Category:Relationship with Krsna
"relationship with Krishna"|"relationship with Krsna"|"relationships with Krsna"
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Pages in category "Relationship with Krsna"
The following 539 pages are in this category, out of 539 total.
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A
- A conditioned soul is bewildered by the Lord's illusory energy (maya). Maya’s business is to keep the conditioned soul forgetful of his real relationship with Krsna
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A devotee should try to understand everything in relationship with Krsna and try to serve everything in that spirit. To serve everything means to engage everything in the service of Krsna
- A devotee who wishes to advance in Krsna consciousness must have knowledge of Krsna's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him
- A faithful servant and a rich master, the reciprocation is service. The master is also satisfied by the service of the servant, and the servant is also satisfied, giving service to the master. This is our relation with Krsna
- A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee
- A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
- A living being's sustenance of existence is to coordinate his activities with his eternal relation with the Supreme Lord Krsna
- A living entity is eternally related with Krsna in the relationship of master and servant. Once that service is wanting - or, in other words, when one is not situated in Krsna consciousness - it is to be understood that study of Vedanta is insufficient
- A person in Krsna consciousness acting in knowledge of his relationship with Krsna is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death. BG 1972 purports
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Krsna. BG 1972 purports
- A serious devotee of the Lord who chants and hears this transcendental vibration becomes so accustomed to it that he cannot divert his attention to any subject matter not related to Krsna’s blissful characteristics and paraphernalia
- Above even the humor of love between Krsna and His parents is the relationship of conjugal love. This is exhibited between the Lord and the young gopis in different ways - glancing, moving the eyebrows, speaking very sweet words, and exchanging smiles
- According to Bhagavad-gita, only a devotee of Krsna, a person who is intimately related with Krsna, he can understand what is Bhagavad-gita
- According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- According to the service the living entity renders, he automatically receives benedictions from Krsna, who does not make distinctions, thinking, "Here is a person in an intimate relationship with Me, and here is a person I dislike"
- According to Vedic civilization, the progressive march towards perfection of life is to realize one's relationship with Krsna, or God
- Actually every living entity is destined to reach the Supreme Lord. Indeed, it is possible for everyone to understand his relationship with the Supreme
- Actually I love my self better than the body. But that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. Therefore I love Krsna more than anything. And because Krsna is all-pervading, I love everything
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, relationships with the Supreme Lord begin with the master and servant relationship and further develop into friendship, paternal love and conjugal love
- Actually, the intelligent person who knows his real position, his constitutional position, and his relationship with Krsna, then he takes directly this Krsna consciousness
- Adoration, servitorship, friendship, parental affection and conjugal love are the five primary relationships with Krsna
- Affinity by bodily relation with the Lord (Krsna) is another feature of reciprocating loving service with the Lord
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After seeing the visvarupa Arjuna was afraid. He was in friendly relationship with Krsna, and when he saw His visvarupa, he became too much perturbed in his mind
- After smarana-dasa or samadhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly & clearly understand his eternal relationship with Krsna. That is called sampatti-dasa, perfection of life
- All His (Lord Krsna's) appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit
- All the rasas in relationship with Krsna is perfect. But according to different devotees' taste. Everyone says: My relationship with Krsna is the best
- Although a prakrta-sahajiya may be very anxious to establish a relationship with Krsna in conjugal love, their conditioned life in the material world is still most abominable
- Although Arjuna has seen the opulence in the universal form, he could not forget his friendly relationship with Krsna. BG 1972 purports
- Although devotional humors are sometimes found in mixtures, a particular humor is always found to be a prominent and constant factor. That prominent humor is to be accepted as the devotee's main relationship with Krsna
- Although here in this material world we try to make our relationship with the Supreme by accepting Him as father, Krsna wants to become the son. He takes pleasure in becoming the son of a devotee
- Although it actually appeared immoral for the gopis to dance with Krsna, Caitanya Mahaprabhu states that their relation with Krsna is the highest form of worship. This is actually transcendental knowledge
- Although Krsna is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Krsna and is asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship. BG 1972 purports
- Although such persons may be very anxious to establish a relationship with Krsna in conjugal love, their conditioned life in the material world is still most abominable
- Although they officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- And the descendants of King Yadu, due to their family relationship with Krsna, are always thinking of Him as one of their members
- Any living entity who forgets his eternal relationship with Krsna is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity
- Any tune can be used. When it is in relationship with Krishna, that makes it bona fide
- Anything not conceived in relationship to Krsna should be understood to be illusion or maya
- Arjuna had some bodily relation with Krsna because the Lord happened to be his maternal cousin. But Bhisma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul
- Arjuna remembered all these (Krsna's relationship with him) one after another, and thus he became overwhelmed with such thoughts
- Arjuna remembers his friendly relationship with Krsna and is therefore asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship
- Arjuna teaches us submission by giving up his friendly relationship with Krsna, the Supreme Personality of Godhead. He says, - I have now become Your disciple. Please instruct me
- Arjuna was addressed as the - son of Prtha (in BG 2.3), who happened to be the sister of Krsna's father Vasudeva. Therefore Arjuna had a blood relationship with Krsna. BG 1972 purports
- Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. BG 1972 Introduction
- As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- As a great fighter Bhismadeva was relishing the relation of Krsna in the chivalrous humor
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As already described, there are twelve different kinds of rasas, or ecstatic relationships which are shared with Krsna
- As far as friendship is concerned, those high-grade devotees who are almost like Krsna are considered to be great authorities in the modes of friendly relations with the Supreme Personality of Godhead
- As soon as we become Krsna conscious, that extension of the Supreme Personality of Godhead, Paramatma, induces us to love every object in relation with Krsna
- As soon as we come to the platform of Krsna consciousness, our old relationship with Krsna is revived
- As stated in this verse, sadrso 'sti sivah pantha. Para-brahman is Krsna, and brahma-siddhaye means understanding our relationship with Krsna
- As we make advance in Krsna consciousness and we develop, "I have got this relationship with Krsna as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. That is called svarupa-siddhi
- Atma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master
B
- Because he (a wise man) realizes that he is spirit and that Krsna is the supreme spirit, he knows that his intimate relationship should be with Krsna, not with this body
- Because it (the relationship of the gopis with Krsna) appears to be just like ordinary dealings of young boys and girls, it is sometimes misinterpreted to be like the ordinary sex of this material world
- Because of their relationship as mother and son (with Krsna), although the gopis were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies - SB 10.6.39-40
- Because the word "love" can be engaged only in relationship with Krsna. Otherwise, there is no question of love. So when the love, love of Krsna is transcendental, there is no material impediment
- Because we are part and parcel of Krsna, our original consciousness is that, "I have got intimate relationship with Krsna as His part and parcel." That is Krsna consciousness
- Because we have forgotten our intimate relationship with Krsna, and trying to become happy in this material world, therefore we have to undergo so much tribulations. This is the position
- Becoming fully Krsna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Krsna. BG 1972 purports
- Before, Krsna and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect
- Before, Krsna and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect. BG 1972 purports
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- Bhadra said, "I do not know whether I shall be able to have the shelter of Lord Krsna life after life, but still I pray to the Lord that wherever I may take my birth I may not forget my relationship with His lotus feet"
- Bhagavad-gita and similar Vedic literatures are presented so that the living being may understand his relationship with Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- Bhagavad-gita is bhakti-yogam: to understand the Supreme Personality of Godhead. So this literature is also transcendental. Bhakti is also transcendental. Bhakti is not any activities of this material world. Bhakti is activity in relationship with Krsna
