He is named Ajita
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In the spiritual world the Vaikunthalokas are themselves illuminated; there is therefore no need of sun, moon or electric light
- In the spiritual world this religious principle of Krsna consciousness is maintained in harmony, and therefore that world is called Vaikuntha. If the same principles can be adopted here, wholly or partially, then it is also Vaikuntha
- In the Vaikuntha atmosphere there is no influence of the demigods or of time; therefore there is no question of destruction
- In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable
- In the Vaikuntha world entered by the four Kumaras, even the birds and flowers are conscious of service to the Lord
- In the Vaikuntha world there is comparative DS. Just like Radharani & the gopis, they are on the same status, but the gopis know that, "Radharani is the better worshiper than us." Therefore their only business is how to take Radharani and join with Krsna
- In the Vaikuntha world there is complete harmony between the residents and the Supreme Personality of Godhead, just as there is complete harmony within space between the big and the small skies
- In the Vaikuntha world there is no possibility of fighting because everywhere there, everyone there is engaged in Krsna's service
- In the Vaikuntha world there is no question of fighting. There is no enmity. Everyone accepts the Supreme Personality of Godhead as the protector, as the master, as the Lord, and they serve faithfully. So there is no question of fighting
- In the Vaikuntha world, in spite of its better atmosphere and facilities, there is no impetus for sex life
- In the Vaikuntha world, the spiritual world, there is no possibility of fighting, because everyone there engages in Krsna's service. With whom will He fight
- In the Vaikuntha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service
- In the Vaikuntha, or in the spiritual world, no contaminated soul can stay there. He will fall down
- In the Vaikunthaloka Bhagavan is there in His innumerable forms. There are innumerable Vaikunthalokas, and in each and every planet there is innumerable devotees
- In the Vaikunthas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect
- In the Visnu-rahasya also, it is stated, "Any person within this world who is engaged in the worship of Visnu can very easily achieve the ever-blissful kingdom of God, known as Vaikuntha"
- In this age, since it is impossible to go to the forest for spiritual culture, one is recommended to live in the temple community as a devotee, regularly worship the Deity, follow the regulative principles and thus make the place like Vaikuntha
- In this life a neophyte devotee is trained to serve the Supreme Personality of Godhead, and in the next life he approaches that Supreme Person in Vaikuntha and renders the same devotional service
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In time, material scientists may also know how we can communicate with the Vaikuntha world
- In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet
- In Vaikuntha Laksmiji is fixed in the service of the Lord. In spite of her being the goddess of fortune, she cannot be happy without the grace of the Lord. Even the goddess of fortune needs the Lord's grace in order to be happy
- In Vaikuntha there are two kinds of transcendental mellows: dasya and the lower half of sakhya rasa
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- In Vaikuntha there is no old age, although they are eternal. That is the real form of the spirit. The old age is due to this body, material body
- In Vaikuntha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun
- In Vaikunthaloka or in Goloka Vrndavana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Srivatsa mark on the chest of the Lord He is distinguished from all others
- In Vaikunthaloka the material modes of nature, represented by the qualities of goodness, passion and ignorance, have no influence. In the material world the highest qualitative manifestation is goodness
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- In Vrindaban the reciprocation of transcendental humor is higher than in Vaikuntha
- Indradyumna, in his birth as an elephant (Gajendra), attained salvation and became a personal associate of the Lord in Vaikuntha, and the crocodile regained his status as a Gandharva
- It has been analyzed by great personalities that when a conditioned soul is liberated & becomes a devotee, about 79% of all the good qualities of God develop in his person. Therefore in Vaikuntha there is no question of enmity between God & the residents
- It is a fact that no one falls from Vaikuntha
- It is also stated (in SB 3.15.20) that in the Vaikuntha world the consorts of the residents are many, many times more beautiful than we can find in this material world, even in the higher planets
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is clearly stated, vaikuntha-lila. Lila means "pastimes." Unless the Absolute Truth, the Personality of Godhead, has transcendental activities, where is the scope for thinking of these pastimes
- It is confirmed in the Bhagavad Gita and Srimad Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavan
- It is confirmed in the Bhagavad-gita also (paras tasmat tu bhavo 'nyah (BG 8.20)) that beyond this planetary system begins the spiritual sky, where everything is permanent and blissful. The planets there are known as Visnuloka or Vaikunthaloka
- It is due to one's work that one becomes a criminal and is therefore put in jail. It is not compulsory for everyone to go to jail. As living entities, we have our proper place in Vaikunthaloka
- It is not necessary for the Vaikuṇṭha associates of the Supreme Personality of Godhead to come to take the roles of His enemies in all the millenniums in which He appears
- It is requested that all our devotees in the ISKCON community become pure Vaisnavas, so that by their mercy all the people of the world will be transferred to Vaikunthaloka, even without their knowledge
- It is stated: "Any person who comes before the Deity of Lord Krsna and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuntha-loka"
- It is to be understood that Devahuti entered the planet which is called Kapila Vaikuntha
