Tamo-guna: Difference between revisions
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Latest revision as of 23:37, 6 July 2017
"tamo-guna" | "tamasika-guna" | "tama-guna"
- tamaḥ-guṇa
Subcategories
This category has only the following subcategory.
Pages in category "Tamo-guna"
The following 177 pages are in this category, out of 177 total.
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2
A
- After the creation of this world of three gunas (sattva, rajas and tamas), You (Krsna) appear to have entered it, although in fact You have not - SB 10.3.14
- Ajnah means one who has no knowledge. And who has no knowledge? Now, tamasa. Those who are in the modes of ignorance. There are three kinds of material nature, modes: sattva, raja, tamas
- Although Brahma and Siva are greatly elevated and are almost on the level of Visnu, it is not possible for such incarnations of rajo-guna (passion) and tamo-guna (ignorance) to release the conditioned soul from the clutches of maya. BG 1972 purports
- Although material nature is conducted by the three qualities - sattva-guna, rajo-guna and tamo-guna - nature is not independent
- Although the Gita says sri-bhagavan uvaca, indicating that Krsna spoke, they (people) cannot understand Krsna. This is due to their misfortune or incapability, which is caused by rajo-guna and tamo-guna, the modes of passion and ignorance
- Although the Lord acts within time, whether sattva-guna, rajo-guna or tamo-guna is prominent, one should not think that the Lord is under time's control. Time is within His control, for He creates time to act in a certain way
- Anyone who engages in continuous devotional service to the Lord is situated in the spiritual world and has nothing to do with the material qualities - sattva-guna, rajo-guna and tamo-guna
- As Bhagavad-gita informs us, one can understand how one is saturated with sattva-guna, rajo-guna or tamo-guna
- Aside from us, what is to be said of others, like the demons and human beings, who are in the base modes of material nature (rajo-guna and tamo-guna)? How will they know You?
- At present, human society is specifically cultivating the mode of ignorance (tamo-guna), although there may also be some symptoms of passion - rajo-guna
B
- Because destruction is in the mode of ignorance, Lord Siva and his worshipable Deity, Sankarsana, are technically called tamasi. Lord Siva is the incarnation of tamo-guna
- Because people are now associating with the modes of ignorance (tamo-guna) and, to some extent, passion (rajo-guna), with no trace of goodness, they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Being captivated by the material world under the influence of the three modes of material nature (sattva-guna, rajo-guna and tamo-guna), the living entity can see only the three fruits of activities under the spell of material nature
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- By hearing and discussing Srimad-Bhagavatam, the rajo-guna and tamo-guna are subdued, so that only sattva-guna remains. Then rajo-guna and tamo-guna cannot do us any harm
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By rajo-guna everything material is created, by sattva-guna everything material is maintained properly, and by tamo-guna, when the creation is improperly situated, everything is destroyed
C
- Conditional life means that the mind is covered with dirty things, and this is our disease. When we are in the lower modes of tamo-guna and rajo-guna, these dirty things are very prominent
- Contamination means associating with the different modes of material nature - sattva-guna, rajo-guna, tamo-guna
- Creation is the action of the rajo-guna, the mode of passion; maintenance is the action of sattva-guna, the mode of goodness; and annihilation is the action of tamo-guna, the mode of ignorance
F
- Factually speaking, even those who are situated in the material mode of goodness cannot understand the position of the SP of Godhead. What then is to be said of those who are situated in rajo-guna and tamo-guna, the base qualities of material nature
- For the maintenance of this material world there are three gunas, or modes of material nature - sattva-guna (the mode of goodness), rajo-guna (the mode of passion), and tamo-guna - the mode of ignorance
H
- He (Krsna) advised Arjuna to rise above the modes of material nature, for the entire Vedic system is filled with descriptions involving sattva-guna, rajo-guna and tamo-guna
- He is also present in the varieties of material creations and in the material elements, the total material energy and the modes of material nature (sattva-guna, rajo-guna and tamo-guna), as well as the unmanifested material nature and the false ego
- He is always in the transcendental position, but because He is worshiped by Lord Siva, the deity of tamo-guna or darkness, He is sometimes called tamasi
- How many causes are responsible for manifesting the various results of activities performed under the three modes of material nature (sattva-guna, rajo-guna and tamo-guna)?
