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Pariksit | Mahārāja Parīkṣit
- "the son of Abhimanyu" and Uttara
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Pages in category "Pariksit"
The following 794 pages are in this category, out of 794 total.
2
A
- A devotee is always under the protection of the Lord, and therefore the assurance of protection by Maharaja Pariksit could never be without meaning
- A devotee like Maharaja Pariksit does not care a fig for the moon or, for that matter, any of the material planets
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A responsible king like Maharaja Pariksit could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the Pandavas
- A royal procession like that of Maharaja Pariksit surrounded by well-decorated chariots, cavalry, elephants, infantry and band not only is pleasing to the eyes, but also is a sign of a civilization that is aesthetic even on the fighting front
- Abhimanyu's widow, Uttara, should have followed the path of her husband, but because she was pregnant, and Maharaja Pariksit, a great devotee of the Lord, was lying in embryo, she was responsible for his protection
- Accepting either of them (Jiva Gosvami, Sridhara Swami and Srila Visvanatha Cakravarti) Maharaja Pariksit was naturally inclined to Lord Krsna from his very childhood
- According to Maharaja Pariksit, the Battlefield of Kuruksetra was just like a vast ocean full of dangerous animals
- According to some authorities, the present tense is also used to indicate the nearest margin of time from the past. In that sense, the present tense is applied to the reign of Maharaja Pariksit here. For a continuous fact, also, present tense can be used
- According to Sridhara Svami, Maharaja Pariksit used to imitate the worship of the family Deity by elderly members. Srila Visvanatha Cakravarti also confirms the viewpoint of Jiva Gosvami
- According to the boy's (Srngi's) opinion, the King (Maharaja Pariksit) was on the wrong side and not his father, and thus he justified his silent father
- After receiving semen from Maharaja Citraketu, the King of Surasena, Queen Krtadyuti gradually developed in her pregnancy, O King Pariksit, just as the moon develops during the bright fortnight
- After the Kuru dynasty was annihilated in the Battle of Kuruksetra, you also were about to be destroyed by the brahmastra atomic weapon released by the son of Dronacarya, but by the mercy of the Supreme P of Godhead, Krsna, you were saved from death
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- All inquiries on God which are unknown to the disciple may be made from the qualified spiritual master, and here the practical example is set by Maharaja Pariksit
- All such acts of the Lord were mentioned (like when Pariksit was saved in the womb of his mother and the Pandavas had to fight in Kuruksetra) in the addresses of welcome, and Maharaja Pariksit, satisfied, rewarded those who presented such addresses
- Although celestial beings are not visible to the naked eyes of the inhabitants of this earth, it was due to the influence of Maharaja Pariksit that the demigods also agreed to be visible
- Although he (Pariksit) was bereft of his entire kingdom, which spread over all the world, and although he was accepting not even a drop of water in the seven days remaining to him, because he was engaged in hearing the transcendental pastimes of the Lord
- Although Maharaja Pariksit allotted places for the personality of Kali, at the same time he gave no chance for the citizens to be swayed by the personality of Kali
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- Although Maharaja Pariksit was a pure devotee, Sukadeva Gosvami did not immediately speak to him about the strength of devotional service
- Although we (Pariksit) are the lowest of ksatriyas, we are glorified and benefited because we have the opportunity of always hearing from you (Sukadeva Gosvami) the nectar of the pious activities of the Supreme Personality of Godhead - SB 10.12.43
- Amongst great bowmen, this child (Pariksit) will be as good as the Arjunas (Kartavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child). He will be as irresistible as fire and as unsurpassable as the ocean
- An administrative head or king like Maharaja Pariksit, with full majestic authority, well equipped with weapons to chastise miscreants, can challenge the agents of the age of Kali. Then only will it be possible to counteract the degraded age
- An ideal king may be possessed of all these good qualities, and the child Pariksit is foretold to have all these qualities in perfection
- Another word Maharaja Pariksit used when he addressed Sukadeva Gosvami is suvrata, which means to take a vow to enact pious activities. Sukadeva Gosvami was an educated brahmacari, and under the circumstances it was not possible for him to indulge in sex
- Any devotee of the Lord on the surface of the earth is always praised by them, and in the case of Maharaja Pariksit they were greatly delighted and thus gave tokens of honor by scattering flowers over the earth and by beating celestial drums
- Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Maharaja Pariksit, just to make a show of acquired brahminical power, the inexperienced son of a brahmana committed a great mistake
- As a student, Maharaja Pariksit was serious about learning the science of God, and Sukadeva Gosvami was a bona fide spiritual master in the transcendental science
- As long as the great, powerful son of Abhimanyu remains the Emperor of the world, there is no chance that the personality of Kali will flourish
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- As the dog is never allowed to enter within the room and hearth, although it is reared by the master, similarly, according to Srngi, the King (Maharaja Pariksit) had no right to enter the house of Samika Rsi
- As the moon, in its waxing fortnight, develops day after day, so the royal prince (Pariksit) very soon developed luxuriantly under the care and full facilities of his guardian grandfathers
- Asvatthama knew, - The last descendant of the Kuru family is Pariksit, the son of Abhimanyu. He is in the womb of Uttara, so let me kill him also, and then the entire dynasty will be finished
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At that time, O King, the demigods had been cursed by Durvasa Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious
- At the meeting of Naimisaranya, where Suta Gosvami spoke Srimad-Bhagavatam to all the great sages, Suta Gosvami was also asked about the talks between Maharaja Pariksit and Sukadeva Gosvami
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Atri Muni had two ksatriya sons who became kings. King Arthama is one of them. He is counted as one of the twenty-one prajapatis. His wife's name was Anasuya, and he helped Maharaja Pariksit in his great sacrifices
- Austerity, cleanliness, mercy and truthfulness, the basic principles of religion, prepare the ground for the reception of advancement in spiritual knowledge, and Maharaja Pariksit made this favorable condition possible
B
- Because it was desired by Krsna that Pariksit Maharaja agree to the punishment so that the instruction of Srimad-Bhagavatam would thus be revealed to the world, Pariksit Maharaja was advised not to take action
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Because of my vow on the verge of death, I (Parikisit) have given up even drinking water
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being fortunate, he (Maharaja Pariksit) got at least seven days to prepare himself to meet death, and so he properly utilized the time in the association of Sukadeva Gosvami, the great saint and devotee of the Lord
- Bhagiratha satisfied Lord Siva by performing austerities. O King Pariksit, Lord Siva was very quickly satisfied with Bhagiratha
- Blazing fire and moist fuel go ill together. Peace and morality can prosper only by the principles of Maharaja Pariksit and his followers
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- By designating particular places for the personality of Kali, Maharaja Pariksit practically cheated Kali
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the example of Pariksit Maharaja, we can take the lesson that we do not know when we shall die, but before death we have to become competent in Krsna consciousness
- By the influence of Kali, the son of a brahmana became puffed up with brahminical power and thus wrongly compared Maharaja Pariksit to crows and watchdogs
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
- By the will of the Lord, the circumstances were so created that they became ways to the King's (Pariksit) becoming unattached to family connection and governmental activities and becoming a completely surrendered soul unto the lotus feet of Lord Krsna
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
C
- Chanting of the Hare Krsna maha-mantra is potent always, but it is especially potent in this age of Kali. Therefore Sukadeva Gosvami, while instructing Maharaja Pariksit, stressed this chanting of the Hare Krsna mantra
- Child Pariksit was to become a second Sibi in charity and protection
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Contrasting these statements of a great politician in the modern age with those of Maharaja Pariksit, we find a vast difference
D
- Dear King Pariksit, the doors inside and outside the house closed as before. Thereafter, the inhabitants of the house, especially the watchmen, heard the crying of the newborn child (Yogamaya) and thus awakened from their beds - SB 10.4.1
- Death is inevitable; no one can surpass the force of death. Therefore Maharaja Pariksit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here (in SB 8.5.24) as arindama
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotees such as Maharaja Pariksit and Uddhava are all situated in ecstatic attraction on the basis of affection, and in that state of affection a feeling of friendship becomes manifest
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Due to Maharaja Pariksit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brahmana
