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self | self | selfsame | "self-serving" | "self-possessed" | "self-same" | "self-centered" | "self-conscious" | "self-evident" | "self-gratification" | "self-knowledge" | "self-manifested" | "self's" | "self-serving" | ||
[[Category:The Self]] | [[Category:Person]] | ||
[[Category:Living Entity (Jiva) - Umbrella Category]] | |||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:The Self - Umbrella Category]] | |||
[[Category:Soul - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:30, 16 June 2020
self | selfsame | "self-serving" | "self-possessed" | "self-same" | "self-centered" | "self-conscious" | "self-evident" | "self-gratification" | "self-knowledge" | "self-manifested" | "self's" | "self-serving"
Subcategories Pages in category
This category has the following 53 subcategories, out of 53 total.
1
A
G
H
I
K
M
O
P
S
T
Y
Pages in category "Self"
The following 500 pages are in this category, out of 500 total.
2
- Envious of his own self
- Real self
- Self discipline
- Self gratification
- Self intelligent
- Self manifested
- Self negation
- Self-abnegation
- Self-analysis
- Self-deception
- Self-preservation is the first law of nature
- Self-satisfaction
- Spiritual self
- Steadiness of mind is called sthira-buddhi, or self-intelligence
- True self
3
A
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A disobedient person, however great he may be, is ignorant of his own self, of the Supreme Brahman, and Paramatma and the Personality of Godhead, due to a vacant heart. Therefore there is no hope of perfection of life for him.. BG 1972 purports
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A man who obtains birth in such a convenient position but does not understand his self is unable to achieve the highest perfection, even if he is exalted to life in the higher planetary systems
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- According to Bhagavad-gita, one should make research by philosophical discretion into the nature of the soul. One should make research to understand with what the self is concerned. That is recommended. BG 1972 purports
- According to Bhagavatam (10.84.13), one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to such (materialistic) leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, & we have no more duty than satisfying the senses of the body & maintaining it by all means
- According to the Vedic conclusion, one's self is situated within the heart. As stated in Vedic language, hrdy ayam atma pratisthitah: the self is situated within the heart
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- Actually I love my self better than the body. But that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. Therefore I love Krsna more than anything. And because Krsna is all-pervading, I love everything
- Actually people should be trained up to be happy with one's own self. So the yogis and the philosophers, they are trying to be satisfied with their own self
- Actually, self is beyond this body, beyond this mind, beyond this intelligence. That is the position. Those who are grossly on the bodily concept of self-realization, they are materialist
- Adhyatmika, or self-identification with the body and mind, adhibhautika, or self-identification with the material products, and adhidaivika, or self-identification as a servant of the Lord
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After considering his advanced age and deliberating on the welfare of his spiritual self, King Uttanapada detached himself from worldly affairs and entered the forest
- All acts performed by the living entity - except those with transcendental results - are self - created engagements arising from an abuse of the free will
- All these (BG 6.10) perfections and precautions are perfectly executed when one is directly in Krsna consciousness because direct Krsna consciousness means self-abnegation, wherein there is very little chance for material possessiveness. BG 1972 purports
- All these perfections and precautions are perfectly executed when one is directly in Krsna consciousness, because direct Krsna consciousness means self-abnegation, wherein there is very little chance for material possessiveness
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although Kamsa is described as a demon, he had good knowledge of the affairs of atma-tattva, the truth of the self
- Although the body is changing, the dweller within the body remains the same. Although the boy grows into manhood, the living entity within the body is not changed. It is not that the self who was there as a boy has gone away
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- And thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice. BG 4.29 - 1972
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Any person after obtaining a human form of life - which is a chance to attain liberation from miseries - undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self
- Anyone who is in the material world is also sleeping, as he is ignorant of his actual self or his actual duty and his relationship with God
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972
- Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self
- As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress - SB 10.4.22
- As long as man does not develop his consciousness by understanding the truth of the self, all of his actions will be performed in the mode of ignorance. A human life is meant for victory over the laws of material nature
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as the dusts are removed the human being is able to visualize a clear conception of his real self and thereby he becomes free from the miseries pertaining to the body & mind
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As stated in Bhagavad-gita (4.2), evam parampara-praptam. A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the parampara system
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
- As water on the root of a tree is automatically distributed to the leaves and branches, in Krsna consciousness, one can render the highest service to everyone - namely self, family, society, country, humanity, etc. BG 1972 purports
- As we cannot find our self within this matter, although I'm here, that we can distinguish, the distinction between dead body and living body, something minus. That something is spirit
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- At that time the yogi realizes the truth of his relationship with the SPG. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Atma, or self, is distinguished from matter and material elements. It is spiritual in constitution, and thus it is never satisfied by any amount of material planning
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
B
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because the cowherd boys were under the illusion that Krsna could be in some mishap, their symptoms are not at all astonishing; they had dedicated their friendship, their possessions, their desires and their very selves to Krsna
- Being a great son of a great father, he (Vyasadeva) should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyasadeva should not have done so
- Being unable to rise to the standard of self-realization, he envies such persons as much as demons envy the Supreme Personality of Godhead
- Bhaktivinoda Thakura sang: My dear Lord, I cannot remember when I somehow or other fell into this ocean of nescience, and now I can find no way to rescue myself
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also
