Category:Sahajiya - Devotees of God
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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Pages in category "Sahajiya - Devotees of God"
The following 109 pages are in this category, out of 109 total.
2
- Bhaktisiddhanta Sarasvati on sahajiyas
- Sahajiya class of devotees
- Sahajiya-sampradaya
- There are many unauthorized parties pretending to belong to the Sri Caitanya cult, and some are known as aula, baula, kartabhaja, neda, daravesa, sani, sahajiya, sakhibheki, smarta, jata-gosani, ativadi, cudadhari and gauranga-nagari
A
- A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
- A member of the sahajiya-sampradaya does not change his name; therefore he cannot be accepted as a Gaudiya Vaisnava
- Actually there is no support for these statements (of Nityananda's being an ordinary human being and considering Nityananda instrumental for sense gratification) made by sahajiyas or other professional distributors of krsna-bhakti
- Although the sahajiyas do not think much of Vedic knowledge, they nonetheless have accepted Lord Krsna as the Supreme Lord. Unfortunately, they mislead others from authentic devotional service
- An advanced devotee has nothing to do with the sahajiyas, who manufacture their own way and commit sins by indulging in illicit sex, intoxication and gambling, if not meat-eating
- An ordinary person cannot understand the transcendental ecstasies in the mode of Srimati Radharani. Unfit persons who try to understand them are perverted into the sahajiya, baula and other sampradayas. Thus the teachings are perverted
B
- Because of their material conceptions, the sahajiyas advertise themselves as knowers of transcendental mellows, but they do not understand the transcendental nature of devotional service
- Bhaktisiddhanta Sarasvati Thakura, he said that "When our men will be sahajiya, oh, they'll be more dangerous"
- Bhaktivinoda Thakura has described them (the apa-sampradayas) as the aula, baula, kartabhaja, neda, daravesa, sani, sahajiya, sakhibheki, smarta, jata-gosani, ativadi, cudadhari and gauranga-nagari
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
C
- Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Conditioned souls are naturally averse to understanding the spiritual existence of the Lord, & if they try to know the transcendental nature of the Lord's pastimes while they remain absorbed in materialism, they are sure to blunder like the sahajiyas
D
- Don't go all of a sudden to see the face of the Lord, just like the sahajiyas did. Their reading of Bhagavata means rasa-lila. Rasa-lila is the smiling of Krsna, where Krsna is personally enjoying very sweet smiling
- Don't try to do anything artificially. That is sahajiya, which means a class of men that take everything very cheap. You want to perform sacrifice so continuously read our Vedic scriptures and perform the Vaikuntha yajna
E
- Even in such a sacred place as Vrndavana, India, unintelligent men pass off this rectal and genital business as spiritual activity. Such people are called sahajiya
- Everyone must have a woman, parakiya. This is sahajiya-vada
- Everyone should follow in the footsteps of Sri Caitanya Mahaprabhu and visit all temples. Sometimes mundane sahajiyas suppose that the gopis visited the temple of Katyayani in the same way mundane people visit the temple of Devi
G
- Gaudiya Vaisnava, the devotees following the footprints of Sri Caitanya Mahaprabhu's, they are not sahajiyas; they are devotee of the Adhoksaja. Beyond the sense perception
- Going to girls and making them pregnant, then talking of Gopis, that is going on, that is nonsense. Without coming to the perfectional stage, if anyone tries to understand the Gopis he becomes a sahajiya
I
- If one simply imitates advanced spiritual life, he will fall down, just like the sahajiyas in Vrndavana
- If we want really happiness, then we must accept tapasya. Tapasya is required. Without tapasya, if you think that very easily... Or "Without tapasya, I can get it simply by imagination," then you become sahajiya
- If we want to exist as first class men in society all our students must be induced to following the regulative principles. One shouldn't think artificially he has come to the spontaneous platform. That is sahajiyaism
- In such chants (concocted slogans of sahajiyas) there are also many discrepancies, which need not be discussed here - in the purport of the CC Adi 7.168
- In the Gaudiya-sampradaya there is a Vedanta commentary called the Govinda-bhasya, but the sahajiyas consider such commentaries to be untouchable philosophical speculation, and they consider the acaryas to be mixed devotees
- In this connection (Narayani became the mother of Srila Vrndavana dasa Thakura) the sahajiyas cite a malicious story that after eating the remnants of Lord Caitanya’s food Narayani became pregnant and gave birth to Vrndavana dasa Thakura
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is recommended for the sahajiya, or the neophyte devotee, to hear, chant and get others to hear about the activities of Prthu Maharaja, even though one may think himself to be in the transcendental position of advanced devotional service
- It is stated by God Himself that devotional service to His devotees is better than service offered directly to Him. Sometimes the sahajiya class of devotees are interested only in Krsna's personal pastimes to the exclusion of activities of the devotees
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