- It is to be understood that when Jaya and Vijaya descended to this material world, they came because there was something to be done for the Supreme Personality of Godhead. Otherwise it is a fact that no one falls from Vaikuntha
- It is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikunthaloka or Goloka Vrndavana, simply by studying Vedanta philosophy or Vedic literature
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
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- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
- Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha
- Jiva Gosvami, examining the nature of Krsna's abode, refers to the Skanda Purana: The abodes of Godhead in the material world, such as Dvaraka, Mathura and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuntha-dhama
- Just as the mind can fly anywhere one likes without mechanical arrangement, so the akasa-patana airplane can fly at the speed of mind. Beyond this akasa-patana system is the Vaikuntha process, which is completely spiritual
- Just like in this material world there are millions and millions of living entities, but they have fallen down. But there are multi-millions and millions of living entities in the vaikuntha-loka, they never fall down. They are called nitya-siddha
- Just like one man is put in the prison house. He has come from his free home. By his work he is criminal; therefore he is put into the prison house. Similarly, we are all part and parcel of God. Our real home is Vaikuntha. But we have come here
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha and for a long time accepted vows and regulative principles and performed unlimited austerities
- Just to please the goddess of fortune, the Supreme Personality of Godhead, Vaikuntha, at her request, created another Vaikuntha planet, which is worshiped by everyone
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- Krsna is the first Narayana. In the spiritual world (Vaikuntha) there are unlimited numbers of Narayanas, who are all the same Personality of Godhead and are considered to be the plenary expansions of the original Personality of Godhead, Sri Krsna
- Krsna is the supreme proprietor of all dhamas, including Goloka-dhama, Vaikuntha-dhama and Devi-dhama. The paravyoma and Goloka-dhama are beyond Devi-dhama, this material world
- Krsna lives sometimes in Mathura and sometimes in Dvaraka, but Mathura is considered the better place. This is also confirmed by Rupa Gosvami in his Upadesamrta (9) - Madhu-puri, or Mathura, is far superior to the Vaikunthalokas in the spiritual world
- Krsna says, "If ever a devotee should desire some material profit - to be promoted to the heavenly planets - or some spiritual profit - to go to the Vaikunthas - by My causeless mercy their desires are very easily fulfilled"
- Krsna says, "It is not that I live in the Kingdom of God, Vaikuntha; nor is it that I live in the heart of the yogi." The yogi wants to find out where Krsna is within the heart
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- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Later the Lord went to Camtapura, where He saw the Deities of Lord Ramacandra and Laksmana. He then went to Sri Vaikuntha and saw the temple of Lord Visnu there
- Like Lord Visnu, the residents of Vaikuntha have four hands decorated with a conchshell, wheel, club and lotus flower
- Lord Brahmaji was actually sitting on his lotus seat, and from there, by executing the process of bhakti-yoga in great seriousness, he could see the Vaikunthalokas with all variegatedness as well as the Lord in person and His associates
- Lord Krsna thought: "Taking these pure devotees with Me, I shall descend and sport in various wonderful ways, unknown even in Vaikuntha. I shall broadcast such pastimes by which even I am amazed"
- Lord Visnu in His all-pervasive feature remains everywhere, but wherever He remains personally is the Vaikuntha atmosphere
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- Many high class gentlemen in Delhi who are also devotees would relish the chance to live with us on weekends and it will be for them just like Vaikuntha
- Material life means a desire for sense gratification. They're (living entities) fallen because they wanted to gratify their senses. They cannot remain in Vaikuntha world
- Material world is kuntha. Kuntha means anxiety, full of anxiety, and Vaikuntha means there is no anxiety; everything is freedom, sac-cid-ananda
- Maya means disharmony between the living entities and the Supreme Lord, and Vaikuntha means harmony between them. Actually all living entities are provided for and maintained by the Lord because He is the supreme living entity
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
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- Narada Muni continued: O best of the Pandavas, your two cousins Sisupala and Dantavakra, the sons of your maternal aunt, were formerly associates of Lord Visnu, but because they were cursed by brahmanas, they fell from Vaikuntha to this material world
- Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation. They are completely aloof from the material energy
- Nor are the devotees interested in attaining the mystic yoga siddhis. They do not need to be able to create a planet, for they can create Vaikuntha by worshiping Krsna in the temple. The temple is nirguna, transcendental to the gunas
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Nothing can be new here (in this material world), but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuntha world
- Now we cannot fly in the air, but the spirit soul is so light that when freed from the body it can go within a second to Vaikunthaloka, the spiritual world (tyaktva deham punar janma naiti mam eti) - BG 4.9
- Now you can go to My transcendental abode, Vaikuntha, by leaving this universe of conditioned living entities. Your visit to Me in this lonely place because of your pure and unflinching devotional service is a great boon for you
- Now, before death, I have to act in such a way that I may have a position in Vaikuntha, in Vrndavana, and I may have permanent life to live with Krsna. This is our real duty
