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Rūpa Gosvāmī | "Rupa Gosvami"|"Dabira Khasa" | ||
:Rūpa Gosvāmī, Dabira Khāsa | |||
*brother of [[:Category:Sanatana Gosvami|Sanātana Gosvāmī]] and [[:Category:Anupama Mallika|Anupama Mallika]] | |||
*uncle of [[:Category:Jiva Gosvami|Jīva Gosvāmi]] | |||
[[Category:Six Gosvamis]] | [[Category:Six Gosvamis]] | ||
[[Category:Names of Acaryas]] | |||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Branches from Caitanya]] | |||
[[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | |||
[[Category:Names of Other Mahajanas]] | [[Category:Names of Other Mahajanas]] | ||
[[Category:Govindaji Temple]] | [[Category:Govindaji Temple]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Revision as of 09:14, 16 July 2020
"Rupa Gosvami"|"Dabira Khasa"
- Rūpa Gosvāmī, Dabira Khāsa
- brother of Sanātana Gosvāmī and Anupama Mallika
- uncle of Jīva Gosvāmi
Subcategories Pages in category
This category has the following 68 subcategories, out of 68 total.
5
A
C
D
G
I
P
R
S
Pages in category "Rupa Gosvami"
The following 211 pages are in this category, out of 211 total.
1
A
- A direct disciple of Srila Rupa Gosvami was Srila Raghunatha dasa Gosvami
- A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
- A person like Rupa Gosvami, why he will waste time talking with a nonsense? No. Actually, teaching is for the student, not for outsiders. Student means who has surrendered. Otherwise, what is the use of wasting time? There is no use
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- Again, he (Rupa Gosvami) analyzes the affection of the Yadus: If it is on the platform of friendship, then it is spontaneous love, but if it is on the platform of regulative principles, then it is not
- Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service
- Although Srila Rupa Gosvami renounced his family life, he nevertheless was not unjust to his family members
- Although the Gosvami title has become a hereditary designation for unscrupulous men, actually the title Gosani, or Gosvami, began from Sri Rupa Gosvami
- As a pure devotee, Maharaja Ambarisa was liberated in any condition of life because, as enunciated by Srila Rupa Gosvami, a devotee is always liberated
- As Rupa Gosvami points out, we have to serve Krsna favorably. Generally we want to serve God for some material purpose or gain
- As we have already quoted above from the Bhakti-rasamrta-sindhu of Rupa Gosvami, even mundane things, if dovetailed in the service of the Lord Sri Krsna, are accepted as transcendental
- Authoritative power is analyzed by Rupa Gosvami
B
- Because he is seeing always Krsna there, so he has no fear. He is enjoying life there. There are many instances. In our line, Rupa Gosvami
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because the Lord (Caitanya) felt inconvenienced in crowded places, He asked Rupa Gosvami to accompany Him to a place on the banks of the Ganges known as Dasasvamedha-ghata
- Bhakti rasacarya
- Bhakti-rasamrta-sindhu by Rupa Gosvami which we have translated by the name, Nectar of Devotion, the Complete Science, the Complete Science of Bhakti-yoga, this is very important book of understanding how to become purified in devotional service
- Bhugarbha Gosvami, Sri Jiva Gosvami, Sri Yadava Acarya and Govinda Gosvami also accompanied Srila Rupa Gosvami
D
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Distinguishing between pure devotees and internal or confidential devotees, Rupa Gosvami traces the following gradual process of development. Out of many thousands of karmis, one is better when he is situated in perfect Vedic knowledge
- Due to his advanced devotional service, Sri Caitanya Mahaprabhu accepted him (Rupa Gosvami) as a gosvami. Vallabha Bhattacarya knew all this. One who is a devotee is above caste and creed, yet Vallabha Bhattacarya felt himself prestigious
F
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First they (Sri Rupa Gosvami and Anupama) went to Mathura, where they met a gentleman named Subuddhi Raya, who maintained himself by selling dry fuel wood
- First thing is, first business, is to accept a bona fide guru. Otherwise there is no devotion. It is simply false imitation. This is the injunction of Rupa Gosvami in Bhakti-rasamrta sindhu
- From a distance the two brothers (Rupa Gosvami and Vallabha) fell down on the ground to offer obeisances (to Lord Caitanya), and they chanted many Sanskrit verses from the scriptures
G
- Gauranga Bolite Habe, 1968 Dec 29 - Rupa-raghunatha-pade haibe akuti. When I shall be very much eager to study the books left by the Six Gosvamis. Akuti means eagerness
- Great expert devotees like Rupa Gosvami and others express their astonishment at the inconceivable feelings which are in Krsna and His cowherd boy friends
- Guru Maharaja has strictly forbidden, - Don't try to imitate big personalities like Haridasa Thakura, Rupa Gosvami
H
- He (Caitanya) instructs His own pure devotional service to His own devotees. Will He again be the object of my (Rupa Gosvami's )vision?