- Due to my (Maharaja Pariksit) being too much attached to family life, the Lord, in order to save me, has appeared before me in such a way that only out of fear I will detach myself from the world
- During the time of the horse sacrifice ceremony of Maharaja Pariksit, the demigods from other planets were visible even to the common man, due to the sacrificial ceremony
E
- Elephant takes bath very nicely, and as soon as come on the shore, take some dust and throw on. Kunjara saucavat. Pariksit Maharaja said that, What is this cleaning
- Even a strong king like Maharaja Pariksit was induced to disregard the brahminical culture due to a slight provocation of hunger and thirst
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even for a king like Maharaja Pariksit there was need of a spiritual master for guidance. Without such guidance one cannot make progress in spiritual life
- Even if one is fixed in devotional service like Maharaja Pariksit, he must still inquire from the realized spiritual master all about this
- Even in that helpless condition, the child Pariksit endured the unbearable temperature due to his being a great fighter by nature
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even the first-grade offender is excused simply by this process, and Maharaja Pariksit, although honored by all the rsis and kings, welcomed all the big men in that humble etiquette in order to be excused from any offenses
F
- Facing the north is still more favorable for attaining spiritual success. Maharaja Pariksit handed over the charge of administration to his son before leaving home. He was thus fully equipped for all favorable conditions
- For the general benefit of the people of the world, he (Maharaja Pariksit) saw that the gold stock might be employed for stabilization
- For world peace and for the sake of religion, Pariksit Maharaja will be the chastiser of the upstarts and the quarrelsome
- Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmastra atomic bomb released by Asvatthama
- Freeing himself from all kinds of associations and attachments, he (Pariksit) accepted the vows of a sage
G
- Generally it is said that the King (Pariksit) took shelter on the bank of the Ganges, but according to Srila Jiva Gosvami, the King took shelter on the bank of the Yamuna
- Generated next (from the ocean of milk) was the parijata flower, which decorates the celestial planets. O King (Pariksit), as you fulfill the desires of everyone on this planet by fulfilling all ambitions, the parijata fulfills the desires of everyone
H
- Had Maharaja Pariksit not been fatigued, hungry and thirsty at this time, Srimad-Bhagavatam would not have been spoken by Srila Sukadeva Gosvami, the prime authority of Srimad-Bhagavatam
- Having enjoyed sense gratification for many, many years, O King Pariksit, Yayati was accustomed to it, but he gave it up entirely in a moment, just as a bird flies away from the nest as soon as its wings have grown
- Having summarized the teachings of Jada Bharata, Sukadeva Gosvami said: My dear King Pariksit, the path indicated by Jada Bharata is like the path followed by Garuda, the carrier of the Lord, and ordinary kings are just like flies
- He (King Pariksit) is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess
- He (Maharaj Pariksit) was not falsely proud, for a devotee of the Lord is equally as powerful as the Lord or sometimes more powerful by His grace
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Maharaja Pariksit) became a victim of an offense, even though he was ever unwilling to commit such a mistake. He was cursed also, but because he was a great devotee of the Lord, even such reverses of life became favorable
- He (Maharaja Pariksit) became absolutely free from all fear of death
- He (Maharaja Pariksit) did not want to interfere with the current of the time, but he prepared himself to meet death very cheerfully and very properly
- He (Maharaja Pariksit) felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers
- He (Maharaja Pariksit) felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage
- He (Maharaja Pariksit) felt proud that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity
- He (Maharaja Pariksit) has especially mentioned the word suddha, or perfectly correct. For transcendental realization or self-realization, many processes are recommended by various classes of philosophers
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words (from Samika Rsi) would be denied to him
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Maharaja Pariksit) protected his subjects from falling prey to the sinful acts of the age of Kali, and at the same time he gave full facility to the age of Kali by allotting him some particular places
- He (Maharaja Pariksit) was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- He (Maharaja Pariksit) was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami
- He (Maharaja Pariksit) was very much concerned with how to liberate the conditioned souls from the clutches of maya and take them back home, back to Godhead
- He (Pariksit Maharaja) did not take care of the other things. He immediately took care of the suffering planets, because that is the Vaisnava's nature
- He (Pariksit Maharaja) gave the example of an elephant which cleanses his body thoroughly in a lake or reservoir, but as soon as he comes onto shore he takes dust and throws it all over his body and immediately becomes dirty again
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (Pariksit) desired the imminent calamity to fall on him and not on his family members. A man's personal misconduct affects all his family members. Maharaja Pariksit desired the calamity to fall on him alone
- He (Pariksit) might have imitated either of the above-mentioned activities (imitating Krsna's pastimes and imitate the worship of the family Deity), and all of them establish his great devotion from his very childhood, a symptom of a maha-bhagavata
- He (Pariksit) took full advantage of the awkward situation, and by the great will of the Lord, Maharaja Pariksit achieved the highest perfection of life through the grace of Srila Sukadeva Gosvami
- He (Pariksit) was a chaste devotee of the Lord, and when he further heard from Srila Sukadeva Gosvami that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Krsna was strengthened
- He (Pariksit) will be the resort of everyone, like the Supreme Personality of Godhead Narayana, who is even the shelter of the goddess of fortune
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (The Lord) is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case. Maharaja Pariksit was thus put to test for his greatness
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He is your master, guru, God and very dear friend, and also the head of your family. Yet sometimes He agrees to act as your family's servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga
- He was aware that only seven days remaining. So Maharaja Pariksit left his kingdom and sat down on the bank of the Ganges, and fortunately his spiritual master also came. So there was discussion on the Srimad-Bhagavatam for seven days
- He was the conqueror of all atirathas (those who could fight with one thousand charioteers). From him, by the womb of Uttara, the daughter of Viradraja, you were born
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- His first incarnation was that of a great fish. O most powerful Sukadeva Gosvami, I wish to hear from you the pastimes of that fish incarnation
- How did it so happen that King Pariksit met this great sage, making it possible for this great transcendental essence of the Vedas (Bhagavatam) to be sung to him?
- How long should we do it (engage ourselves in Krsna's service)? As long as this body keeps working. We do not know when it will stop functioning. The great saint Pariksit Maharaja got seven days notice: Your body will fall in a week
I
- If a man is rich, three things, four things will be at his command: wine, woman, gold and gambling. Yes. So therefore these are the places, I mean to say, allotted to Kali by Pariksit Maharaja
- If Pariksit Maharaja was not in this position, that he was to die within seven days, this Bhagavata would not have come. This is the purport. That was the purpose. Otherwise, he could counteract
- Impelled by the illusory energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of Pancajani (Asikni). My dear King (Pariksit), these sons were called the Haryasvas
- In his (prakrta-sahajiyas) statement, Maharaja Pariksit has used several important words which require clarification. The first word, jugupsitam, means "abominable"
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In order to encourage the king (Maharaja Pariksit), who had only seven remaining days of life, Srila Sukadeva Gosvami asserted that there is no use in living hundreds of years without any knowledge of the problems of life
- In other words, everyone can best prepare himself for the next life simply by hearing Srimad-Bhagavatam, as it was recited by Sukadeva Gosvami to Maharaja Pariksit
- In perfect self-control, Maharaja Pariksit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son
- In some editions of the Srimad-Bhagavatam, the text of the last line of this verse reads anyatra kupitad dvijat, which means that the King might be overwhelmed by the thought of his imminent death by snakebite
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In succession, O King, the great sage Narada instructed Srimad-Bhagavatam unto the unlimitedly powerful Vyasadeva, who meditated in devotional service upon the Supreme Personality of Godhead, the Absolute Truth, on the bank of the River Sarasvati
- In the absence of such strong executive heads (like Maharaj Pariksit), there is always disruption of tranquillity
- In the Caitanya-caritamrta it is said that a fortunate person, by the mercy of the spiritual master and Lord Krsna, achieves the path of devotional service. This was perfectly applicable in the case of Maharaja Pariksit
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the land were one cow was being attempted to be killed, immediately Maharaja Pariksit took his sword, "Who are you?" In that land, now ten thousand cows are being killed every day. So you expect peace?
