Spiritual Varieties: Difference between revisions
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Latest revision as of 11:03, 29 September 2021
Pages in category "Spiritual Varieties"
The following 58 pages are in this category, out of 58 total.
A
- A materialist can think only of the negation of material variety; he cannot understand spiritual variety. He thinks that spiritual variety simply contradicts material variety and is a negation or void
- Actual spiritual variegatedness, unless one is informed about it and one is situated in spiritual varieties, there is no satisfaction
- Actually, there is no difference between them (Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to impersonalists to taste different kinds of spiritual humors, rasas
- Although there are varieties, these varieties, the spiritual varieties, are simply reflection in this material world
- Anything pertaining to Him (God) is in the same category of spiritual existence. They (The sword, bow, club, disc and everything decorating the personal body of the Lord) are all engaged in the service of the Lord in varieties of spiritual forms
- As stated previously, we are seeking spiritual variety, and if we do not enter the spiritual world, we will again fall down into the material atmosphere
B
- Because they (many learned scholars and sannyasis) have no information of the spiritual varieties in the Vaikuntha planet, in the Goloka Vrndavana planet, they come down, because there is no bhakti
- Because we are personalist. We are not impersonal. This (chanting Hare Krsna, the pictures, the clothes, the instruments, the altar and Lord Jagannatha) is spiritual varieties. You are talking of no variety. Is it not?
- By desire you are creating everything. Why these material varieties? You desire. In the spiritual world also, varieties
I
- In the material world we are simply chewing the chewed, throwing it away, picking it up and then chewing it again. Spiritual variety is not like this
- In the preliminary stage we have such (shaved heads, chanting Hare Krsna, altar and Lord Jagannatha) necessities. This creates atmosphere. But at the same time, these varieties are not material varieties. They are spiritual varieties
- In the spiritual world also there is distinction between living entities. That is variety, spiritual variety
M
- Men with poor fund of knowledge do not know, in the material world however you try to arrange things very right, it will always fail. But in the spiritual world the spiritual varieties displayed by Krishna along with his associates gives eternal pleasure
- Modern impersonalists consider it (Caitanya’s KC movement) false and cannot understand how the Krsna consciousness movement can utilize it. They are so absorbed in impersonal thought that they take it for granted that all spiritual variety is material
N
- Nirguna does not mean no varieties. Nirguna means not these material varieties - the spiritual varieties. So they misunderstand. Spiritual varieties they think material varieties
- None of them (Krsna's ornaments) are made of material ingredients; otherwise there would be no chance of their decorating the body of the Lord. As such, in the paravyoma, spiritual varieties are also distinguished from the material variegatedness
O
- One attains to the kingdom of God, where spiritual varieties are there. They are not variety-less; otherwise, the Lord would not have said that samstham. There is a regular establishment
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
S
- Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss
- So the Absolute Truth is not without varieties. That is spiritual variety. That is not material variety. But the Mayavadis they are seeing the Absolute Truth from distant place, far away, they think that in the Absolute Truth there is no variety
- Spiritual varieties is anandambudhi-vardhanam. The more you are attached to spiritual varieties, it is just like ocean. An ocean does not increase, but spiritual varieties are said they are increasing
- Spiritual variety is anandambudhi-vardhanam: it is constantly increasing. It is even greater than the ocean, because the ocean does not increase
- Spiritually there are no differences between the Panca-Tattva, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish
- Suppose if I simply give you a lump of flour. Will you enjoy? But the same flour, you make kachoris, singara, luci, puri and this, you'll enjoy. The ingredient is the same, but when it is variety, it is enjoyable. Similarly, spiritual varieties
T
- That region is called Siddhaloka, and it is beyond the material nature. Its essence is spiritual, but it does not have spiritual varieties
- The Absolute Truth is not without variety. Just as there is material variety, there is spiritual variety. Because the Mayavadi philosophers are seeing the Absolute Truth from a distance, they think that the Absolute Truth has no variety
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The Lord is always engaged in a variety of spiritual activities, but the monist cannot understand spiritual variety
- The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world
- The material varieties may be temporary, but they are not false. They are a reflection of the spiritual varieties
- The Mayavadi philosophers, they cannot understand the spiritual varieties. As soon as they think of varieties they think of material things
- The origin of everything, the cause of all causes, that is full of spiritual varieties
- The spiritual world, janmady asya yatah (SB 1.1.1), as it is said in the Vedanta-sutra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirvisesa
- There is no difference between them (the Personality of Godhead and the members of the Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to the impersonalists
- There is nothing good in the material world. In the spiritual field everything is absolutely good. There is no inebriety in the spiritual varieties
- They (Mayavadi philosophers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes. Consequently they conclude that Krsna's transcendental activities are maya
- They (Mayavadi philospohers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes
- They (Mayavadis) maintain that although the Absolute Truth is beyond the range of sense perception, it includes no spiritual variety or enjoyment
- They could not capture the spiritual varieties. Anadrta. As soon as there is spiritual varieties, they think it is maya. That is Mayavada
- This Krsna consciousness is not dry speculation. There are varieties, but they are spiritual varieties. People misunderstand that these varieties are material things. They want nirvisesa, nirakara, void. But our philosophy is not voidness
- This Krsna consciousness philosophy includes spiritual variety. People sometimes misunderstand this variety to be material, and they hanker for nirvisesa, nirakara, void
W
- We are not going to be followers of zero-vadis or impersonal-vadis. We remain completely in the varieties, but these varieties are usable only for the satisfaction of Krsna. That is spiritual
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life. That is Krsnaloka; that is Vaikunthaloka, especially Krsnaloka
- We worship Kisora-Krsna. We worship Bala-Krsna also the Gaudiya Vaisnava. They worship all kinds of pastimes of Krsna, but they specially stress on Bala-Krsna, child Krsna. That is spiritual variety. There is no difference
- When these varieties become intolerable, social condition unbearable, then he commits suicide. So this sunyavadi, mayavadi means it is spiritual suicide, because they have no information of the spiritual varieties
- When we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of the material varieties. But above that, there is spiritual variety & that is real knowledge. That is Krsna consciousness
- When you get spiritual varieties, that you can get when you enter into the spiritual world, either in the Vaikuntha world, planet or in the Goloka Vrndavana planet, there are varieties
- Without variety he (the spirit soul) cannot remain there (in the brahma-jyoti) for very long. He has to come. But because he has no information of the spiritual varieties, he is bound to come back to this material variety