Category:Transcendental Bliss
"transcendental bliss"
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
A
B
C
D
F
G
K
O
P
Pages in category "Transcendental Bliss"
The following 187 pages are in this category, out of 187 total.
1
A
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- Actual knowledge of transcendental bliss can be bestowed upon anybody by a pure devotee. One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee
- Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee
- Actually they (scientists, philosophers, economists and mathematicians) do not know how to get relief from the material condition and renovate their spiritual life of transcendental bliss and knowledge
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- All glories to Advaita Acarya, who is very merciful! All glories to the devotees of Sri Caitanya Mahaprabhu, who are always overwhelmed by transcendental bliss
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss. Actually such devotees are always in transcendental bliss
- As this transcendental affection continued between Rohini and Balarama and Yasoda and Krsna, they all enjoyed transcendental bliss
B
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
- By the Lord's grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord's mercy one is completely convinced of the value of devotional service
- By the power of the effulgence of the visnu-murtis, Lord Brahma, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity - 10.13.56
D
- Devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- Due to getting a perfect son according to his desire, King Nabhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling."
E
- Everyone danced and chanted in ecstatic love, and a great noise resounded. Everyone was overwhelmed with transcendental bliss just to see the dancing of Sri Caitanya Mahaprabhu
- Everything that is in the spiritual world is full of transcendental bliss, including the form, body, place and paraphernalia of the Lord. All are eternally cognizant and blissful
- Everywhere, Krsna’s beauty merges everyone in the ecstasy of transcendental bliss. Actually the activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets
- Expecting the mercy of Svarupa, Rupa, Sanatana and Raghunatha dasa, and taking their lotus feet on my head, I, the most fallen Krsnadasa, continue chanting the epic Sri Caitanya-caritamrta, which is sweeter than the nectar of transcendental bliss
- Explained in SB, "The beginning is to hear about Krsna in the association of devotees who have cleansed their hearts by association. Hearing about the transcendental activities of the Lord will result in one's feeling transcendental bliss always"
F
- Feelings of separation (from Krsna) are also sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation
- For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- For twelve years, Sri Caitanya Mahaprabhu remained in that state day and night. With His two friends He tasted the meaning of those verses, which consists of nothing but the transcendental bliss and mellows of Krsna consciousness
G
- Generally this mellow is experienced by chanting, hearing, worshiping in the temple and being engaged in the service of the Lord. So when a person feels transcendental bliss, that is called "relishing the mellow"
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Great learned sages like Maitreya Muni are always very enthusiastic about describing the transcendental activities of the Lord. Maitreya Muni, being thus invited by Vidura to speak, appeared to be smiling because he actually felt transcendental bliss
- Great, self-realized mystic yogis such as the four Kumaras also derive great transcendental bliss from realizing the Supersoul within themselves
H
- He (Lord Caitanya) injects one with transcendental Krsna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krsna, either by personality or by sound
- He (Lord Gopinatha) had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss
- He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance
- He was situated in transcendental bliss & he continued always in that blissful existence, which expanded more & more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all material things
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
- How wonderful it is that the SPG, Krsna, who is sought by great, great sages for the sake of liberation and transcendental bliss, is acting as your best well-wisher, your friend, your cousin, your heart and soul, your worshipable director
I
- I am very glad to understand that you have at least relished some of the transcendental bliss of Krishna Consciousness. It is a great fortune for you
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If by accumulating pious activities (krta-punya-punjah) one is raised to the platform of pure devotional service, Krsna is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss
- If one is actually situated in spiritual life he'll get spiritual pleasure, transcendental bliss, by serving more and more, new and new. That is spiritual life
- If one is fixed in the service of the lotus feet of the Lord, there is unlimited transcendental bliss, and as such there is no need to ask for further benediction
- If the transcendental bliss derived from understanding impersonal Brahman, were multiplied a million times, such a quantity of brahmananda could not compare with even an atomic portion of the pleasure relished in pure devotional service - BRS 1.1.38
- If you are in full transcendental bliss, he said, "you should now remember only Brahman. Why are you crying"
- If you stick to Krsna consciousness, you will enjoy blissful, transcendental blissfulness. Then you'll not be attracted with this humanitarian work or philanthropic work
- In other words, a person who has relished the transcendental bliss of Srimad-Bhagavatam cannot be satisfied with mundane writings
- In other words, by the transcendental bliss realized from constant engagement in devotional service, one is completely liberated from material existence. All learned men know this