- Bhagavad-gita is krsna-katha spoken directly by Krsna, and Srimad-Bhagavatam is also krsna-katha because everything described in the Bhagavatam is in relationship with Krsna
- Bhagavan is Krsna, the Supreme Personality of Godhead, and bhagavata means in relation with Bhagavan, who has got relationship with Bhagavan
- Bhagavata means in relationship with Bhagavan, Krsna. So these boys are engaged in reading Bhagavatam, in reading Bhagavad-gita and other literatures which gives them knowledge about the Supreme Personality of Godhead. And bhagavata means the devotee
- But because they (the gopis) had that natural tendency to accept Krsna as their supreme husband, the relationship between the gopis and Krsna is called parakiya-rasa
- By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarupopalabdhi
- By evolution in spiritual life, he comes to the understanding of the Supreme Lord, or the Supreme Soul. When one develops his relationship with Him and executes devotional service, that stage of life is called Krsna consciousness, the ananda-maya stage
- By following in the footsteps of devotees who are in a direct relationship with Krsna, especially the inhabitants of Vrndavana, one can reach the supreme position of associating with Krsna
- By serving such guru, bona fide guru, and surrendering unto him, and then questioning him, he can make actual progress in spiritual life, and then he understands properly what is God, what is our relationship with Him
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
C
- Caitanya further taught Sanatana Gosvami how one can live in the material world while being in a complete relationship with Krsna, and He also taught him that there is no necessity for dry renunciation
- Caitanya Mahaprabhu especially taught that our relationship with Krsna can be in conjugal love, madhurya-rasa
- Cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal rasa, which is condemned even by mundane ethics
D
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore it is considered to be the first stage of transcendental devotional service
- Devotees are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely neutrality, servitorship, friendship, parenthood and conjugal love. These relationships with the Lord are eternal
- Devotees who are correctly situated in a transcendental relationship with Krsna are attracted by loving features, not by a godless display of opulences. BG 1972 purports
E
- Each and every devotee has a certain type of transcendental mellow in relation to Krsna. But in all transcendental relationships the devotee is the worshiper (asraya) and Krsna is the object of worship (visaya)
- Encouraged by Lord Caitanya to proceed further, Ramananda Raya said that the fraternal relationship with Lord Krsna is on an even higher transcendental plane
- Evam parampara-praptam (BG 4.2). You take to this line of disciplic succession from Krsna and try to understand what is Absolute Truth, what is your relationship with you, how you can get out of the threefold miserable condition of life
- Even an intelligent class of men may be forgetful in their relation with the Lord. The whole bhakti-yoga process is therefore a revival of the lost relation
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Every living entity has a relationship with Krsna, but when one becomes a devotee the relationship becomes intimate. Therefore Kuntidevi says to Krsna, - How can You leave us? We are Your intimate friends. We are simply living by Your care, by Your mercy
- Everyone has got a particular relationship with Krsna in his original, constitutional position. That will be revealed gradually as you advance in devotional service in the prescribed rules and regulation. That is called svarupa-siddhi
- Everyone has some particular relationship with Krsna, the Supreme Lord, which he has forgotten. But as we become Krsna conscious, gradually our old consciousness of our relationship with Krsna is revived
- Everyone is trying to adjust to the distressed conditions of material existence, but the basic problems cannot be solved unless one is in an intimate relationship with Krsna
- Everything for jiva souls, all relationship. Krsna is one, the Supreme, and all the jiva souls are part and parcel of Krsna. Therefore the eternal relationship is there. Now they are exhibited in these twelve kinds of humor, either directly or indirectly
- Everything has a relationship with Krsna. When all economic development and material advancement are utilized to advance the cause of Krsna consciousness, a new phase of progressive life arises
- Everything in relation to Him (Krsna) is spirit-whereas the conditioned soul is different from his material body. BG 1972 purports
- Explaining everything in grammar in relationship to Krsna, the Lord (Caitanya) induced His students to refrain from worldly education, for it is better to become Krsna conscious and in this way attain the highest perfectional platform of education
F
- Factually, no one can become the father or mother of Krsna; but a devotee's possession of such transcendental feelings is called love of Krsna in parental relationship
- For a devotee, to get liberation is not very difficult. Even one who is unable to establish a relationship with Krsna can achieve liberation by merging into the Brahman effulgence. This is called sayujya-mukti
- For a Krsna conscious person, nothing is palatable without a relationship with Krsna
- For example, Uddhava is in relationship with Krsna as a friend, but in Uddhava's character a trace of servitude to Krsna is also visible. Such friendship is called friendship in reverence
- For seven days he tried to understand what is his relationship with Krsna, or God. That is imitated at Bhagavata-saptaha. But actually, Bhagavata is not to be studied imitating Pariksit Maharaja for seven days. No
- From the nine sages who were instructing Maharaja Nimi, maya is defined as "forgetfulness of one's relationship with Krsna"
G
- Generally, the conditioned souls forget Krsna when they are enticed by the material, external energy. Consequently they are called krsna-bahirmukha, bereft of their relationship with Krsna
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
- Grandfather Bhisma was very severely piercing Krsna's body with arrows, and Krsna was enjoying. That is the relationship between Krsna and His devotees. Krsna can be worshiped, Krsna can be loved, by any capacity
H
- He (an intelligent person) rightly concludes that because there is an intimate relationship between the senses and Krsna, as long as the senses are active it is one's duty to use the senses in the service of Krsna. This is bhakti
- He (Krnsa) was not only a well-wisher of Arjuna but actually a benefactor, and to make it still more perfect the Lord tied him into a family relationship by arranging Subhadra's marriage with him
- He (one who becomes attached to the Krsna and surrenders to Him) realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Krsna. BG 1972 purports
- He (the demon) forgets his relationship with Krsna and remains a naradhama in an abominable condition life after life
- He (the poor man) is so absorbed in the thought of maintaining body and soul together that he forgets his original relationship with Krsna and seeks only the bodily comforts
- He (the santa-rasa devotee) does not develop a personal relationship with the Supreme Personality of Godhead, Sri Krsna
- He (Uddhava) continued, "My dear gopis, the mentality you have developed in relationship with Krsna is very, very difficult to attain, even for great sages and saintly persons. You have attained the highest perfectional stage of life"
- He is your master, guru, God and very dear friend, and also the head of your family. Yet sometimes He agrees to act as your family's servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that he is part and parcel of Krsna, that his real relationship is with Krsna, and he must remain aloof from the three qualities of material nature
- Her pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
- His (a wise man's) attitude is - I have an eternal connection with Krsna, the Supreme Lord. Now let me establish that relationship firmly so that Krsna will take me back to His kingdom
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
I
- If a person is innocent and does not know his relationship with Krsna, an advanced devotee should try to engage him in service of Krsna. One who is advanced in Krsna consciousness can engage not only the living being but everything in the service of Krsna
- If anyone wants to understand Krsna and wants relationship with Krsna, then one must take to this process of bhakti-yoga. That is sankhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sankhya-yoga
- If one doesn't accept Krsna as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Krsna's relationship with His creation - BG 9.4
- If one wants a relationship with Krsna as master and servant, Krsna plays the part of the perfect master. For one who wants Krsna as a son in the parental relationship, Krsna plays the part of a perfect son
- If we accept Krsna as friend, master, son or lover, we will never be frustrated. Every living entity has a specific relationship with Krsna, but at present this relationship is covered. As we advance in Krsna consciousness, it will be revealed
- If we can dovetail all our activities in relationship with Krsna, then we do not stand on the material platform, but always on the spiritual platform
- If we don't understand what is God, what is Krsna and our relationship with Him, then we are missing the point
- If we have actually understood our relationship with Krsna, and if we try to serve Him sincerely, then Krsna will give you all facilities. He'll give you intelligence
- If we have the same relationship with Krsna, we will never be cheated or disappointed. Our enthusiasm will increase more and more. Therefore Krsna encourages us to accept Him as our son, as our friend and as our master. Then we will be happy
