Category:Understanding the Bhagavad-gita
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This category has the following 4 subcategories, out of 4 total.
Pages in category "Understanding the Bhagavad-gita"
The following 286 pages are in this category, out of 286 total.
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- A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
- A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gita. In order to understand Bhagavad-gita, we have to accept the principle of disciplic succession - parampara
- According to Bhagavad-gita, only a devotee of Krsna, a person who is intimately related with Krsna, he can understand what is Bhagavad-gita
- According to the sastras: bhaktya bhagavatam grahyam na buddhya na ca tikaya. One should understand the Bhagavad-gita and Srimad-Bhagavatam by hearing them from a real devotee
- Actually this process of Krsna consciousness or self-realization is not very difficult. Krsna taught it to Arjuna in Bhagavad-gita, and if we understand Bhagavad-gita just as Arjuna did, we will have no problem in coming to the perfectional state
- Actually, we are all spirit soul. From Bhagavad-gita we understand that we are transmigrating from one body to another, even in our present lives
- After Arjuna had understood the spirit of the philosophy of Bhagavad-gita, the Personality of Godhead, Sri Krsna, never advised him to give up his seemingly ordinary duties. On the contrary, Arjuna fought the battle with even greater energy
- After understanding Bhagavad-gita from Krsna, Arjuna confirms this in the following words: I now fully understand that You are the Supreme Personality of Godhead, the Absolute Truth, and that You are the refuge of everything. BG 1972 purports
- All the commentaries in the market, they are simply presentation of the particular commentator's personal view. That is not Bhagavad-gita. If you want to understand Bhagavad-gita, then you should understand as they are said
- Animal has no capacity to understand Vedic knowledge or the BG. Even though we have got the intelligence, if you do not utilize it to understand the instruction in the BG & Vedic knowledge, then purposefully we keep ourself within the category of animals
- Anyone who has taken birth in India, first of all make his life perfect by understanding the sastra. The gist of sastra is Bhagavad-gita. And then distribute the knowledge. Para-upakara. This should be India's mission
- Anyway, for persons who have a natural taste for understanding books like the Bhagavad-gita and Srimad-Bhagavatam, devotional service is easier than for those who are simply accustomed to mental speculation and argumentative processes
- Aprapya mam nivartante mrtyu-samsara-vartmani (BG 9.3). Being subjected to samsara, the cycle of birth and death, does not guarantee that one will necessarily get a similar facility for understanding Bhagavad-gita in the next life
- Arjuna accepted Krsna, the Supreme Personality of Godhead, param brahma param dhama (BG 10.12). So if we follow Arjuna then we can understand Bhagavad-gita very easily. So we should not waste
- Arjuna becomes the disciple of Krsna, and anyone who understands Bhagavad-gita, following the footprints of Arjuna, he can understand rightly what is the purpose of Bhagavad-gita
- Arjuna does not cavil with Krsna but agrees with whatever He says. This is his special qualification, and this is the way of understanding Bhagavad-gita
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- Arjuna is direct disciple of Krsna. So if you take Bhagavad-gita as it was understood by Arjuna, then you get the right knowledge. And if you take the knowledge of Bhagavad-gita explained by some so-called scholar and politician, then it is rascaldom
- Arjuna knew that Krsna was the Supreme Personality of Godhead, and therefore he surrendered himself unto Him, accepting Him as his spiritual master. Unless one is a devotee of Lord Krsna's, he cannot possibly understand Bhagavad-gita
- Arjuna understood Bhagavad-gita from Krsna, and if we wish to understand it, we have to understand it from Arjuna, not from any other source
- Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature
- Arjuna was renowned as a great warrior and administrator. He was such an intelligent man that he could understand Bhagavad-gita within one hour, whereas at the present moment great scholars cannot even understand it in the course of a lifetime
- Arjuna, when he understood BG, he declared that "to understand Your personality. It is very, very difficult." And he has accepted Him as person, purusam sasvatam, "You are eternally person." These things are there. The real understanding is there
- As we can understand from the Bhagavad-gita (9.34 and 18.65), the Supreme Personality of Godhead wants everyone to think of Him always (man-mana bhava mad-bhaktah). Everyone should become His devotee, not the devotee of a demigod
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- Because we are not polluting the theme of Bhagavad-gita As It Is, anyone seriously interested in deriving benefit by studying the BG must take help from the KCM for practical understanding of BG under the direct guidance of the Lord. BG 1972 Preface
- Because you have got the standard, how to make life successful. Here is Bhagavad-gita. Try to understand it, make your life successful, and then broadcast this message all over the world. That is paropakara
- Bhagavad-gita and Srimad-Bhagavatam, which aim only at Krsna, are to be understood to be Vedanta
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhagavad-gita can be read or heard many times, but because it gives great pleasure, the more one reads Bhagavad-gita the more he gets the appetite to read and understand it
- Bhagavad-gita cannot be understood by academic scholarship
- Bhagavad-gita cannot be understood by so-called scholars by academic degrees. One has to become a devotee of Krsna
- Bhagavad-gita is best understood by a person who has qualities similar to Arjuna's. That is to say he must be a devotee in a direct relationship with the Lord. BG 1972 Introduction
- Bhagavad-gita is not a new thing, a new adventure. And the person who spoke Bhagavad-gita to the sun-god, does it mean that He left something to be commented by some, these mundane men to understand the meaning of the Bhagavad-gita?