- He (Rupa Gosvami) compares their (the logicians) arguments and logic to volcanic eruptions in the midst of the ocean
- He (Rupa Gosvami) was also accompanied by Sri Uddhava dasa, Madhava, Sri Gopala dasa and Narayana dasa
- His (a Krsna conscious person's) ideal in this (sleeping keeping to a minimum) respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that. BG 1972 purports
- His ideal in this respect is Rupa Gosvami
I
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Rupa Gosvami) offer my respects to Krsna, who has now appeared as Lord Caitanya
- I (Srila Rupa Gosvami) know that even big demigods like Brahma do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I have got no shortage of places to live, 85 branches around the world, but because it is Rupa Goswami's place and I want to do some service, therefore I want to keep these rooms
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- If I (Rupa Gosvami) could have millions of tongues and trillions of ears, then I could relish something by chanting and hearing
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If the color change takes place due to excessive jubilation, the hue turns red. Because such change of color is so rare, Srila Rupa Gosvami does not further discuss this point
- In a song by Narottama dasa Thakura it is stated: rupa-raghunatha-pade ha-ibe akuti, kabe hama bujhaba se yugala-piriti
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In Bhakti-rasamrta-sindhu (NOD 1.2.308), Rupa Gosvami offers his respectful obeisances to those who always think of Krsna as He is, and His relation as son, well-wisher, brother, father, friend, etc
- In Bhakti-rasamrta-sindhu, Rupa Gosvami has analyzed the characteristics of Bhagavan. The first Bhagavan is Sri Krsna Himself, but some of His opulences are also bestowed upon Lord Brahma
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the Bhakti-ratnakara (Sixth Wave), there is a list of many of the chief devotees who accompanied Srila Rupa Gosvami - during his stay in Mathura
- In the Gaura-ganoddesa-dipika (180) Sri Rupa Gosvami is described to be the gopi named Sri Rupa-manjari
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has refuted the idea that Krsna is an incarnation of Narayana
- In this way Srila Rupa Gosvami gradually concludes that Srimati Radharani is the most exalted devotee of Krsna and that Her kunda (lake), Sri Radha-kunda, is the most exalted place
- In this way Srila Rupa Gosvami passed his time in close association with Haridasa Thakura by discussing the pastimes of Lord Krsna in great happiness
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- It is described in the Caitanya-caritamrta that his accumulated savings in gold coins equaled millions of dollars and filled a large boat
- It was with great jubilation that Rupa Gosvami visited Lord Gopala, accompanied by all these devotees
K
- Kaviraja Gosvami says that he has been able to describe these 4 pastimes of Caitanya (devotion to His mother, His words of madness, rubbing His face against the walls & His dancing at the appearance of Krsna’s fragrance) by the blessings of Rupa Gosvami
- Krsnadasa Kaviraja Gosvami, stands as the direct disciple of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
L
- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Lord Caitanya begins to describe devotional service and its symptoms to Rupa Gosvami. He explains that in pure devotional service there can be no desire other than the desire to advance in Krsna consciousness
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
M
- Mirabhai challenged Rupa Gosvami, "I know that only Krsna is purusa here, and everyone is woman"
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My heart is very confidential. How did you know My mind in this way? After saying this, He firmly embraced Rupa Gosvami
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
N
O
- O infallible one, my (Srila Rupa Gosvami) ambition is such, for You are very merciful to your surrendered devotees
- O learned devotees, I am by nature ignorant and low, yet even though it is from me that the Vidagdha-madhava has come, it is filled with descriptions of the transcendental attributes of the Supreme Personality of Godhead