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the ordinary course of dealing, this was not very unnatural, but in the case of Maharaja Pariksit's dealing with a brahmana sage, this was certainly unprecedented. It so happened by the will of the Lord
- In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he (Pariksit) could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull
- In the Srimad Bhagavatam, Pariksit Maharaj pointed out to Sukadeva Goswami that Lord Krsna is Tejios or the Incomparable Supreme Powerful, Personality of Godhead
- In the womb of Iravati, Maharaja Pariksit begotten four sons
- In this chapter the clue for describing Srimad-Bhagavatam is picked up as Maharaja Pariksit is miraculously saved in the womb of his mother
- In this manvantara, O King, the Adityas, the Vasus, the Rudras, the Visvedevas, the Maruts, the two Asvini-kumara brothers and the Rbhus are the demigods. Their head king (Indra) is Purandara
- In this verse, Sukadeva Gosvami advises Maharaja Pariksit that a devotee should be independent in all circumstances
- In this way Maharaja Pariksit implored everyone's good will for going back home, back to Godhead
- Indirectly, Srila Sukadeva Gosvami affirms that Maharaja Pariksit, in the last stage of life, should not desire to transfer himself to the so-called heavenly planets, but should prepare himself for going back home, back to Godhead
- Intelligent persons like Maharaja Pariksit do not recognize mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- It (to remember things as they are at the time of death) was done in the case of Maharaja Pariksit
- It appears that the muni (Samika Rsi), in whose hermitage the King (Maharaja Pariksit) entered, was in yogic trance
- It is certain from the text of the Bhagavatam that it was compiled before the disappearance of King Pariksit and after the departure of Lord Krsna
- It is not very easy for the unintelligent to understand the purport of this story because it is difficult to extricate the exact meaning from the allegory. I therefore request Your Holiness to give the direct meaning
- It is the duty of the king to give such protection to save the innocent citizens, and Maharaja Pariksit was perfectly right when he prepared himself to fight
- It was a personal affair, and therefore Samika Rsi knew that the King (Maharaja Pariksit) would not take counteraction. Thus there was no alternative than to place an appeal to the Lord for the immature boy
- It was the desire of the Lord, and Maharaja Pariksit, Rsi Samika and his son Srngi were all instrumental in fulfilling the desire of the Lord. So none of them were put into difficulty because everything was done in relation with the Supreme Person
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
J
- Janamejaya invaded Taksasila (Ajanta), and he decided to avenge the unlawful curse upon his great father, Maharaja Pariksit
- Janamejaya performed a great sacrifice called Sarpa-yajna, to kill the race of serpents, including the taksaka, which had bitten his father to death
- Janamejaya: One of the rajarsi kings and the famous son of Maharaja Pariksit. His mother's name was Iravati, or according to some, Madravati. Maharaja Janamejaya begot two sons of the names Jnatanika and Sankukarna
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- Kali asked the King (Pariksit) to give him something practical which could be utilized for his nefarious purposes
- Kali-yuga requested him to give him only one place where these four places are included, and Pariksit Maharaja gave him the place where gold is stored
- King Pariksit affords a good example of bhava. When sitting on the banks of the Ganges waiting to meet his death, he said: "All the brahmanas present here, as well as Mother Ganges, should know that I am a soul completely surrendered to Krsna"
- King Pariksit continued, "Brahman, or the Absolute Truth, has no material qualities, but our power of speaking does not go beyond the material qualities"
- King Pariksit continued, "Description of a subject matter necessitates describing its source of emanation, its qualities and its activities. Such description can be possible only by thinking with the material mind and by vibrating material words"
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- King Pariksit married the daughter of King Uttara and begot four sons, headed by Maharaja Janamejaya
- King Pariksit thought: Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- King Pariksit was the last remaining descendant of the Kurus and the Pandavas - SB 10.1.5-7
- King Pariksit was thus astonished that the great King Priyavrata, although trained in the principles of naisthika-brahmacarya, entered household life
- King Pariksit wondered how a person so attached to wife, children and home could become so perfectly Krsna conscious
- Kings like Maharaja Pariksit had their council of advisers, and all the members of that council were either great sages or brahmanas of the first order. They did not accept any salary, nor had they any necessity for such salaries
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Krpacarya helped kill Abhimanyu, the father of Maharaja Pariksit, but he was still held in esteem by the family of the Pandavas due to his being as great a brahmana as Dronacarya
- Krsna agreed to be bound by mother Yasoda after she had given up trying to bind Krsna with ropes. This is another appreciation made by Sukadeva Gosvami in his narration of the pastimes of Krsna before Maharaja Pariksit
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
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- Let the snake-bird-or whatever magical thing the brahmana created-bite me at once. I (Pariksit) only desire that you all continue singing the deeds of Lord Visnu
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Lord Brahma was accompanied by all the great sages, headed by Marici, and by yogis like Sanandana, but in the presence of that glaring effulgence, O King, even Lord Brahma and his associates seemed insignificant
- Lord Krsna gave the King (Maharaja Pariksit) a further chance for development in devotional service by introducing him to Sukadeva Gosvami, a stalwart devotee of the Lord with perfect knowledge in self-realization
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
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- Maharaj Pariksit inquires from Sukadeva Gosvami, "My dear brahmana, I understand that the demon Vrtrasura was a great sinful person and that his mentality was completely absorbed in the modes of passion and ignorance"
- Maharaja Pariksit also could understand that the great sages who assembled there were all kind to his forefathers, the Pandavas, because of their devotional service to the Lord
- Maharaja Pariksit also did not mind the curse offered to him by a foolish brahmana
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit and the Pandavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow-killer with all chastisement, including death
- Maharaja Pariksit became angry and envious at the sage due to his thirst and hunger, by the will of the Lord
- Maharaja Pariksit challenges even such denizens of heaven if they torture the offenseless. This means that the state executive head must be as strong as Maharaja Pariksit so that he may be determined to punish the strongest offenders
- Maharaja Pariksit conquered all parts of the earthly planet - Bhadrasva, Ketumala, Bharata, the northern Kuru, Kimpurusa, etc. - and exacted tributes from their respective rulers
- Maharaja Pariksit conquered all the world. He conquered all the continents adjoining all the seas and oceans in all directions, namely the eastern, western, northern and southern parts of the world
- Maharaja Pariksit could understand this by the presence of the topmost transcendentalists in the universe. The Lord resides with His devotees, and therefore the presence of the great saints indicated the presence of the Lord
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit had no more than seven days to live, but for others Maharaja Pariksit personally recommends that one hear Srimad-Bhagavatam regularly, nityam, always by one's own effort and with serious devotion also
- Maharaja Pariksit has compared their (Those who are attached to Vedic ritualistic ceremonies) activities to kunjara-sauca, the bathing of an elephant
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit is specially qualified with the word maha-manah, which puts him on an equal level with the mahatmas described in the Bhagavad-gita
- Maharaja Pariksit is specifically addressed as arindama because in his political life he was able to subdue all kinds of enemies
- Maharaja Pariksit is the ideal executive head of the state, for at once he was ready to kill the personality of Kali with his sharp sword
- Maharaja Pariksit lamented the accidental incident, and he desired that all his kingdom, strength and accumulation of wealth would be burned up for not being engaged in brahminical culture, etc
- Maharaja Pariksit made an organized effort to propagate the chanting of the Lord's holy name, and thus he saved the citizens from the clutches of Kali. It is for this advantage only that great sages sometimes wish all good for the age of Kali
- Maharaja Pariksit married his uncle's daughter. And her name was Iravati
- Maharaja Pariksit met Sukadeva Gosvami just a week before his death, and the King was perplexed as to what should be done before he was to pass on
- Maharaja Pariksit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maharaja Pariksit still found the allurement of mundane family life so strong that he had to be detached by a plan of the Lord. Such direct action is taken by the Lord in the case of a special devotee
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Maharaja Pariksit understood the total situation from Sukadeva Gosvami, yet to further clarify the transcendental nature of Krsna and the gopis in the rasa dance, he expressed his surprise
- Maharaja Pariksit used two important words: visanna and visesa-jna. Visanna means "morose." Materialistic people invent many ways and means to become fully satisfied, but actually they remain morose
- Maharaja Pariksit was a great devotee of Krsna, and Sukadeva Gosvami was also a great saintly person and a great devotee of Krsna. Combined together to present krsna-katha, they give great relief to suffering humanity
- Maharaja Pariksit was a great devotee of the Lord from his very birth, and so was Sukadeva Gosvami
- Maharaja Pariksit was a realist, like the bees who only accept the essence (of a flower)
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- Maharaja Pariksit was already aware of this fact, but he wanted the great sages assembled there to unanimously give their verdict on his conviction so that he might be able to go on with his confirmed duty without controversy
- Maharaja Pariksit was already directly connected with the personal feature of the Lord Sri Krsna, and as such he had no need to inquire from Sukadeva Gosvami about where and how to apply the mind in the impersonal virat-rupa of the Lord
- Maharaja Pariksit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brahmana boy
- Maharaja Pariksit was astonished to see that a black sudra, dressed like a ruler, was mistreating a cow, the most important animal in human society
- Maharaja Pariksit was at that time within the womb of his mother. His father, Abhimanyu, the son of Arjuna, also died on the Battlefield of Kuruksetra, and so Maharaja Pariksit was a posthumous child
- Maharaja Pariksit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment
- Maharaja Pariksit was certainly going back to Godhead, but even if he were not to go back, he prayed for a pattern of life which is the most perfect way in the material world
- Maharaja Pariksit was full of youth and strength, and he possessed insuperable kingly opulences. Why did he want to give up everything, including his life?