- Bhagavad-gita is not an ordinary book of knowledge which we can purchase from the market place, read and merely consult a dictionary to understand. This is not possible. If it were, Krsna would never have told Arjuna that the science was lost
- Bhagavad-gita is not meant for the loafer class. It is to be understood by the heads of the society
- Bhagavad-gita is real Vedanta. And if one understands Bhagavad-gita as it is, he is really Vedantist. Veda means knowledge, and anta means the last word. So last word of knowledge is Krsna
- Bhagavad-gita is the preliminary study of spiritual life. If you can understand Bhagavad-gita, then you can begin Srimad-Bhagavatam. If you have not understood Bhagavad-gita, it is useless. You cannot understand Srimad-Bhagavatam
- Bhagavad-gita is the science of God. Everything has scientific process of understanding
- Bhagavad-gita is transcendental subject matter. It does not depend on the qualification of the student. Anyone. Anyone can understand Bhagavad-gita provided he agrees to understand according to the principles. That's all
- Bhagavad-gita is understood by a person who has similar qualities like Krsna. That means he must be a devotee, he must be in relation, direct relationship with the Lord
- Bhagavad-gita should be understood in the parampara system. When the parampara system was lost, Arjuna was again selected to rejuvenate it. BG 1972 purports
- Bhagavad-gita was taught to Arjuna for topmost class of men. They'll understand. Imam rajarsayo viduh. Evam parampara praptam. So be yourself amongst the topmost intelligent class of men and try to understand Bhagavad-gita. Then you'll be happy
- Bhagavad-gita you'll find everything. A combination of religious sentiments plus philosophical understanding. That is wanted
- Bhagavad-gita, as it was understood by Arjuna, is also explained (BG 10.12-13), but there are many foolish men who do not follow in the footsteps of Arjuna in understanding the spirit of Bhagavad-gita
- Bible is not different from Bhagavad-gita, but when one is perfectly conversant with Bible, he'll understand more nicely Bhagavad-gita. It is not contradictory. It is helpful
- But this is the point of understanding. That I have already told you, in the Bhagavad-gita, that if you want to understand, first of all you have to surrender
- By his questions he (Arjuna) is clearing the path of Krsna consciousness for all students who seriously want to understand the mystery of the Bhagavad-gita. BG 1972 purports
- By my mental speculation, by rascal interpretation, by showing one's scholarship, you cannot understand Bhagavad-gita. That is not possible. Submissive
- By the grace of Caitanya Mahaprabhu, you are trying to understand this Krsna consciousness philosophy, and there is no difficulty; everything is there in our Bhagavad-gita
- By understanding this knowledge (of this 14th chapter of BG), various great sages attain perfection and transfer to the spiritual world. The Lord now explains the same knowledge in a better way. BG 1972 purports
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- Even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gita remains incomprehensible
- Even big scholars cannot understand Krsna, yet they dare comment on the Bhagavad-gita. Reading the Bhagavad-gita means understanding Krsna, yet we actually see many scholars making blunders in trying to understand Krsna
- Even if you do not understand, please hear. The vibration, the mantra, will help you. Grammatical or scholarly understanding is not very important
- Even though we have got the intelligence if do not utilize it to understand the instruction in the Bhagavad-gita and Vedic knowledge, then purposefully we keep ourself within the category of animals
- Every intelligent and sane man must abandon the philosophical explanation of the Mayavadis and accept the explanation of Vaisnava acaryas. One should read Bhagavad-gita As It Is to try to understand the real purport of the Vedas
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Everyone is accepting Krsna. But this is the most unfortunate thing, that our men go there to deprecate Krsna. Therefore we should very carefully try to understand Bhagavad-gita as it is presented by Krsna
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- First of all make your life successful by understanding what is Bhagavad-gita and what is Srimad-Bhagavatam. Janma sarthaka. If you are yourself unsuccessful in the mission of your life, you cannot preach anything
- Foolish men, they cannot understand that beyond this body there is another force, which is helping the movement of the body. They cannot understand the Bhagavad-gita statement, tatha dehantara-praptih (BG 2.13). That moving force is perpetual, eternal
- From authorities like Krsna or Bhagavad-gita, we understand that this place is meant for suffering. This is called duhkhalayam asasvatam
- From Bhagavad-gita we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto Krsna is the highest perfection. This is the essence of the teachings of Bhagavad-gita. BG 1972 pur
- From Bhagavad-gita we understand that all these stars (naksatras) are like the moon, in that they reflect the sunshine (BG 15.12). They are not independent luminaries
- From Bhagavad-gita we understand that there is another prakrti, or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of Bhagavad-gita - 8.19-21
- From Bhagavad-gita you have understood. There is another nature. Besides this material nature, there is another nature, which is called sanatana-dhama
- From the Mahabharata we understand that Bhagavad-gita was spoken to Arjuna some 5,000 years ago. Before Arjuna, the teachings were handed down by disciplic succession, but over such a long period of time, the teachings became lost - BG 4.2-3
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
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- He (Arjuna) fought the battle with full vigor once he had understood the philosophy of Bhagavad-gita
- Here is Bhagavad-gita. Try to understand it, make your life successful, and then broadcast this message all over the world. That is paropakara. So actually, India and India's people, they are meant for paropakara. We are not meant for exploiting others
- Here is the direction, the bottle of Bhagavad-gita. Krsna says, "It should be understood by the devotee, or you have to understand Bhagavad-gita from a devotee." This is the direction of this medicinal bottle. How you can go otherwise?