- In secluded places, engaging her mind, words, body and various paraphernalia, Devayani, the dear wife of Maharaja Yayati, always brought her husband the greatest possible transcendental bliss
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the absolute realm everything is transcendental bliss
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss
- In the spiritual world, where there is no fear of birth and death, such feelings of separation are the cause of transcendental bliss
- In the Srimad-Bhagavatam also it is said: You should undergo penances in this life by which your existence will be purified, and, as a result, you will be able to enjoy unlimited transcendental bliss. (SB 5.5.1). BG 1972 purports
- In this atmosphere, all the ten directions became jubilant, as did the waves of the rivers. Moreover, all beings, moving and nonmoving, were overwhelmed with transcendental bliss
- In Vrndavana, He used to put on reddish garments, with a golden shirt on His body & an orange colored turban on His head. The different kinds of belts, combined with His enchanting smile, used to always increase the transcendental bliss of His associates
- Incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body because of his transcendental bliss
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is said, advaitera tanaya ‘acyutananda’ nama/ parama-balaka, seho kande avirama. Acyutananda also joined in crying in transcendental bliss
- It is the Krishna Consciousness energy that gives us transcendental bliss
K
- Krsna conscious activities separate him (one who is firmly situated in transcendental bliss) from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead
- Krsna is the source of transcendental bliss for all living entities and by whom all illusion is completely removed
M
- May transcendental bliss be awakened within my heart by Your causeless mercy
- Mother Laksmi, the goddess of fortune, is also an enjoyer of transcendental bliss; therefore if she wanted to enjoy herself with Krsna, what fault is there? Why are You joking so about this
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
N
- Negation of the variegatedness of the inferior energy does not necessitate negation of the positive transcendental bliss of the spiritual world. Therefore the Lord's gentleness, His smile, His character and everything related to Him are all transcendental
- Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet
O
- O devotees, relish daily the nectar of Sri Caitanya-caritamrta and the pastimes of Sri Caitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service
- O killer of the Madhu demon, incessant transcendental bliss flows in the minds of those who have even once tasted but a drop of the nectar from the ocean of Your glories
- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- O thoughtful devotees, as long as you are not absorbed in transcendental bliss, you should continue tasting this Srimad-Bhagavatam, and when you are fully absorbed in bliss, you should go on tasting its mellows forever
- One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One cannot relish transcendental bliss without being freed from the materialistic way of life
- One has to attain the perfection of sac-cid-ananda (BS 5.1), eternity, bliss and knowledge. Because the impersonalists deny these varieties of creation, they cannot actually enjoy transcendental bliss
- One may rise to the platform of brahma-sukha, transcendental bliss, but even from that platform one may fall down to the material platform if he does not engage himself in devotional service
- One who has acquired absolute knowledge and who always meditates on the Absolute Truth, knowledge, the unlimited and the Brahman effulgence, thus keeping himself in transcendental bliss, is called Ananda-brahmacari
- Only by the renounced order can one be situated in brahma-sukha, or transcendental bliss
- Our philosophy is not void; it is full of variety and transcendental bliss. This will later be specifically enunciated by Lord Kapiladeva
- Out of His supreme good will, the Lord became his son & dealt with everyone as if He were an ordinary human being. Thus King Nabhi began to raise his transcendental son with great affection, & he was overwhelmed with transcendental bliss, joy & devotion
P
- Paradoxically, although Your flute is nothing but dry wood, Your lips constantly make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss
- Prthu prayed, "If I have no chance for this honey of transcendental bliss, then I shall never ask for liberation or this so-called spiritual emancipation"
R
- Raghunatha dasa's transcendental bliss was boundless. Forgetting everything external, he served the lotus feet of Sri Caitanya Mahaprabhu with his body and mind
- Raising His two arms, the Lord said, "Chant! Chant!" Floating in transcendental bliss, the people responded by chanting the holy name of Hari
S
- Santa-bhakti-rasa devotees generally relish the impersonal feature of the Supreme Personality of Godhead. Since their taste of transcendental bliss is incomplete, it is called aghana, or not concentrated
- Satisfaction is the beginning of transcendental bliss
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- Scientist may be able to count the atomic fragments that permeate the sky, or even give an estimate of all the atoms within the universe, but still he will never be able to count the transcendental qualities in Your reservoir of transcendental bliss
- Seeing all this, Vallabha Bhatta was completely astonished. He was overwhelmed by transcendental bliss and lost himself
- Seeing You in the form of Lord Visnu, Your symptoms and form being transcendental, Your legs extending from the lower planets, Lord Brahma achieved transcendental bliss
- Serve Krsna to the best of your capacity and when you are 24 hours engaged in the transcendental loving service of the Lord that is the highest stage of transcendental bliss or Krsna Consciousness
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- Since brahmananda is also defeated by the transcendental bliss derived from devotional service, then what to speak of the temporary blissfulness of elevating oneself to the heavenly planets, which is ended by the separating sword of time?