- Maharaja Pariksit was glad to receive Sukadeva Gosvami, and he was proud of being a descendant of Arjuna, the intimate friend of Krsna
- Maharaja Pariksit was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva Gosvami he was not feeling any exhaustion, even though he was fasting because of his imminent death
- Maharaja Pariksit was lamenting for the tears in the eyes of the bull, and he was astonished to see such an unprecedented thing in his good kingdom. Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
- Maharaja Pariksit was more than that because he had been a great devotee of the Lord since his previous birth, and as such he took his birth in an imperial family of the Kurus, and especially that of the Pandavas
- Maharaja Pariksit was not at all afraid of being bitten by the snake-bird. Indeed, he requested all the great personalities assembled to continue chanting the holy name of Lord Visnu
- Maharaja Pariksit was not at all afraid of death, for he was fully encouraged by the message of the Lord. One who is fully absorbed in acyuta-katha can never be afraid of anything in this world
- Maharaja Pariksit was not getting any opportunity to fight because there was no enemy with whom to fight. But as soon as he got the news that Kali has entered in the jurisdiction of his kingdom, he got the chance of fighting
- Maharaja Pariksit was perfectly right when he firmly accepted the lotus feet of Lord Krsna, renouncing all karma-kandiya conceptions of life
- Maharaja Pariksit was pious according to the scriptural codes, whereas the modern politician goes by his personal belief and sentiments
- Maharaja Pariksit was placed in an awkward position so that gradually Srimad-Bhagavatam could be revealed
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Maharaja Pariksit was such a maha-bhagavata devotee because he was initiated by a maha-bhagavata devotee, Sukadeva Gosvami. He was equally kind, even to the personality of Kali, and what to speak of others
- Maharaja Pariksit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brahmana, who was under the influence of Kali, and Maharaja Pariksit took this to be sent by Narayana
- Maharaja Pariksit was thus encouraged by the great Sukadeva Gosvami, even though he had only seven days left in his life to execute the prime duty of hearing the glories of the Lord in the form of Srimad-Bhagavatam
- Maharaja Pariksit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind
- Maharaja Pariksit would not have been glad to hear about the glories of his forefathers like Maharaja Yudhisthira and Arjuna had they not been connected with the acts of Lord Krsna. The Lord descends specifically to deliver His devotees
- Maharaja Pariksit's other name is Visnurata because he was saved by Lord Visnu Himself while still within the womb
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants
- Maharaja Pariksit, after receiving warning of his death, took advantage of this opportunity by association with Sukadeva Gosvami and achieved the desired result
- Maharaja Pariksit, as a perfect king, followed the principles by consulting the authorities, even up to the last days of his life
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Maharaja Pariksit, grandson of Maharaja Yudhisthira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently
- Maharaja Pariksit, he was cursed by a boy brahmana that within seven days he'll be bitten by a snake and he'll die. The brahmanas were so powerful. So brahmana is not joke. In Kali-yuga there is no such brahmana
- Maharaja Pariksit, just after receiving the news of his death within seven days, at once retired from family life and shifted himself to the sacred bank of the Yamuna River
- Maharaja Pariksit, now your duration of life is limited to seven more days, so during this time you can perform all those rituals which are needed for the best purpose of your next life
- Maharaja Pariksit, out of his devotional humility, felt himself an unworthy descendant of his great ksatriya forefathers, although he was as great as his predecessors
- Maharaja Pariksit, the grandson of the Pandavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Krsna by imitating the worship of the family Deity
- Maharaja Pariksit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this
- Maharaja Pariksit, the son of Abhimanyu, was the only surviving heir apparent in the family
- Maharaja Pariksit, the son of Abhimanyu, was the only surviving heir apparent in the family, and by the irresistible supernatural brahmastra weapon of Asvatthama, he was forced to be annihilated
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Pariksit, trained as he was, got the scent of this root cause of all quarrel in the world. Thus he wanted to stop it in the very beginning
- Maharaja Pariksit, well equipped with arrows and bow and seated on a gold-embossed chariot, spoke to him (the sudra) with a deep voice sounding like thunder
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Pariksit, who could fight one thousand enemies single-handedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna”
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharaja Uttara was the son of Virata and maternal uncle of Maharaja Pariksit
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira's grandson is Pariksit. His son is Janamejaya. And his son is Yayati
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Maharaja Yudhisthira, as the protector of this system of human activities, timely retired from active life as a sannyasi, handing over the charge of the administration to a trained prince, Maharaja Pariksit
- Maharaja Yudhisthira, while quitting the palace for his great departure to the Himalayas, entrusted Krpacarya with Maharaja Pariksit as his disciple, and he left home satisfied because of Krpacarya's taking charge of Maharaja Pariksit
- Mandhata, the son of Yuvanasva, was the cause of fear for Ravana and other thieves and rogues who caused anxiety. O King Pariksit, because they feared him, the son of Yuvanasva was known as Trasaddasyu. This name was given by King Indra
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Manisinam, meaning "thoughtful," is particularly used here (SB 2.3.1). A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna
- Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days
- Many other sages also arrived there, but no one could give him (Pariksit) the proper direction
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
- My dear King Pariksit, from the womb of Surabhi the buffalo, cow and other animals with cloven hooves took birth, from the womb of Tamra the eagles, vultures and other large birds of prey took birth, and from the womb of Muni the angels took birth
- My dear King Pariksit, in the next manvantara the lotus-eyed Personality of Godhead Lord Parasurama, the son of Jamadagni, will be a great propounder of Vedic knowledge. In other words, he will be one of the seven sages
- My dear King Pariksit, in the province of Yamaraja there are hundreds & thousands of hellish planets. The impious people I have mentioned - & also those I have not mentioned - must all enter these various planets according to the degree of their impiety
- My dear King Pariksit, the material qualities - sattva-guna, rajo-guna and tamo-guna - all belong to the material world and do not even touch the Supreme Personality of Godhead. These three gunas cannot act by increasing or decreasing simultaneously
- My dear King Pariksit, the sons of Kartaviryarjuna, who were defeated by the superior strength of Parasurama, never achieved happiness, for they always remembered the killing of their father
- My dear King Pariksit, those who are learned scholars in the histories of the Puranas eulogize and glorify King Gaya with the following verses
- My dear King Pariksit, when Kamsa saw that Vasudeva, being situated in truthfulness, was completely equipoised in giving him the child, he was very happy. Therefore, with a smiling face, he spoke as follows - SB 10.1.59
- My dear King Pariksit, your father, Abhimanyu, was born from the womb of Subhadra as the son of Arjuna
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My dear King, all the sons of Prajapati Daksa were alike in being very gentle and obedient to the orders of their father. When their father ordered them to beget children, they all went in the western direction
- My dear King, as a pot containing liquor cannot be purified even if washed in the waters of many rivers, nondevotees cannot be purified by processes of atonement even if they perform them very well
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
- My dear King, if a diseased person eats the pure, uncontaminated food prescribed by a physician, he is gradually cured, and the infection of disease can no longer touch him
- My dear King, in his orbit through Bhu-mandala, the sun-god traverses a distance of 95,100,000 yojanas (760,800,000 miles) at the speed of 2,000 yojanas and two krosas (16,004 miles) in a moment
- My dear King, in this way, after hearing the transcendental messages of the Supreme Personality of Godhead and His devotees from the great sage Maitreya, Vidura was overwhelmed with ecstasy
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear King, the original Supreme Personality of Godhead, dressed in yellow garments and bearing a conchshell, disc, club and lotus in His four hands, then appeared before Aditi
- My dear King, whoever takes shelter of the servant of the servant of the Lord is certainly glorified because he can without difficulty give up the bodily conception (CC Madhya 13.80)
- My dear King, your four sons - Janamejaya, Srutasena, Bhimasena and Ugrasena - are very powerful. Janamejaya is the eldest
- My dear Maharaja Pariksit, because of intense love and affection, mother Yasoda, Krsna's mother, considered Krsna, who was at the peak of all opulences, to be her own son - SB 10.11.20
- My dear Maharaja Pariksit, O subduer of all enemies, after the servants of Yamaraja had been answered by the order carriers of Lord Visnu, they went to Yamaraja and explained to him everything that had happened
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- Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King
- Naturally the King (Maharaja Pariksit) would take shelter of the River Yamuna because she was flowing past his palace door
- Neither the King (Pariksit) nor the great speaker of the Bhagavatam jumped up like the organizers; both of them proceeded systematically, so that both future readers and hearers might take lessons from the example of the procedure of reciting it
- News of the curse was conveyed to the King (Pariksit), who prepared for his imminent death
- No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison
- Not that, "Seven... Oh, Pariksit Maharaja was given seven days notice. Oh, I have no such notice. I may live for seven millions of years." That is our disease
- Now I wish to know about it elaborately. I also wish to know about the potency of the Supreme Personality of Godhead by which He brought about the secondary creation
- Now you may hear from me (Suta Gosvami) of what happened while Maharaja Pariksit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them
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- O beloved son, Maharaja Pariksit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure - SB 10.1.33
- O best of the Kurus, when Kasyapa Muni had been properly received and welcomed, he took his seat and then spoke as follows to his wife, Aditi, who was very morose
- O brahmanas (Sages at the Ganges), just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I (Pariksit) have already taken the lotus feet of the Lord into my heart
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O bull (the personality of religion) you are offenseless and thoroughly honest; therefore I (King Pariksit) wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Prtha
- O chief (Pariksit) amongst the protectors of religion, please fix some place for me where I can live permanently under the protection of your government