- O Madhava, I (Srila Rupa Gosvami) know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done
- O supreme eternal (Krsna), please, let my (Srila Rupa Gosvami) mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service
- One should read thoroughly this Bhakti-rasamrta-sindhu to understand the science of devotion. Sadhu-sastra. And the sastra means it is enunciated by sadhu, Rupa Gosvami. You cannot read anyone's book
P
- People in general, they cannot understand, but those who are preaching, they must be very sincere, the same way, rupa-raghunatha pade, haibe akuti. They should read the literatures, the instruction, just like Upadesamrta
- Prthu Maharaja therefore wanted innumerable ears, as Rupa Gosvami also desired to have millions of ears and millions of tongues to chant and hear the glorification of the Lord
- Pure devotional service is defined by Srila Rupa Gosvami: One should be completely free from all material desires and should serve Krsna simply to please Him
R
- Ramananda Raya is the most confidential devotee of Caitanya Mahaprabhu, although he's a grhastha, because he is akincana, as akincana as Rupa Gosvami. So we have to become akincana
- Rupa Gosvami and other learned scholars agree that a broad propaganda program for the Krsna consciousness movement of devotional service all over the world is the highest humanitarian welfare activity
- Rupa Gosvami constructed the Govindaji temple
- Rupa Gosvami defines the first part of devotional practice, or vaidhi-bhakti
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
- Rupa Gosvami has concluded that the plenary expansion of the Supreme Personality of Godhead who acts in cooperation with the material energy is called the purusa
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
- Rupa Gosvami received information that Lord Caitanya Mahaprabhu was preparing to proceed to Vrndavana from Jagannatha Puri
- Rupa Gosvami sent two messengers to get actual information of the Lord's itinerary, and he made his own plans to go to Mathura to meet the Lord
- Rupa Gosvami wants to take shelter in the deep ocean and he doesn't care for the rivers
- Rupa Gosvami's calculation is that laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language smita, hasita, vihasita, avahasita, apahasita, & atihasita
- Rupa Gosvami's younger brother was a great devotee whose actual name was Sri Vallabha, but he was given the name Anupama Mallika
- Rupa Gosvami, in his Laghu-bhagavatamrta, has quoted from the Padma Purana, that Laksmi-devi, the goddess of fortune, after seeing the attractive features of Krsna, was attracted to Him, & to get the favor of Lord Krsna she engaged herself in meditation
- Rupa Gosvami, the example, when he wanted to retire from family life, he gave fifty percent to Krsna. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value
- Rupa Gosvami, their giving up family life was meaningful. But if somebody, out of poverty, he comes to Vrndavana to solve the capati problem, that is not Rupa Gosvami
- Rupa Gosvami. So formerly they were living under trees. That I have already described in Caitanya-caritamrta. Later on, when Jiva Gosvami constructed this temple, his nephew and disciple, at that time Rupa Gosvami also, he lived with his disciple
S
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Sometimes trembling of the whole body and hemorrhaging from some part of the body are also manifested in response to ecstatic love for Krsna, but such symptoms are very rare, and therefore Srila Rupa Gosvami does not discuss any further on this point
- Spiritual advancement means, as Rupa Gosvami and other Gosvamis showed us example, they conquered over this, nidrahara-viharakadi-vijitau - to conquer over sleeping, to conquer over eating, to conquer over sex and to conquer over fearing
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Rupa Gosvami affirms herein that purification of consciousness, purification of bodily activities, austerities, peace of mind, etc., all become automatically manifest in the person who is engaged in devotional service
