Places of Misery: Difference between revisions
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Latest revision as of 13:23, 1 January 2022
Pages in category "Places of Misery"
The following 58 pages are in this category, out of 58 total.
A
- A place of misery and temporality
- Actually this universe is very difficult to understand, yet learned sages have advised, as Krsna has also advised, that this material world is duhkhalayam asasvatam; (BG 8.15) in other words, it is a place of misery and temporality
- Actually, there is no happiness, because the Supreme Personality of Godhead says it is a place of misery. How you can make it comfortable place? So this is one side
- Anyone who has understood that the material worlds are places of misery and temporaryness, they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place
D
- Duhkhalayam asasvatam (BG 8.15). It is stated by Krsna Himself that this is a place only for misery, but under the influence of maya, we are accepting all miserable conditions of life as happiness. This is called maya
- Duhkhalayam means the place of miseries. If the place is made for miseries, how you can make this place as full of pleasure, if God made like that
- Duhkhalayam means the place of miseries. We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- Dvaraka is certainly more important than the heavenly planets because whoever has been favored with the smiling glance of the Lord shall never come back again to this rotten earth, which is certified by the Lord Himself as a place of misery
E
- Even if we accept this place, miserable place, you will not be allowed to live here for long. You will have to quit this stage. Therefore it is called asasvatam. This is our position
- Even if you accept this place of misery to be your permanent residence, that also you cannot have. You have to go out. Today or tomorrow or fifty years after, you have to go
F
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place - BG 8.16
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the highest planet in this material world down to the lowest, all are places of misery wherein repeated birth and death take place
H
- He (Krsna) says this is duhkhalayam asasvatam, this is the place of misery. And asasvatam. You cannot make any arrangement, "All right, Sir, let it be duhkhalayam. Let me remain here." No. That also you cannot remain. You'll be kicked out
- He's required to read Bhagavad-gita thoroughly. It is said clearly, "This is a place of misery." Why do you desire to keep yourself in this? That means you do not understand what is spiritual life
I
- I am pleased that she (Srilaxmi Dasi) has become my disciple, now let her very seriously take up this process and she can know it for certain that there will be no more coming back to this place of miseries
- If you want to make some compromise, "Never mind it is a place of miseries. I'll stay here comfortably as much as possible." But Krsna says, asasvatam. Even if you make some compromise arrangement, you cannot stay here. You'll be kicked out
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In the Bhagavad Gita Krsna has definitely stated that "from the topmost planet down to the lowest, all are places of misery where repeated birth and death take place"--so what kind of paradise can they (communist) achieve
- In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in matter? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception - CC Intro
- It is certified by the Supreme Personality of Godhead that it is duhkhalayam, it is the place for miserable condition of life. So how there can be ananda
- It is said in the Bhagavad-gita, duhkhalayam. It is the place of miseries. You cannot become happy in a place which is meant for miseries. That we have to understand
K
- Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in the material form? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception
- Krsna Himself certifies this place duhkhalayam asasvatam (BG 8.15). It is a place for miserable condition of life. Now, how you can make it a happy place? That is not possible
- Krsna says that this place is full of miseries. To get that one million dollar you have to undergo so many miserable condition of life
- Krsna says, duhkhalayam asasvatam (BG 8.15): "This place is simply for miserable condition of life." Duhkhalayam asasvatam. - And still, it is temporary
T
- That is described in the Bhagavad-gita by the Supreme Being, Krsna, duhkhalayam asasvatam: "It is a place of miseries." You cannot make things very rightly going on. It is not possible. Therefore the best purpose will be served - leave this place
- The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable condition?" Gramya-vyavahare kahe pandita
- The highest perfection, samsiddhi, is to go back to home, back to Krsna. That is samsiddhi. That will save him from coming down again to this place which is full of miserable condition of life
- The Lord says in Bhagavad-gita (BG 8.16): "From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again"
- The material world is described by Lord Krsna Himself as duhkhalayam asasvatam (BG 8.15), a temporary place of misery
- The real truth is that Krsna says that: duhkhalayam asasvatam (BG 8.15), the world is a place of misery wherein repeated birth and death take place. Now this is good misery or bad misery
- This is the qualification of sadhu. Sadhu is titiksava, tolerates all kinds of miserable condition. He is sadhu. Because this is a place of miserable condition. A sadhu learns how to tolerate. Sadhu is never disturbed
- This material existence is a place of misery. This is maya. We are living in this conditional life of material existence, which is full of misery, but by the spell of maya, illusion, we are thinking, we are planning that we are happy
- This material world is certified by the Supreme Lord, the creator, as duhkhalayam. Duhkhalayam means "the place of miseries." And how you can make it comfortable? Can you make it comfortable by your so-called advancement of science? No
- This material world is certified by the Supreme Personality of Godhead as the place of misery. Now, if this place is made for that purpose, just to give us miseries only, how you can make it a place of happiness
- This material world is full of danger. It is dangerous place. It is the place of miseries. You cannot become happy in a place which is meant for miseries. That we have to understand
- This place is certified by Krsna as duhkhalayam asasvatam (BG 8.15): "It is place of misery; at the same time, it is temporary." Temporary
- This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out
- This place is recommended by Krsna, duhkhalayam asasvatam (BG 8.15): it is a place of miseries. How you can become happy here? This is illusion
- This world is so contaminated that you cannot make it completely free from contamination. That is not possible. Duhkhalayam asasvatam (BG 8.15). It is a place of miseries
- Those who attain once to Me, they will have never to come again to this place of miseries. - So here is the hint that by Krsna consciousness, if we remain always in Krsna consciousness, then our transference to that planet of Krsnaloka is guaranteed
W
- We are advising people to become Krsna conscious, and that way, he will be able to leave this place of miseries and enter the eternal life in the spiritual world. Tyaktva deham punar janma naiti mam eti - BG 4.9
- We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- We have to renounce all material engagements and accept the lotus feet of Krsna. We are making one plan after another to be happy in this material world, but this place is certified by the SPG as duhkhalayam asasvatam (BG 8.15), a place of misery
- We should not entertain the nonsensical idea that Krsna, who is always spiritual, also tries to seek pleasure on this material plane. In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries - CC Intro
- When one remembers that this world is duhkhalayam asasvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here