- O descendant of Bharata Maharaja, Lord Siva, in jubilation, then addressed his wife, Bhavani, who is accepted by all authorities as the potency of Lord Visnu
- O descendant of King Bharata (Pariksit), one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries - SB 2.1.5
- O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries
- O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me how human beings may be saved from having to enter hellish conditions in which they suffer terrible pains
- O King Pariksit, after only one week of repeatedly practicing the mantra received from the spiritual master, Citraketu achieved the rule of the planet of the Vidyadharas as an intermediate product of his spiritual advancement in knowledge
- O King Pariksit, among the ten sons of Manu are Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta and Nabhaga. The seventh son is known as Dista. Then come Tarusa and Prsadhra, and the tenth son is known as Vasuman
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets
- O King Pariksit, at the end of the past millennium, at the end of Brahma's day, because Lord Brahma sleeps during the night, annihilation took place, and the three worlds were covered by the water of the ocean
- O King Pariksit, Diti, the wife of Kasyapa, agreed to undergo the purificatory process known as pumsavana. "Yes," she said, "I shall do everything according to your instructions"
- O King Pariksit, following the Lord's instructions, the demigods approached Dadhici, the son of Atharva. He was very liberal, and when they begged him to give them his body, he at once partially agreed
- O King Pariksit, from Mithila came a son named Udavasu; from Udavasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarata
- O King Pariksit, from Satyaketu came a son named Dhrstaketu, and from Dhrstaketu came Sukumara, the emperor of the entire world. From Sukumara came a son named Vitihotra; from Vitihotra, Bharga; and from Bharga, Bhargabhumi
- O King Pariksit, from the navel of the Supreme Personality of Godhead was generated a golden lotus, on which the four-faced Lord Brahma took his birth
- O King Pariksit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire
- O King Pariksit, he vigorously took up his trident and with great force attacked Lord Indra, the King of heaven, just as Kaitabha had forcefully attacked the Supreme Personality of Godhead when the universe was inundated
- O King Pariksit, hearing the loud crying, all the inhabitants of the palace came, both men and women. Being equally aggrieved, they also began to cry. The queens who had administered the poison also cried pretentiously, knowing full well their offense
- O King Pariksit, in the province of Surasena there was a king named Citraketu, who ruled the entire earth. During his reign, the earth produced all the necessities for life
- O King Pariksit, Indra, the King of the heavenly planets and eleventh son of Aditi, begot three sons, named Jayanta, Rsabha and Midhusa, in the womb of his wife, Paulomi. Thus we have heard
- O King Pariksit, Lord Siva was pleased with Vasistha. Therefore, to satisfy him and to keep his own word to Parvati, Lord Siva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next"
- O King Pariksit, Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- O King Pariksit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord
- O King Pariksit, Narada Muni approached these sons of Prajapati Daksa, who were engaged in tapasya to beget children, and spoke enigmatic words to them just as he had spoken to their elder brothers
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O King Pariksit, subduer of enemies, the living spark then came forth from Vrtrasura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Sankarsana
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O King Pariksit, the cowherd men dressed very opulently with valuable ornaments and garments such as coats and turbans. Decorated in this way and carrying various presentations in their hands, they approached the house of Nanda Maharaja - SB 10.5.8
- O King Pariksit, the demigods, taking advantage of a favorable opportunity presented by time, attacked the army of the demons from the rear and began driving away the demoniac soldiers, scattering them here and there as if their army had no leader
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King Pariksit, the transcendental activities of Lord Ramacandra have been described by great saintly persons who have seen the truth
- O King Pariksit, thus having taken all the land of Bali Maharaja by begging, the Supreme Personality of Godhead, Lord Vamanadeva, delivered to His brother Indra all the land taken away by Indra's enemy
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King Pariksit, Visvamitra had 101 sons, of whom the middle one was known as Madhucchanda. In relation to him, all the other sons were celebrated as the Madhucchandas
- O King Pariksit, when Citraketu, bent low in humility, was seated at the lotus feet of the great sage, the sage congratulated him for his humility and hospitality. The sage addressed him in the following words
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- O King Pariksit, when Ravana, who had ten heads on his shoulders, heard about the beautiful and attractive features of Sita, his mind was agitated by lusty desires, and he went to kidnap her
- O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36
- O King Pariksit, when the gigantic body of Putana fell to the ground, it smashed all the trees within a limit of twelve miles. Appearing in a gigantic body, she was certainly extraordinary - SB 10.6.14
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, a quarrel then arose among the demons over who would get the nectar first. Each of them said, "You cannot drink it first. I must drink it first. Me first, not you"
- O King, a son named Deva-rsabha was born from the womb of Bhanu, and from him came a son named Indrasena. From the womb of Lamba came a son named Vidyota, who generated all the clouds
- O King, after the Supreme Personality of Godhead had brought to completion the affairs of churning the ocean and feeding the nectar to the demigods, who are His dear devotees, He left the presence of them all and was carried by Garuda to His own abode
- O King, although he had committed a gravely sinful act, it was nullified at once by that sacrifice, just as fog is vanquished by the brilliant sunrise
- O King, another son of Maharaja Priyavrata, Hiranyareta, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O King, as you fulfill the desires of everyone on this planet by fulfilling all ambitions, the parijata fulfills the desires of everyone
- O King, because of being neglected by the goddess of fortune, the demons and Raksasas were depressed, bewildered and frustrated, and thus they became shameless
- O King, because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor
- O King, being very much aggrieved, they pleaded to Indra with folded hands, saying, "Dear Indra, we are the Maruts, your brothers. Why are you trying to kill us?"
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter
- O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, from the womb of Danu came sixty-one sons, of whom these eighteen were very important: Aruna, Puloma, Vrsaparva, Ekacakra, Anutapana, Dhumrakesa, Virupaksa, Vipracitti and Durjaya
- O King, if a yogi maintains a desire for improved material enjoyments, like transference to the topmost planet, Brahmaloka, or the achievement of the eightfold perfections, then he has to take away with him the materially molded mind and senses
- O King, if a yogi maintains a desire for improved material enjoyments, travel in outer space with the Vaihayasas, or a situation in one of the millions of planets, then he has to take away with him the materially molded mind and senses
- O King, in the millennium of Raivata Manu the King of heaven was known as Vibhu, among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu
- O King, in the Tamasa manvantara the sons of Vidhrti, who were known as the Vaidhrtis, also became demigods. Since in course of time the Vedic authority was lost, these demigods, by their own powers, protected the Vedic authority
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere
- O King, longevity, sensory prowess, physical and mental strength, intelligence and bravery are naturally and equally manifested in all the inhabitants of the five islands headed by Plaksadvipa
- O King, Lord Bharata carried Lord Ramacandra's wooden shoes, Sugriva and Vibhisana carried a whisk and an excellent fan, Hanuman carried a white umbrella, Satrughna carried a bow and two quivers
- O King, Lord Parasurama then went to Mahismati, which was already doomed by the sinful killing of a brahmana. In the midst of that city he made a mountain of heads, severed from the bodies of the sons of Kartaviryarjuna
- O King, Maharaja Pariksit, who can suppress your enemies, the sons of Vrsni were Sumitra and Yudhajit. From Yudhajit came Sini and Anamitra, and from Anamitra came a son named Nighna
- O King, Pariksit, but for the Lord's personal desire, there is no cause for His appearance, disappearance or activities. As the Supersoul, He knows everything. Consequently there is no cause that affects Him, not even the results of fruitive activities
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O King, Sudyumna had three very pious sons, named Utkala, Gaya and Vimala, who became the kings of the Daksina-patha
- O King, the demons, aggravated by their usual anger, took their lances and tridents in hand, and against the will of Bali Maharaja they pushed forward to kill Lord Vamanadeva
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, the ninth Manu will be Daksa-savarni, who is born of Varuna. Among his sons will be Bhutaketu, and Diptaketu
- O King, the only son of Karna was Vrsasena. Druhyu, the third son of Yayati, had a son named Babhru, and the son of Babhru was known as Setu
- O King, the soldiers of both the demigods and demons were decorated by canopies, colorful flags, and umbrellas with handles made of valuable jewels and pearls. They were further decorated by fans made of peacock feathers and by other fans also
- O King, the SPG, Vamanadeva, then spoke to Bali Maharaja, the most liberal and celebrated personality whom He had arrested with the ropes of Varuna. Bali Maharaja had lost all bodily luster, but he was nonetheless fixed in his determination
- O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are
- O King, the third Manu, Uttama, was the son of King Priyavrata. Among the sons of this Manu were Pavana, Srnjaya and Yajnahotra
- O King, the twelfth Manu will be named Rudra-savarni. Devavan, Upadeva and Devasrestha will be among his sons
- O King, the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva, who is known as Urukrama, the wonderful actor
- O King, thereafter, while the sons of Kasyapa, both demons and demigods, were engaged in churning the ocean of milk, a very wonderful male person appeared
- O King, this beautifully decorated airplane had been manufactured by the demon Maya and was equipped with weapons for all types of combat. It was inconceivable and indescribable. Indeed, it was sometimes visible and sometimes not
- O King, those who hear these topics about kings who are completely surrendered to the SPG obtain without difficulty a long life, wealth, good reputation, good fortune and, ultimately, the opportunity to return home, back to Godhead
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- O King, when all the asuras came onto the battlefield, headed by Vrtrasura, they saw King Indra carrying the thunderbolt and surrounded by the Rudras, Vasus, Adityas, Asvini-kumaras, Pitas, Vahnis, Maruts, Rbhus, Sadhyas and Visvadevas
- O King, when all the demigods saw the Supreme Lord in that posture, smiling with eyes like the petals of lotuses grown in autumn, they were overwhelmed with happiness and immediately fell down like rods, offering dandavats