- Nowhere in the material world do we find a human being with four hands. In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose
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- O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikunthas
- O supreme controller, You control the three destinations (promotion to the heavenly planets, birth as a human being, and condemnation in hell), yet Your supreme abode is Vaikuntha-dhama
- Of course, in that life he (Jada Bharata) was completely freed from all material entanglement, and he attained perfection and was elevated to Vaikunthaloka
- Oh, the son of saintly person, you don't live. And oh, the son of a king, you live forever. - Why? Because the son of a saintly person he is undergoing austerities, penances, disciplinary activities. So his future is so bright that he's going to Vaikuntha
- On the other side of the ocean is the spiritual world of Vaikuntha, which is described in Bhagavad-gita (BG 8.20) as paras tasmat tu bhavo 'nyah. Thus there is an ever-existing spiritual nature which is beyond this material nature
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- Once there was a hunter in the forest of Prayaga who was fortunate enough to meet Narada Muni when the great sage was returning from Vaikuntha after visiting Lord Narayana. Narada came to Prayaga to bathe in the confluence of the Ganges and Yamuna
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- One can achieve the perfection of life only when he has a definite idea of Vaikuntha and the Supreme Godhead
- One can conquer the kingdom of God, Vaikuntha, only by rendering devotional service
- One in Krsna consciousness can easily understand the nature of the spiritual sky and Vaikunthaloka
- One is not allowed to enter Vaikuntha unless he has completely developed the good qualities. The basic principle of goodness is to accept subordination to the Supreme Personality of Godhead
- One kind of transmigration is to go to the controller of sinful activities, who is known as Yamaraja, and the other is to go to the higher planets, up to Vaikuntha
- One simply has to become as serious and sincere as Dhruva Maharaja; then it is quite possible to attain Vaikunthaloka and go back home, back to Godhead, in one life
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- One who, understanding that his position is to serve, transfers himself to the service of the Lord, at once becomes eligible for Vaikunthaloka. BG 1972 purports
- Oneness with the impersonal brahmajyoti is not ultimate liberation; superior to that is the sublime association of the Personality of Godhead in one of the innumerable spiritual planets in the Vaikuntha sky
- Only Lord Ramacandra has the power to send seven palm trees to the spiritual Vaikuntha planets
- Only there (in Vaikuntha) can one get an eternal blissful life of knowledge
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Our London Temple is replica of Vaikuntha, so live there peacefully, chant the regular beads, and follow the regulative principles
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- Padma Purana said, "And when they (people lower than sudra) are properly dressed, with tilaka on their bodies and beads in their hands and on their necks, they appear to be coming from Vaikuntha"
- People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuntha world, the world of no anxiety
- People generally pray to be promoted to the heavenly planets because they have no information of Vaikunthaloka
- People say frankly that - We don't want any other world. We don't want . . . don't believe in it, heaven - or - We don't believe in Vaikuntha. We want to make ourself happy in this world
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- People who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikunthas are fortunate
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Persons who are worshipers of Hiranyagarbha, the plenary expansion of the Supreme Personality of Godhead Garbhodakasayi Visnu, do not directly approach the Supreme Personality of Godhead in Vaikuntha
- Persons who have Visnu tilaka on their forehead, are to be understood as the devotees of Lord Visnu in this world. Their presence makes the world purified, and anywhere they remain they make that place as good as Vaikuntha
- Persons whose austerity is meager can hardly obtain the service of the pure devotees who are progressing on the path back to the kingdom of Godhead, the Vaikunthas
- Pure attachment without reverence is found in Gokula Vrndavana. Attachment in which awe and reverence are prominent is found in the two cities Mathura and Dvaraka and in Vaikuntha
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- Real profit is here described, in Vaikuntha, how they are face-to-face seeing the Supreme Personality of Godhead, having the same body and same ornaments, same opulence, everything same
- Regarding the activities of the Vaikuntha Players, it is very nice to hear that you are taking information from our Srimad-Bhagavatam and Krsna Book for presenting everything very authoritatively, without any deviation from the sastras
- Residential quarters in a temple of Visnu, the Supreme Lord, are in Vaikuntha
- Residential quarters in a temple of Visnu, the Supreme Lord, are in Vaikuntha. It doesn’t matter where the temple is situated; the temple itself, wherever it may be, is Vaikuntha
- Residents of Vaikuntha have brilliantly black complexions much more fascinating and attractive than the dull white and black complexions found in the material world
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- Saints (like the Kumaras) were not to be forbidden to enter the kingdom of Vaikuntha, but by chance the doormen objected to their entrance. This was not fitting
- Sesa Naga in the Vaikuntha world, empowered for the personal service of the Supreme Lord - sva-sevana-sakti
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Simply money is not the end; there must be culture. Take that culture, Vedic culture, and use it by American money, then the whole world will be paradise, Vaikuntha
- Since Maharaja Agnidhra was the son of a Vaisnava, he should have desired to be transferred to the spiritual world, Vaikunthaloka. Why, then, did he desire to be transferred to Pitrloka?