- If we reestablish our relationship, or our original relationship with Krsna, and Krsna is for everyone, therefore I become for everyone. That is real universal love
- If we revive our original intimate relationship with Krsna, our distressed condition in the material world will be mitigated
- If we revive our relationship with Krsna by the grace of Sri Caitanya Mahaprabhu our eternal relationship will never break to cause our lamentation
- If we want a son, Krsna is prepared to be our son. If we want a lover, He is prepared to be our lover. If we want a friend, He is prepared to be our friend. Whatever relationship we want in the material world, we can have with Krsna
- If we want to be aloof from the contamination of this material world, then everything, whatever we use, whatever we need, it must be in relation with Krsna. Then we can keep ourself aloof from the contamination. That is the liberated condition
- If you accept that they are different part and parcel of Krsna - there must be relationship with Krsna - then it is correct
- If you associate yourself with Krsna consciousness your dormant relationship with Krsna will be evoked. You have a relationship with Him
- If you simply can understand what is Krsna and what is your relationship with Krsna, that is sufficient to take you back to home, back to Godhead. It is so nice
- In a spiritual relationship, sense gratification is most insignificant. Anyone who desires a relationship of perverted sense gratification with Krsna must be considered less intelligent. His mentality requires to be reformed
- In Bhakti-rasamrta-sindhu (NOD 1.2.308), Rupa Gosvami offers his respectful obeisances to those who always think of Krsna as He is, and His relation as son, well-wisher, brother, father, friend, etc
- In Gokula Vrndavana, love is freely exchanged, and although the cowherd boys and damsels of Vrndavana know that Krsna is the Supreme Personality of Godhead, they do not show awe and veneration because of the great intimacy of their relationship with Him
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions - CC Intro
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: Your relationship with Me is completely transcendental, and it is not possible for Me to offer anything in exchange for your love, even after many births
- In Srimad-Bhagavatam (SB 11.14.19) Lord Krsna tells Uddhava: My dear Uddhava, devotional service in relationship with Me is like a blazing fire that can burn to ashes all the fuel of sinful activities supplied to it
- In the (Kama-gayatri) mantra klim kama-devaya vidmahe puspa-banaya dhimahi tan no ’nangah pracodayat, Krsna is called Kama-deva, Puspa-bana and Ananga. Kama-deva is Madana-mohana, the Deity who establishes our relationship with Krsna
- In the beginning of our spiritual life we must worship Madana-mohana so that He may attract us and nullify our attachment for material sense gratification. This relationship with Madana-mohana is necessary for neophyte devotees
- In the Caitanya-caritamrta it is stated that a maha-bhagavata, or highly advanced devotee, sees Krsna as the active principle in all movable & immovable living entities. Therefore he sees everything within this cosmic manifestation in relation to Krsna
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him - CC Intro
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the material world, parakiya-rasa is abominable, whereas in the spiritual world it is present in the superexcellent relationship of Krsna and the gopis
- In the middle six chapters of the Bhagavad-gita the Supreme Personality of Godhead and the relationship between the individual soul and the Supersoul in regard to devotional service are described
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In the spiritual world there are five kinds of relationships with the Supreme Lord - santa, dasya, sakhya, vatsalya and madhurya. The perverted reflections of these rasas are found in the material world
- In the Srimad-Bhagavatam it has been clearly indicated that the servitor relationship with Krsna is the actual beginning of yoga realization
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In their dealings as husband and wife, Krsna & His queens would smile, talk, joke, embrace and so on, and their conjugal relationship ever-increasingly developed. In this way, Krsna and the queens enjoyed transcendental happiness in their household life
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization
- In this regard (SB 8.19.40), Srila Rupa Gosvami says: "One who rejects things without knowledge of their relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.66
- In this relationship (Krsna can be treated as one's lover) the Lord becomes so much attached to His devotee that He expresses His inability to reciprocate - CC Intro
- In this relationship (treating Krsna as one's lover) the Lord is so much attached that He expresses His inability to reciprocate
- Instead of receiving some service from him to the state, the state has got to spend unnecessarily for him. That is a botheration. So those who are in indirect relationship with Krsna, they are botheration. They are simply giving trouble to Krsna
- Instead of wasting our time for economic development, which cannot give us any happiness, if we simply try to revive our eternal relationship with Krsna, we will properly utilize our lives
- Intelligent person should engage them (karmis) in doing what they are expert in and using the fruits in Lord Krsna's service. Such a course of action will automatically uncover the fruitive workers' eternal relationship with Lord Krsna
- Intimate relationships with Krsna develop from an ordinary conception of the Supreme Personality of Godhead, to the conception of master and servant, and, when this becomes confidential, it develops into a friendly relationship
- Intimate relationships with Krsna develop when friendly relationship further develops, it becomes paternal, and when this develops to the highest point of love and affection, it is known as conjugal love with the Supreme Lord
- It (relationship with Krsna) may be regained or revived by the process of hearing the Holy Name of Krsna and then the devotee engages himself in the service of the Lord which is his original or constitutional position
- It appears that the Lord (Krsna) is partial to His devotees. Everyone is related with the Lord. He is equal to everyone, and yet He is more inclined to His own men and devotees
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
- It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is for simply developing your lost consciousness, Krsna consciousness. That is Srimad-Bhagavatam. Because originally we are Krsna conscious. Because we are all part and parcel of Krsna; therefore Krsna & our relationship cannot be, I mean, eliminated
- It is not that those who have developed a passive relationship with Krsna are more likely to fall into nescient activities
- It is our duty to see that not a moment of our life is wasted in topics which are not related with Lord Krsna. Any topic, however pleasant, is not worth hearing if it is devoid of its relation to Krsna
- It is said that Krsna was born of Vasudeva, but this simply means that Krsna accepted Vasudeva as His father. Sri Krsna deals with His devotees in different relationships, or rasas - santa, dasya, sakhya, vatsalya and madhurya
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
- It is stated in the Bhagavad-gita that He appears to every person according to one's relationship with Him
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
K
- Knowledge, jnana, means understanding our relationship with Krsna. A wise man asks, - What is my duty to Krsna
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna comes, His avatara comes, His incarnation too. Because we are very thickly, intimately, related. We are sons; we are part and parcel of Krsna
- Krsna consciousness is a self-manifested peaceful condition which can be achieved only in relationship with Krsna. BG 1972 purports
- Krsna consciousness is not a sectarian religious faith; it is a teaching process for understanding the Supreme Lord and our relationship with Him
- Krsna continued, "I (Krsna) desire you to maintain Me, for I am one of your own children. Apart from this filial relationship, an exalted devotee like you is always to be worshiped by everyone"
- Krsna continued, "In spite of this rigid regulative principle, I am asking you for the hand of your (King Nagnajit's) beautiful daughter (Satya) just to establish our relationship in return for your great reception of Me"
- Krsna has admitted that His loving relationship with the damsels of Vraja in conjugal love is the highest perfectional stage
- Krsna is also a name of Draupadi, and so the word krsna-sakha also indicates Lord Krsna's relationship with Draupadi, whom He saved from being insulted when Duryodhana and Karna attempted to strip her naked
- Krsna is both brahmajyoti and localized Paramatma, but in brahmajyoti or Paramatma there is no Krsna or sweet relations with Krsna
- Krsna is not different. Krsna's book, Krsna's words, Krsna's name, Krsna's fame, Krsna's glory, Krsna's entourage - everything in relationship with Krsna - that is Krsna
- Krsna is the origin of everything. Therefore when a person is fully Krsna conscious it is to be understood that his relationship with Krsna has been fully confirmed
- Krsna is the reservoir of all rasas. Rasa is a very peculiar word. Rasa may be translated into English as taste, as mellow, or as humor. So our relationship with Krsna, there is some taste. Without taste, we cannot continue our relationship with anyone
- Krsna is the SP of Godhead, the cause of all causes, the reservoir of all rasas, or relationships, which are called neutrality, servitorship, friendship, parenthood, conjugal love, comedy, compassion, fear, chivalry, ghastliness, wonder and devastation
- Krsna knows the cause of the distressed condition of the conditioned soul. He therefore descends from His original position to instruct the conditioned soul and inform him about his forgetfulness of his relationship with Krsna
- Krsna recommends, mayy asakta-manah . . . if we become attached, then our original relationship will be revealed. That is called svarupa-siddhi
