Category:Supreme Being
"Supreme Absolute Being"|"Supreme Divine Being"|"Supreme human being"|"supreme being"|"supreme conscious being"|"supreme eternal being"|"supreme living being"|"supreme rich being"|"supreme spiritual being"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
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Pages in category "Supreme Being"
The following 72 pages are in this category, out of 72 total.
1
A
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- According to Srila Jiva Gosvami, it is mentioned in the Madhyandina-sruti that all the Vedas, namely the Sama, Atharva, Rg, Yajur, Puranas, Itihasas, Upanisads, etc., are emanations from the breathing of the Supreme Being
- All the divine expansions of the nondual Supreme Being are endowed with these same superexcellent qualities
- All these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition
- Amongst self-realized souls, the Lord is known as the perfectly self-realized soul. When the individual soul is fixed in his knowledge of the Lord as the Supreme Being, he actually becomes established in an all-auspicious position
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
B
- Being deceived by the jugglery of the Supreme Being, the nondevotees, who may be very dexterous in fruitive work and mental speculation, are always in ignorance
- Bhagavan, the Supreme Being, Bhagavan. In your English dictionary the word God is explained as "the Supreme Being." Supreme Being means who is great, greater, or the greatest, of all other beings
E
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Every living entity is a spiritual spark, part and parcel of the Supreme Being
H
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- Hearing from the perfect source of the Supreme Being, one can get answers to solve the miseries of life, which begins with self-realization
I
- If by serving Lord Krsna one can automatically discharge all subsidiary duties, then why doesn't everyone in the world surrender to Lord Krsna and worship Him as the supreme absolute being?
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If you simply consult dictionary, you can understand what is the meaning of God. God is so cheap thing, huh? Supreme being. Are you supreme being? Supreme means the highest authority. Highest authority means nobody is equal to him
- In Bhagavad-gita Krsna says, bijam mam sarva-bhutanam: (BG 7.10) "I am the seed of all entities." By taking shelter of the Supreme Being by the process of devotional service, one becomes fully situated in the concept of the Personality of Godhead
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the heavenly planets, although the residents enjoy superior sense gratification, they never forget their positions as eternal servants of the Supreme Being
- In the previous mantras it has already been discussed that no living being-not even the powerful demigods-can surpass the Supreme Being in any respect. Therefore ekatvam does not mean that a living being is equal in all respects to the Supreme Lord
- In this way (the Supreme Being is directly and indirectly cognizant of everything and is fully independent, everthing has emanated from Him) the smrti explains the sruti
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
L
- Literature or knowledge that seeks the Supreme Being can be accepted as a bona fide religious system, but there are many different types of religious systems according to the place, the disciples and the people’s capacity to understand
- Lofty-minded persons with incisive intelligence are convinced that Lord Krsna is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Krsna and pray to Him
M
- Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha - eternal, full of knowledge and bliss. BG 1972 Introduction
- Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being
O
- O most unfortunate Prahlada, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He?
- One of them, (the individual soul and the Supreme Soul as Paramatma are sitting like two birds) the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities
- One who engages in the transcendental loving service of the Supreme Being automatically attains detachment from material name, fame, and gain, which are aspired for only by those who do not understand that name etc. are merely shadows of the real thing
T
- The desires for all kinds of sense perception and sense organs exist in the Supreme, and thus they take place in the individual persons. This desire is the nature of the supreme living being, the Absolute Truth
- The first creation is the most perfect or intelligent living being. This is our theory. Not theory; it is the Vedic evidence. And he got full knowledge from the Supreme
- The immediate answer is that Krsna is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead
- The independence of the individual living entity is not real independence, but is just the reflection of the real independence existing in the Supreme Being
- The living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences
- The living beings who have come to the material world against the will of the Supreme Being are under the control of a supreme power called maya-sakti, the deputed agent of the Lord, who is meant to pinch the conditioned souls by threefold miseries
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being - the people are generally attracted in the variegatedness of material existence
- The one Supreme Being, Krsna, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance
- The soul is part and parcel of the Supreme Being, who is sac-cid-ananda-vigrahah (Bs. 5.1) - the embodiment of knowledge, bliss, and eternity
- The spiritual nature of the living being can be rekindled in association with the Supreme Being. Because the living being can appear either in matter or in spirit, the jiva is called the marginal potency
- The Srimad-Bhagavatam, which is smrti, explains, janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat: (SB 1.1.1) The Supreme Being, from whom everything has emanated, is directly and indirectly cognizant of everything and is fully independent
- The subtle forms of the living entities take place in the heart of the Supreme Being, and such forms take tangible shape at the time of creation
- The sufferings of humanity are not to be equated with the pastimes of the Supreme Being, nor is the Supreme Being responsible for them. The Lord is never responsible for anyone's vices or virtues
- The Supreme Being is often compared to a fire, and everything organic and inorganic is compared to the heat and light of that fire
- The Supreme Being, Parabrahman, certainly does not seek His happiness anywhere in the material world. Nor can His paraphernalia of happiness be found in the material world. He is not impersonal
- The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness
- The Vedic mantra pranava is the bow, the pure living entity himself is the arrow, and the target is the Supreme Being
- There is nothing in the universe that does not belong to either the para or the apara prakrti; therefore everything is the property of the Supreme Being
- This material world is created, it stays for some time, and then it is annihilated. Throughout these changes, however, the Supreme Being remains awake
W
- When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence
- When the concept of chemical evolution, when this fails, then they have to accept that there is a Supreme Being
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- When the living being directs his eternal service attitude toward the eternal Supreme Being, such service can never be hampered by any sort of material hindrance