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since the bodies of the damsels in the upper planetary systems are so beautiful, we can just imagine how beautifully formed are the bodies of the Vaikuntha damsels or the damsels in Vrndavana, the gopis
- Since the living being is spiritual in constitution, he can be happy only in the spiritual sky, where there are unlimited spiritual spheres called Vaikunthas
- Since the nature of that (Vaikuntha) region is unlimited, there is no history of such association, nor is there end of it
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- So if you are actually serious about entering into the kingdom of God, Vaikuntha, then you should be very much careful about these four principles of restriction
- So we can change our home also into Vaikuntha. We can change our home. It is not difficult. Because as Krsna can be all-pervading, Vaikuntha is all-pervading. But we have to simply realize it by the authorized process
- Some authoritative Vaisnava disciplic successions count the goddess of fortune among the ever-liberated living entities (jivas) in Vaikuntha
- Spirit of service must be maintained. By service spirit, beginning with tongue: Hare Krsna. Then everything is revealed, Vaikuntha atmosphere
- Spiritual airplanes, full of residents of Vaikuntha, both male and female, increase the beauty of the spiritual sky
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Sankarsana, who is an incarnation of Visnu in the spiritual sky known as the greater Vaikuntha, is the chief of the quadruple incarnations and is the original incarnation of a devotee
- Sri Vaikuntha - about four miles north of Alvar Tirunagarai and sixteen miles southeast of Tirunelveli - is situated on the bank of the Tamraparni River
- Srila Madhvacarya says, acyutatam cyuti-varjanam. The word acyutatam refers to one who never falls to this material world but always remains in the Vaikuntha world, fully engaged in the service of the Lord
- Srila Visvanatha Cakravarti points out that the word mahima means returning to the spiritual world, back home, back to Vaikuntha
- Such a devotee is never attracted by the opulences of Vaikuntha, nor even of Dvaraka, the royal city where Krsna ruled
- Surrounding Vaikuntha is a mass of water that is endless, unfathomed and unlimited
- Svakiya and parakiya conjugal love of Godhead have no existence in the material world, and parakiya is not exhibited anywhere in Vaikuntha, but only in the portion of Goloka Vrndavana known as Vraja
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- The area of the present Vrndavana miles in area, and Vrndavana City is estimated to be about sixteen krosas, or thirty-two miles. How it is all the Vaikunthas exist there is beyond material calculation
- The associates of Lord Visnu in Vaikuntha offered this prayer: O Lord, our supreme giver of shelter, today we have seen Your wonderful form as Lord Nrsimhadeva, meant for the good fortune of all the world
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The bodies of the inhabitants of Vaikuntha are completely spiritual, having nothing to do with the material body, senses or life air
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The conditioned souls are always within the Maha Visnu Form, whereas the liberated souls in Vaikuntha, they are engaged in the service of the Lord
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demons who fight with the Lord in the material world are sometimes His associates. When there is a scarcity of demons and the Lord wants to fight, He instigates some of His associates of Vaikuntha to come and play as demons
- The destination of the devotees is Vaikuntha, or akuntha-dhisnya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same
- The devotee is promoted to Vaikuntha, the spiritual world
- The devotees are placed in Vaikunthaloka or Krsnaloka
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The diversity of the Vaikunthaloka is one with the Lord, just as the diversity of soldiers is one with and the same as the king
- The doormen, who were also devotees, could understand the punishment meted out to them, for they were conscious of the great offense they had committed by not allowing the sages to enter Vaikunthaloka
- The earth, water, fire, air and ether of Vaikuntha are all spiritual. Material elements are not found there
- The easiest way to go to the Vaikunthalokas is: janma karma ca me divyam evam yo vetti tattvatah (BG 4.9). Simply try to understand Krsna
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The eternally liberated living beings are in the Vaikuntha jagat, the spiritual world, and they never fall into the material world
- The first-class example are the gopis or the inhabitants of Vrndavana. They are all trying to make Krsna happy. That is Vrndavana. If here also, if you try to make Krsna happy, this can be converted into Vrndavana, Vaikuntha
- The five direct rasas are eternally manifested in the Vaikuntha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vrndavana
- The flower garland of the Supreme Personality of Godhead is fresh. Actually, in Vaikuntha, or the spiritual sky, there is nothing but freshness. Even the flowers picked from the trees and plants remain fresh
- The former devotees (those attracted by God's opulences) are placed in the realm of Vaikuntha to render reverential devotional service, whereas the latter devotees (those attracted by nuptial love) are placed in Vrndavana for the direct service of Krsna
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The full opulence of the internal potency of Godhead is always resplendent in Vaikunthaloka, where goddesses of fortune are ever-increasingly attached to serving the lotus feet of the Personality of Godhead
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The great associates of Vaikunthaloka, Nanda and Sunanda, could understand the mind of Dhruva Maharaja, and thus they showed him that his mother, Suniti, was going forward in another plane
- The ground on the Vaikuntha planets is made of touchstone. Thus there is no need to sweep the stone in Vaikuntha, for there is hardly any dust on it, but still, in order to satisfy the Lord, the ladies there always engage in dusting the marble walls
- The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krsna's rasa-lila pastimes
- The immeasurable spiritual sky is full of spiritual planets, named Vaikunthas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky?
- The inhabitants of the temple are actually in Vaikuntha. Lord Kapiladeva next explains the nature of the special opulences of the devotees
- The inhabitants of Vaikuntha are decorated like the Supreme Personality of Godhead, Narayana, with sankha, cakra, gada and padma - conch, wheel, club and lotus
- The inhabitants of Vaikuntha are so spiritually enlightened that in the presence of such spirituality, sex life is insignificant
- The inhabitants of Vaikuntha give preference to the service of the Lord, not their own sense gratification. Serving the Lord in transcendental love yields such transcendental pleasure that, in comparison, sense gratification is counted as insignificant
- The inhabitants of Vaikuntha never return to the material world, but the incident of Jaya and Vijaya was a different case. They came to the material world for some time, and then they returned to Vaikuntha
- The inhabitants of Vaikuntha travel in their airplanes made of lapis lazuli, emerald and gold. Although crowded by their consorts, who have large hips and beautiful smiling faces, they cannot be stimulated to passion by their mirth and beautiful charms
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The inhabitants of Vrndavana, being always engaged in Krsna consciousness, could therefore very easily understand the transcendental nature of the Vaikunthalokas
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings
- The lesson from the life of Dhruva Maharaja is that if one likes, one can attain Vaikunthaloka in one life, without waiting for many other lives
- The living entity falls down from the spiritual world. Just like Jaya-Vijaya. There is possibility, if you do not stick to the spiritual principle, even if you are in Vaikuntha you will fall down, what to speak of this material world?