- But that misconception of self-identity can be diminished gradually by the mercy of the Personality of Godhead, Vasudeva, through the process of devotional service to the Lord in the mode of detachment
- By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals
- By development of the desire of the great sages to know, the ears, the power of hearing, the controlling deity of hearing, and the objects of hearing became manifested. The great sages desired to hear about the Self
- By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacari whatever charity He wants from me
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By the judgment of Yamaraja, material nature gives them (nondevotees) bodies suitable for the reactions of their past activities. This is the process of dehantara, or transmigration of the self from one body to another
- By understanding the science of devotional service in Sankhya philosophy, one can become free from the modes of material nature. The eternal self, after becoming freed from the spell of material nature, becomes eligible to enter into the kingdom of God
- By using intelligence he (the common man) can distinguish and separate his self from other things that he sees
C
- Certainly, therefore, since time immemorial, all transcendentalists have been rendering devotional service to Lord Krsna, the Personality of Godhead, with great delight, because such devotional service is enlivening to the self
- Chanting the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is the process not merely of putting an end to this false conception of the self
- Clouds and dust are carried by the air, but less intelligent persons say that the sky is cloudy and the air is dirty. Similarly, they also implant material bodily conceptions on the spirit self
- Conditioned souls consider the body to be the self, and because of this the jivas identify themselves as American, Indian, brahmana, ksatriya, man, woman, elephant and so forth
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
- Cooking you cannot avoid. As a householder you have to cook for yourself, you have to cook for your children, you have to cook for somebody else or for your own self
D
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- Devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Dhruva Maharaja said: Even those who believe that the body is the self, or those who are full of material desires, are also atmarama. When they associate with pure devotees, they give up their material desires & become perfect in the service of the Lord
- Dhruva Maharaja was indirectly advised not to be afflicted by the death of his brother because our relationship with the body is completely material. The real self, spirit soul, is never annihilated or killed by anyone
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
E
- Even more subtle than the intellect is the spirit soul. So true spirituality, or the real religion of the living entity, means to be situated in self
- Every day, one should worship the Supreme Being who is situated in everyone's heart, and on this basis one should separately worship the demigods, the saintly persons, ordinary human beings and living entities, one's forefathers and one's self
- Every living entity is engaged in some sort of service, either for the self, or for the family, or for the society, country, etc., but, unfortunately, all such services are rendered due to material attachment
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self
- Everyone, even in this age, the advanced materialistic persons, they seek after peace, peacefulness of atma, or self
- Everything depends on training. That is yoga system. The whole yoga system means training - our senses, our mind, our this, that, so many things - then we are fixed up in the self
F
- Falling down at the Lord's feet, Sarvabhauma Bhattacarya said many things in self-reproach. The Lord then pacified him and sent him back to his home
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- First-born living being, unlike all the others, has no material father, and thus he is called self-born, or svayambhu. He goes to sleep with Narayana at the time of devastation, and when there is another creation, he is born in this way
- First-class brain means to realize self, to understand God, and do accordingly. This is required. This is called varnasrama-dharma
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For one who takes pleasure in the self, whose human life is one of self-realization, and who is satisfied in the self only, fully satiated - for him there is no duty
- Fraternity in human society develops gradually - from love for self to love for family; from love for family to love for community; from love for community to love for nation; and from love for nation to love for the international community
- From the womb of Matrka, the wife of Aryama, were born many learned scholars. Among them Lord Brahma created the human species, which are endowed with an aptitude for self-examination
- From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self
- Full self-surrender, therefore, means not only surrendering one's self as spirit soul, but also surrendering one's mind and body to the service of the Lord. Srila Bhaktivinode Thakur has sung a nice song in this connection
G
- Genuinely purified souls actually control all their sensory activities and also master their true, spiritual self. Such spiritualized persons alone can show actual sympathy to the fallen in terms of the individual, the place, and the time
- God consciousness includes self consciousness. But self consciousness is not God consciousness
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
H
- Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahma, the self-born living creature, evolved great sages as his beloved sons
- He (a butcher) is killing an animal, but he is killing his self. Atma-ha. Atma-ha, self-killing, out of ignorance. Everyone is in ignorance. Any sinful activity is done out of ignorance. So ignorance is no excuse
- He (a demoniac person) does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own. BG 1972 purports
- He (a person is too much entangled in family life) does not know that he is wasting his limited duration of life simply for family affection. He is spoiling the life that was meant for realizing his eternal self, for realizing his real spiritual life
- He (Brahma) is the first living creature and is born from the lotus which grows from the abdomen of the Supreme Personality of Godhead Garbhodakasayi Visnu. Therefore he is called Svayambhu, self-born
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He (the person in the second classs of men) cheats everyone to acquire money for his family and his self, and he becomes envious of others without reason. Such a person is thrown into the hell known as Raurava
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (Yayati) reached the heavenly planets by dint of his pious acts, but he fell down from there because of his self-advertisement and criticizing other great souls
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord's body was also covered by the hoods of Ananta
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- Here (in SB 3.31.39) the word pratilabdhatma-labhah occurs. Atma means self, and labha means gain
- Herein (SB 1.5.8) arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya and your good self is the worthy descendant of Sri Goswamiji. I hope you will kindly take this matter very seriously
- How can a religious system that produces envy of one's self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained?