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
- Krsna says at the conclusion of BG (18.55), 'bhaktya mam abhijanati: if one actually wants to understand Krsna and one's relationship with Him, one must take to this process of bhakti-yoga. Bhakti-yoga as explained by Lord Kapiladeva is sankhya-yoga
- Krsna therefore comes in person to teach us that we can enjoy the same relationship with Him. We can enjoy Him as our master, our friend, our son, our father or our lover
- Krsna was advising His most confidential servant, Uddhava, about sambandha, abhidheya and prayojana. These concern one’s relationship with the Supreme Personality of Godhead and the activities of that relationship, as well as the perfection of life
- Krsna was equally related to both (Pandavas and Vrsnis) the families. Both the families required the Lord's help because both were dependent devotees of the Lord
- Krsna's business is to make you forgetful because you want to forget. And when you are advanced, if you want know... If you want to establish, reestablish your relation, He will encourage you
- Krsna's friends, the cowherd boys, did not consider Him the Supreme Lord either. The gopis even used to chastise Krsna. If a devotee can have such a relationship with Krsna, why should he want to become one with God
- Krsna's name is also Krsna. Krsna's fame is also Krsna. Krsna's entourage is also Krsna. Krsna and everything related with Krsna which gives stimulation to love of Krsna are all Krsna, but for our understanding these items can be considered separately
- Krsna, by controlling His mind, has easily forgotten us (gopis). Therefore, don’t speak of Him any more. Let us forget our relationship
- Krsna-karnamrta (32): O Krsna, O wonderful flute player, the beauty of Your boyhood activities is very wonderful in this world. You know the agitation of my mind, and I know what You are. No one knows how confidential our relationship is
- Kunti continued, "The fact is that although You (Krsna) are equal to everyone, You are especially inclined to the devotees who always think of You. The devotees are related to You by ties of love. As such, they cannot forget You even for a moment"
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- Lacking Krsna consciousness, one is only partially related with Krsna and is therefore not in his constitutional position
- Learned scholars have described the impetus of parental love for Krsna, existing in the elderly personalities who are in relation with Him, as follows
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Caitanya Mahaprabhu pointed out that people are forgetful from time immemorial about their relationship with the Supreme Lord; therefore Krsna has sent so many representatives to impart the scriptures to man
- Lord Krsna did not wish to detract from His relationship with Vasudeva as father and son; therefore in the very beginning of His reply He accepted the fact that He is the eternal son of Vasudeva and that Vasudeva is the eternal father of Krsna
- Lord Krsna prepared the Vedic literatures for reading by the intelligent class of men in a human society which is almost totally forgetful of the genuine relation with Krsna
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna, out of His causeless mercy, prepared the Vedic literatures in the incarnation of Vyasadeva for reading by the intelligent class of men in a human society which is almost totally forgetful of the genuine relation with Krsna
- Love is a word which is often used in relation with man and woman. And love is the only word that can be properly used to indicate the relation between Lord Krsna and the living entities
- Love of Krsna is without cause. It is spontaneous. Therefore there is no impediment. Because the word love can be engaged only in relationship with Krsna. Otherwise, there is no question of love
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- Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna”
- Man and woman should live together as householders in relationship with Krsna, only for the purpose of discharging duties in the service of Krsna
- Most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Krsna
- My dear children, boys and girls, I request you that live happily. There is no restriction. We don't restrict eating, sleeping, or mating, or defending. But do it in relationship with Krsna, pure life, and be happy in this life and next life
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My Guru Maharaja used to say, "The best use of a bad bargain." Everything in Krsna relationship. That is yukta-vairagya
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O
- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
- Once the divine vision is revealed, the relationship between Krsna and Arjuna changes immediately. BG 1972 purports
- Once this relation (with Krsna) is slightly revived, the conditioned soul at once becomes freed from the illusion of material energy and becomes mad after the association of the Lord
- Once we understand our relationship with Krsna and our duty to Him, we naturally become reluctant to engage in material activities. This is called vairagya, detachment from material activities
- One may have a relationship with Krsna as a son or servant, as a friend, as a parent, or as a beloved wife or lover. All these relationships are pervertedly reflected in life in the material world
- One must stop the repetition of birth and death. Every human being, therefore, should take advantage of this creation by understanding Krsna and his relationship with Krsna and in this way return home, back to Godhead
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should not try to establish the relation directly; there must be a via medium which is transparent and competent to lead us to the right path
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who has not tried to realize his relationship with the Lord has wasted his life; such a person is a miscreant and is worse than an animal
- One who is attached to dry speculative knowledge has no relationship with Krsna. His occupation is criticizing Vaisnavas. Thus he is situated in criticism
- One who is engaged without a relationship with Krsna is certainly always in distress and is without peace, however much one may make a show of peace and spiritual advancement in life. BG 1972 purports
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation. BG 1972 purports
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- One's relationship with the Supreme Personality of Godhead may be reestablished even after one has fallen into the ocean of nescience.
- Our affection for Krsna is so intimate that as soon as there is some touch of Krsna consciousness, we at once revive our relationship with Him
- Our real purpose of life is to become yogi. Yogi means to reestablish our connection, our lost connection, with God. At the present moment, in our material condition, we have forgotten our relationship, our eternal relationship with Krsna
- Our relationship with God cannot be separated
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
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- Paramo nirmatsaranam, those who are no more envious. How they will have a devotee envious? He loves Krsna and in relationship with Krsna loves everyone. In that position, in that state, one will not try to suppress another
- Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Krsna
- People are always fearful because they have forgotten or rejected Krsna. We have forgotten that we are Krsna's eternal servants, His eternal parts and parcels, and that we have a most intimate relationship with Him
- People forget their relationship with Krsna and work under the spell of maya life after life, transmigrating from one body to another. This is the process of material existence
- Proper understanding of one's constitutional position in relationship to Krsna is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience
- Proper understanding of one's constitutional position in relationship to Krsna is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience. BG 1972 purports
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- Ramananda Raya explained the gradual process by which pure love for Krsna is developed. He pointed out that the living entity is related to the Supreme Personality of Godhead in one of the relationships just suitable for him
- Ramananda Raya points out that when the relationship with Krsna increases in affection, the mood of fear and the consciousness of the superiority of the Supreme Lord diminish. At this point, the mood of faith increases, & this faith is called friendship
- Rasabhasa occurs when one’s relationship with Krsna is adulterated. There are different types of rasabhasa - first class, second class and third class. The word rasa means “mellow,” and abhasa means a shadow
- Real master is Krsna. So in this way, if we establish our relationship with Krsna as..., either as husband or lover or master or friend or son or father, it is perfect. It is perfect. We have to go to that stage
- Real service is this: Krsna consciousness, to arouse the Krsna con . . . dormant Krsna consciousness in every living entity. Nitya-siddha krsna-bhakti. To make him aroused in relationship with Krsna, that is real service
- Real yoga means to connect your relationship, your identity, with Krsna. That is called yoga
- Relation of the soul to the soul can be established by the via medium of the relation with the Supersoul
- Relations (in the mundane world) cannot help us be happy perpetually, but if the same relation is established with the Lord, then we are transferred to the transcendental world after leaving this material body and become eternally related with Him
- Relations of the soul, established in relation with the Supreme Soul, are factual relations
- Remembering Lord Krsna and His well-wishes, benefactions, intimate familial relations and His chariot driving, Arjuna, overwhelmed and breathing very heavily, began to speak
- Revive my old relationship with Krsna. That is Krsna consciousness
S