- Sri Rupa Gosvami also warns that too much eating and too much endeavor (atyaharah prayasas ca NOI 2) are against the principles by which one can advance in spiritual life
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Sri Rupa Gosvami gave up all family connections, joined the renounced order of life
- Sri Rupa Gosvami Prabhupada desires that Sri Caitanya Mahaprabhu live perpetually in the hearts of all devotees, for thus they can understand and relish the loving affairs of Srimati Radharani and Krsna
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Sri Yadavacarya Gosani, a constant associate of Srila Rupa Gosvami, was also very enthusiastic in hearing and chanting about Lord Caitanya's pastime
- Srila Ramananda Raya used highly technical terms when he discussed this subject (five kinds of introductory scenes) with Srila Rupa Gosvami
- Srila Rupa Gosvami and others were begging daily from door to door for their sustenance, and they never attempted to stock their asrama with food for the next day
- Srila Rupa Gosvami characterizes KC in this way: anasaktasya visayan yatharham upayunjatah, nirbandhah krsna-sambandhe yuktam vairagyam ucyate, prapancikataya buddhya hari-sambandhi-vastunah, mumuksubhih parityago vairagyam phalgu kathyate. BG 1972 pur
- Srila Rupa Gosvami comments that Lord Krsna first appeared in the mind of Anakadundubhi, Vasudeva, and was then transferred to the mind of Devaki-devi
- Srila Rupa Gosvami further analyzes the ecstatic loving expression into four divisions which are called sattvabhasa
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Rupa Gosvami has enunciated that anything in relationship with Krsna is on the transcendental platform
- Srila Rupa Gosvami has refuted the charges directed against the devotees by Sripada Sankaracarya regarding their explanation of the quadruple forms Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Srila Rupa Gosvami has refuted this argument about the hair incarnation, and his refutation is supported by Sri Baladeva Vidyabhusana’s commentaries
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Srila Rupa Gosvami has very nicely analyzed the different kinds of disturbing symptoms, and although it is very difficult to find the exact English equivalents for many Sanskrit words used here, his analysis will now be presented
- Srila Rupa Gosvami is described as the bhakti-rasacarya, or one who knows the essence of devotional service
- Srila Rupa Gosvami is not teaching in the beginning the loving affairs of Radha-Krsna. No. He's training, first of all, the reader, the devotee, how to become first of all pure devotee
- Srila Rupa Gosvami is trying to prove by the above examples that in relationship with Krsna there is no question of impersonalism. All personal activities are there in relationship with Krsna
- Srila Rupa Gosvami mourns in this connection for persons who are in the fire of false renunciation, the dry speculative habit, and who neglect devotional service
- Srila Rupa Gosvami suggests that the person eligible for Krsna consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
- Srila Rupa Gosvami warns devotees to not commit such incompatibilities in their writings or in their dealings
- Srila Rupa Gosvami warns, however, that if a person is properly initiated by a bona fide spiritual master, he should not think that simply by the acceptance of such initiation his business is then finished
- Srila Rupa Gosvami, a confidential devotee taught for more than ten days continually by Lord Caitanya - CC Intro
- Srila Rupa Gosvami, after consulting various scriptures, has enumerated the transcendental qualities of the Lord as follows
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Rupa Gosvami, the great devotee acarya of the Gaudiya-Vaisnava-sampradaya, has sung a song about this lotus honey, comparing himself to the bee
- Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta
- Such devotional service (by self-realization) is situated on a higher platform than that of empiric philosophical speculation with a mixture of bhakti. This is verified by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu - 1.1.11