- It may be mentioned that sometimes the sahajiya class of devotees opine that Prakasananda Sarasvati and Prabodhananda Sarasvati are the same man
M
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Materialistic philosophers and sahajiyas cannot understand the talks between Ramananda Raya and Sri Caitanya Mahaprabhu concerning the pastimes of Sri Radha and Krsna
- My Guru Maharaja used to say, "When our men will be sahajiya, he will be more dangerous"
O
- One must know very well that Vaisnava philosophers are not sentimentalists or cheap devotees like the sahajiyas. All the Vaisnava acaryas were vastly learned scholars who understood Vedanta philosophy fully
- One should avoid eating with Mayavadis and covert Mayavadis like the sahajiya Vaisnavas, who are materially affected
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- Opposing the principles of Sri Caitanya Mahaprabhu, they (a class of sahajiyas) commit offenses at His lotus feet
S
- Sahajiyas are amongst the thirteen rejected apa-sampradayas. In the name of Caitanya Mahaprabhu, there are so many apa-sampradayas. Apa-sampradaya means they present themselves as belonging to the Caitanya cult. But they are not at all bona fide
- Sahajiyism
- Sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men
- She (a woman) should concentrate her devotional activities in chanting and meditating upon Krsna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly
- So-called devotees like the sahajiyas cheaply imagine they are meeting Krsna in Vrndavana. Such thinking may be useful, but actually meeting Krsna is possible through the attitude of separation taught by Sri Caitanya Mahaprabhu
- Some materialistic sahajiyas who cannot actually understand the pastimes of Radha and Krsna manufacture their own life-styles without referring to authority. Such sahajiyas are called sakhi-bheki, and sometimes they are called gaura-nagari
- Sometimes a sahajiya presents himself as being void of desires for reputation (pratistha) in order to become famous as a humble man. Such people cannot actually attain the platform of celebrated Vaisnavas
- Sometimes the sahajiya class of devotees are interested only in Krsna's personal pastimes to the exclusion of the activities of the devotees. This type of devotee is not on a very high level
- Sometimes the sahajiyas imitate advanced devotees and live in their own whimsical way, avoiding the principles set down in the revealed scriptures
- Srila Bhaktisiddhanta Sarasvati Thakura considered sahajiyas to be more favorable than the impersonalists, who are hopelessly atheistic
- Srila Bhaktisiddhanta Sarasvati Thakura describes such sahajiyas (who consider a bona fide spiritual master an ordinary human being or a member of a certain caste) as most unfortunate. Because of their misconceptions, they fall into a hellish condition
- Srila Bhaktisiddhanta Sarasvati Thakura suggests that people who are materialistically inclined and sahajiyas, or so-called Vaisnavas who take everything very casually, are both visayis, or materialists
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - when they (sahajiyas) try to ascribe the responsibility for their lusty activities to Sri Caitanya Mahaprabhu, they become offenders to Svarupa Damodara and Srila Vrndavana dasa Thakura
- Such persons (sahajiyas) are simply creating disturbances in the discharge of devotional service
T
- The 1st accusation (of 3 sahajiyas level accusations against Srila Jiva Gosvami) concerns a materialist who was very proud of his reputation as a great Sanskrit scholar and approached Sri Rupa and Sanatana to argue with them about the revealed scriptures
- The baula-sampradaya, aula-sampradaya and sahajiya-sampradaya, as well as the smartas, jata-gosanis, ativadis, cudadharis and gauranga-nagaris, claim to belong to the disciplic succession of Caitanya Mahaprabhu, the Lord actually rejected them
- The impersonalists have no idea of the Supreme Personality of Godhead. The position of the sahajiyas is far better than that of the Mayavadi sannyasis
- The Panca-tattva is a very important factor in understanding Sri Caitanya Mahaprabhu. There are sahajiyas who, not knowing the importance of the Panca-tattva, concoct their own slogans, such as bhaja nitai gaura, radhe syama
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The rascal sahajiyas may manufacture false statements, but no one should believe them because they are motivated by enmity against the Vaisnavas
- The sahajiya class accuse Srila Jiva Gosvami of deviating from the principle of humility
- The sahajiya's illicit connection and their imitation of the dress of Rupa Gosvami, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell
- The sahajiyas describe themselves as the most advanced devotees in spontaneous love, as knowers of transcendental mellows, as the topmost devotees in conjugal love of Krsna, and so on
- The sahajiyas level three accusations against Srila Jiva Gosvami. This is certainly not congenial for the execution of devotional service
- The sahajiyas pose as followers of Sri Caitanya Mahaprabhu although they indulge in lusty affairs with women. In His youth Lord Caitanya was very humorous with everyone, but He never joked with any woman, nor in this incarnation did He talk about women
- The sahajiyas' understanding of the love affairs between Radha and Krsna is not bona fide because they do not follow the principles laid down by the six Gosvamis