- The Lord accepted this cursing of His servants (Jaya and Vijaya) and agreed that they would have to go to the material world and would then return to Vaikuntha after serving the term of the curse
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord can hear from such a distant place (Vaikunthaloka), He can eat from there, and He can appear simultaneously in all places at a moment's notice. Such is the omnipotency of the Lord
- The Lord is known as Vaikuntha, and His abode is also known as Vaikuntha. Such Vaikuntha realization and worship can be made possible by transcendental form and sense
- The Lord is simultaneously both in Vaikuntha and everywhere within and without Vaikuntha
- The Lord is so kind to His devotees that He took all the responsibility for the doormen's offense and requested the sages to give them facilities to return to Vaikuntha as soon as possible
- The Lord says, that He lives neither in Vaikuntha nor in the heart of a yogi, but He lives where His pure devotees are always chanting and glorifying Him
- The Lord then said to His attendants, Jaya and Vijaya: Depart this place, but fear not. All glories unto you. Though I am capable of nullifying the brahmanas' curse, I would not do so. On the contrary, it has My approval
- The Lord was sitting in a lonely place just about to disappear from the vision of the inhabitants of this universe, and Uddhava was fortunate to see Him even at that time and thus receive the Lord's permission to enter Vaikuntha
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The Manus who are prominent within this universe are as follows: Yajna as Svayambhuva Manu, Vibhu as Svarocisa Manu, Satyasena as Uttama Manu, Hari as Tamasa Manu, Vaikuntha as Raivata Manu, Ajita as Caksusa Manu
- The material sky is under the management of Durga Devi, or the material energy of the Lord, but the Vaikuntha world is managed by the personal energy of the Lord
- The method (for creating Vaikuntha in this material world) is the propagation of the sravanam kirtanam (SB 7.5.23) process throughout the world. In the material world everyone is envious of his fellow man
- The name Vaikunthapati, which means "the master of the spiritual world," is not different from the name Vaikuntha
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The next day, no one saw that dog, for it had obtained its spiritual body and departed for Vaikuntha, the spiritual kingdom
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The other, greater part of His (God's) creation, namely the Vaikuntha world, is neither created nor annihilated; otherwise the Vaikuntha-dhama would not have been called eternal
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The personal associates of Lord Visnu in Vaikunthaloka are always liberated souls. Even if sometimes cursed or blessed, they are always liberated and never contaminated by the material modes of nature
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The principles of devotional service, beginning with hearing and chanting, are very prominent in the Vaikuntha world
- The qualities in Vaikuntha are a manifestation of God’s internal potency, and therefore they are purely spiritual and transcendental, with no trace of material infection
- The real mission of life: how to go back to Krsna, how to go back to Vaikunthaloka, the spiritual world. That is real mission. But that we do not know; therefore it is most confidential
- The residents of Vaikuntha are always powerful and effulgent. Some of them have complexions like red coral cat’s eyes and lotus flowers, and each of them has earrings of costly jewels. On their heads they wear flowery crowns resembling garlands
- The residents of Vaikuntha, who are decorated with garlands and yellow silken garments, have four arms holding various weapons. Thus they conspicuously resemble Lord Visnu
- The rsis, the four Kumaras, reached Vaikuntha by becoming lighter than the lightest and thus passing over the space of the material world
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sankirtana movement is not manufactured in this material world. It is released from Vaikuntha, the spiritual world. Golokera prema-dhana . . . otherwise, why you are chanting Hare Krsna, Hare Krsna . . .? It is not material sound
- The shining effulgence of all those planets (called Vaikunthas) constitutes the shining sky known as the brahmajyoti. BG 1972 purports
- The special feature of Vaikunthaloka is that there is no question of sense gratification
- The spiritual world is called Vaikuntha, which means - without anxiety
- The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuntha situation everywhere. That is His inconceivable potency
- The topmost Vaikunthaloka is called Goloka Vrndavana. So if you are fortunate enough to take shelter in one of these (Vaikuntha) planets (in the Brahman effulgence), then you are eternally happy in blissful condition of knowledge
- The trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization, without any Vaikuntha realization, ends in trouble only and nothing more
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The twenty-four ghats (bathing places) along the Yamuna are (12) Bodha-tirtha, (13) Gokarna, (14) Krsna-ganga, (15) Vaikuntha, (16) Asi-kunda, (17) Catuh-samudrika-kupa, (18) Akrura-tirtha
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The Vaidurya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikunthaloka. The Lord's helmet and earrings were decorated with this particular gem
- The Vaikuntha airplane does not move by mechanical arrangement
- The Vaikuntha mentality is that if one is serving - I have read it in Bhagavata - Krsna better than somebody else, he would simply appreciate that "Krsna has so much favored him. Oh, how fortunate he is. When I shall be able?" That is Vaikuntha mentality
- The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikunthaloka
- The whole disturbance is there. "This is my land. This is your land." The whole world is doing. As soon as they become Krsna conscious, immediately this hellish world become Vaikuntha, immediately, tat-ksanat
- The whole world can be transformed into Vaikuntha if all worldly activities are dovetailed with krsna-katha