- O King, when all the demons, the followers of Maharaja Bali, saw the universal form of the Supreme Personality of Godhead, who held everything within His body, when they saw in the Lord's hand His disc, all of these caused lamentation within their hearts
- O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting
- O King, when Lord Indra reached the heavenly planets, the saintly brahmanas approached him and properly initiated him into a horse sacrifice (asvamedha-yajna) meant to please the Supreme Lord
- O King, when such a mystic passes over the Milky Way by the illuminating Susumna to reach the highest planet, Brahmaloka, he goes first to Vaisvanara, the planet of the deity of fire, wherein he becomes completely cleansed of all contaminations
- O King, when that uncontrollable poison was forcefully spreading up and down in all directions, all the demigods, along with the Lord Himself, approached Lord Siva (Sadasiva). Feeling unsheltered and very much afraid, they sought shelter of him
- O King, when the associates of Lord Visnu saw the soldiers of the demons coming forward in violence, they smiled. Taking up their weapons, they forbade the demons to continue their attempt
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O King, when the Lord appeared - on dvadasi, the twelfth day of the moon - the sun was at the meridian, as every learned scholar knows. This dvadasi is called Vijaya
- O King, when the period of the eighth Manu arrives, Savarni will become the Manu. Nirmoka and Virajaska will be among his sons
- O King, whenever the yogi desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind
- O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- O King, while Bharata Maharaja was sitting on the bank of that river, a doe, being very thirsty, came there to drink
- O King, while chanting about and glorifying the Lord, they returned to their respective heavenly planets. They also praised the position of Aditi
- O King, who are respectful to everyone, Indra understood Diti's purpose, and thus he contrived to fulfill his own interests
- O Maharaja Pariksit, all of these kings were descendants of Kasi, and they could also be called descendants of Ksatravrddha. The son of Rabha was Rabhasa, from Rabhasa came Gambhira, and from Gambhira came a son named Akriya
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O Maharaja Pariksit, because Yadu, Madhu and Vrsni each inaugurated a dynasty, their dynasties are known as Yadava, Madhava and Vrsni. The son of Yadu named Krosta had a son named Vrjinavan
- O Maharaja Pariksit, best of kings, when Lord Siva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any further maya
- O Maharaja Pariksit, best of the Kuru dynasty, the Lord's lotus feet rested on the shoulders of His carrier, Garuda, and He appeared with eight long, mighty, very beautiful arms
- O Maharaja Pariksit, between these four mountains are four huge lakes. The water of the first tastes just like milk; the water of the second, like honey; and that of the third, like sugarcane juice. The fourth lake is filled with pure water
- O Maharaja Pariksit, by some auspicious opportunity for the two boys (Nalakuvara and Manigriva), the great saint Devarsi Narada once appeared there by chance. Seeing them intoxicated, with rolling eyes, he could understand their situation - SB 10.10.5
- O Maharaja Pariksit, chastiser of enemies, the demigods and the demons thereafter made an armistice between them. Then, with great enterprise, they arranged to produce nectar, as proposed by Lord Indra
- O Maharaja Pariksit, descendant of King Bharata, Vasudeva could understand that this child was the Supreme Personality of Godhead, Narayana. Having concluded this without a doubt, he became fearless - SB 10.3.12
- O Maharaja Pariksit, descendant of Pandu, Sankrti had two sons, named Guru and Rantideva. Rantideva is famous in both this world and the next, for he is glorified not only in human society but also in the society of the demigods
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- O Maharaja Pariksit, having been received and welcomed by Nanda Maharaja with honor, Vasudeva sat down very peacefully and inquired about his own two sons because of intense love for them - SB 10.5.22
- O Maharaja Pariksit, Lord Laksmana had two sons, named Angada and Citraketu, and Lord Bharata also had two sons, named Taksa and Puskala
- O Maharaja Pariksit, subduer of enemies, this Revata constructed a kingdom known as Kusasthali in the depths of the ocean. There he lived and ruled such tracts of land as Anarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmi
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O Maharaja Pariksit, the demigoddess Aditi then began offering her prayers to the Supreme Personality of Godhead in a faltering voice and with great love
- O Maharaja Pariksit, the home of Nanda Maharaja is eternally the abode of the Supreme Personality of Godhead (Krsna) and His transcendental qualities and is therefore always naturally endowed with the opulence of all wealth - SB 10.5.18
- O Maharaja Pariksit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water
- O Maharaja Pariksit, the son of Krtadhvaja was Kesidhvaja, and the son of Mitadhvaja was Khandikya. The son of Krtadhvaja was expert in spiritual knowledge, and the son of Mitadhvaja was expert in Vedic ritualistic ceremonies
- O Maharaja Pariksit, this entire universe, with its great, exalted demigods like Lord Siva, Lord Brahma and Lord Indra, is under the control of the Supreme Personality of Godhead - SB 10.9.19
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- O Maharaja Pariksit, Yayati similarly requested his sons Turvasu, Druhyu and Anu to exchange their youth for his old age, but because they were unaware of religious principles, they thought that their flickering youth was eternal
- O Maharaja Pariksit, your great-grandfather the pious and chivalrous King Pandu later married Kunti
- O Pariksit Maharaja, best of the Bharatas, the remnants of the food offered in the yajna were given by the great sage Angira to the first and most perfect among Citraketu's millions of queens, whose name was Krtadyuti
- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- O sinless Maharaja Pariksit, the order carriers of the Supreme Personality of Godhead, the Visnudutas, saw that Ajamila was attempting to say something, and thus they suddenly disappeared from his presence
- O Visnudatta, Pariksit Maharaja, the Supreme Personality of Godhead was pleased by the great sages at that sacrifice. Consequently the Lord decided to personally exhibit the method of executing religious principles and also satisfy Maharaja Nabhi's desire
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- On His forehead was anger, and on His lips was greed. O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- On the contrary, he (Pariksit) was feeling direct transcendental ecstatic joy in association with Sukadeva Gosvami
- On the plea of taking a bath they (the great sages) came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- Once upon a time Maharaja Pariksit, while engaged in hunting in the forest with bow and arrows, became extremely fatigued, hungry and thirsty while following the stags
- One black man was trying to kill a cow, and Maharaja Pariksit was on tour, and immediately he punished him. That is Kali. The black man means Africa
- One trained monarch is far better than hundreds of useless ministerial rogues, and it is hinted herein (SB 1.18.43) that by abolition of a monarchical regime like that of Maharaja Pariksit, the mass of people become open to many attacks of the age of Kali
- One who always engages in the service of the Supreme Lord is called maha-paurusika. Sukadeva Gosvami and Maharaja Pariksit are sometimes addressed as maha-paurusika
- Out of these nine methods, all the nine, or eight, seven, six, even one. If you engage yourself. Just like Maharaja Pariksit, he engaged himself simply for hearing. He become perfect. Simply by hearing Bhagavata from Sukadeva Gosvami
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- Parikshit Maharaj was baby but Krishna appeared full grown but reduced to scale, yes, the paintings may be signed "ISKCON PRESS"; no drawings should be made. Simply you paint the important verses, and less important verses may be avoided
- Pariksit and Sukadeva Gosvami might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga
- Pariksit considered that less intelligent men might find the personality of Kali to be very powerful, but that those who are self-controlled would have nothing to fear. The King was powerful like a tiger and took care for the foolish, careless persons
- Pariksit has been addressed as the manisi or the man of highly developed mind because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of God by hearing His messages from the right person Sukadeva Gosvami
- Pariksit Maharaja further explains in this verse (SB 6.1.10) that kvacit nivartate abhadrat. Abhadra means unclean, wrong things. Bhadra means right thing. Bhadra and abhadra. In India bhadra means gentleman and abhadra means uncivilized man
- Pariksit Maharaja gave more respect to the dynasty of the moon-god, the soma-vamsa, because in the Yadava dynasty, descending from the moon, Krsna had appeared
- Pariksit Maharaja got seven days' time that, "You shall die within seven days." We have no even one second's guarantee. This is our position. But still, we are so much attached
- Pariksit Maharaja had only seven days left in his life; therefore he hurriedly finished the reading of Bhagavatam. But, of course, he had seven days assured. We haven't got seven minute assured
- Pariksit Maharaja is a Vaisnava. So he did not appreciate the suffering of the human being in such a way (put into river of germs and mosquitoes, forced to embrace hot iron man or woman). That is a Vaisnava's nature
- Pariksit Maharaja is addressed as bhagavatottama, the best of devotees, because unless one is very much elevated in devotional service, one cannot feel ecstasy from hearing more and more and appreciate the topics as ever fresher and newer
- Pariksit Maharaja is giving very nice example, kusjara-saucavat: just like cleansing the body of an elephant. It cleanses very nicely, that's all right, but as soon as come out of the water it will cover the whole body with dust
- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Pariksit Maharaja noted that although atonement may be good for counteracting sinful activities already committed, it does not prevent those sins from being committed again
- Pariksit Maharaja placed himself as ksatra-bandhavah, which means - the lowest of the ksatriyas
- Pariksit Maharaja recommends that one hear about Krsna's childhood activities, which are more attractive than the activities of other incarnations, such as Matsya, Kurma and Varaha
- Pariksit Maharaja saw that the process of repeatedly sinning and atoning is pointless
- Pariksit Maharaja specifically mentions that the wonderful activities of baby Krsna, which amazed mother Yasoda and the other inhabitants of Vraja, are especially attractive
- Pariksit Maharaja wanted to understand the mystery of Balarama's being the son of both Devaki and Rohini
- Pariksit Maharaja was a Vaisnava (devotee), and a Vaisnava always feels compassion for others' distress. For instance, when Lord Jesus Christ appeared, he was greatly aggrieved by the miserable conditions of the people
- Pariksit Maharaja was an ideal king and householder because he was a devotee of the Personality of Godhead
- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Pariksit Maharaja was astonished. How had mother Yasoda and Nanda Maharaja become so fortunate that they enjoyed the complete childhood pastimes of Krsna? What had they done in the past by which they were elevated to such an exalted position
- Pariksit Maharaja was condemned to death within seven days. That is also very nice, interesting. Not interesting very much; it is very sorry plight, that he was cursed by a brahmana boy to die within seven days, bitten by a snake. What was the incident
- Pariksit Maharaja was doing well in the administration and was worthy of the good names of his forefathers