- How can you understand Bhagavad-gita? It is not a, not an ordinary book of knowledge, that you can purchase from the market, and read it and consult dictionary, and you can understand. No
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- I am very pleased also to note your appreciation for our Bhagavad-gita As It Is, and I want that all of my students will understand this book very nicely. This will be a great asset to our preaching activities
- I wish that the American people may try to understand Bhagavad-gita in terms of its direct meaning
- If (Arjuna did) not (understand proper perspective of Bhagavad-gita), the Lord was ready to re-explain any point, or the whole Bhagavad-gita if so required. BG 1972 purports
- If one can understand Bhagavad-gita then he becomes a bona fide student of Srimad-Bhagavatam
- If one has lower birth or whatever, it doesn't matter. The Bhagavad-gita offers transcendental subject matter everyone can understand provided he goes along with the principle as stated in the Fourth Chapter
- If one is fortunate to understand the Gita-especially these middle six chapters (Six to Twelve) in the association of devotees, then his life at once becomes glorified beyond all penances, sacrifices, charities, speculations, etc. BG 1972 purports
- If one understands Bhagavad-gita, one can proceed to Srimad-Bhagavatam, and if one advances further, one may study Caitanya-caritamrta
- If one understands Krsna from the Bhagavad-gita and becomes situated in Krsna consciousness, engaging himself in devotional service, he has reached the highest perfection of knowledge offered by the Vedic literature. BG 1972 purports
- If one understands this (fourteenth) chapter (of Bhagavad-gita) through the process of philosophical speculation, he will come to an understanding of devotional service. BG 1972 purports
- If one wants to learn Bhagavad-gita and profit by it, there is a process for understanding it, and that process is described here
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If one wants to understand Bhagavad-gita, he cannot take help from other methods. He must understand it as prescribed in Bhagavad-gita itself, by understanding it as Arjuna understood it
- If one wants to understand something about Bhagavad-gita, about the spiritual movement, he may consult me
- If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. BG 1972 purports
- If the king or the president understands Bhagavad-gita, he can make solution of all the problems. But he remains a rascal, and there is no solution
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- If we claim to be human being, born in India, it is our duty to understand the value of life from Bhagavad-gita and preach this cult to others to do real welfare activities
- If we follow Arjuna, then we understand Bhagavad-gita as it is. But if we don't follow Arjuna, if we follow somebody, Dr. Frog, or create our own interpretation, then we remain impure
- If we have thoroughly read Bhagavad-gita, then we understand that "We are part and parcel of Krsna, and Krsna is asking to surrender. Why not surrender?" That is intelligence
- If we study Bhagavad-gita according to academic knowledge or according to our own mental speculation, we are certain to commit mistakes. It is not possible to understand Bhagavad-gita in this way
- If we take Bhagavad-gita seriously, then we should follow the footprints of Arjuna as he understood. He accepted Krsna as the Parambrahman
- If we take, if we read Bhagavad-gita in the spirit of understanding like Arjuna, the perfect disciple, and if we accept the advice and the instruction of Krsna, the perfect teacher, then we should know that we have understood Bhagavad-gita
- If we try to understand Bhagavad-gita as it is, then we have to accept a certain prescribed process. Not that because one is very erudite scholar academically, because one has got some degrees of the university he will be able to understand Bhagavad-gita
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- If we understand Bhagavad-gita in the same way that Arjuna did, we should know that our understanding is correct. This should be the criteria for our studying of BG. If we actually want to receive benefit from BG, we have to follow this principle
- If we wish to understand Bhagavad-gita in a different way, or give an individual interpretation, that may be an exhibition of our scholarship, but it is not Bhagavad-gita
- If you follow Arjuna as he understood, then your understanding of Bhagavad-gita is perfect. If you do not understand, then you have not understood what is Krsna's speaking and what is Bhagavad-gita
- If you follow the direction of the bottle label then you get benefit. Similarly, here is the direction: evam parampara-praptam (BG 4.2). You have to understand Bhagavad-gita from the disciplic succession, and that it means one who is devotee
- If you follow the footprints of Arjuna, then you are rightly understanding Bhagavad-gita. But if you are following the footprints of some rascal, then you are not understanding Bhagavad-gita; you are understanding something else
- If you follow the principle or the footprints of Arjuna . . . that Arjuna understood BG in this way . . . now, if you follow the principles of Arjuna, then you understand BG. It is not very difficult
- If you have understood Bhagavad-gita, then you should have understood that whatever Krsna has said, that is truth
- If you read Bhagavad-gita, you understand the transcendental science very easily
- If you simply hear, without doing anything. Simply sit down in the temple and whenever there is talk of Bhagavad-gita, Bhaga..., you go on hearing. Bas. Even if you do not understand, please hear. That's all
- If you try to understand Bhagavad-gita as it is, it will be very nice, beneficial to everyone. That is my, not opinion; that is the fact. Things should be taken as it is. Call a spade a spade. Now, interpretation is required when things are not clear