- The wonderful feature of Vaikuntha is that although the women have large hips & beautiful faces & are decorated with ornaments of emeralds & jewels, the men are so absorbed in Krsna consciousness that the beautiful bodies of the women cannot attract them
- The word para means "transcendental," and pura means "city." The para-pura is Vaikuntha, the kingdom of God
- The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuntha, or the spiritual sky. BG 1972 purports
- The world is not our place; our place is Vaikunthaloka. Krsna also comes to remind us of this. The dharma, or order, of the Supreme Person is to become His devotee and always think of Him
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- Their (the inhabitants of Vaikuntha) bodies, being spiritual, have no equals in the material world. The beauty of a bright cloud when lightning flashes on it merely hints at their beauty
- Their (the residents of Vaikuntha) chests are beautifully broad and fully decorated with necklaces of a brilliant diamondlike metal surrounded by costly jewels never to be found in the material world
- Their garlands attracted swarms of bees because they were garlands of fresh flowers. In the Vaikuntha world everything is fresh, new and transcendental. The inhabitants of Vaikuntha have bodies of bluish color and four hands like Narayana
- There are many other instances in which the pet animal of a Vaisnava was delivered back home to Vaikunthaloka, back to Godhead. Such is the benefit of somehow or other becoming the favorite of a Vaisnava
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are other doorkeepers also (in Vaikuntha), named Kumuda, Kumudaksa, Pundarika, Vamana, Sankukarna, Sarvanetra, Sumukha, etc. The Lord's palace is well decorated and protected by the above-mentioned doorkeepers
- There are some special marks on the chest of Visnu by which in Vaikuntha He is known that He is the Supreme Personality of Godhead. Otherwise, in Vaikuntha, everyone has got the same feature like Visnu
- There He manifested Vaikuntha as His own abode and rested in the waters on the bed of Lord Sesa
- There is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha. This form develops according to the desire of the living entity
- There is a story, it is very instructive story, that Narada Muni was passing to go to Vaikuntha, and on the way one very learned scholar, brahmin, met him, and he inquired from Narada Muni where he was going
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is enjoyment of the association of the opposite sex, but there is no sexual relationship. The residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure
- There is no culture. There is no attention. Therefore the whole world is in chaotic condition. But if we accept the Vedic civilization, which is in nutshell - everything is there in the Bhagavad-gita - then the whole world will be Vaikuntha
- There is no difference between the bodily forms of Sri Krsna and Balarama except that Their bodily colors are different. Similarly, Sri Narayana in Vaikuntha has four hands, whereas Krsna has only two
- There is no difference between the thumblike Visnu in the womb of Uttara and the full-fledged Narayana in the Vaikuntha-dhama, the kingdom of Godhead
- There is no need to sweep the stone in Vaikuntha, for there is hardly any dust on it, but still, in order to satisfy the Lord, the ladies there always engage in dusting the marble walls. Why?
- There is no possibility that they (material scientists) can go beyond the material sky, enter the spiritual sky and see for themselves the spiritual planets, Vaikuntha
- There is the instance of the great King Bharata, who was also a great devotee, but he attained Vaikunthaloka in three lives
- There is the spiritual sky also; beyond this sky are the spiritual planets under the names of Vaikuntha, and all of them constitute three fourths of the entire creation of the Lord
- There was no doubt that he (Kardama) was liberated, and thus he could see Garuda carrying the Lord on the way to Vaikuntha and hear the flapping of his wings vibrating the sound of Hare Krsna, the essence of the Sama Veda
- There was no question of carrying Narada Muni to Vaikunthaloka, but Dhruva Maharaja thought of his mother
- These are special indications of the Supreme Personality of Godhead. The Lord's personal attendants and other devotees in Vaikuntha have the same features, except for the Srivatsa mark and the Kaustubha gem
- These goddesses of fortune (in Vaikunthaloka), accompanied by their friends, always create a festive atmosphere of transcendental mirth. Always singing the glories of the Lord, they are not silent even for a moment
- These twenty-four forms - the four original Visnu forms, the twelve Vaikuntha forms, and the eight vilasa-murtis mentioned above - are known as vilasa manifestations of the prabhava (four-handed) form
- These Vaikuntha airplanes do not fly business executives
- They (devotees) will have sufficient opportunity for such things, but after leaving this body they will be allowed to enter the spiritual planets of Vaikunthaloka or Krsnaloka, Goloka Vrndavana
- They (Four Kumaras) went to visit the Lord of Vaikuntha-loka in the spiritual sky, and when they bowed down before the Lord, the aroma of the tulasi, mixed with saffron, entered their nostrils and immediately attracted their minds
- They (people) hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuntha world
- They (the four kumaras) found that the spiritual sky was illuminated by highly decorated airplanes piloted by the best devotees of Vaikuntha and was predominated by the Supreme Personality of Godhead
- They (the residents of Vaikunthaloka) have the same bodily features as Narayana because they have attained the liberation of sarupya, but they nevertheless act as servants
- They (those in Krsna Consciousness) are neither in heaven nor in hell nor anywhere but with Krsna, so for them everything is Vaikuntha, without fear
- They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent
- They are Vaikuntha children, and we are very fortunate we can give them chance to advance further in Krishna consciousness