- Human civilization should be so arranged that never mind, it is so mixed up, you have to gradually draw him again to the sattva-guna. That is human civilization. Not that drag him again to the tamo-guna
I
- If one becomes too much attached to women or to persons who are also attached to women - that is, attached to women directly or indirectly - he opens the tamo-dvaram, the door to the darkest region of hellish life
- If one is infected by rajo-guna and tamo-guna, he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation
- If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guna, rajo-guna and tamo-guna
- If we have associated with the tamo-guna, the quality of darkness, ignorance, then I will be gliding down to the animal life
- If you associate with the tamo-guna, then you become lower-class man, animals. That is your fault. It is not Krsna's fault
- If you contaminate with the tamo-guna, then you must suffer. If you contaminate rajo-guna, you must get disease
- If you simply read our books very carefully, then immediately this disease of heart palpitation, anxiety, will cease because on account of the dirty things, product of this tamo-guna and rajo-guna... That is disturbing us
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In different types of bodies, the Lord (isvara) gives directions as Paramatma, and again, to destroy the body, He employs the tamo-guna. This is the way the living entities receive different types of bodies
- In the material existence, the sattva-guna is considered to be first class, the rajo-guna is considered to be second class & the tamo-guna is considered to be third class. But even if we remain in the sattva-guna, that is also not transcendental platform
- In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined
- In the material world, desire is a product of rajo-guna and tamo-guna, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakarthanam (in SB 10.13.50) refers to eagerness to serve Krsna
- In the temple, Lord Visnu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guna, rajo-guna and tamo-guna, have no entrance into the temple
- In the various types of bodies given to the living entities by material nature (yantrarudhani mayaya), either sattva-guna, rajo-guna or tamo-guna is prominent
- In this Kali-yuga, the present age, the dangerous modes of rajo-guna and tamo-guna, passion and ignorance, are especially prominent. Practically everyone in this age is contaminated by lusty desire, greed and ignorance
- In this material world the goodness may be contaminated with the other qualities, but in the spiritual world it is so good, it is called suddha-sattva. There is no contamination. There is no tinge of rajo-guna and tamo-guna. That is spiritual quality
- In this material world, even the mode of goodness (sattva-guna) is contaminated by tinges of rajo-guna and tamo-guna. When sattva-guna is never contaminated by rajo-guna and tamo-guna, it is called suddha-sattva
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this way (by chanting the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam) one purifies himself of the baser material modes (tamo-guna and rajo-guna) and, becoming freed from the greed of these modes, can attain complete peace of mind
- In this world there are two gunas - raja and tama, ignorance and foolishly active. Foolish active is very dangerous
- It appears that Vasistha was not free from tamo-guna, the mode of ignorance. As the family priest or spiritual master of Prsadhra, Vasistha should have taken Prsadhra's offense very lightly, but instead Vasistha cursed him to become a sudra
L
- Lord Siva is also in charge of the tamo-guna, or the mode of ignorance in this material world. His potency, the goddess Durga, is described as keeping all living entities in the darkness of ignorance
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Visnu, Lord Brahma, and Lord Siva have each taken charge of one of these modes - Lord Visnu of sattva-guna, Lord Brahma of rajo-guna, and Lord Siva of tamo-guna. Yet these three controllers are not under the influence of the gunas
M
- Mrgari was in the lowest status of tamo-guna. He was killing animals half-dead, and he was enjoying. But when he became Krsna conscious, elevated, he was not prepared to kill even one ant
- My dear King Pariksit, the material qualities - sattva-guna, rajo-guna and tamo-guna - all belong to the material world and do not even touch the Supreme Personality of Godhead. These three gunas cannot act by increasing or decreasing simultaneously
N
- Narada Muni wanted to prove to King Pracinabarhisat that the King was being influenced by the tamo-guna, the quality of ignorance, even though the King was supposed to be very religious