- How foolishly they are propagating a false theory, and amongst themselves self-complacent, getting prize, eulogization. What is this nonsense? Expose them. Bluffing. The bluffing should be exposed
- How this realization (spiritual) takes place? Not by academic education, but by sincerity. If one is very sincere, that he wants to know what is spiritual science, what is God, what is self, what is Superself, what is this world, what is spiritual world
- Human life is especially meant for self-realization. "Self" refers to the Superself and the individual self, the Supreme Personality of Godhead and the living entity
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
I
- I (Mother Earth) am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitrloka, devotees of the Lord and all men obedient to the system of varna and asrama in human society
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- I am writing this letter to inform you that I am now sending Bhagavata dasa brahmacari there to Fiji to be co-manager with your good self. This man is very experienced in the Gujarati communities
- I cannot be happy serving you - everyone is thinking. "I can only be happy serving myself." But no one knows who the self is. That self is Krsna
- I consider your good self the most exalted master of mystic power. You know the spiritual science perfectly well. You are the most exalted of all learned sages, and you have descended for the benefit of all human society
- I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
- I would not mind committing hundreds and thousands of offenses for the service of the Lord, but I greatly fear committing even a glimpse of an offense for my own self
- Identification of the body with the self is called false identification, or false ego. Lord Caitanya confirms this in His Siksastaka
- If a tiger comes to attack you, you must kill. That is self-defense. And that is not himsa
- If He is not satisfied, then one's labor for advancement is futile. He is the ultimate Self, and therefore one who does not satisfy Him certainly neglects his own interests
- If Lord Caitanya, Lord Nityananda and Advaita had exhibited Their all-powerful Visnu potencies within this material world, people would have become greater impersonalists, monists & self-worshipers than they had already become under the spell of this age
- If one is fixed in devotional service, he realizes his own self without false identification with matter and without affection for material possessions
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If someone gives up self-gratificatory pursuits and works in Krsna consciousness & then falls down on account of not completing his work, what loss is there on his part? And, what can one gain if one performs his material activities perfectly. BG 1972 p
- If there is some immediate danger to one's own person, he first takes care of himself, then others. That's natural. That means he loves his own self more than anything else
- If we think this lump of matter as "myself," then we are no better than the dog
- If you can analyze the characteristics of the living entity, then you can at least understand what is God, what is the characteristics of God. Therefore the beginning of spiritual education is to understand one's self, this self-realization
- If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated. BG 12.11 - 1972
- Ignorant of his own self
- Impossible - the Britisher replied. Yes, it is impossible, for in Europe or in America self-indulgence is the way of life from the very beginning
- In all conditions and in all circumstances, remembrance of Narayana is essential. The narayana-parayana (the self-surrendered devotee of the Lord) practices this constantly
- In explaining this verse it should be noted that spiritual knowledge means understanding the self and the supersoul, or superself
- In fact, it (KC) is the very quality of the self. We have only to invoke it by this process. Krsna consciousness is an eternal fact. It is not a doctrine or set of beliefs imposed by some organization
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In the beginning, from clear consciousness, or the pure state of Krsna consciousness, the first contamination sprang up. This is called false ego, or identification of the body as self
- In the Brahma-samhita (5.27-28) it is stated: Then Gayatri, mother of the Vedas, having been manifested by the divine sound of Sri Krsna’s flute, entered the lotus mouth of Brahma, the self-born, through his eight earholes
- In the grossest sense, the word atma - "self" - refers to the body. In the subtler sphere the mind or intelligence is the atma, and in the real sense atma means the soul
- In the Hari-bhakti-viveka, there is a statement regarding how one can offer his body in self-surrender
- In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
- In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the Vedic literature, it is said: aham brahmasmi. I am Brahman, I am spirit. This "I am," the sense of self, also exists in the liberated stage of self-realization. BG 1972 purports
- In this age, so-called kings and presidents do not treat all other living entities as their own self
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time. BG 4.38 - 1972
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Into that universal lotus flower Lord Visnu personally entered as the Supersoul, and when it was thus impregnated with all the modes of material nature, the personality of Vedic wisdom, whom we call the self-born, was generated
- Is it not a fact that your good self is the direct representative of Kapiladeva, the incarnation of the SPG? To examine people and see who is actually a human being and who is not, you have presented yourself to be a deaf and dumb person
- It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is stated (in the Bhakti-sandarbha) that through bhakti one can attain all success because bhakti is transcendental to the material qualities. There is a discussion of how the self is manifest through bhakti
- It is to be concluded that those who worship demigods or self-proclaimed incarnations of God are all atheists. They have lost their knowledge, as confirmed in the Bhagavad-gita (BG 7.20): kamais tais tair hrta-jnanah prapadyante ’nya-devatah
- It will be a great satisfaction if you kindly visit our Mayapur establishment to see how things are going on there. We are developing a plan there to be self sufficient
J
- Jnanis are not as sinful as karmis, but they do not try to reclaim others back to Godhead. They perform austerities for their own liberation. Yogis are also engaged in self-aggrandizement by trying to attain mystic powers
- Just like the strength of fire within fuel wood, the Lord remained within the water of dissolution, submerging all the living entities in their subtle bodies. He lay in the self-invigorated energy called kala
K
- Knowing this (gross and subtle bodies are superficial coverings of the self) convincingly is called liberation, or seeing the Absolute. This means that perfect self-realization is made possible by adoption of godly or spiritual life
- Krsna consciousness means self-abnegation
- Krsna consciousness movement means to fix up in self
- Krsna has no such bodily conception, nor is His body different from His self. Therefore, since Krsna has no material conception of life, how can He be affected by material prayers and accusations