- This Deity worship - this is training. The same thing will continue when you go to Vaikuntha or Vrndavana. The same way we shall personally serve
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
- This is the description of Vaikuntha features. So always young. There is no old age, disease or birth and death. Here in this material world these four things are there: birth, death, old age and disease
- This is Vaikuntha competition. There is no question of enmity between servants. Everyone should be allowed to render service to the Lord to the best of his ability and everyone should appreciate the service of others. Such are the activities of Vaikuntha
- This material world is not actually a place of residence for an intelligent person or a devotee because here there is danger at every step. Vaikuntha is the real home for the devotee, for there is no anxiety and no danger
- This maya is criminal department, and Vaikuntha is civil department. Vaikuntha means there is no anxiety, and maya means always anxiety
- This punishment (from Parvati) was a boon to Citraketu because after taking birth as the demon Vrtrasura, he was promoted directly to Vaikuntha
- This sankirtana movement started by the Society for Krishna Consciousness is meant for creating Vaikuntha, the transcendental world that is without anxiety, even in this material world
- This transcendental abode of the Lord (Vaikuntha) is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence
- This type of meditation (meditating on God's lotus feet) or in the mystic yoga system, will help him (a yogi) not only to see the Lord within constantly but to see Him face to face and become His associate in Vaikunthaloka or Goloka Vrndavana
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- This world, which is full of varieties, is not false; it is a reflection of the reality in the Vaikuntha world, the spiritual world
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Those who are devotees of Krsna enter the Krsna planet or Goloka Vrndavana, whereas the impersonalists remain in the brahmajyoti. The personalists also enter many innumerable planets in the spiritual sky known as Vaikunthas. BG 1972 purports
- Those who attain brahma-sayujya liberation cannot gain entrance into Vaikuntha; their residence is outside the Vaikuntha planets
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who give up the topics of Vaikuntha and take to talk of the material world are thrown into the darkest region of ignorance
- Those who recognized the Lord (during the battle of Kuruksetra) would enter Vaikuntha, and those who estimated the Lord as only a powerful being would attain salvation by merging into the spiritual existence of the impersonal brahmajyoti of the Lord
- Through calculation and meditation, the all-knowing astrologer saw the greatly effulgent body of the Lord, which is the resting place of all the unlimited Vaikuntha planets
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Thus He (The Lord) plainly says that it was done with His approval. Otherwise, it would have been impossible for inhabitants of Vaikuntha to come back to this material world simply because of a brahminical curse
- Thus the great sages, Sanaka, Sanatana, Sanandana and Sanat-kumara, upon reaching the above-mentioned Vaikuntha in the spiritual world by dint of their mystic yoga performance, perceived unprecedented happiness
- To a gross materialist this kingdom of God, Vaikuntha, is certainly a mystery. But to an ignorant man everything is a mystery for want of sufficient knowledge
U
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
- Upon seeing the seven palm trees, Sri Caitanya Mahaprabhu embraced them. As a result, they all returned to Vaikunthaloka, the spiritual world
- Utsava, the expression of complete happiness, is always present in the Vaikunthalokas, the abode of the Lord, who is worshipable even by demigods like Brahma, to say nothing of other, less important entities such as human beings
V
- Vaikuntha life means sac-cid-ananda. Krsna's body is sac-cid-ananda-vigrahah (Bs. 5.1). Not only Krsna's body; anyone who lives in the spiritual world, his body is spiritual body, and spiritual body means sat, cit, ananda
- Vaikuntha means "without anxiety," and the material world means full of anxiety. As stated by Prahlada Maharaja: sada samudvigna-dhiyam asad-grahat (SB 7.5.5). The living entities who have accepted this material world as a residence are full of anxiety
- Vaikuntha realization is possible by any devotee of the Lord situated in the transcendental position as a result of devotional service
- Vidura happened to be among them (great devotees of the Lord), the Lord, while returning to Vaikuntha, left instructions for Vidura with Maitreya Muni. Generally the eternal associates of the Lord in the spiritual sky do not come to the material world
W
- We already are in Vaikuntha by participating in the temple activities. So it must be done very nicely
- We are doing the service of Krsna, that Vaikuntha service. So in this way, with this attitude, go on preaching. I am very pleased that you are doing your best. That I want
- We are given full freedom through our activities. By pious activities, we go to the heavenly planets, and by Krsna conscious activities, we go to Vaikunthaloka
- We can change our home into Vaikuntha. It is not difficult. Because as Krsna can be all-pervading, Vaikuntha is all-pervading. But we have to simply realize it by the authorized process. Everyone, we can change our home into Vaikuntha
- We cannot imagine how beautiful they (the residents of Vaikuntha) are, but their beauty may be compared to the clouds in the sky accompanied by silver branches of electric lightning. The spiritual sky of Vaikunthaloka is always decorated in this way
- We have no experience. Kalpa-vrksa, there is in the higher planetary system and especially in the Vaikuntha world. There are, trees are kalpa-vrksa, because everything is spiritual; nothing is dead
- We have to learn how to act only for Krsna, how to love only Krsna. Then our life is successful. And the human life... Because we have also come down from Vaikuntha some millions and millions of years ago