- Samadhi, trance, can be possible in five different ways in terms of one's relationship. Specifically, the trance of devotees on the stage of neutrality is called mental concentration
- Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person
- SB 1.2.7: "By rendering devotional service unto the Sri Krsna, one immediately acquires causeless knowledge & detachment from the world." To be situated on the platform of pure religion, one should perform bhakti-yoga in relationship with Krsna, Vasudeva
- Self-realization in the relation as servitor is certainly transcendental, and when a sense of fraternity is added, the relationship develops. As affection increases, this relationship develops into paternity and conjugal love
- She (Krsna's potency) acted as yogamaya with Yasoda, Devaki and other intimate relations of the Lord, and she acted in a different way with Kamsa, Salva and other asuras
- She (Yasoda) has forgotten that it is the Supreme Personality of Godhead who has appeared before her as a little child. This relationship of attachment is very sublime. It requires time to understand
- Similarly, Krsna also inquired from His aunt about the welfare of the Pandava family. Although Kuntidevi was related to Krsna by family ties, she knew immediately after meeting Him that He is the Supreme Personality of Godhead
- Since he (the Mayavadi philosopher) is not aware of his relationship with the Supreme Personality of Godhead and therefore has no spiritual activity, he must come down for further activities in this material world
- Since the Supreme Personality of Godhead is the original cause of everything, the Vaisnava sees everything in relationship with Krsna, even in this material world. By such advanced knowledge, everything becomes spiritualized
- Sinful activities are those activities performed in forgetfulness of our relationship with the Lord
- So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Krsna
- So Krsna, our relationship with Krsna, our service with Krsna, that is pleasure. Govinda. That is real sense pleasure. By seeing Krsna, by tasting Krsna, by smelling Krsna, by touching Krsna - everything, that is sense pleasure
- So long we are not again reestablished in our lost relationship with Krsna, we shall remain restless. That is our natural condition. Just like child is crying, restless. But when the mother takes the child on the lap, the child is immediately pacified
- So we have forgotten our relationship with Krsna. Therefore there is no question of love at the present moment. But we can develop this love by this process, sravanam kirtanam
- Some of the gopis, they left their sons also and went to Krsna. From material point of view this is immoral. So you'll find in such a way that what is from material point of view immoral, it is the most magnificent morality in relationship with Krsna
- Some way or other, if someone establishes in his mind his continuous relationship with Krsna, this relationship is called remembrance
- Some way or other, the demon must have had some relationship with Krsna, because these symptoms developed when he heard that Krsna had already killed Kamsa
- Spiritual affection for the Supreme Lord is transcendental in all cases, but the individual devotee has a specific aptitude for a particular relationship, and that relationship is more relishable for him than the others
- Sri Arjuna is one of the typical pure devotees of the Lord reciprocating in the fraternal relationship, and the Lord's dealings with Arjuna are displays of friendship of the highest perfect order
- Sri Bhismadeva is a great devotee of the Lord (Krsna) in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him
- Sri Caitanya Mahaprabhu continued, "Thus one's relationship with the Lord, activities in devotional service, and the attainment of the highest goal of life, love of Godhead, are the subject matters of Srimad-Bhagavatam"
- Sri Caitanya Mahaprabhu has recommended, prema pum-artho mahan: the highest perfection of life is prema, pure love in relationship with Krsna. And mother Yasoda appears to be the topmost of devotees who have attained this perfection
- Sri Caitanya Mahaprabhu recommended that one learn Srimad-Bhagavatam from the mouth of the self realized person called bhagavatam. Bhagavata means "in relationship with the Personality of Godhead"
- Sri Caitanya Mahaprabhu said, "I have described one's relationship with Krsna in various ways. This is the subject matter of all the Vedas. Krsna is the center of all activities"
- Sri Krsna is compared to the sun. The darkness of nescience disappears as soon as our relationship with Sri Krsna is established
- Sri Krsna, the Personality of Godhead, is the Absolute Truth. This is corroborated in all authentic scriptures. Our spiritual life begins to develop as soon as our relationship with Sri Krsna is reawakened
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You are related with Krsna as one and simultaneously different
- Sri Svarupa Damodara was the personification of ecstatic love, fully cognizant of the transcendental mellows in relationship with Krsna. He directly represented Sri Caitanya Mahaprabhu as His second expansion
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srila Rupa Gosvami has enunciated that anything in relationship with Krsna is on the transcendental platform
- Srila Rupa Gosvami is trying to prove by the above examples that in relationship with Krsna there is no question of impersonalism. All personal activities are there in relationship with Krsna
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Srimad-Bhagavatam is the cream of all the Vedas, and it contains all historical facts of all times in relation with Sri Krsna. It is factually the essence of all histories
- Such devotees (ever-liberated souls) are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely, neutrality, servitorship, friendship, parenthood and conjugal love
- Sudama was a friend of Krsna. So "I am the servant of Krsna's friend, Sudama dasa." So in this way our relationship with Krsna we always remember. That remembrance is also self-realization process. Sravanam kirtanam visnoh smaranam - SB 7.5.23
- Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord (Krsna) to serve a particular purpose. When the purpose is served, there is no more relation with the Lord
- Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Svakiya is the relationship with Krsna as a formally married husband, and parakiya is the relationship with Krsna as a paramour
- Svarupa-siddhi is not something artificial. When one becomes perfectly spiritually realized, then he understands what is his relationship with Krsna and he begins his service in that relationship as father, as friend, as guru or as servant, like that
- Svarupa-siddhi is not that you do all nonsense things and svarupa-siddhi. Svarupa-siddhi means when he is actually liberated, he understands what is his relationship with Krsna. That is svarupa-siddhi
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- That is our request, that you are very intelligent boys, American boys. Try to understand Krsna. Try to revive your relationship with Krsna. Then you will be happy; otherwise not
- That which is in relationship to Krsna can never be immoral. To give another example, Lord Krsna in His incarnation as Nrsimha-deva killed Hiranyakasipu, the father of Prahlada Maharaja, while he stood nearby without protesting. Now, is this moral
- The aim is threefold: to control the senses, to purify activities and to link oneself to Krsna in a reciprocal relationship
- The all-attractive features of Lord Krsna help one in attaining the transcendental service, and it is by such service in Krsna consciousness that one can realize the relationship between Krsna and himself
- The Bhagavad-gita As It Is is pure knowledge. It tells us of our relationship as eternal spirit soul with the supersoul Lord Krishna the Supreme Personality of Godhead
- The Bhagavad-gita, which was imparted 5,000 years ago, is still being read repeatedly by many, many men, and still new light is always being found in it. Therefore, Krsna & His name, fame, qualities - & everything in relationship with Him - is ever-fresh
- The brahmanas preach the cult of Krsna consciousness all around the world, and therefore, although they worship Krsna, the Supreme Personality of Godhead, the Lord also recognizes them as worshipable. The relationship is reciprocal
- The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Sri Krsna, who is all-powerful. BG 1972 purports
- The conditioned life of the living entity is due to forgetfulness of his relationship with the Supreme Lord in the superior energy. When that relationship is forgotten, conditioned life is the result
- The conjugal relationship of amorous love called parakiya-rasa is the unparalleled perfection of love exhibited by Lord Krsna and His devotees
- The cosmic situation is giving us all facility to reestablish this relationship with Krsna and return to Godhead. This should be our mission in life
- The definition of a pure devotee, as given by Rupa Gosvami in Bhakti-rasamrta-sindhu, can be summarized thus: his service is favorable and is always in relation to Krsna
- The devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the PG ever out of the sight of the devotee. BG 1972 purports
- The devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotees of Krsna, in their loving relationships with Krsna, sometimes forget their own identities; sometimes they think themselves one with Krsna and yet relish still greater transcendental mellow in that way
- The devotees who have a relationship with Krsna are like the swans and cakravaka birds who play in that forest of lotus flowers
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The diseased condition in which he cannot understand his eternal relationship with Krsna is the contaminated stage, or maya. Since the gopis are on the platform of pure transcendental knowledge, their minds are always filled with Krsna consciousness
- The distinction is that the nitya-siddhas are eternally Krsna conscious without any forgetfulness, whereas the nitya-baddhas, or eternally conditioned souls, are forgetful of their relationship with Krsna