- Krsna is eternally self-intelligent. Therefore His calling for Uddhava to give Him enlightenment is certainly astonishing
- Krsna says, "My devotee, with affection," yo me bhaktya prayacchati. Krsna is not hungry. Krsna has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete
- Krte means in the Satya-yuga or what is generally known as Golden Age. So in the Satya-yuga people used to realize self or used to elevate themselves to highest perfection of life by meditation
L
- Liberation means knowing perfectly well that one's self is separate from the body. Therefore Sukadeva Gosvami said, prayascittam vimarsanam: Develop your knowledge; that will give you relief
- Local self governing village
- Lord said: O Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. BG 3.3 - 1972
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
M
- Maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies
- Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1). BG 1972 purports
- Materialistic person, the so-called scientist, philosopher, they know this body - the self. They do not know that the body is the cover of the self. This real self, the real person, goes to Krsna to live forever
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Most often, those who work very hard day and night to clear the burden of self-created duties say that they have no time to hear of the immortality of the living being. BG 1972 purports
- My dear the best of the demons. - "I think that is very nice." What is that? - This worldly life, materialistic life, is self-killing just like a dark well. So one should give it up & go to the forest & take shelter of Krsna. That is the best way of life
- My Lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage
N
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- No materialist can disentangle self from matter, for the self is merged in the external energy of the Lord. As no layman can separate butter from milk, no one can extricate the merged self from matter by acquiring some material qualification
- No sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self; the interest of the subordinates, the material bodies, is looked after automatically
- Not by birth. One must acquire the quality of a brahmana: satya samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam (BG 18.42) He must be truthful, he must be self-restrained, self-controlled, full of knowledge, very simple
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Nowadays there are so many self-proclaimed incarnations of God, but as soon as they have some toothache they immediately say, - Ooooooh, doctor, help me. Save me
O
- O brahmana, let Me now advise you for your own protection. Please hear from Me. By offending Maharaja Ambarisa, you have acted with self-envy. Therefore you should go to him immediately, without a moment's delay
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it
- Of all creations I am (Krsna) the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth
- Of course hardly anyone is interest in achieving his real self interest, love of Krsna, but our presentation is so scientific that learned persons are appreciating it all over the world
- Of course, the sun is much larger than the earth on which we live, and thus every morning of every day our self-reliant ocular vanity is put to the test and reduced to absurdity
- Of the three (modes of self-identification), adhidaivika self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord
- One achieves the success of life when he understands the constitutional position of his self and is undisturbed by the conditions created by material nature
- One attains liberation when one gives up the false idea that the body is the self and when one resumes his actual position of service to the Lord (muktir hitvanyatha-rupam svarupena vyavasthitih) - SB 2.10.6
- One becomes atma-drk, or self-realized. When the false ego of identifying the body with the self is removed, actual vision of life is perceivable. The senses also become purified
- One becomes situated in trance (after practicing yoga), or samadhi which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. BG 1972 purports
- One can peacefully execute the goal of human life simply by following the rules and regulations which apply to one's self
- One can perceive one's self-identification and feel positively that he exists. He may not feel it very abruptly, but by using a little intelligence, he can feel that he is not the body
- One day Brahma, the self-born, the first living creature, felt as if the object of his life had been accomplished. At that time he evolved from his mind the Manus, who promote the welfare activities of the universe
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One is warned against such allurements (wealth and women) because entanglement again in illusory pleasure means degradation of the self and further imprisonment in the material world. By this warning, one should follow one's vigilant intelligence only
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One must judge every action by its result. The members of the self-appointed acarya's party who occupied the property of the Gaudiya Matha are satisfied, but they could make no progress in preaching
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should know definitely that unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One should not become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothing, actually sees. BG 13.30 - 1972
- One who is actually very intelligent must join the Krsna consciousness movement, realizing his own self as an eternal servant of Krsna, and thus practice constant chanting of the holy name of the Lord - Hare Krsna
- One who is conducted by false ego and thus always distressed, both mentally and sensually, cannot tolerate the opulence of self-realized persons
- One who is developed in consciousness certainly makes inquiries into the mystery of the self, of the cosmic situation and of the problems of life, in all spheres and fields - social, political, economic, cultural, religious, moral, etc
- One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated - for him there is no duty. BG 3.17 - 1972
- One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self
- Our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svamin krtartho 'smi varam na yace
- Our point should be that we shall take all necessary steps for self-protection, depending the result on Krishna
- Our yoga system is not like that, that we whole day, twenty-three hours and forty-five minutes, I engage myself in all nonsensical activities, and fifteen minutes I concentrate my mind, the meditation. That kind of yoga system is not here
- Out of His causeless mercy, Lord Rsabhadeva taught the self's real identity and the goal of life. We therefore offer our respectful obeisances unto the Lord, who appeared as Lord Rsabhadeva
- Out of thousands and thousands of men, one may inquire about his spirit self and thus consult the revealed scriptures like Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam
P
- Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance
- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- Pursuit of the systematic philosophic process called Sankhya is called knowledge and self-revelation
R
- Real knowledge entails renunciation, or nonacceptance of this body as the self