- Pariksit Maharaja was encouraged by Sukadeva Gosvami in this particular verse - SB 5.6.18
- Pariksit Maharaja was fortunate to get a seven-day notice to meet his inevitable death. But for the common man there is no definite notice, although death is inevitable for all
- Pariksit Maharaja was hunting, and when he became tired and thirsty he entered in the hermitage home of a sage. Because in those days in the jungles there were many hermitages
- Pariksit Maharaja was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed
- Pariksit Maharaja was surprised that Vrtrasura, whose purpose was to give trouble and anxiety to others, was one of these devotees, even on a battlefield. What was the reason for Vrtrasura's advancement
- Pariksit Maharaja was the son of Abhimanyu, who was the son of Arjuna and Subhadra, Krsna's sister. When Abhimanyu was sixteen years old, he went to fight, and seven great commanders joined forces to kill him
- Pariksit Maharaja, from his childhood he is a Vaisnava. So he has no unhappiness. But when he heard that so many sinful persons are going to the hell and they are suffering in this way, he became very sorry. That is Vaisnava
- Pariksit Maharaja, he was a powerful king. He was equipped with everything, but he did not counteract the curse. He could counteract that curse - he was so powerful - but he accepted, - All right. I am cursed. I shall give up my life within seven days
- Pariksit understood that within a week he would have to die, and he prepared himself. He gave up his kingdom, entrusting it to his son, Maharaja Janamejaya
- Pariksit was enthroned on the seat of Maharaja Yudhisthira prior to his departure back to Godhead. Concerning Maharaja Pariksit, the specific word used, vinayinam, is significant
- Pariksit, due to his natural affection for Krsna as a devotee of God, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom
- Parvata Muni is a devarsi, or a great sage amongst the demigods, like Narada. He was present along with Narada at the sacrificial ceremony of Maharaja Janamejaya, son of Maharaja Pariksit
- Parvata Muni is also a devarsi, a great sage amongst the demigods, like Narada. He was present along with Narada at the sacrificial ceremony of Maharaja Janamejaya, son of Maharaja Pariksit. In this sacrifice all the snakes of the world were to be killed
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- People who commit sinful acts are forced to enter hellish planets and suffer. Now Maharaja Pariksit, being a devotee, is concerned with how this can be stopped
- People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness
- Please explain unto me how the living beings are generated, how they are maintained, and how they are annihilated. Tell me also of the advantages and disadvantages of discharging devotional service unto the Lord
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- Sages are naturally inclined to do good to the common man, and when they see a personality like Maharaja Pariksit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Samika Muni also, after regretting the incident, conveyed the news to the King (Maharaja Pariksit) as a matter of duty so that the King would be able to prepare himself to go back to Godhead
- Samika Muni and the King were self-realized souls. Samika Muni was a mystic, and Maharaja Pariksit was a devotee. Therefore there was no difference between them in self-realization. Neither of them was afraid of meeting death
- Samika Muni sent news to the King (Maharaja Pariksit) that foolish Srngi, his son, although a powerful brahmana boy, unfortunately had misused his spiritual power by cursing the King unwarrantedly
- Satyavrata, the King of Dravidadesa, threw the fish into the water of the river along with the water in his palm, O King Pariksit, descendant of Bharata
- Saunaka and the rsis were astonished to hear that the pious Maharaja Pariksit simply punished the culprit and did not kill him
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- Selfishness is either self-centered or self-extended. He (Pariksit Maharaja) was neither. His interest was to please the Supreme Truth, Personality of Godhead
- Simply by hearing, you become perfect. Just like Pariksit Maharaja. At the time of point of his death, he had no time to perform any yajna or any big, big thing. He simply heard Srimad-Bhagavatam carefully - and he became perfect simply by hearing
- Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
- Simply by understanding the Supreme Lord, one goes beyond birth, death, old age and disease. Srila Sukadeva Gosvami advised Maharaja Pariksit in Srimad-Bhagavatam - in SB 2.1.5
- Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities. He must be like Maharaja Yudhisthira, Pariksit Maharaja or Ramacandra. Then all the inhabitants of the land will be extremely happy
- Since bhakti, devotional service, is not ordinary, Pariksit Maharaja was astonished that an asura could rise to the exalted position of a devotee
- Since he (Maharaja Pariksit) still had seven days at his disposal, he could easily take advantage of the time to prepare himself for the next life
- Since he (Pariksit Maharaja) was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows
- Since he (Pariksit) was always protected by the Lord, he could have avoided the effect of such a curse by the grace of the Lord, but he did not take such undue advantage for nothing. Rather, he made the best use of a bad bargain
- Since Maharaja Pariksit was a great devotee. the answers of his guru, Sukadeva Gosvami, concerning karma-kanda and jnana-kanda could not satisfy him
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Since Vrtrasura was among the demons, Maharaja Pariksit wondered how it was possible for him to have become such an exalted devotee
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- So long Maharaja Pariksit was there, there was no influence of Kali-yuga. So after all, the age has come. It is ordained. So Pariksit Maharaja was cursed by a brahmana to die within seven days, and after his death the Kali-yuga spreaded its influence
- Some authorities say that there is a total of twenty-one hellish planets, and some say twenty-eight. My dear King (Pariksit), I (Sukadeva Gosvami) shall outline all of them according to their names, forms and symptoms
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sri Sukadeva Gosvami continued: My dear King Pariksit, when Citraketu was cursed by Parvati, he descended from his airplane, bowed before her with great humility and pleased her completely
- Sri Sukadeva Gosvami continued: Narada, having become the spiritual master of Citraketu, instructed him fully in this prayer because Citraketu was fully surrendered. O Pariksit, Narada then left with the great sage Angira for Brahmaloka
- Sri Sukadeva Gosvami continued: O King Pariksit, subduer of the enemy, after Citraketu satisfied Lord Siva and his wife, Parvati, he boarded his airplane and left as they looked on
- Sri Sukadeva Gosvami continued: O King Pariksit, when the demigods offered the Lord their sincere prayers in this way, the Lord listened by His causeless mercy. Being pleased, He then replied to the demigods
- Sri Sukadeva Gosvami continued: O King, after making this promise to the demigods, the exalted Visvarupa, surrounded by the demigods, performed the necessary priestly activities with great enthusiasm and attention
- Sri Sukadeva Gosvami continued: O King, Saryati, another son of Manu, was a ruler completely aware of Vedic knowledge. He gave instructions about the functions for the second day of the yajna to be performed by the descendants of Angira
- Sri Sukadeva Gosvami continued: Visvarupa, who was engaged as the priest of the demigods, had three heads. He used one to drink the beverage soma-rasa, another to drink wine and the third to eat food. O King Pariksit, thus I have heard from authorities
- Sri Sukadeva Gosvami said: My dear King, in the opinion of some learned scholars, eight smaller islands surround Jambudvipa
- Sri Sukadeva Gosvami said: My dear King, some historians, the speakers of the Puranas, say that 10,000 yojanas (80,000 miles) below the sun is the planet known as Rahu, which moves like one of the stars
- Sri Sukadeva Gosvami said: My dear Pariksit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities
- Sri Sukadeva Gosvami said: O King Pariksit, the Supreme Personality of Godhead, Hari, being thus worshiped with prayers by the demigods and Lord Brahma, appeared before them. His bodily effulgence resembled the simultaneous rising of thousands of suns
- Sri Sukadeva Gosvami said: O King, after hearing all these most virtuous topics from the sage Maitreya, Vidura inquired further on the topics of the Supreme Personality of Godhead, which he adored to hear
- Sri Sukadeva Gosvami said: O King, after hearing this speech by her husband, the demigoddess (Uma, the wife of Lord Siva) gave up her astonishment at the behavior of King Citraketu and became steady in intelligence
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Sri Sukadeva Gosvami said: O King, Maitreya, being thus agitated by the inquisitive Vidura, at first seemed astonished, but then he replied to him without hesitation, since he was fully God conscious
- Sri Sukadeva Gosvami said: O King, while Maitreya, the great sage, was thus speaking, Vidura, the learned son of Dvaipayana Vyasa, expressed a request in a pleasing manner by asking this question
- Sri Sukadeva Gosvami said: Vrtrasura and King Indra spoke about devotional service even on the battlefield, and then as a matter of duty they again began fighting. My dear King, both of them were great fighters and were equally powerful
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Sri Suta Gosvami said: While returning home, the King (Maharaja Pariksit) felt that the act he had committed against the faultless and powerful brahmana was heinous and uncivilized. Consequently he was distressed
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Srila Jiva Gosvami's statement appears to be more accurate because of the geographical situation. Maharaja Pariksit resided in his capital Hastinapura, situated near present Delhi, and the River Yamuna flows down past the city
- Srila Sukadeva Gosvami admitted that to give full details of this expansive material universe would be impossible, but nevertheless he wanted to give the King (Pariksit) as much knowledge as he had received through the parampara system
- Srila Sukadeva Gosvami also informed King Pariksit that previously many other kings and emperors went to the jungle to prosecute severe austerities and penances in order to go back home, back to Godhead
- Srila Sukadeva Gosvami continued: My dear King, after giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family
- Srila Sukadeva Gosvami continued: My dear King, O son of mother Uttara, there were some waves of dissatisfaction in the mind of Jada Bharata due to his being insulted by King Rahugana, who made him carry his palanquin, but Jada Bharata neglected this
- Srila Sukadeva Gosvami continued: Thus advised by Lord Brahma and relieved of their anxiety, all the demigods went to the sage Visvarupa, the son of Tvasta. My dear King, they embraced him and spoke as follows
- Srila Sukadeva Gosvami has therefore advised Maharaja Pariksit in the beginning of the Second Canto that every conditioned soul should engage himself in hearing and chanting the transcendental pastimes of the Lord
- Srila Sukadeva Gosvami informed Maharaja Pariksit that he had heard from reliable sources that simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas
- Srila Sukadeva Gosvami instructed Maharaja Pariksit about the importance of the chanting of the holy name of the Lord by every progressive gentleman
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Sukadeva Gosvami said: My dear King, in Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Study the history of Maharaja Pariksit. That is required. Not that simply chronological record, all nonsense, and big, big books, and making research. Why should you waste your time in that way?