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Sometimes he (the yogi who thinks of the four-handed Visnu) cries, and sometimes he feels separation. In this way he merges in transcendental bliss. The result of all this is that he becomes entrapped like a fish
- Sri Suta Gosvami continued: My dear brahmana, Vidura the great devotee of the Lord achieved transcendental bliss by hearing the narration of the pastimes of the SPG from the authoritative source of the sage Kausarava (Maitreya), and he was very pleased
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Such achievements (achievment of great mystics) do not enhance the transcendental bliss felt by a devotee who always thinks of Krsna within the core of his heart
- Such constant remembrance of the lotus feet of Lord Krsna by the devotee who has achieved transcendental bliss vanquishes all his miseries without delay
- Sukadeva Gosvami, knowing very well the heart of his disciple, explained the transcendental bliss of devotional service
T
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The bhaktas, by their transcendental devotional service unto the lotus feet of the Lord, become so overwhelmed with transcendental bliss that automatically their desires for material enjoyment stop
- The compiler of the Vedanta-darsana is Vyasadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedanta which is not explained directly by Vyasadeva, the author?
- The conclusion is that the transcendental bliss experienced in the service of the Lord must be superior to brahmananda, the bliss derived from realizing the impersonal Brahman
- The culmination of a perfectional stage of life is the goal of human life and the attainment of transcendental bliss
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The gopis are the expansions of Radharani, and the various forms of Krsna are manifest just to taste the mellow of transcendental bliss. Ananda-cinmaya-rasa
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The impersonal Brahman, consists of the rays of Krsna's transcendental body. Therefore whatever transcendental bliss one feels from merging in Brahman is due to contact with Krsna. Contact with Krsna is perfect brahma-sukha
- The impersonalist attains only the sky, and does not achieve any tangible transcendental bliss, whereas the devotee attains to the planets where real spiritual life prevails
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The Lord and the devotees both conquer. The Lord is conquered by the devotees, and the devotees are conquered by the Lord. Because of being conquered by one another, they both derive transcendental bliss from their relationship
- The Lord is eternally joyful and cognizant in the taste derived from such transcendental bliss - of the internal potency
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The lotus of knowledge gradually fructifies, and this gradual process of development ushers in transcendental bliss
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The mystics said, "Simply by seeing You (Krsna) from a distant place, I have come to the conclusion that there is no need of my being situated in the transcendental bliss of impersonal Brahman"
- The next benefit is anandambudhi-vardanam: the ocean of transcendental bliss increases; and purnamrtasvadanam: he tastes the nectar of Krsna consciousness at every step of life. In other words, his life becomes totally blissful
- The pastimes of Sri Caitanya Mahaprabhu are an ocean of nectar. Even a drop of this ocean can inundate the whole world with transcendental bliss
- The path of salvation or the path of transcendental bliss (in the age of Kali), retreated far, far away from human society
- The Personality of Godhead is the last word in transcendental realization. The Absolute realized as impersonal Brahman or localized Supersoul, Paramatma, is less productive of transcendental bliss than the supreme personal realization of His glories
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The science of transcendental bliss is known to the pure devotee. Therefore the pure devotee is always engaged in increasing the transcendental happiness of the Lord
- The separation of Lord Ramacandra from Sitadevi, as well as the consequent tribulation they suffered, is but another display of transcendental bliss. That is the opinion of Srila Visvanatha Cakravarti Thakura
- The SPG said: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities
- The spiritual thing, we are chanting the same Hare Krsna, simply repeating, but we are getting transcendental bliss. What we are doing?