- If you try to understand Bhagavad-gita as it is, then we get some benefit. Not some benefit, the ultimate benefit
- If you try to understand in a different way, if you want to give a different interpretation of Bhagavad-gita, that may be a manifestation of your scholarship, but that is not Bhagavad-gita. By your scholarship, you can manufacture some idea
- If you understand one line of Bhagavad-gita, your life becomes successful
- In each and every planet there is a predominating deity. It is understood from Bhagavad-gita that in the sun there is a predominating deity named Vivasvan. Similarly, there is a predominating deity of the moon and of the various planets
- In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Bhagavad-gita the Lord says that His appearance, birth and activities are all transcendental and that one who understands them factually becomes immediately eligible to be transferred to the spiritual world
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Bhagavad-gita we understand from the 16th Chapter that when a living entity becomes envious of Krishna, he is put into the darkest region of material existence
- In the Bhagavad-gita, in a synopsis, we can understand the codes of Godhead, and in the Srimad-Bhagavatam the same codes are explained further
- In the Gita the Lord says that although He is aja (unborn), He still appears. These are the facts that we should understand from the Gita. BG 1972 purports
- In the Srimad-Bhagavatam, in Bhagavad-gita, everything is there about Krsna. Anyone can understand if he's little intelligent. And as soon as you understand Krsna, then you are liberated person
- In the Tenth Chapter you'll find that how Krsna is understood by Arjuna. After hearing not all, at least seventy-five percent of the instruction of Bhagavad-gita
- In this verse (of BG 15.15) the purpose of the Vedas, the understanding of the Vedas and the goal of Vedas are clearly defined. BG 1972 purports
- Increasing one's love for God is a gradual process, and the first ingredient is faith. Without faith, there is no question of progress in Krsna consciousness. That faith is created after reading BG carefully and actually understanding it as it is
- Instead of satisfying one's own personal material senses, he has to satisfy the senses of the Lord. That is the highest perfection of life. The Lord wants this, and He demands it. One has to understand this central point of Bhagavad-gita. BG 1972 Preface
- It is clearly mentioned in many places in the Gita that this spiritual individuality is understood by those who are devotees of the Lord. BG 1972 purports
- It is confirmed in the Bhagavad-gita that out of many millions of persons, only one may try to understand what is spiritual knowledge, and out of many such persons who are trying to understand, only one or a few may know what is the S P of Godhead
- It is difficult to understand Bhagavad-gita without the help of the guru. Therefore the guru appears in the parampara system
- It is India's mission to become exactly on the line of Bhagavad-gita. That is also spoken by Caitanya Mahaprabhu, that perfection of life means to understand Bhagavad-gita. He said, amara ajnaya guru hana tara' ei desa
- It is not difficult to understand the necessity of going through the disciplic succession to understand Bhagavad-gita. If we wish to be a lawyer, an engineer or doctor, we have to receive knowledge from the authoritative lawyers, engineers and doctors
- It is to be understood that one is to be considered educated in accordance with his vision of life and his activity in accordance with that vision, not by his academic degrees. This is the understanding of the word pandita from Bhagavad-gita
- It was His (the Lord's) wish that His teaching be distributed anew by Arjuna. He wanted Arjuna to become the authority in understanding the Bhagavad-gita. BG 1972 Introduction
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- Krsna can be understood only by the process of undivided devotional service. He explicitly explains this in this verse (of BG 11.54) so unauthorized commentators, who try to understand Bhagavad-gita by the speculative process, will know. BG 1972 purports
- Krsna consciousness is very sublime. We should try to understand it from Srimad-Bhagavatam and Bhagavad-gita and try to engage our senses for the service of the master of the senses (hrsikena hrsikesa-sevanam). Then we shall actually be happy
- Krsna did not select a so-called Vedantist to understand BG. Because Arjuna was not a Vedantist. He was a military man. He's not supposed to become a great philosopher. He was a grhastha. But the real qualification is to become a devotee of Krsna
- Krsna is instructing us, and we are so fool, we cannot understand. We cannot understand. Big, big politicians, they read Bhagavad-gita, in our country. But by their action it is seen they did not understand even a word of Bhagavad-gita
- Krsna is the adi-purusa. In... Arjuna also confirms. After understanding Bhagavad-gita, Arjuna also confirms: param brahma param dhama, pavitram paramam bhavan, purusam sasvatam adyam. Adyam: the original person
- Krsna is the original spiritual master of the science of Bhagavad-gita, and Arjuna is the first disciple for understanding the Gita. How Arjuna understands the Bhagavad-gita is stated in the Gita itself. BG 1972 purports
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- Lord Caitanya clearly says that anyone who tries to understand Bhagavad-gita from the Mayavadi point of view will commit a great blunder. BG 1972 Preface
- Lord Caitanya desired that all who are born in India seriously understand such krsna-kathas and then after full realization preach the transcendental message to everyone in all parts of the world
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- Nobody can understand Bhagavad-gita unless he is a devotee of Lord Krsna. That is the first qualification. It is clearly said here (in BG 04.01). You cannot go beyond Bhagavad-gita