- We have to take shelter of Krsna. Krsna is very friendly to all of us. Therefore He comes down from Vaikuntha to inform this. That is Bhagavad-gita. And that is elaborately explained in the Srimad-Bhagavatam
- We Krsna conscious people wherever we live it doesn’t matter, Pittsburgh, Los Angeles our business is to chant the maha-mantra and so long we shall continue to chant this maha-mantra we shall perpetually remain in Vaikuntha
- We should be ready always that this 'ka-ka-ka', this material vibration, this lecturing, this planning, at any moment can be finished. Chant Hare Krsna. If you are finished, then you go to Vaikuntha immediately
- We should know well that all the above-mentioned (demonic) living entities killed would attain salvation either by being merged in the brahmajyoti of the Lord or being allowed to enter into the abodes of the Lord called Vaikunthas
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life. That is Krsnaloka; that is Vaikunthaloka, especially Krsnaloka
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- When a devotee is promoted to the spiritual world, Vaikuntha, he receives four kinds of facilities. One of these is salokya, living on the same planet as the Supreme Personality
- When a woman is kissed by her husband, her face becomes more beautiful. In Vaikuntha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful
- When Brahma, initiated by Sri Krsna by the sound vibration tapa, engaged himself in acts of austerity, by the pleasure of Visnu he was able to visualize the transcendental world, Sri Vaikuntha, through transcendental realization
- When devotees ultimately penetrate the coverings of this universe, then they are situated on one of the planets known as Vaikunthaloka or, still higher. Krsnaloka - Goloka Vrndavana
- When He (The Supreme Personality of Godhead) is realized as Vasudeva, Sankarsana, Pradyumna and Aniruddha - the Caturvyuha, who are beyond the three forms of Visnu - He is the Vaikuntha Narayana
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Krsna descends on this earth, He manifests Himself in that particular land. Despite this, Krsna's abode remains eternally in the transcendental sphere, in the Vaikunthas
- When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha
- When one dedicates the duties of varnasrama-dharma to Krsna, he is eligible for five kinds of liberation. Thus he is transferred to the spiritual world in Vaikuntha. This is the highest goal of life and the verdict of all revealed scriptures
- When one transcends these various planetary systems (Devaloka, Pitrloka and Niraya) and enters Vaikunthaloka, he achieves the ultimate resort of the Vaisnavas. Vaisnavas have nothing to do with the other planetary systems
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- When the doormen of Vaikunthaloka, who were certainly devotees of the Lord, found that they were going to be cursed by the brahmanas, they at once became very much afraid and fell down at the feet of the brahmanas in great anxiety
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama
- When the pure devotees assemble to chant, hear and talk about the Supreme Personality of Godhead, the place where they assemble becomes Vaikuntha. For the devotee there is no need to pray to the Lord for transferal to the Vaikuntha world
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka
- When they (student of Krsna consciousness) are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they come directly from Vaikuntha
- When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha
- When we are free from designation, sarvopadhi-vinirmuktam tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Krsna. That is real unity. That is Vaikuntha platform
- When we'll be spiritually advanced, then there will be no impediment. Now we cannot fly in the air, but when you are free from this body, your spirit soul, within a second you can go to the Vaikunthaloka. It is so light. Within a second
- When you were chanting in L.A. temple in the evenings, or in the mornings, I enjoyed your chanting so nicely that I thought myself immediately carried to Vaikuntha
- Wherever I go to my branches, you my good devotees turn it into Vaikuntha and I wish to be there where my disciples are
- While boarding the Vaikuntha airplane, his (Dhruva maharaja) body changed to a completely spiritual golden hue. No one can surpass the higher planets in a material body
- While boarding the Vaikuntha airplane, his (Dhruva's) body changed to a completely spiritual golden hue
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While singing the glories of the Lord, the inhabitants of Vaikuntha deride even the presence of the blossoming madhavi flowers, which are fragrant and laden with honey
- While the brahmana was in pain, Lord Visnu in Vaikuntha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Visnu then ordered His associates to bring the brahmana to Vaikuntha
- While the sage stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuntha, but wherefrom can their disharmony come into existence?
- Without the Lord's sanction, nothing can happen. It is to be understood that there was a plan in the cursing of the Lord's devotees in Vaikuntha, and His plan is explained by many stalwart authorities
Y
- Yasoda and Rohini chanted: While You (Krsna) are playing, may Lord Govinda protect You from all sides, and when You are sleeping, may Lord Madhava protect You from all danger; when You are walking, may the Lord of Vaikuntha protect You from falling down
- Yes, you are correct in stating that spiritual activities, even mentally performed, are beneficial. You have seen the picture in NOD how a brahmana simply by mental service was promoted to Vaikuntha
- You have seen the picture of Durga. So material nature is devi-dhama. And above this, there is mahesa-dhama, the region of Lord Siva. Devi-mahesa-hari-dhamasu. Then the Vaikunthas. And the topmost is krsna-dhama
- You should know it that our temples they are not in this material world. The temple is Vaikuntha
- You should see through the sastra, authoritative sastra, books. What we are speaking about the moon planet, sun planet, or God, His abode is Vaikunthaloka, so many things we are talking. How we are talking? We are talking through the Vedic literature