- The sahajiyas, they think like that, that by sex one can rise to that platform of merging into the effulgence of Brahman
- Their (so-called devotees known as sahajiyas) superficial imitation can create havoc on the path for the advancement of one's spiritual relationship with the Lord
- Then everything will be finished. Preaching will be finished. In this sahajiya party, then preaching will be finished. Siddha-pranali
- There are many sahajiyas who decry the activities of the six Gosvamis - Srila Rupa, Sanatana, Raghunatha dasa, Bhatta Raghunatha, Jiva and Gopala Bhatta Gosvamis
- There are many sahajiyas who imitate Rupa Goswami not to go out of Vrndavana, but Caitanya Mahaprabhu remained always outside Vrndavana for preaching purposes, although He is is the master of Vrndavana personally
- There are many unauthorized parties pretending to belong to the Sri Caitanya cult, and some are known as aula, baula, kartabhaja, neda, daravesa, sani, sahajiya, sakhibheki, smarta, jata-gosani, ativadi, cudadhari & gauranga-nagari
- There are sahajiyas who, not knowing the importance of the Panca-tattva, concoct their own slogans, such as japa hare krsna hare rama etc. Such chants may be good poetry, but they cannot help us to go forward in devotional service
- There are some sahajiyas who, taking everything very cheaply, consider themselves elevated Vaisnavas but do not care even to touch the Vedanta-sutra or Vedanta philosophy
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- These imitative sahajiyas are cheated and unfortunate. They are not equal to advanced devotees (paramahamsas). Debauchees and paramahamsas are not on the same level
- These sahajiyas will come out of so many devotees. What can be done? From my Guru Maharaja's disciples, so many sahajiyas came
- These sahajiyas, they are going on in the name of Sri Caitanya Mahaprabhu: aula, baula, kartta-bhaja, neda, daravesa, sani sahajiya, sakhibheki, like that, so many. They are apa-sampradaya
- These symptoms (ecstatic transformations of the body) are indicative of mahabhava, or the highest ecstasy. Sometimes sahajiyas artificially imitate these symptoms, but experienced devotees reject such imitations immediately
- They (a class of sahajiyas) should better consider His (Sri Caitanya Mahaprabhu's) instructions and, instead of seeking to be considered humble and meek, should refrain from criticizing the followers of Sri Caitanya Mahaprabhu who engage in preaching
- They (the sahajiya class) do not know that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act
- They (the sahajiyas) believe that the material body, which is fit to be eaten by jackals and dogs, is enjoyable for Krsna. Consequently they artificially decorate the material body to attract Krsna, thinking themselves sakhis
- They (the sahajiyas) desire to enjoy sex life with Him (Krsna) in a perverted way
- They (the sahajiyas) do not try to understand Radha-Krsna through the channel chalked out by Caitanya Mahaprabhu and Gosvamis. We must know. Radha-Krsna is not ordinary. Radha krsna-pranaya-vikrtir hladini sakti
- This chastisement (of Lord Caitanya) was given to Junior Haridasa as an example to future sahajiyas who might adopt the dress of the renounced order to imitate Rupa Gosvami and other bona fide sannyasis but secretly have illicit connections with women
- This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban
- This warning (it is not good to desire sense gratification by direct association with Krsna) is specifically for those known as sahajiyas, who take it for granted that Krsna is an ordinary human being
- Those known as the sahajiyas foolishly think that their material bodies are transcendental. Because of this, they are always bereft of the association of pure devotees, and thus they cannot behave like Vaisnavas
- Those who are sahajiyas cannot understand what Sri Caitanya Mahaprabhu meant when He asked Advaita Acarya to bring two separate leaves and give a small quantity of the prasadam to Him
- Those who do not strictly follow the principles of revealed scriptures are generally called sahajiya, those who have imagined everything to be cheap, and who have their own concocted ideas, and who do not follow the scriptural injunctions
- To teach such men (future sahajiyas), Sri Caitanya Mahaprabhu chastised His dear devotee Haridasa for a slight deviation from the regulative principles
- Trying to throw mud into transcendence with their perversity, the sahajiyas misinterpret the sayings tat-paratvena nirmalam (CC Madhya 19.170) and tat-paro bhavet
W
- We are often asked why we have made our center in Vrndavana. From the external point of view, it can be concluded that Vrndavana has become degenerate due to these sahajiya activities
- We are strictly personalists. The sahajiya's, they write Glories to Guru. Why you are learning this impersonalism, who has taught you?
- We cannot manufacture our own idea. That is blasphemy, sahajiya. Yata mat tata pat. These things are not accepted by mahajana. Mahajana means who follows the previous mahajana. This is the system
- We see that devotees known as sahajiya, who make everything very easy, do not associate with advanced devotees. Such persons, in the name of devotional activities, are addicted to all kinds of sinful acts
- Without serving Krsna according to the vidhi-marga regulative principles of the pancaratrika-vidhi, unscrupulous persons want to jump immediately to the raga-marga principles. Such persons are called sahajiya