- Nobody can understand Bhagavad-gita unless one is very dear to Krsna and bhakta of Krsna. Nobody can understand. That is the first step. One must be very dear to Krsna and one must be a devotee of Krsna, then he can touch Bhagavad-gita
- Not that third-class foolish can understand what is Bhagavad-gita
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- One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gita can be understood only by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. BG 1972 purports
- One cannot understand Bhagavad-gita or Srimad-Bhagavatam without the help of such confidential devotees of the Lord
- One cannot understand them (Bhagavad-gita and Srimad-Bhagavatam) simply by erudite scholarship or sharp intelligence
- One just has to understand this Bhagavad-gita directly from the description given by the Supreme Personality of Godhead, and all this will be clarified. BG 1972 purports
- One professor in Oxford University, he is a student or professor of Bhagavad-gita, has written book. Now his conclusion is that Krsna is immoral. That means he could not understand Bhagavad-gita
- One should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself
- One verse is sufficient for understanding the essence of Bhagavad-gita. One must be engaged in "My work." And what is this work? It is indicated in the last instruction in Bhagavad-gita in which Krsna tells Arjuna to surrender unto Him - BG 18.66
- One who directly hears Krsna can understand confidential knowledge (of BG). If one does not come to the disciplic succession, he cannot hear Krsna; therefore his knowledge is always imperfect, at least as far as understanding BG is concerned. BG 1972 pur
- One who follows the path of the Gita as it is can very easily understand two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. BG 1972 purports
- One who has not undergone austerities and penances according to the Vedic system, what he can understand Bhagavad-gita and the Vedas? Therefore He has warned. And what is the result of tapasya? To become bhakta, devotee
- Only devotees, and not others, can understand Bhagavad-gita and derive the desired result
- Only qualification to understand Bhagavad-gita is to become a devotee of Krsna; otherwise it is not possible
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Only the Lord's devotee and friend can understand the Gita. This also means that only one who follows the path of Arjuna can understand the Bhagavad-gita
- Our aim should be to understand Krsna. Of course Krsna is unlimited, and it is not possible to understand Him, but we have to accept what we can understand. Bhagavad-gita is specifically presented for our understanding
- Our appeal is that throughout the whole world people should come, try to understand Bhagavad-gita, and set up examples and do the needful. Then everything will be peaceful. This is the peace formula
- Our Krsna consciousness movement is to educate people on the principles of the teachings of Bhagavad-gita. So if you understand Bhagavad-gita thoroughly, then you will understand Lord Rama also and other incarnations, because Krsna is present with all
- Our preaching is: Let one man understand Bhagavad-gita As It Is. We don't want disciples. I never collected disciples. I never compromised that "You can do whatever you like, and you become my disciple"
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- Param brahma param dhama pavitram paramam bhavan. This is understanding. This is parampara understanding. If you want to understand Bhagavad-gita, if you want to understand Krsna, then you have to follow the footprints of the mahajanas
- People do not understand, and they read Bhagavad-gita daily. And they are very much proud: "I am reading Bhagavad-gita daily." If anyone actually reads Bhagavad-gita, then he will be Krsna conscious
- People misunderstand that Bhagavad-gita is ordinary warfare, violence. But it is not that. It is arranged by Krsna because, to fulfill His mission
- People take advantage of the popularity of Bhagavad-gita, and they try to impress under the shelter of Bhagavad-gita their own philosophy or own idea. That is useless. You try to understand Bhagavad-gita as it is
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- Rascal civilized man does not know what is next life, how death can be stopped. Nothing else. Big, big scholars of Bhagavad-gita, they do not understand. The so-called scholars, they do not understand. These things are there in the Bhagavad-gita
- Read Bhagavad-gita thoroughly. Try to understand it and you can distribute it. That is a great service to Krsna, to your personal self, and to the person you are speaking about Krsna
- Real knowledge begins in the Bhagavad-gita. Those who have read Bhagavad-gita, the first understanding, Arjuna was given lesson. When he was perplexed and he became a disciple of Krsna, sisyas te 'ham sadhi mam prapannam
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- Simply by academic scholarship it is impossible to understand what is Vedas, what is Bhagavata, what is Bhagavad-gita
- Simply if you try to understand Bhagavad-gita as Arjuna understood it, then you also become self-realized. So it is not a very difficult job
- Simply we have to study Bhagavad-gita thoroughly and understand it thoroughly. Then the whole human society will be in peace and they will make progress not only in this life but in the next life also
- Since Bhagavad-gita is also Vedanta-sutra, by understanding Srimad-Bhagavatam, Vedanta-sutra or Bhagavad-gita one can obtain real knowledge
- Sisyas te 'ham sadhi mam prapannam (BG 2.7). He (Arjuna) accepted Him (Krsna) as the master, and he became disciple to understand Bhagavad-gita. This is the way
- So Bhagavad-gita is the preliminary book to understand God and surrender. And from the surrendering point, further progress, that is Srimad-Bhagavatam. And when the love is intense, to make it more intensified, that is Caitanya-caritamrta