- Real knowledge is knowledge that the Supreme Personality of Godhead, Vasudeva, Lord Krsna, is everything, including one's self
- Real love is to myself. So naturally, if you love yourself, then this self is the part and parcel of the Superself. Therefore you love indirectly the Superself
- Realization is possible when one works without attachment to fruitive results and is situated in the fixed conception of the real self
- Regarding the spiritual science of the Self, there are many literatures, such as the four Vedas, the Vedanta-sutra and the Puranas, the Srimad-Bhagavatam and the Gita. These are all representatives of Krsna. BG 1972 purports
S
- Samadhi means - fixed mind. The Vedic dictionary, the Nirukti, says, samyag adhiyate 'sminn atmatattva-yathatmyam - When the mind is fixed for understanding the self, it is called samadhi. BG 1972 purports
- Sannyasa, or renunciation of material household life, necessitates complete absorption in Krsna consciousness and immersion in the self
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- SB 1.2.6 states: The supreme occupation for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- Self appointed acaryas party
- Self authorized
- Self created duties
- Self torture
- Self-complacence with a polished type of animal civilization geared to sense gratification is delusion, and such a "civilization" is not worthy of the name
- Self-complacent and always impudent, deluded by wealth and false prestige, they (demoniac persons) sometimes proudly perform sacrifices in name only, without following any rules or regulations
- Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations. BG 16.17 - 1972
- Self-created designations
- Self-deceived persons sometimes accept leaders or spiritual masters from a priestly order that has been officially appointed by the codes of material life. In this way, they are deceived by official priests
- Self-discipline and constantly endeavoring for perfection. This is the perfection. Always be situated in self-realized condition that I am not this body. This is perfection. Actually it is
- Self-discipline means not to identify with this body. That is self-discipline. It requires training of course
- Self-surrendered devotee
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- Showing compassion to all living entities, you will attain self-realization. Giving assurance of safety to all, you will perceive your own self as well as all the universes in Me, and Myself in you
- Simply by taking care of the outward coat and shirt, one cannot do any good for the real self, the soul proper
- Since factually the soul is the chief interest, the real self, no sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self
- Since the living entities are also related to His (the Lord's) energies, there is nothing really different from the substance. At the same time, the energies are different from the substance. In the material sense, this conception is self-contradictory
- Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gita, it is due to illusion (vivarta-vada) that a human being, like an animal, identifies the body with the self. This is a proper example of vivarta, or illusion
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- So as in spite of so many other bodies came and went, similarly, when this body will no longer exist, I'll transfer myself or transmigrate into another gross body. This is called transmigration of the soul
- So this guru-puja which we are doing, it is not self-aggrandizement; it is real teaching. You sing daily . . . What is that? Guru-mukha-padma-vakya . . . ara na kariya aikya. Bas, this is perfection
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Some say work done on the platform of Brahman is good action. Others say that good action includes works beneficial for the self, the society, the nation & humanity at large. When a person acts with such lofty intentions, he is surely known as a good man
- Spiritual sex is of two kinds: one in accordance with the constitutional position of the self and the other in accordance with the object
- Sri Caitanya Mahaprabhu prayed: O Krsna, beloved son of Nanda Maharaja, I am Your eternal servant, but somehow or other I have fallen into this ocean of nescience, and although I am struggling very hard, there is no way I can save myself
- Sri Saunaka asked Suta Gosvami: Sri Sukadeva Gosvami was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?
- Sri Suta Gosvami said: While traveling on a pilgrimage, Vidura received knowledge of the destination of the self from the great sage Maitreya and then returned to Hastinapura. He became as well versed in the subject as he desired
- Srila Rupa Gosvami says that devotional service in friendship and devotional service in self-surrender are two difficult processes. Therefore such relationships with the Lord can very rarely be seen
- Srila Rupa Gosvami taught us by his own example by using fifty percent of his accumulated wealth for Krsna, twenty-five percent for his own self, and twenty-five percent for the members of his family
- Srimad-Bhagavatam has condemned those who think the body to be the self as bhauma ijya-dhih. Bhauma means earth, and ijya-dhih means worshiper
- Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the supreme consciousness - Bg. 6.28
- Stri means "that which expands," so kalatradisu means "expansions of the self," beginning from the wife
- Such (jada) yogis, out of many self-infliction methods, practice plucking out the hairs on their heads, without shaving and without any instrumental help
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
T
- Talkativeness can be avoided by gravity and silence, and by prowess one can avoid fearfulness. Perfect knowledge can be obtained by self-cultivation
- Tat tvam asi is a warning to the living entity not to mistake the body for the self. Therefore tat tvam asi is especially meant for the conditioned soul
- That is in the Bhagavad-gita. Acaryopasanam (BG 13.8). It is not self-aggrandizement. The acaryopasana goes to Krsna directly. Therefore it is needed. Not that it is a pompous thing
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. BG 2.55 - 1972
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The conditioned soul is attached to the bodily conception of the self, and he is in ignorance
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The constitutional position of a living entity, represented by Arjuna, is that he has to act according to the order of the Supreme Lord. He is meant for self-discipline. BG 1972 purports
- The duty of the government, therefore, is to take charge of training all the citizens in such a way that by a gradual process they will be elevated to the spiritual platform and will realize the self and his relationship with God
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The false ego of identifying one's body as one's self and of claiming things possessed in relationship with this body is called maya
- The first step of self-realization is to know oneself as spirit soul apart from the body
- The four boy-sages, who had nothing to cover their bodies but the atmosphere, looked only five years old, even though they were the oldest of all living creatures and had realized the truth of the self