- The essence of Srimad-Bhagavatam - our relationship with the Supreme Lord, our activities in that connection and the goal of life - is manifest in the four verses of Srimad-Bhagavatam known as the catuh-sloki. Everything is explained in those verses
- The examples of spontaneous devotional service can be easily seen in Krsna's direct associates in Vrndavana. The spontaneous dealings of the residents of Vrndavana in relationship with Krsna are called raganuga
- The first grade devotee, of course, sees everyone in relationship with Krishna and as such, he makes no distinction between a devotee or nondevotee
- The friendly relationship of the cowherd boys with Krsna is a particular type of spiritual ecstasy almost similar to the ecstasy of conjugal love
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The gopis are perfectly and thoroughly in cognition of this relationship with Krsna, whereas the living entities under the spell of maya, the illusory energy, are forgetful of Krsna and think themselves separate identities having no connection with Him
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The gopis said, "You (Krsna) are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy"
- The gopis were attracted to Krsna by bhakti-yoga in a relationship of lusty desire
- The highest stage of spiritual consciousness is Krsna consciousness. KC means, "I am Krsna's," that's all. Krsna says, "All these living entities, they are My part and parcel." So you have to understand this relationship with Krsna, that you are Krsna's
- The householder, by the spell of maya, becomes absorbed in family affairs and forgets his relationship with Krsna. If he dies in forgetfulness, like the cats and dogs, then his life is spoiled
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The inhabitants of Vrajabhumi know Krsna as the son of Maharaja Nanda, the King of Vrajabhumi, and they consider that they can have no relationship with the Lord in the rasa of opulence
- The intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted. That relationship is described in this verse (SB 9.24.65) by the words nityotsavam na tatrpur drsibhih pibantyah
- The kings said, "We pray for Your Lordship (Krsna) to favor us by instructing us how to engage in the transcendental loving service of Your lotus feet so that we may never forget our eternal relationship with Your Lordship"
- The Krsna consciousness movement is spreading to enlighten people about their real position, their original relationship with Krsna. One requires Krsna’s special power in order to be able to do this
- The Laghu-bhagavatamrta (5.383) states: According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- The learned karma-yogis tactfully engage such foolish mundaners in the respective works for which they have special attachments - but in relation with Krsna - without disturbing them in their general activities
- The living entity is an eternal servant of Krsna. (CC Madhya 20.108) Therefore, to act in that relationship one must perform sadhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jnana
- The living entity is eternal, and he existed before the creation of this material world. Unfortunately he has forgotten his relationship with Krsna
- The Lord clearly describes His intimate relationship with His devotees in the BG (9.30-34): "Even if one commits the most abominable action, if he is engaged in DS he is to be considered saintly because he is properly situated in his determination
- The Lord enjoyed the wounds created by His great devotee Bhismadeva, and because Bhismadeva is a devotee in the chivalrous relation, he fixes up his mind on Krsna in that wounded condition
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The Lord is the Supreme Father of all living beings, and therefore those who are conscious of this vital relation with God can make filial demands from the Father, and the Father is pleased to supply the demands of such obedient sons without bargaining
- The Lord living as a householder amongst His competent wives, is never mundane, and His behavior with them is never to be understood as mundane sex relation
- The Lord said, kutas tva kasmalam idam visame samupasthitam: "My dear Arjuna, how have these impurities come upon you?" Such was the intimate relationship between the Pandavas and Krsna
- The Lord stayed at Vrndavana till the age of sixteen, and His friendly relations with the neighboring girls were in terms of parakiya
- The main purpose of the society is to understand the nature of God and our relationship with Him
- The modern human society is in need of Krishna relationship, so as soon as they will come in touch with our movement, surely they will feel very happy. So kindly execute this responsibility to your best capacity, and Krishna will be very happy upon you
- The nondevotee being under the protection of the illusory energy, increasingly forgets his relationship with Krsna
- The passive relationship is simply realizing, "Oh, how God is great"
- The perfect yogi is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the 3 fold material miseries due to forgetfulness of his relationship with Krsna. BG 1972 p
- The Personality of Godhead said: O Brahma, whatever appears to be of any value, if it is without relation to Me, has no reality. Know it as My illusory energy, that reflection which appears to be in darkness
- The potencies, when engaged directly in the service of the Lord (Krsna), revive the natural color, and thus there is no disparity in the relation of the potent and potency
- The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion. This is bhagavata-dharma, direct relationship with Krsna, or the Supreme Personality
- The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor
- The relation of the body is very pleasing and natural, the Lord (Krsna) is more pleased when He is addressed as the son of Maharaja Nanda, the son of Yasoda, the lover of Radharani
- The relation of the Lord with Arjuna is undoubtedly praiseworthy for devotees like Bhismadeva, but the relation of the gopis with the Lord is still more praiseworthy because of their still more purified loving service
- The relationship advances from friendship to paternal love and finally to conjugal love, which is the supreme relationship with the Lord
- The relationship between a pure devotee and the Supreme Personality of Godhead is extremely relishable
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The relationship between the Supreme Personality of Godhead and His servitor is cinmaya-rasa. Krsna and His entourage and paraphernalia are of the same cinmaya potency
- The relationship with God or Krsna as son is better than the relationship with Krsna by one who thinks, - If I accept God as my father, then my business will be to ask for my necessities from the father
- The relationship with Krsna in conjugal love is accepted as the highest perfectional stage of love of God
- The satisfaction of possessing material opulences, although perhaps of a different standard, is available even in the lives of dogs and hogs, who cannot revive their eternal relationship with Krsna
- The scientists who are bewildered by Krsna's external energy have no relationship with the Supreme Personality of Godhead, yet they are accepted by some as mahajanas
- The spirit of enjoyment is present in its pure form in the spiritual world, in relation to Krsna, but we have come here to partake of contaminated enjoyment, just as a man on the Bowery thinks he can enjoy by drinking some liquor
- The spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Krsna consciousness, he is actually in his constitutional position. BG 1972 purports
- The spirit soul, being subordinate and finite, should always dovetail himself with the infinite and supreme soul, Krsna. That is the relationship of the wise man with Krsna
- The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him
- The Supreme Living Being is perfect in all relations with His pure devotee
- The Supreme Lord Krsna can be known by persons who are in a relationship with Him through the discharge of devotional service, like Arjuna and his successors. Persons of demonic or atheistic mentality cannot know Krsna. BG 1972 purports
- The symptom of unflinching faith in pure DS is that one has overcome the many disruptive desires that impede pure devotional service, such as (3) the desire to work for sense gratification, without understanding one's relationship with Krsna
- The troubles of the student are at once mitigated when he attains transcendental knowledge in terms of his relation with Sri Krsna, the Personality of Godhead
- The Vedic literatures give information about the living entity's eternal relationship with Krsna, which is called sambandha. The living entity's understanding of this relationship and his acting accordingly is called abhidheya
- The Vedic wisdom guides us to understanding our relation with the Supreme Lord Sri Krsna and to acting accordingly in order to achieve the desired result of returning home, back to Godhead. But materialistic men do not understand this
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The Vrsnis and Yadus and the father and mother of Krsna in Vrndavana all have familial relationships with Krsna; Krsna's foster father and mother in Vrndavana, however, are more exalted than Vasudeva and Devaki
- The wise man understands that this tendency (of sexual attraction) is in Krsna and that it is revealed in His relationships with the damsels of Vraja
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word love can be actually applied only in relationship with the Personality of Godhead. In the material world, love is not applicable at all. What goes on under the name of love in the material world is nothing but lust
- The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead
- Then we have got a test tube, statement of Krsna. Then what class of man he is? If he does not believe in God, if he does not know what is God, what is our relationship with God, then what class of man he is? So we have got this test tube of Bhagavad-gita
- There are different kinds of devotees who have different aptitudes and relationships with the Supreme Lord. Any one relationship with the Lord is as good as any other because the central point is Krsna