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
- So far we are concerned we are following the Bhagavad-gita As It Is and we see the knowledge given in the Bhagavad-gita is quite perfect in the matter of understanding God
- So if we accept these words of Krsna, then we become actually Vedanti. Without understanding these things as spoken in the... Bhagavad-gita is the summarized Vedanta or Vedic philosophy
- So if we simply try to understand Bhagavad-gita as it is, we understand immediately the science of God
- So we generally speak that Arjuna was military commander. So before understanding Bhagavad-gita, he was commander, and after understanding, he remained a commander, but he became Krsna conscious
- Some of the philosophers, especially the minor philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary. There is a difference between temporary and false. BG 1972 purports
- Some philosophers, especially Mayavadi philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary
- Sridhara Svami, Ramanujacarya, Visvanatha Cakravarti, Baladeva Vidyabhusana. So many great scholars, they have commented upon Bhagavad-gita. So try to understand Bhagavad-gita as it is. That is the real necessity of life
- Srimad-Bhagavatam is the post-graduate study of knowledge for one who has thoroughly understood the principles of the BG. Unfortunately people have no taste for them, and therefore they are under the clutches of maya for repetition of birth and death
- Srimad-Bhagavatam or Bhagavad-gita, they are self-illuminating. Simply word to word if you try to understand, then you'll get enlightenment. Still, there are acaryas who can help you
- Sutapa was the son of Brahma, and as we have already understood from Bhagavad-gita (BG 8.17), one day of Brahma equals many millions of years according to our calculation - sahasra-yuga-paryantam ahar yad brahmano viduh
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- That is the first thing wanted. If you want to understand Bhagavad-gita, then you must take the direction from the Bhagavad-gita
- That is the qualification to understand Bhagavad-gita as it is and Krsna as He is - one must become Krsna conscious
- The best way to understand Bhagavad-gita is to accept a bona fide spiritual master. This is not very difficult
- The Bhagavad-gita is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. BG 1972 purports
- The Bhagavad-gita is the standard book of knowledge in India and many eminent persons like Gandhi, Aurobindo, Dr. RadhaKrishnan, etc. they tried to understand the Bhagavad-gita, but could not do it
- The Bhagavad-gita should be understood by the line of disciplic succession of authorized acaryas. Fortunately, in your South India all the great acaryas appeared-Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, all of them
- The Bhagavad-gita, Fourth Chapter explains that you cannot understand Bhagavad-gita by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gita
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The business of Krishna Conscious persons is to enjoy by mutual association on the basis of understanding Krishna from Bhagavad-gita and Srimad-Bhagavatam
- The Christian religion says "God is great." Accept! That is very good. But just how great God is, that you can understand from Bhagavad-gita and Srimad-Bhagavatam
- The Dvaitans stress that one is utterly different from God, that God is separate from the living entity. But actually, from the Bhagavad-gita we understand that the living entities are part and parcel of God
- The enclosed peace of article is the first of a series of articles on the above subject to understand Bhagavad-gita by its direct meaning
- The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. BG 1972 purports
- The factual propounder of Vedanta philosophy is a Krsna conscious person who always engages in reading and understanding the Bhagavad-gita and Srimad-Bhagavatam and teaching the purport of these books to the entire world
- The human body is meant for understanding this knowledge (Bhagavad-gita), not to imitate the cats and dogs, jumping
- The impersonalistic commentary on the Bhagavad-gita is therefore disastrous because, without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way
- The instructions of Bhagavad-gita are open to everyone, but some people understand them properly, whereas others understand them so improperly that they cannot even believe in the existence of Krsna, although reading Krsna's book
- The intention of the Bhagavad-gita is known by Krsna, the author. So we have to understand the intention of the author. We cannot exact any meaning by our own scholarship which is different from the intention of the author
- The Lord (Krsna) is definitely the supreme person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of the Gita. BG 1972 purports
- The Lord (Krsna) was acting as the spiritual master of Arjuna. Therefore it was His duty to inquire from Arjuna whether he understood the whole Bhagavad-gita in its proper perspective. BG 1972 purports
- The Lord clearly told Arjuna (4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord's devotee and friend can understand the Gita
- The majority of transcendentalists understand only the impersonal Brahman or localized Paramatma, for the Personality of Godhead is very difficult to understand. As the Lord says in Bhagavad-gita: manusyanam sahasresu, kascid yatati siddhaye
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The more one reads Bhagavad-gita the more he gets the appetite to read and understand it, and each time he gets new enlightenment. That is the nature of the transcendental message
- The most important item for living in that association (of Krsna consciousness) is the mutual understanding of Bhagavad-gita and Srimad-Bhagavatam