- The general mass of people mistake the body for the self, and therefore they are always busy trying to maintain the body very nicely. A devotee should not associate with such people
- The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc
- The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life
- The idea is when you talk of talking, there must be two. So self, then you have to admit the self becomes two, otherwise there is no talking. This is good, that one is Superself, another is subordinate self
- The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form
- The impersonalists, who take much trouble in penance and austerity for self-liberation, may approach the impersonal brahmajyoti, but ultimately, they glide down again to the material world to undergo another term of material existence
- The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The King will consider all embodied living entities as dear as his own self, and he will always be increasing the pleasures of his friends. He will intimately associate with liberated persons, and he will be a chastising hand to all impious persons
- The king, being the representative of the Lord, has to execute the will of the Lord duly. There is no question of self-aggrandizement
- The Krsna conscious person, like Arjuna, however, sacrifices everything for the satisfaction of Krsna, and thus all his material possessions as well as his own self - everything - is sacrificed for Krsna. Thus, he is the first-class yogi. BG 1972 purports
- The living entity is covered by the material energy and consequently identifies the body with the self. This false identification is called "false ego"
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. There is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops
- The Lord expands Himself into many personalities who are either self-expansions or separated expansions. The personalities of the individual souls are His separated expansions, whereas the self-expansions are the Lord Himself
- The materialist wrongly thinks that there is no creator other than his own self. This is called maya, or illusion
- The materialist wrongly thinks that there is no creator outside his own good self, and this is called maya, or illusion
- The materially absorbed mind of the conditioned soul does not allow him to transcend the limit of the bodily conception of self
- The mental speculators compare everything from the standpoint of experimental knowledge of their own selves. Thus when the Lord is found to act like an ordinary person in matrimonial bondage, they consider Him to be like one of them
- The mind is the place where the self is situated, and the mind is conducted by the intelligence. The living entity, situated within the heart, follows the intelligence
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The most foolish part of our ignorance is our identifying this material body with the self. Everything in relation with the body is ignorantly accepted as our own
- The mundane qualities do not allow a living entity to understand his real position. The qualities of both ignorance and passion strongly bind one to the illusory bodily conception of the self
- The only self-purifying process mentioned (in SB 3.6.34) is to worship the Lord under the recognized method - under the guidance of the bona fide spiritual master. That is the natural way of purification, and no other method is recommended as bona fide
- The original source of everything is God. So when we study our self minutely, that "what is our position?" Or by studying ourself we can study the nature of God
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The process of bodily self-consciousness - the misunderstanding that I am this material body and mind and, for that matter, that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The purpose of a king's going out to conquer the world is not for self-aggrandizement. Maharaja Pariksit went out to conquer the world after his ascendance to the throne, but this was not for the purpose of aggression on other states
- The purpose of all the Vedic literatures is to realize one's self to be a spiritual being, eternally related with the Supreme Personality of Godhead, the all-attractive form - Sri Krsna
- The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. How does he become aloof? He does not desire to enjoy the body, nor does he desire to get out of it. BG 1972 purports
- The real problem of life is to understand the self. But there is no educational system throughout the whole world what is the self, what is his need, how it is constituted, how it is working
- The real spirit we attain through transcendental knowledge is self-negation and the determination to render transcendental service unto the Personality of Godhead. The purport of Bhagavad-gita is this and nothing else
- The real thing is that we want satisfaction of our self, so if we want actually satisfaction of self then we shall take to this devotional service without being checked by any material condition or for without any material reason, then you shall be happy
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The sastra says to protect yourself, that is a . . . what is called? In English there is a proverb: "Self-preservation is the first law of nature"? What is that? So self means soul. Your soul may not fall down. That is your first business
- The scriptures say that whoever accepts this body as the self and accepts the bodily relations of wife, children and family as his own, is illusioned
- The self, or soul, of the individual is a minute spiritual spark. The perfection of yoga lies in the transferral of this spiritual spark to the top of the head
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The self-possessed creator gave them his own human form. On seeing the Manus, those who had been created earlier - the demigods, the Gandharvas and so on - applauded Brahma, the lord of the universe
- The selfsame Lord Krsna advented Himself as Sri Caitanya Mahaprabhu with all His eternal associates, who are also equally glorious
- The sense organs for acquiring knowledge - the eyes, ears, nose, tongue and touch - should be fully controlled and should not be allowed to engage in self-gratification
- The simple message of the Gita is self-illuminated like the sun. Its knowledge is not hidden under a gloomy shroud of impersonalism
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind & to relish & rejoice in the self
- The Superself and the individual self cannot be on an equal level because the Superself gives direction or supplies intelligence and the individual self follows the direction, and thus actions are performed properly
- The Supreme Lord P of G is Himself this cosmos, & still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, & unto Him it enters after annihilation. Your good self knows all about this. I have given only a synopsis
- The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities. BG 8.3 - 1972
- The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one's self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- The topmost atma-rucih, topmost means that is real atma-rucih, to be attracted by the self or Superself
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava - ecstasy, hava - gestures and hela - negligence; in relation to the self there are sobha - beauty