- There are different kinds of relationships with Krsna, and anyone who is attracted to Krsna by a particular relationship is glorified
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are so many activities in relationship with Krsna. We have to adopt everything. Then such persons, sa eva pasyanty, ta eva pasyanty. "By this process one day will come that he will see Krsna"
- There are so many thousands and millions of expansion, svamsa, personal self and separated self. We are also Krsna's part-and parcel-expansion; therefore we have got intimate relationship with Krsna
- There are three purposes in the Vedas. One is to understand our relationship with Krsna (sambandha), another is to act according to that relationship (abhidheya), and the third is to reach the ultimate goal (prayojana)
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Krsna in five primary rasas we can live eternally in full knowledge and bliss
- There are two kinds of persons, namely the devas and the asuras. Asuras forget their relationship with Krsna (asuram bhavam asritah), whereas the devas do not forget
- There is certainly transcendental intimacy between the damsels of Vraja and Krsna, Ramananda pointed out, but out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- There is diacritic marks, literation, transliteration, so everyone should try to chant the mantra. That is very beneficial. That is kirtana. Kirtanad eva krsnasya. Everything is being chanted in relationship with Krsna, with reference to Krsna
- There is no difference between His (Krsna's) name, form, quality etc, because Krsna is absolute. Our intimate relation with Krsna can be confidentially revived by our talking of, hearing of, or remembering Him. It is so done due to spiritual potency
- There is no question of disbelieving; it is simply foolishness. The dormant relationship is there. You want to serve Krsna, but simply by the spell of illusion we think we have no connection with Krsna
- There is not the slightest taint of lust in the gopis' love. Their relationship with Krsna is only for the sake of His enjoyment
- There is relationship with Krsna. Anything material, made of earth, water, fire, air, they are Krsna's energies. Therefore there is direct relationship with Krsna. And if Krsna is reality, why His energy should be false
- These (santa, dasya, sakhya, vatsalya and madhurya mellows) are all spiritually situated on the same platform because all these relationships of perfection in love are based on a central point - Krsna
- These bodily relationships are only temporary. Our real relationship is with Krishna. Try to cultivate that
- These feelings of loneliness are simply temporary manifestations due to past conditioning, and we should try to concentrate our attention to our eternal friendship with Krishna. That will relieve us of all such botherations
- These five enjoyable relationships (namely neutrality, servitorship, friendship, filial love and amorous love) within the material world are perverted reflections of relationships with the Absolute Personality of Godhead in the transcendental nature
- These three classes of devotees gradually develop different relationships of transcendental mellow with the Personality of Godhead
- They (the gopis), according to Vedic principle, it is sinful (going to a young man). But because it was related with Krsna, they became purified. That means any way, if one comes in contact with Krsna, he becomes purified. Even though he's sinful
- This condition (spontaneously serving Krsna without any motive) is the perfect stage of one's relationship with the Lord. The Lord then looks after the comfort and security of His devotee without being asked
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This is addressing, He Krsna, Hare Krsna, "Hara, please, now I am engaged in this material service; kindly accept me in Your service." This is meaning of Hare Krsna. So a relationship, requesting something
- This is bhagavata-dharma, direct relationship with Krsna or the Supreme Personality. This Krsna consciousness is specially teaching this, I mean to say, fact, direct relationship with Krsna
- This is one's eternal relationship with the Supreme Personality of Godhead. Now please hear about the execution of devotional service. This principle pervades each and every verse of Srimad-Bhagavatam
- This is yoga system: bhakti-yoga. Yoga means to connect, to add, yoga. So at the present moment we are almost disconnected. Not exactly disconnected; forgotten our relationship with Krsna, or God
- This lalasa-mayi stage of submission comes in the stage of perfect liberation, which is technically called svarupa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord
- This misconception in materialistic life (considering the body to be the self) continues unless and until one comes to understand his relationship with Krsna. The happiness sought by the conditioned soul is certainly only illusion
- This om is composed of three letters - A, U, and M - and it describes our relationship with the Supreme Lord, our activities by which we can achieve the highest perfection of love and the actual position of love on the spiritual platform
- This relationship (relationship with krsna) is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession
- This soul-killing civilization is misleading us. We must know this, this very misleading civilization. Our real aim of life is to understand our spiritual identification and search out our relationship with God, Krsna. That is our real business
- This then is the method of Krsna consciousness which allows one to make friends with Krsna. We can enter into any number of relationships with Krsna
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- Those who are cultivating Krsna consciousness have to hear about Krsna, speak about Krsna, and deal only in relationship with Krsna. "By this process," Kuntidevi tells the Lord, - one will one day come to see You
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
- Those who are less than a brahmana by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth
- Those who try to deny Krsna and live outside of any relationship to Him are actually leading a sinful life
- Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuntha planets
- To a pure devotee, who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with His pure devotees
- To Arjuna, who was so intimately related with Krsna in friendship, this form of the universal manifestation was not pleasing; rather, it was fearful. BG 1972 purports
- To know Krsna is to know one's self, & to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Krsnadasa Kaviraja first establishes his relationship with Him - CC Intro
- To know Krsna is to know one's self, and to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping Madana-mohana vigraha, Krsnadasa Kaviraja Gosvami first establishes his relationship with Him
- To proceed in the direction of rehabilitation of our eternal relationship with Krsna is to adopt karma-yoga, the first step to such transcendental realization
- To understand Krsna consciousness and action according to its modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is an eternal servitor of the Lord. BG 1972 purports
- Transcendental loving service to the Lord (Krsna) in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, is graciously accepted by the Lord when offered to the Lord in genuine love and affection
- Try to present Krsna as He is. People will be attracted, because everyone has got Krsna's intimate relationship. We are all part and parcel of Krsna
U
- Understanding the mind of Lord Caitanya, Ramananda Raya immediately answered that it was indeed conjugal love with Krsna that constituted the highest relationship
- UNESCO resolution is going on for the last twenty years, and where is the peace? That is not the way of peace. Here is the peace. Try to establish your lost relationship with Krsna, or God. Then there will be peace
- Unfortunately, we have forgotten that Krsna, God, is all-pervading. This memory has to be revived. As soon as we revive our Krsna consciousness, we can see everything in relationship with Krsna, and then everything becomes lovable
- Unless one is fully situated in the transcendental position, the relationship of the gopis with Krsna is very difficult to understand
V
- Vidura wanted to hear of everything from Maitreya, and so he inquired from him, but he desired that all the topics be in relationship with Krsna
- Vijnanam refers to specific knowledge of the spirit soul and knowledge of one's constitutional position and his relationship to the Supreme Soul. BG 1972 purports
W
- We (Krsna and Arjuna) have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth, that there are two classes of living beings. - divine nature & demonic
- We all have some relationship with Krsna, but presently that is covered. Therefore we have to revive it. Simple appreciation of the Supreme is called santa-rasa
- We are all eternally related with Him (Lord Krsna) as the sun rays are eternally related with the sun disc
- We are all related to Krsna, for we are all His sons
- We are eternally related to Krsna, but at the present moment this relationship is simply forgotten or suppressed. Consequently we think that we have no relationship with Krsna, but this is not a fact
- We are eternally related with Krsna. At the present moment it is simply forgotten, suppressed. Therefore we are thinking that we have no relationship with Krsna. But that is not the fact. Because we are part and parcel of Krsna
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are persons, and Krishna is a Person, and our relationship with Krishna He leaves open as a voluntary agreement always
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We can offer many services with our bodily activities. But all such activities must be in relationship with Krsna
- We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We do not know what is the constitutional position of Krsna and what is my constitutional position. That is called sambandha-jna. My relationship with Krsna. Everyone of us has got a relationship
- We forget our relationship with God, or Krsna. Then adharma. That is... Instead of becoming servant of Krsna, I become servant of so many things