- The parampara system of disciplic succession for the understanding of Bhagavad-gita was lost, and therefore Krsna reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. BG 1972 purports
- The understanding of Bhagavad-gita is so transcendental that anyone who becomes conversant with the topics of Arjuna and Krsna becomes righteous, and he cannot forget such talks. This is the transcendental position of spiritual life. BG 1972 purports
- The yoga system of Bhagavad-gita was lost before the meeting of Krsna and Arjuna. Therefore Krsna again enunciated the same ancient yoga system to Arjuna, who could actually understand Bhagavad-gita
- There (in the Gita-mahatmya) it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. BG 1972 purports
- There are many persons who are envious of Krsna. Such persons should not be told of Bhagavad-gita, for they cannot understand. There is no possibility of faithless persons' understanding Bhagavad-gita and Krsna. BG 1972 purports
- There is no difference between Krsna's within and without. And one who has no sense of this understanding is the greatest fool in trying to understand Bhagavad-gita. BG 1972 purports
- There is no preliminary qualification necessary for the understanding of Bhagavad-gita, because it is spoken from the absolute platform
- There is no question of interpretation. We have to understand Bhagavad-gita as it is. If we cannot understand, that is a defect in me, not in the Bhagavad-gita. So we have to find out the defect in me
- There is no record of Arjuna's having executed the yoga system at any time. At the same time Arjuna was praised by Krsna as the only man worthy of understanding Bhagavad-gita
- They (Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and Bhakti-rasamrta-sindhu) are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world
- They (the people) do not read actually. They simply make a show. Neither do they understand what is Bhagavad-gita. Therefore we are presenting Bhagavad-gita as it is. Is that all right? So we have to preach in that spirit
- They should not try to teach Bhagavad-gita to others, because he has no knowledge. This knowledge has to be received by parampara system. So simply by academic career, by knowledge of A-B-C-D, you cannot understand Bhagavad-gita
- This (Bhagavad-gita) essence of Vedic knowledge is there. It is very simple. Anyone can understand. There is no difficulty
- This Bhagavad-gita, if you study minutely, this is the science of God, you will see God, you will see Krsna, and you will understand everything
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This is Indian civilization. Yet in the same place, India, Bharata-varsa, how much people are suffering by giving up the Vedic way of life and not understanding the teachings of Bhagavad-gita
- This is stated in the Bhagavad-gita. Only by the grace of the Lord can the living entity understand the exact position of Brahman, Paramatma and Bhagavan
- This is very important verse to understand Bhagavad-gita. By rascal interpretation you cannot understand what is Bhagavad-gita. It is a mystery. Rahasyam, mysterious. Only a devotee who is in intimate relation with Krsna, he can understand
- This Krsna consciousness means practical understanding of Bhagavad-gita. This is the sum and substance. I thank you for your capturing the idea
- This purpose (of guide the conditioned student) is stated in Bhagavad-gita, and we have to accept it as it is; otherwise there is no point in trying to understand the Bhagavad-gita and its speaker, Lord Krsna. BG 1972 Preface
- This requires a great amount of knowledge (to understand how a living entity leaves his present body & what form of body he is going to take in next life) understood from BG & similar literatures heard from a bona fide spiritual master. BG 1972 purports
- Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?
- Those who are little advanced in understanding Bhagavad-gita, the A-B-C-D of spiritual knowledge, at least theoretically, one knows that he is not this body. But still, when the body is in danger, we become fearful
- Those who are truly interested in the perfection of the yoga process should immediately take to Krsna consciousness by chanting Hare Krsna, understanding Bhagavad-gita
- Those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gita. BG 1972 Introduction
- Through receiving knowledge in this way (by understanding the Bhagavad-gita), we should know that Krsna is pleased, and we should serve Him favorably, according to His pleasure
- Try to understand Bhagavad-gita as it is. Try to understand Srimad-Bhagavatam. These two books will give you sufficient knowledge, and we should take advantage of it, because our consciousness is developed
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- Understand the real mystery of the Gita
- Understanding of Bhagavad-gita is really profitable and authorized for the welfare of human society in fulfilling the mission of life. BG 1972 Preface
- Unfortunately, there are so many interpreters, they interpret the verses in their own way. That is the nonsense of the whole thing. But if Bhagavad-gita understood as it is, oh, it is a great boon to the human society
- Unfortunately, we do not read it, or even if we read it, we misinterpret it, or somebody mislead me. So-called scholars and so-called rascals mislead us, and we remain in the darkness. So try to understand BG as it is, and your life will be successful
- Unless all human society understands this important verse in Bhagavad-gita (BG 2.13), civilization will advance in ignorance, not in knowledge
- Unless one is in the disciplic succession, he cannot understand Bhagavad-gita. It is not possible by so-called academic education. BG 1972 purports
- Unless one reads the Bhagavad-gita in a submissive spirit, it is very difficult to understand Bhagavad-gita because it is a great mystery. BG 1972 Introduction
- Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery
- Unless one takes Krsna as the Supreme Personality of Godhead he does not understand anything of Gita. That is the test
- Unless you approach a person who is representative of Krsna and tattva-darsi, who has seen the truth, jnani, and full of knowledge, from him you can understand what is Bhagavad-gita, what is Bhagavan. Otherwise you cannot understand
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- We accept yad vadasi kesava, following the footsteps of Arjuna, who directly understood Bhagavad-gita
- We are changing this body on account of presence of this life. In this way there are so many so-called scholars of Bhagavad-gita, they do not understand even the first lesson actually. Asmin dehe. Dehino 'smin yatha dehe
- We are preaching this philosophy on the basis of the Bhagavad-gita As It Is without any interpretation. This is a cultural and educational movement to understand what we are, what is God, and what is our relationship and how to act upon it
- We are publishing so many books on the basis of BG and Srimad-Bhagavatam, and people are appreciating very much all over the world. So it is the duty of every Indian to make his life perfect by understanding Bhagavad-gita at least, and spread the message
- We can understand a little piece of His contribution of jnana, Bhagavad-gita. That is a little piece of His stock of knowledge. Five thousand years He spoke, and still it is being continued, not only in India, but also all over the world
- We discuss this Bhagavad-gita only for understanding that we are not blindly following a principle. It is a science. It is based on philosophy and science. But we have made the process easy, that's all, by following great stalwart personalities
- We have to accept this fact and thus understand the historical significance of Bhagavad-gita, without misinterpretation, on the authority of Krsna
- We recommend you all to read Bhagavad-gita as it is. Do not distort the meaning. Try to understand as it is
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita. BG 1972 Introduction
- We should understand that Bhagavad-gita is meant for a person who is a devotee and dear to Krsna, not for the demons, who are against Krsna. The demons are trying to kill Krsna
- We understand from the Bhagavad-gita that after the dissolution of this cosmic manifestation, the material energy enters into the Supreme Personality of Godhead
- We understand from the Bhagavad-gita, that it was first instructed to Surya. Imam vivasvate proktam (BG 4.1): "I first of all spoke this science to Vivasvan, Surya." Surya means sun-god. So nobody can trace out history when sun-god took the lessons
- What is the distinction between dead man and living man? That you have to understand. You cannot make experiment why the body is dead. But you can understand when you touch Bhagavad-gita
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When one searches for a devotee and fortunately gets a devotee's association one actually begins to study and understand Bhagavad-gita. By advancement in the association of the devotee one is placed in devotional service
- When we learn Bhagavad-gita, then we can have some glimpse of idea of Krsna
- When we read the Bhagavad-gita As It Is, it is understood that we are receiving personal instructions of Krsna. No physical barrier is there in the case of spiritual affairs
- When we speak of jnana, knowledge, it must be learned from a person. Bhagavan, the last word in the understanding of Absolute Truth, He says in this Bhagavad-gita
- Where is the difficulty to understand Krsna consciousness? Everything is there in the Bhagavad-gita. If you diligently study and try to understand, you remain fully Krsna conscious always. Everything is there
- Who is my father, how he is, how great he is, what is his qualification, what does he do, what is his father's name, where is his address - that you can understand from BG. Therefore it is essential that everyone should read BG
- Who is qualified to understand Bhagavad-gita? You (the devotees) can understand. Those who are not bhaktas, they can also understand superficially
- Why Krsna selected to instruct Arjuna as the disciple of the renovated parampara system? That is also spoken by Krsna: "Because you are My dear friend, because you are My devotee, you can understand the mysteries of Bhagavad-gita"
- Why You have selected me? - Bhakto 'si: "Because you are My devotee." This is the only qualification to understand Bhagavad-gita
- Without being a bhakta, a devotee of Krsna's, one cannot actually understand the science of bhakti-yoga. Understanding Bhagavad-gita means understanding Krsna. All this information is explained only in the bhakti-sampradaya, not in any other school
- Without being bhakta, nobody will understand Bhagavad-gita. It is not possible. Bhagavad-gita means to understand Krsna. So although everything is explained there, but it is on the bhakti line, not in any other line
- Without being transferred to the spiritual world we cannot have real happiness or real enjoyment. That is a fact. All these informations are there very explicitly. You do not try to understand Bhagavad-gita by malinterpretation or malcommentary
- Without understanding Bhagavad-gita, even a so-called learned scholar also talking of Krsna as immoral. He has encouraged killing. Just see. Such envious persons. And he is teaching Bhagavad-gita. This is going on
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- You have to take as it is, in toto, and you have to understand. That is understanding of Bhagavad-gita. If you take something to your choice, that is useless, useless waste of time
- You may not understand the philosophy of the Bhagavad-gita. That is also not very difficult; but still, if you think that you cannot understand, you can still chant very easily: Hare Krsna, Hare Krsna
- You won't find any difference between Bhagavad-gita or Srimad-Bhagavatam or any Vedic literature. It is to be understood through proper channels