- The twenty different moods headed by kila-kincita are described as follows. In relation to the self there are sobha - beauty, kanti - luster, dipti - brilliance, madhurya - sweetness, pragalbhata - impudence, audarya - magnanimity and dhairya - patience
- The Vedanta-sutra philosophy begins with this (mystery of the self) inquiry about life, and the Bhagavatam answers such inquiries up to this point, or the mystery of all inquiries
- The Vedic injunctions are self-authorized, and if some mundane creature adjusts the interpretations of the Vedas, he defies their authority. It is foolish to think of oneself as more intelligent than Srila Vyasadeva
- The verb 'kurvanti' is formed according to whether something is done for one’s self-satisfaction or for another’s satisfaction
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The whole yoga system means training - our senses, our mind, our this, that, so many things - then we are fixed up in the self. Do you think that simply by fifteen minutes' meditation we realize? And do all nonsense all the day? No. It requires training
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word svasmat means "from one's self"
- The words of Lord Caitanya can never be disseminated by unscrupulous self-styled "gurus" who fake spiritual sentiments to impress the ignorant mass of people
- The Yamadutas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the SPG, Narayana, and are self-born. This we have heard from Yamaraja
- The yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself
- The yogi should observe the rules and regulations of brahmacarya - to strictly live a life of self-restraint and celibacy
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- There (in the Bhakti-sandarbha) is a discussion of the differences between the maha-bhagavata and the ordinary devotee, the symptoms of philosophical speculation, the symptoms of self-worship, or ahangrahopasana
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal
- There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. BG 1972 purports
- There is a word, atmarama, in Sanskrit. Atmarama means one who is satisfied with his self. He is called atmarama. Because self is the basic principle of this body, the soul
- There is also trembling of the body, forcible twisting of the body and perspiration. Other symptoms which may be present are shame, exhaustion, madness, illusion, frustration, humility, self-pity, restlessness, eagerness and stunning of the body
- There is no difference between the body and self as there is in the conditioned soul
- There is no need to accumulate wealth or unnecessarily endeavor for more and more money. The real business of life is to ask "Who am I?" and to understand one's self
- Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches. BG 4.41 - 1972
- Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self
- These are the general principles to be followed by all human beings: performing worship, offering obeisances, becoming a servant, becoming a friend, and surrendering one's whole self
- These dreams are on the mental platform, the egoistic platform, and the bodily platform. But I am not the body. The gross body and subtle body are different from my actual self
- These weeds (in devotional service) are material enjoyment, merging of the self in the Absolute without separate individuality, and many other desires in the field of religion, economic development, sense enjoyment and emancipation
- They (men & women) may be situated in different high & low positions in the estimation of human society but one should know definitely that unless one inquires about his own self beyond the body & mind all his activities in human life are total failures
- They (persons who want to exploit the administrative power for their own self-interest) compete for votes by bad propaganda and take pleasure in having politics but no king
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They do not know what is self-preservation. That is another ignorance. They consider this body as the self. Their self-preservation means to keep this body. And that is also not possible
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- This (sanatana) yoga has two divisions of sacrificial actions: one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. BG 1972 purports
- This (SB 7.13.29) is an accurate example depicting how the living entity, because of lack of knowledge, runs after happiness outside his own self
- This chanting of Hare Krsna is a process by which all contaminations due to material association are removed from the mirror of the mind. There is no need for external help in reviving our Krsna consciousness, for KC is dormant within the self
- This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption
- This false ego obliges a living being to consider his material body to be his self, the offspring of the body to be his children, and the land of the birth of the body to be an object of worship
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion
- This perfect realization of the self by the devotee helps him to become desireless, to desire nothing for his personal self, and thus the devotees are called niskami, without any desire
- This self-surrender is called atma-nivedana. According to different authorities, "self" is differently defined. "Self" is sometimes considered to refer to the spirit self, or soul, and "self" is sometimes considered to refer to the mind or to the body
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body it is false ego. When the sense of self is applied to reality, that is real ego
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body, it is false ego. When the sense of self is applied to reality, that is real ego. BG 1972 purports
- This stage (equibalance of the mind) is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied
- This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lord
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- This unmanifested world is the self-same Personality of Godhead, but it appears to be something else beyond or besides the Lord. It appears so because of its being separated from the Lord by means of kala
- Those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance. BG 17.19 - 1972
- Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues, enemies, family members, animals, birds, persons seeking charity, the inevitable time factor and even their own selves
- Those who are intelligent in regard to sacrifice, who are actually aware of religious principles and who are free from material desires, control the self in the fire of spiritual knowledge, or knowledge of the Absolute Truth
- Those who have no knowledge of the spiritual world or the spiritual self, simply bodily concept of life like animal, they are grha-medhi
- Those who want to commit spiritual suicide by sacrificing their individuality are a breed by themselves. Such self-destroyers are known as pure monists. On the other hand, those who desire to maintain their individuality are dualists, or personalists
- Those who're engaged in the pure DS of the Lord, who're without any desire for self-aggrandizement & who're freed from the effects of fruitive actions & dry philosophical speculations are capable of getting out of the estrangements of this complicated age
- Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self
- Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
- Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master.