- Neither the three modes of material nature (sattva-guna, rajo-guna and tamo-guna), nor the predominating deities controlling these three modes, nor the five gross elements, nor the mind, nor the demigods nor the human beings can understand Your Lordship
- Nobody can achieve perfection on the platform of rajo-guna and tamo-guna, because one who is addicted with rajo-guna and tamo-guna, he is always very greedy and lusty
O
- O King, this time factor enhances the sattva-guna. Thus although the Supreme Lord is the controller, He favors the demigods, who are mostly situated in sattva-guna. Then the demons, who are influenced by tamo-guna, are annihilated
- O son of Marici, because you are a great personality you are equal toward all the demons and demigods, who are born either from your body or from your mind and who possess one or another of the three qualities - sattva-guna, rajo-guna or tamo-guna
- On account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guna and rajo-guna. Then you are finished again
- Once in the bodily conception, he gets different types of bodies one after the other under the influence of material energy and impelled by the modes of material nature (sattva-guna, rajo-guna and tamo-guna)
- One cannot go beyond these three gunas, sattva-guna, rajo-guna, tamo-guna, or mixed
- One who commits sinful activities because of ignorance, tamo-guna, obtains a lower body. Karanam guna-sango 'sya sad-asad-yoni janmasu
- One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna
- Our habits are formed by association with these three qualities (sattva guna, rajo guna and tamo guna), which are the qualities of goodness, passion and ignorance
P
- People are being controlled by the three kinds of material nature, and if they do not follow the sastric injunction, then he will concoct, he will create something according to his position, either in the tamo-guna or rajo-guna or sattva-guna
- People are generally covered by the quality of rajo-guna and are therefore unable to understand the pastimes of Krsna with the gopis of Vraja. Moreover, the quality of tamo-guna further disturbs their understanding
- Presently we are under the sway of the three gunas, the modes of material nature - sattva-guna, rajo-guna and tamo-guna. Out of these three gunas, sattva-guna, the mode of goodness, is the best
R
- Rajo-guna means they are working for sense gratification. That is also useless. Tamo-guna is laziness and sleeping, and rajo-guna means working foolishly or for sense gratification
- Rajo-guna, tamo-guna - directly distress. And sattva-guna, there is little taste of happiness, but that is not complete happiness. The complete happiness is that sattva-guna without any touch of rajo-guna and tamo-guna. That is transcendental
S
- Sadhu-sanga (CC Madhya 22.83), association with a sadhu, is very essential in Krsna consciousness. People are suffering due to contamination by tamo-guna and rajo-guna
- Sattva-guna is also a contamination. And what to speak of rajo-guna, tamo-guna?
- Sattva-guna is the stage of brahmana, rajo-guna is the stage of ksatriya, and tamo-guna is the stage of sudra, and mixed together is the stage of vaisya. Vaisya has mixed quality; and pure sattva-guna, brahmana; pure rajo-guna, ksatriya
- Sattva-guna, rajo-guna, tamo-guna, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guna platform. And as soon as we come to the sattva-guna platform, then we can see things as they are
- Sattva-guna, rajo-guna, tamo-guna. Rajo-guna and tamo-guna is covering. Tamo-guna is very densely covering, and rajo-guna little open, and sattva-guna means prakasa, there is illumination, brahminical qualifications
- Sleeping is very dangerous. It is to be understood that I am under the clutches of maya, the more we sleep, because the symptom of tamo-guna is laziness and sleep
- So long we are influenced by the two material modes of nature, rajo-guna and tamo-guna, then we will be pushed for fulfilling our lusty desires and greediness. And that will help us to become implicated in sinful activities
- So many varieties of living entities in this material world, they are due to gunair vicitrah, by the different qualities, mixture of qualities. So on the gross estimation the mixture is sattva, rajas, tamas, the first mixture
- Somebody, by pious activities, by good work, he's already in the sattva-guna, but the arrangement, social, political, economical arrangement is so bad that one is dragged to the tamo-guna. This is not civilization. This is degradation
- Sometimes we consider one quality of nature to be higher or lower than another. The mode of ignorance, or tamo-guna, is considered very much lower than the others, but in the higher sense it is also auspicious
- Sometimes we see that a duck is white, although it is in tamo-guna, the mode of ignorance