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
T
- Texts 51 and 52 (of CC Adi Lila chapter 4) are, respectively, Prathama Sri Caitanyastaka 2 and Dvitiya Sri Caitanyastaka 3, from the Stava-mala of Srila Rupa Gosvami
- The Caitanya-candramrta (26) gives the following statement about Srila Rupa Gosvami: astam vairagya-kotir bhavatu sama-dama-ksanti-maitry-adi-kotis, tattvanudhyana-kotir bhavatu bhavatu va vaisnavi bhakti-kotih
- The Caitanya-candramrta (26) gives the following statement about Srila Rupa Gosvami: koty-amso ’py asya na syat tad api guna-gano yah svatah-siddha aste, srimac-caitanyacandra-priya-carana-nakha-jyotir amoda-bhajam
- The conclusion of Sri Rupa Gosvami is that the devotees who are attracted by the pastimes of the Lord in Gokula, or Vrndavana, are the topmost devotees
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The following Vaisnavas were present with Srila Rupa Gosvami: Dvija Haridasa; Krsnadasa Kaviraja; Sri Gopala dasa, whose body is completely spiritual; Sri Gopala; Madhava; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: Sri Madhu Pandita, whose characteristics are all wonderful; Premi Krsnadasa; Krsnadasa Brahmacari; Yadava Acarya; the merciful Narayana; Sri Pundarikaksa Gosvami; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: the merciful Gopala Bhatta Gosvami; Bhugarbha Gosvami; Sri Lokanatha dasa Gosvami, a reservoir of good qualities; Sri Madhava; Sri Paramananda Bhattacarya; and many others
- The Gaudiya Matha mission was founded to propagate the words of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
- The great devotee Govinda, Vani Krsnadasa, Pundarikaksa, Isana and Laghu Haridasa also accompanied him
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The meaning of controlled speech conveyed by Srila Rupa Gosvami advocates the positive process of krsna-katha, engaging the speaking process in glorifying the Supreme Lord Sri Krsna
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The place of Rupa Gosvami's bhajana, execution of devotional service, is commemorated still
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The so-called siddha-pranai process is followed by the prakrta sahajiya, a pseudo-sect of so-called Vaisnavas. In the opinion of Rupa Gosvami, such activities are simply disturbances to the standard way of devotional service
- The son of Sri Vallabha, or Anupama, Srila Rupa Gosvami's younger brother, was the great learned scholar named Srila Jiva Gosvami
- The title - Prabhupada - is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada
- The two brothers, Rupa Gosvami and Vallabha, stayed aloof in an uncrowded place and witnessed the great crowd and wonderful scene
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- There are many different methods for people who want this, but cultivation of Krsna consciousness is different. The particular word used by Srila Rupa Gosvami in this connection is anusilana, or cultivation by following the predecessor teachers (acaryas)
- There are two different tomblike structures in the Radha-Damodara temple; one structure is called his place of bhajana, and in the other his body is entombed. Behind this very tomb I have my place of bhajana, but since 1965 I have been away
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- They (prakrta-sahajiyas) pose themselves as too elevated to exert energy for reading, writing and hearing. However, pure devotees under the guidance of Srila Rupa Gosvami reject this sahajiya philosophy
- They (Six Gosvamis) produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami
- This (CC Adi 17.281) is a quotation from the Lalita-madhava (6.54), by Srila Rupa Gosvami
- This (CC Adi 17.293) is a quotation from the Ujjvala-nilamani (Nayika-bheda 7), by Srila Rupa Gosvami
- This (CC Adi lila Chapter 4, Text 70) is a quotation from Srila Rupa Gosvami's Ujjvala-nilamani - Radha-prakarana 3
- This (CC Madhya 8.161) is a quotation from Srila Rupa Gosvami’s Ujjvala-nilamani - Radha-prakarana 3
- This feeling about Mathura-mandala and Vrndavana by Rupa Gosvami can actually be felt even by nondevotees