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The transcendental bliss enjoyed by the devotees of the Lord is completely different from the material happiness enjoyed by less intelligent persons
- The transcendental bliss enjoyed in pure devotional service is like an ocean, whereas material happiness and even the happiness to be derived from the realization of impersonal Brahman are just like the water in the hoofprint of a calf
- The transcendental bliss I have derived from hearing the news of the establishment of an ISKCON Center in Rome, Italy is not measurable within the three dimensions
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The water in Vrndavana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- Then (when one has a relationship with Him (Vasudeva) as a servant, friend, parent or conjugal lover) one automatically feels transcendental bliss, just as one becomes happy seeing the shining of the moon
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- Thereupon Ramananda Raya gradually began speaking on topics of Krsna. Thus the ocean of the transcendental mellows of those topics became agitated
- These dances, they are not artificial. They feel some transcendental bliss, therefore they dance. It is not they are dancing dog. No. They dance from the spiritual platform
- They (Vaikunthalokas) are full of transcendental bliss, and are without birth, death, old age and disease
- This King Prthu will meet Sanat-kumara, one of the four Kumaras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This transcendental bliss is experienced even in the stage of devotional practice (sadhana-avastha), if properly undertaken under the guidance of a bona fide spiritual master
- Through such fortunate engagement (the transcendental service of God), one’s transcendental love for Krsna is increased. One's position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul's jubilation
- To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Transcendental bliss in the realization of impersonal Brahman becomes comparable to the scanty water contained in the pit made by a cow's hoof. It is nothing compared with the ocean of bliss of the vision of the Personality of Godhead
- Transcendental bliss is of different varieties, and the variety of activities in the mundane world is but a perverted reflection of transcendental bliss
- Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead
- Transcendental personalities are full of transcendental bliss, knowledge & life eternal. That's the real position of spiritual existence & as soon as he's fully cognizant of this transcendental position, he at once surrenders unto the lotus feet of Krsna
U
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Upon seeing this form, Ramananda Raya lost consciousness in transcendental bliss. Unable to remain standing, he fell to the ground
W
- We require many first class devotees to make the temple alive with transcendental bliss
- We should all work together for satisfying Lord Krishna and in that way the feelings of separation will transform into transcendental bliss
- When a person has passed completely from all contamination of material existence, he relishes a transcendental bliss of being established in trance. But as soon as I saw You, the original Personality of Godhead, I experienced the same bliss
- When a person is properly instructed by a spiritual master and understands transcendental bliss, he enjoys life
- When all the devotees of Sri Caitanya Mahaprabhu, especially Sri Ramananda Raya, heard this verse, they were all filled with transcendental bliss and were struck with wonder
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When one attains the transcendental bliss of an intimate relationship with Krsna, he renders service to Him and tastes the mellows of Krsna consciousness
- When one attains to the Brahman platform, he neither hankers nor laments. He actually partakes of transcendental, blissful enjoyment
- When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When the darkness in their hearts is completely eradicated & You are revealed to them, the transcendental bliss they enjoy is the transcendental form of You. No one but such persons can realize You. Therefore we simply offer You our respectful obeisances
- When the feelings of love and transcendental bliss from the spiritual world are pervertedly reflected in this material world, they are certainly the cause of bondage
- When the same devotee goes beyond the impersonal and tastes the service of the SPG in His original form as sac-cid-ananda-vigraha (BS 5.1), the taste is called concentrated (ghana) transcendental bliss
- When the Supreme Personality of Godhead became visible to Aditi's eyes, Aditi was so overwhelmed by transcendental bliss that she at once stood up and then fell to the ground like a rod to offer the Lord her respectful obeisances
- When you may feel morose, chant Hare Krsna Mantra loudly and hear it. That will reestablish you on the platform of transcendental bliss
- Without some mixture of these five ecstatic principles (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava), one cannot relish transcendental bliss