- To attain such an end (Krsna Consciousness), one must touch the lotus feet of the spiritual master. Krsna consciousness cannot be achieved by self-endeavor. One must therefore approach a self-realized, Krsna conscious person and touch his lotus feet
- To cease from personal sense endeavors and to concentrate on the supreme cause is a sign of self-surrender, and when self-surrender is present, that is a sure sign of devotional service
- To execute religious principles means to come to the platform of perfect knowledge. If one comes to the platform of perfect knowledge, then he will be uninterested in material affairs. Perfect knowledge means knowledge of one's self and the Supreme Self
- To know Krsna is to know one's self, and to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping Madana-mohana vigraha, Krsnadasa Kaviraja Gosvami first establishes his relationship with Him
- Transcendent self
- Transformation of energy is a proven fact. It is the false bodily conception of the self that is an illusion
U
- Under the false impression that the body is the self, the living entities foolishly relate to so many false attachments. They think that they can engage with materialistic paraphernalia forever
- Under the influence of material nature, the conditioned soul becomes absorbed in material consciousness. In this consciousness, whatever is done under the influence of the material energy is accepted by the conditioned soul as self-actuated
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference from spirit to matter
- Unfortunate, foolish persons, not knowing that he is engaged in his own self, laugh at him. Such foolish persons engage in maintaining the body - which is eatable by dogs - with dresses, ornaments, garlands and ointments
- Unless one understands the self and its activities, one has to be considered in material bondage
- Unless we take all the statements of Vedanta-sutra as self-evident, there is no point in studying Vedanta-sutra
- Unlimited universal Self
V
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vedic knowledge or religion is disseminated by authorities like Sukadeva Gosvami because he is a humble devotional servitor of the Lord who has no desire to become a self-appointed interpreter without authority
W
- We are not very willing to perform austerities without good reason; therefore any man with a good scientific and philosophical mind, like your good self, must first appreciate what transcendental knowledge is
- We do not know what is the position of my real self. That we do not know. This is called ignorance. That instruction is given in the Bhagavad-gita in the beginning: na hanyate hanyamane sarire
- We love - every one of us. First I love my body because my self is within this body
- We may be proud of our academic education, but if asked what we are, we are not able to say. Everyone is under the conception that this body is the self, but we learn from Vedic sources that this is not so
- We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna. Simply we want some sincere worker like your honor
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- We understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami
- What is this consciousness? Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. The energy of the soul, or self, is produced in the shape of consciousness
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Whatever energy you have, utilize it for understanding Krsna consciousness. That is real progress. Make your spiritual understanding - your understanding of God and self - perfectly clear
- Whatever money a grhastha accumulates by the grace of God he should spend in five activities, worshiping Krsna, receiving Vaisnavas and saintly persons, distributing prasada, offering prasada to his forefathers, and also offering prasada to his own self
- Whatever one is supposed to do, either for happiness or for distress, one is forced to do because of the bodily constitution. The self, however, is outside all these bodily activities. BG 1972 purports
- When a child is born, maya, or the illusory energy, is so strong that he is immediately overpowered into considering his body to be his self
- When a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness
- When He (Krsna) meditates, therefore, He meditates on Himself. Self-meditation by ordinary men, designated in Sanskrit as so ’ham, is simply imitation
- When man, who is the highest of all created beings, is fully developed in consciousness, he concerns himself not only with his own self and the world where he lives, but he tries to understand the Absolute Truth
- When one becomes too much materially attached, he takes a woman to be everything. This is the basic principle of material attachment. In such a condition, one cannot realize his own self or the Supreme Personality of Godhead
- When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Krsna, and the real happiness exchanged between Krsna and one's self
- When the living being desires to be an enjoyer of material energy (illusory phenomena), the Lord covers the living being in the mystery of forgetfulness, and thus the living being misinterprets the gross body and subtle mind to be his own self
- When the Personality of Godhead, Lord Krsna, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions
- When the results of work are purified, when connected with devotional service, one becomes perfect in seeing the self within, and that is self-realization. BG 1972 purports
- When the soul is under the spell of material nature and false ego, identifying his body as the self, he becomes absorbed in material activities, and by the influence of false ego he thinks that he is the proprietor of everything
- When the subordinate self is able to talk with the Superself, then he gets right direction, his life is very successful
- When the ultimate goal and interest of one's self, one's wife, one's children, one's relatives and all other embodied living beings is one, this is called dravyadvaita, or oneness of interest
- When there is need of fire in the forest, by the will of the Supreme it takes place due to friction among the bamboos. Similarly, the descendants of Yadu were all destroyed by the will of the Lord by the process of self-destruction
- Whenever a person experiences, by self-realization, that both the gross and subtle bodies have nothing to do with the pure self, at that time he sees himself as well as the Lord
- While alive, does this body belong to its employer, to the self, to the father, the mother, or the mother's father - SB 10.10.11
- Who is animal? Even if he is two-legged, but still, if he remains an animal . . . Who? Yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13). One who is thinking of this body as identified with the self, he is animal
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
Y
- Yayati reached the heavenly planets by dint of his pious acts, but he fell down from there because of his self-advertisement and criticizing other great souls
- Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You have got 4 defects. One defect is that you commit mistakes. One defect is that we accept something for something else, illusion. Just like everybody, practically 99.9% all over the world, they are accepting this body as the self. It is also imperfect
- "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me