- This introduction is technically called udghatyaka, and the whole scene is called vithi. You are so expert in dramatic expression that each of my statements before you is like a wave from an ocean of impudence
- This is a quotation (of CC Madhya 14.163) from Srila Rupa Gosvami’s Ujjvala-nilamani - Srngara-bheda-prakarana 102
- This is a verse (CC Antya 7.15) written by Bilvamangala Thakura. It is quoted by Srila Rupa Gosvami in his Laghu-bhagavatamrta - 1.5.37
- This is a verse (CC Madhya 8.149) from Srila Rupa Gosvami’s Lalita-madhava - 8.34
- This is the greatest contribution of Srila Rupa Gosvami, how to become a devotee. It is not sentiment; it is science. This Krsna consciousness movement is a great science
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This stage of life (when the mind is completely dovetailed with the desire of the Supreme) is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- This verse (CC Madhya 20.182) spoken by Vasudeva in Dvaraka is also recorded by Srila Rupa Gosvami in his Lalita-madhava - 8.34
- This verse (CC Madhya 8.111) is from the Ujjvala-nilamani (Srngara-bheda-kathana 102), written by Srila Rupa Gosvami
- This verse (CC Madhya 8.195) quoted by Ramananda Raya is included in Srila Rupa Gosvami’s Ujjvala-nilamani - Sthayi-bhava-prakarana 155
- This verse (CC Madhya 8.84) is from Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu (2.5.38), and it also appears in Adi-lila, Chapter Four, verse 45
- This verse (CC Madhya 8.99) is from the Padma Purana and is included in the Laghu-bhagavatamrta (2.1.45), by Srila Rupa Gosvami. It also appears in the Adi-lila, Chapter Four, verse 215, and again in the Madhya-lila, Chapter Eighteen, verse 8
- This verse (of CC Adi lila 4.259), spoken by Lord Krsna to Radha, is recorded in the Lalita-madhava (9.9) of Srila Rupa Gosvami
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- Thus Rupa Gosvami became the object of love and affection for all the devotees of the Lord, including those who came from Bengal and those who resided in Orissa
V
- Vallabha Bhatta invited the Lord (Caitanya) to go to the other side of the Ganges, and the Lord went. From that moment on, wherever the Lord went, Rupa Gosvami would follow Him and stay with Him
- Vallabha Bhattacarya first offered the remnants of the Lord's food to Srila Rupa Gosvami, and then to Krsnadasa
- Vallabha Bhattacarya was very much surprised at this. Sri Caitanya Mahaprabhu, however, was very pleased, and He therefore spoke to him this description of Rupa Gosvami
- Vallabha replied, 'My dear brothers, how can I disobey your orders? Initiate me into the Krsna mantra so that I may perform devotional service to Lord Krsna'
- Vidagdha-madhava of Srila Rupa Gosvami: "My dear Krsna, the touch of Your mother is so pleasing and cooling that it surpasses the cooling capacity of the pulp of sandalwood and of bright moonshine mixed with the pulp of usira root"
W
- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- We say or we offer our prayer to our spiritual master, rupanuga-varaya te. Rupanuga-varaya te. Because he follows Rupa Gosvami, therefore we accept, spiritual master. Not that one has become more than Rupa Gosvami or more than . . . no
- When human society gives up these elementary faults enumerated by Srila Rupa Gosvami (atyahara, etc.), all enmity will cease between men and animals, capitalists and communists, and so forth
- While he stayed with Srila Rupa Gosvami, his engagement was to recite Srimad-Bhagavatam for him to hear. As a result of this Bhagavatam recitation, he attained perfectional love of Krsna, by which he remained always maddened
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
Y
- Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis
- Your (Krsna's) lotus feet can deride even the nectar of the heavenly kingdom, and therefore I (Srila Rupa Gosvami) am very much attracted by them
- Your strong desire to come to western countries is very laudable because Srila Prabhupada had a great hope to preach the gospel of Sri Rupa and Raghunath in these parts of the world