- Sreyamsi means if you want really ultimate benefit of your life, then sattva-tanoh. Sattva-tanoh means Visnu. You have to take shelter of the form of the Lord who is representing sattva-guna, goodness. Not the rajo-guna, not the tamo-guna
- Sri Caitanya Mahaprabhu enjoins, jivera 'svarupa' haya-krsnera 'nitya-dasa': our actual position is that of eternal servants of Krsna. We are mistakenly thinking that we are servants of a family or nation, but this is due to ignorance, tamo-guna
- Stated in the Bhagavad-gita, that our different types of body, desires, activities, are due to our being infected by the particular quality of material nature. Perfected quality. There are three qualities: sattva-guna, rajo-guna, tamo-guna
- Such urchins do whatever they like, for their fathers and mothers do not care for them. Life in ignorance, tamo-guna, is such a careless life
- Supersoul does not become affected by the material qualities, but the individual soul, they are affected by the material qualities, sattva-guna, rajo-guna, tamo-guna
T
- Tamo-guna and rajo-guna increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous
- Tamo-guna means laziness and sleep. The sudras, they are in laziness and sleep. So if they have got something to eat, they will not work. Laziness. Or eat more and sleep. This is tamo-guna
- Tamo-guna means nidra, alasya, ignorance, and sleeping more, laziness, and alasya, alasya, laziness; nidra, means sleeping; and ignorance. Just like cats and dogs: they do not know what is the aim of life
- Tamo-gunas, the persons who are in the darkness of knowledge, they have got their faith. It is not that they have no faith. They have got faith. But that faith is in the lowest status of life. That faith will not help him for spiritual realization
- That is spiritual platform. This is the way. So if you stick to the tamo-guna principle, then there is no hope of spiritual realization. There is only hope of becoming hogs and dogs and like that. Their life is finished
- The actual aim of life is to go back to Godhead, but there are many hindrances created by the three modes of material nature - sometimes by a combination of rajo-guna & tamo-guna, the modes of passion and ignorance, and sometimes by the mode of goodness
- The allurement of material civilization is so strong and so bad that those who are by pious activities born in brahmana family, they are being dragged to the tamo-guna behavior like sudras. They are learning how to drink, how to eat meat, etc
- The bhakti-yoga process is the process of purification whereby we can become free from kama and lobha, lust and greed, and the influence of the lower gunas, tamo-guna and rajo-guna, ignorance and passion
- The contamination of the material world is going on, sattva-guna, rajo-guna, tamo-guna. If you contaminate with the tamo-guna, then you must suffer. If you contaminate rajo-guna, you must get disease
- The creation actually begins in the tamo-guna by agitated impelled by the Bhagavat, Bhagavan
- The demigods were harassed by the demons, who were infested with tamo-guna. However, as Lord Brahma has previously described, since the time of sattva-guna had now arrived, the demigods could naturally expect to fulfill their desires
- The description of the spiritual world is that there is no rajas-tamah. These modes of passion and modes of ignorance is not there. Suddha-sattva. Suddha-sattva means simply goodness, pure goodness, without any tinge of passion and ignorance
- The devotee is therefore above the three modes of material nature and is even transcendental to the brahmana platform. A brahmana may be infected by the two baser modes - namely rajo-guna and tamo-guna
- The Garbhodakasayi Visnu purusa-avatara expansion of Lord Visnu accepts the material modes - sattva-guna, rajo-guna and tamo-guna - and thus incarnates as Lord Visnu, Brahma and Siva. These are incarnations of the material qualities
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- The Lord manifests Himself in three features - as Brahma, Visnu and Mahesvara - to control these three qualities. He personally takes charge of sattva-guna as Lord Visnu, and He entrusts the charge of rajo-guna and tamo-guna to Lord Brahma and Lord Siva
- The material world consists of three modes of material nature - sattva-guna, rajo-guna and tamo-guna. By sattva-guna the Lord maintains the material world, by rajo-guna He creates it, and by tamo-guna He annihilates it
- The material world is conducted by the three modes of nature, namely sattva-guna, rajo-guna and tamo-guna
- The material world is generally controlled by tamo-guna, the quality of ignorance, but the spiritual world, because of the presence of the Lord and His effulgence, is free from all contamination by darkness, passion or contaminated goodness