- We have forgotten our real relationship with Krsna, and we are trying to be happy by material adjustment. This is modern civilization
- We have got intimate relationship with Krsna as part and parcel. It cannot be separated. It cannot be separated. But any way, some way or other, we have lost or forgotten that intimate relationship with Krsna
- We have got intimate relationship with Krsna, eternally. It is not artificial. Therefore if you keep ourself always connected with Krsna, there will be no more disturbance. Peaceful
- We have got minute quantity of Krsna's qualities because we are minute particles of Krsna, but that is now covered by maya. This maya means . . . when we forget our actual relationship with Krsna, that is called maya, false egotism
- We must understand the meaning of relationships with Krsna. In material world we have many relationships as father, mother, wife or husband. Whatever relationship we find here is but a perverted reflection of the relationship we have with the Supreme Lord
- We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We should not be puffed up. If we want to make success of our life, then we must revive our eternal relationship with Krsna. That is the movement of Krsna consciousness
- What one should actually want is explained by Kuntidevi. She says, - Let my family relationships cease, but let my relationship with You be confirmed
- What we need to do is to revive this relationship (with Krsna) which has merged into oblivion because the covering and detaching process of the illusory energy, called maya, has fostered temporary forgetfulness
- Whatever relationship we have with Krsna goes on. If we have a relationship in friendship, that friendship is eternal and continues from life to life
- Whatever you do, it must have some relationship with the satisfaction of Krsna. If Krsna is satisfied, then you act. That is Krsna consciousness
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a devotee is always intensely affected by love for Krsna in a direct relationship with Him - or even a little apart from Him - his status is called existential ecstatic love
- When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead
- When a man is fully conscious of his relationship with Krsna, he is actually a liberated soul, although he may be in the material tabernacle. BG 1972 purports
- When a person factually understands Krsna and his relationship with Krsna, he naturally becomes completely indifferent to the rituals of fruitive activities, even though an experienced brahmana. BG 1972 purports
- When all our activities are done in terms of our relationship with Krsna, then everything is surcharged with spiritualization. Because pleasing Krsna has become our ultimate goal, all our activities have become spiritual activities
- When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When offered to the transcendental service of Sri Krsna, all the above-mentioned five elements (the process of offering, the offering itself, the fire, the sacrifice, etc.) become interrelated with Him, and thus they become totally spiritualized
- When one accepts the Lord as master and himself as servant, the relationship develops, and it develops further when one becomes a friend of the Supreme Lord, and yet still further when one becomes a father
- When one actually comes to understand the Vedanta, he comes to know Krsna and his relationship with Krsna
- When one actually takes to this process of transcendental service, he relishes his relationship with Krsna directly
- When one attains the transcendental bliss of an intimate relationship with Krsna, he renders service to Him and tastes the mellows of Krsna consciousness
- When one engages himself in the nine processes of devotional service, one's heart becomes purified, and he immediately understands his relationship with Krsna
- When one forgets his relationship with Krsna, he acts in a very foolish way, and maya gives him one misery after another
- When one is freed from all material contaminations, any one of the relationships with Krsna is transcendentally relishable
- When one is fully aware that he does not belong to any family, society, country, is eternally related to Krsna, he then realizes his energy should be employed not in the interests of so-called family, society or country, but in the interests of Krsna
- When one is liberated and discovers his eternal relationship with the Supreme Lord, the Lord Himself becomes the impetus for increasing fraternal love
- When one is mature in devotional service and is a realized soul, he can know his own eternal relationship with Krsna
- When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When one is situated in this confidential friendly relationship with Krsna, one shows symptoms of love such as attraction, affection, affinity and attachment
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one's desire to love Krsna in his particular relationship becomes intensified, this is known as pure love of Godhead. In the beginning a devotee is engaged in the regulative principles of devotional service by the order of his spiritual master
- When one's desire to love Krsna in one's particular relationship becomes intensified, this is known as pure love of Godhead
- When our consciousness is actually in the clear stage, we can understand our particular relationship with Krsna
- When Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When the affection of the fraternal relationship increases, it develops into the paternal relationship that is found between father and son
- When the iron is put into the fire & becomes red hot, the iron then develops the qualities of fire & stops functioning as iron. In the same way, when all activities are done in relationship with Krsna, then everything is surcharged with spiritualization
- When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Krsna and devotional service in ecstatic love, they are described as anurasa, imitation mellows
- When this (relationship with Krsna) is established, Krsnadasa begins to worship the functional Deity, Govinda. Govinda resides eternally in Vrndavana
- When transcendental humors in relationship with Krsna become mixed (e.g., when the relationships with Krsna in friendship, servitorship and parental love become mixed together), the result is called mixed humor or flavor
- When we are illusioned in this way (by anger), forgetfulness of our relationship with Krsna follows, and by thus losing Krsna consciousness, our real intelligence is defeated. In this way we become entangled in this material world
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi. Svarupa-siddhi. Svarupa-siddhi means realization of perfection
- When we reestablish our relationship with Krsna, the questions of universal brotherhood, justice, peace and prosperity will be answered. There is no possibility of realizing these higher ideals without Krsna
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- When you are liberated, you will understand in which way you are related with Krsna. That is called svarupa-siddhi. But that is attained when you are actually perfect in devotional service
- When you are perfect in spiritual life, you will understand what is your relationship with Krsna automatically. That is called svarupa-siddhi
- When your heart will be clear, then you'll understand your relationship with Krsna, & relationship with this world. Then you'll be able to chalk out your plan, what to do. But without knowing your identity, whatever you are doing, simply waste of time
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- Who surrenders to Krsna? Unless one is fully in knowledge, "What is Absolute Truth, what I am, what is my relationship with the Absolute Truth" That is called knowledge
- Why you are so interested and you are preaching Krsna consciousness all over the world? You are not foolish. I have not bribed you. But why you are doing that? So this is a fact that we have got intimate relationship with Krsna. That's a fact
- Without relationship nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship with Krsna
- Worship of Madana-mohana is on the platform of reestablishing our forgotten relationship with the Personality of Godhead. In the material world we are presently in utter ignorance of our eternal relationship with the Supreme Lord
Y
- Yes, you are correct to say that "It is all nectar," everything having relation with Krishna or Lord Chaitanya is nectarine and our literatures in our line of Vaisnava acharyas is so nice that there is no comparison anywhere in the world for it
- Yoga practice should be performed to understand Krsna, that's all. Or to make your lost relationship with Krsna reestablished. That is yoga practice
- You are situated between the material and spiritual potencies. You have a relationship with both the material and the spiritual world; therefore you are called the marginal potency. You are related with Krsna as one and simultaneously different
- You can establish relationship with Krsna any way. There are twelve kinds of rasas, humor
- You have forgotten your relationship with Krsna. You have made your relationship with your family, so-called family, so-called country, so-called society, and so on, so on, so on, so on. This is all temporary
- You haven't got to restrain yourself completely, but if you dovetail yourself, nirbandhah, when it is in relation with Krsna, then your vairagya, your detachment, is approved
- You keep your intimate relationship with Krsna, it doesn't matter whether you are in family or without family. Just like I have given already example. Arjuna, he is a family man, he is not a sannyasi. But he was prepared to sacrifice everything for Krsna
- You may want Krsna as your lover, or as your son; Krsna as your friend, Krsna as your master, Krsna as the Supreme Sublime. These five different kinds of direct relationships with Krsna are called devotion, or bhakti. They entail no material profit
- Your business is how to become Krsna conscious. You should not be disturbed by nature's process. But if you want to help anyone, just try to help him in relationship with Krsna. That will be real benefit