- The more one advances in sattva-guna, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guna and tamo-guna, the less visible his brilliance, for he is covered by these qualities
- The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)
- The process is Human civilization means not to drag somebody who is already in the sattva-guna or in the family of sattva-guna, to drag him down to the tamo-guna. The modern civilization is like that
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna
- The Supersoul does not become affected by the material qualities, but the individual soul, they are affected by the material qualities, sattva-guna, rajo-guna, tamo-guna. But the Supersoul is above these gunas always
- The supreme cause of all causes, Narayana, is situated in His own abode in the spiritual world, but nevertheless He controls the entire cosmic manifestation according to the three modes of material nature-sattva-guna, rajo-guna and tamo-guna
- The Supreme Lord, being always transcendental to the material qualities (sattva-guna, rajo-guna and tamo-guna), is never affected by the influence of these qualities. This same characteristic is also present in the living being
- The Supreme Personality of Godhead is always transcendental to the material qualities (sattva-guna, rajo-guna and tamo-guna), but nonetheless He is their controller
- The Supreme Personality of Godhead is present in everyone's heart, fostering the reactions of sattva-guna, rajo-guna and tamo-guna
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The various modes of material nature do not work all at once. The interactions of these modes are exactly like seasonal changes. Sometimes there is an increment of rajo-guna, sometimes of tamo-guna and sometimes sattva-guna
- The Vedic literatures - the Vedanta, Upanisads, Ramayana, Mahabharata and many others - should be utilized if we wish to become free from the contamination of tamo-guna and rajo-guna. The whole world is revolving due to kama and lobha
- The visibility of one's qualities doesn't depend on the partiality of God; it is due to various coverings in different proportions. Thus one can understand how far he has advanceod in terms of sattva-guna & how much he is covered by rajo-guna & tamo-guna
- The whole world is captivated by the two modes of material nature rajo-guna and tamo-guna, passion and ignorance
- The word vidhuta, meaning "cleansed," is very significant. Everyone in this material world is contaminated (karanam guna-sango 'sya). Because we are in a material condition, we are contaminated either by sattva-guna, by rajo-guna or by tamo-guna
- Their intelligence being covered by sattva-guna, rajo-guna and tamo-guna, they can see only the actions and reactions of these three modes of material nature
- Then, as the Supersoul, He enters each body and influences the qualities of creation, maintenance and annihilation, using sattva-guna for maintenance, rajo-guna for creation and tamo-guna for annihilation
- There are many so-called sannyasis who went to your country. He was in fully in rajo and tamo-guna. He wanted to preach Vedanta. Therefore it was failure. Nobody can do so
- There is no question of His (the Supreme Personality of Godhead) being influenced by sattva-guna, rujo-guna or tamo-guna, for these material qualities cannot touch the Supreme Lord. The Lord is therefore called the supreme isvara
- These interactions (of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna) create different forms, bodies, activities and changes, which all occur perfectly
- They have no brain that this material body is klesada, is simply miserable. That they understood. So dull brain. That is tamo-guna. Tamo-guna means completely darkness. Just like animals
- They're servant of maya, this tamo-guna, rajo-guna, and they are manufacturing their own way of enjoyment
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This material world is tama, darkness. So if one is very serious to inquire about the world of light, for him there is need of guru, not for ordinary person
- Those who are associating with tamo-guna - drinking, flesh-eating, smoking, illicit sex, gambling . . . these are the association of tamo-guna. Yatra papas catur-vidha (SB 1.17.38), where there are four kinds of sinful activities
- Those who are in the sattva-guna, for them everything is clear, and those who are in the tamo-guna, everything is ignorance, and those who are mixed up, neither rajo-guna, neither tamo-guna, via media, they are called rajo-guna. Three gunas. Tamasa
- Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guna. Actually animals. They have been described as being animal
- Those who come to the human form through the quality of tamo-guna were monkeys in their last animal incarnation
- Three classes are always there, either you go to America or hell or heaven - anywhere - because there are three gunas: sattva-guna, rajo-guna, tamo-guna. Prakrtijan gunan. You cannot escape it
V
- Visnu takes charge of sattva-guna (the mode of goodness), Lord Brahma takes charge of rajo-guna (the mode of passion), and Lord Siva takes charge of tamo-guna - the mode of ignorance
- Vyasadeva, the compiler of the Vedic literature, is blackish, but this does not mean that he is in tamo-guna; rather, he is in the highest position of sattva-guna, beyond the material modes of nature
W
- We can see that those who are situated in the mode of goodness live longer than those who are situated in the tamo-guna or rajo-guna
- We can vanquish all these false conceptions when we come to the platform of sattva-guna. Then we will not be disturbed by tamo-guna or rajo-guna, nor by kama or lobha (lust and greed). This is the vasudeva platform. Om namo bhagavate vasudevaya
- We cannot understand the Absolute Truth or the Supreme Person by mental speculation, especially when we are under the influence of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- We have acquired material qualities by associating with the three modes of material nature - sattva guna, rajo guna and tamo guna
- We have to get rid of this rajo-guna and tamo-guna. We have to be fixed up in sattva-guna, pure life
- We have to give up the association of rajo-guna and tamo-guna. Then there is question of progress. Otherwise it is simply bluff
- We have to transcend all these three qualities, sattva-guna, rajo-guna, tamo-guna, especially rajo-guna, tamo-guna. If we do not try to do that, then there is no hope of spiritual salvation or liberation from the material entanglement
- We living entities, we are affected by the material modes of nature, sattva-guna, rajo-guna, tamo-guna. But Krsna is not affected. That is Krsna
- We see varieties of living entities, varieties of trees, varieties of everything. Anywhere you go, you simply find varieties. Some of them you like, some of them you do not like. these varieties are due to 3 material modes of nature, sattva, raja, tama
- We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities
- What are the symptoms to know that one is situated in the sattva-guna or one is situated in the rajo-guna or one is situated in tamo-guna? By the symptoms
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When he becomes jolly, being situated in sattva-guna, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guna, tamo-guna. That is not possible
- When I realize that I am not this body, then immediately I transcend the three modes of material nature: sattva-guna, rajo-guna, tamo-guna. Under the bodily concept of life, I am influenced by one of the modes
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When the SP of Godhead creates different types of bodies, offering a particular body to each living entity according to his character and fruitive actions, the Lord revives all the qualities of material nature, sattva-guna, rajo-guna and tamo-guna
- When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When we are in the lower stage of tamo-guna and rajo-guna, these dirty things are very much prominent. Therefore one has to raise himself from the position of tamo-guna and rajo-guna to sattva-guna
- When we are under the spell of sattva-guna, rajo-guna or tamo-guna, we become affected. But Krsna, when you find that rajo-guna is exhibited in His pastimes, but He is not under the influence of that rajo-guna
- When you'll not be influenced by the material qualities, rajo-guna, sattva-guna, tamo-guna. And the test is that nidrahara-viharakadi-vijitau, that conquering over the sleeping, nidra
- Whether the body is of sattva-guna, rajo-guna or tamo-guna, everything is done by the direction of the Supreme Lord through the agency of the external energy
- Why there are varieties of life? Because we have infected different varieties of infection. There are three kinds of infection originally: sattva-guna, rajo-guna, tamo-guna, just like originally there are three colors: red, yellow and blue
- Within the total material energy are the three material modes or qualities. These qualities - sattva-guna, rajo-guna and tamo-guna - belong not to the soul but to the material energy
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- You can get light of the spiritual world, by sattva-guna. But you have to surpass the sattva-guna. That is called suddha-sattva, untinted, without any tinge of these rajo-guna and tamo-guna
- You can understand whether a man is in sattva-guna or a man is in rajo-guna or a man is in tamo-guna by the symptoms of his behavior