- Subhadra had only one grandchild, Pariksit Maharaja. As soon as he grew up, the entire estate of the Pandavas was entrusted to him, and all the Pandavas left home and went to the Himalayas. This history is described in the Mahabharata
- Subhadra's son is Abhimanyu, the father of Pariksit Maharaja, the posthumous child
- Such (Yudhisthira and Pariksit) kings have full responsibility and knowledge from authorities about the administration of the world
- Sukadeva answered Pariksit, "He (Mucukunda) was so powerful that even demigods like Indra used to ask him to help in fighting the demons, and as such he often fought against the demons to protect the demigods"
- Sukadeva answered Pariksit, "He himself was also a great soul and was known popularly as Mucukunda. King Mucukunda was a strict follower of the Vedic principles of brahminical culture, and he was truthful to his promise"
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva Gosvami (as promised to King Pariksit) describes herein the independence of the purusa-avatara Personality of Godhead, even in the sphere of the material creation
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami assured King Pariksit that the narration of the fight between Lord Siva and Lord Krsna is not at all inauspicious, like ordinary fights
- Sukadeva Gosvami continued: My dear King (Pariksit), while Nanda Maharaja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula - SB 10.6.1
- Sukadeva Gosvami continued: My dear King, after this, King Rahugana, ruler of the states known as Sindhu and Sauvira, was going to Kapilasrama
- Sukadeva Gosvami continued: O best of kings (King Pariksit), I have now finished telling about the descendants of the first son of Svayambhuva Manu, Uttanapada
- Sukadeva Gosvami continued: O best of the Kuru dynasty (King Pariksit), Kamsa was fiercely cruel and was actually a follower of the Raksasas. Therefore he could be neither pacified nor terrified by the good instructions given by Vasudeva - SB 10.1.46
- Sukadeva Gosvami continued: O best of the Pandu dynasty (Maharaja Pariksit), the King of the Sindhu and Sauvira states (Maharaja Rahugana) had great faith in discussions of the Absolute Truth
- Sukadeva Gosvami continued: O King Pariksit, after advising the demigods in this way, the independent Supreme Personality of Godhead, the best of all living entities, disappeared from their presence
- Sukadeva Gosvami continued: O King Pariksit, Lord Brahma then began to speak to the Supreme Personality of Godhead, within the hearing of Prahlada Maharaja, who stood nearby with folded hands
- Sukadeva Gosvami continued: O King, in accordance with the order of their master, Bali Maharaja, all the chiefs of the demons and the Daityas entered the lower regions of the universe, to which they were driven by the soldiers of Visnu
- Sukadeva Gosvami continued: O Maharaja Pariksit, when the yamala-arjuna trees fell, all the cowherd men in the neighborhood, hearing the fierce sound and fearing thunderbolts, went to the spot - SB 10.11.1
- Sukadeva Gosvami continued: The Lord, the Supreme Personality of Godhead, Anantadeva, being very much pleased with the prayers offered by Citraketu, the King of the Vidyadharas, replied to him as follows, O best of the Kuru dynasty, Maharaja Pariksit
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
- Sukadeva Gosvami gives Maharaj Pariksit a description of the form and beauty of Mother Yasoda, "My dear King, the wide hips of Mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection"
- Sukadeva Gosvami imparted transcendental knowledge to Maharaja Pariksit during the remaining seven days of his life, and Maharaja Pariksit heard him properly, just like an ardent student
- Sukadeva Gosvami informed the King that the island known as Nagalaya was inhabited by serpents and that Kaliya was one of the chief serpents there. Being accustomed to eating snakes, Garuda used to come to this island and kill many serpents at will
- Sukadeva Gosvami informed the King that Uddhava, being instructed by SPG, who is the source of all Vedic knowledge & the SM of the three worlds, reached the pilgrimage site of Badarikasrama & engaged himself there in trance to satisfy the Lord
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Sukadeva Gosvami met Maharaja Pariksit when the latter felt a necessity for such a meeting
- Sukadeva Gosvami reassured him (Pariksit). "My dear King," he said, "don't be doubtful about the wonderful activities of Priyavrata. For a devotee of the Supreme Personality of Godhead, everything is possible because the Lord is also known as Urukrama
- Sukadeva Gosvami recited 1,400,000 verses of the Mahabharata in the councils of the Gandharvas, Yaksas and Raksasas, and he recited Srimad-Bhagavatam for the first time in the presence of Maharaja Pariksit
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
- Sukadeva Gosvami replied, "My dear king (Pariksit), the sinful activities must be atoned." There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes. One is called karma
- Sukadeva Gosvami replied: My dear King, the cursing of the brahmanas was only a plea, but the actual fact was the supreme desire of the Lord
- Sukadeva Gosvami replied: My dear King, when the order carriers of Yamaraja were baffled & defeated by the order carriers of Visnu, they approached their master, the controller of Samyamani-puri and master of sinful persons, to tell him of this incident
- Sukadeva Gosvami said: Anu, the fourth son of Yayati, had three sons, named Sabhanara, Caksu and Paresnu. O King, from Sabhanara came a son named Kalanara, and from Kalanara came a son named Srnjaya
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
- Sukadeva Gosvami said: My dear King (Pariksit), your four sons - Janamejaya, Srutasena, Bhimasena and Ugrasena - are very powerful. Janamejaya is the eldest
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
- Sukadeva Gosvami said: My dear King Pariksit, you were burned by the brahmastra of Asvatthama, but when Lord Krsna entered the womb of your mother, you were saved
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Sukadeva Gosvami said: O King Pariksit, best of the Bharata dynasty, when the lotus-eyed Lord, the Supersoul of all living entities, was thus worshiped by Aditi, He replied as follows
- Sukadeva Gosvami said: O King Pariksit, who are so charitably disposed, when Vrtrasura was killed, all the presiding deities and everyone else in the three planetary systems was immediately pleased and free from trouble - everyone, that is, except Indra
- Sukadeva Gosvami said: O King, after Aditi was thus advised by her husband, Kasyapa Muni, she strictly followed his instructions without laziness and in this way performed the payo-vrata ritualistic ceremony
- Sukadeva Gosvami said: O King, after thus discussing with Vidura the transcendental name, fame, qualities, etc, on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment & thereafter he went away
- Sukadeva Gosvami said: O King, although the SPG was superficially seen to have acted mischievously toward Bali Maharaja, Bali Maharaja was fixed in his determination. Considering himself not to have fulfilled his promise, he spoke as follows
- Sukadeva Gosvami said: O King, having thus been praised by the SP, who bears the mark of Srivatsa on His chest, Lord Siva circumambulated Him. Then, after taking permission from Him, Lord Siva returned to his abode, Kailasa, along with his associates
- Sukadeva Gosvami said: O King, once upon a time, the King of heaven, Indra, being extremely proud because of his great opulence of the three worlds, transgressed the law of Vedic etiquette
- Sukadeva Gosvami said: O King, the demons and Daityas all engaged with full attention and effort in churning the ocean, but because they were not devotees of Vasudeva, the Supreme Personality of Godhead, Krsna, they were not able to drink the nectar
- Sukadeva Gosvami said: O King, the son of Divodasa was Mitrayu, and from Mitrayu came four sons, named Cyavana, Sudasa, Sahadeva and Somaka. Somaka was the father of Jantu
- Sukadeva Gosvami said: O King, when Aditi's sons, the demigods, had thus disappeared from heaven and the demons had occupied their places, Aditi began lamenting, as if she had no protector
- Sukadeva Gosvami said: O King, when Bali Maharaja lost all his opulence and died in the fight, Sukracarya, a descendant of Bhrgu Muni, brought him back to life
- Sukadeva Gosvami said: O Maharaja Pariksit, Ambarisa had three sons, named Virupa, Ketuman and Sambhu. From Virupa came a son named Prsadasva, and from Prsadasva came a son named Rathitara
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sukadeva Gosvami spoke this verse (SB 10.6.3) to mitigate the anxiety of Maharaja Pariksit
- Sukadeva Gosvami states, "My dear King (Pariksit), the gopis were always beautiful and decorated with confidential smiles and alluring garments"
- Sukadeva Gosvami tells Priksit: "They (Gopis) meditated on Krsna's having a helmet with a peacock feather and wearing earrings on His ears and yellow-gold colored garments covered with jewels and pearls"
- Sukadeva Gosvami was speaking to Maharaja Pariksit about the activities of King Priyavrata, and since the King might have had doubts about these wonderful, uncommon activities, Sukadeva Gosvami reassured him
- Sukadeva Gosvami, after citing the example of Maharaja Khatvanga, who prepared himself for the next life within a very short time, encouraged Maharaja Pariksit
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Sukadeva narrated: "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had - namely, the whole world - to Lord Vamana, the incarnation of Visnu as a dwarf brahmana"
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
- Suta Gosvami said: Maharaja Pariksit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Suta Gosvami said: Thus Sukadeva Gosvami, being invited by Maharaja Pariksit to speak on topics of the Lord Sri Krsna with the devotees, was very much pleased
- Suta Gosvami said: While Maharaja Pariksit was residing in the capital of the Kuru empire, the symptoms of the age of Kali began to infiltrate within the jurisdiction of his state
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- Taksaka flattered Kasyapa by presenting him with valuable offerings and thereby stopped the sage, who was expert in counteracting poison, from protecting Maharaja Pariksit
- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein (SB 10.1.16), Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- That (by the grace of the Lord, Maharaja Pariksit was able to give up all connections with material attachment) is the position of a pure devotee
- That (Maharaja Pariksit's) is the way of good government. The disturbing elements like the personality of Kali will always try to extend their nefarious activities, but it is the duty of the able state to check them by all means
- That (very anxious to see the Lord without making any serious effort to hear Srimad-Bhagavatam regularly) is not the way recommended by an authority like Maharaja Pariksit, who heard and benefited by hearing Srimad-Bhagavatam
- That a devotee of the Lord is the only perfect living being is explained herein (SB 1.19.16) by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata, the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the mighty-armed son of Subhadra, all blew their respective conchshells
- That is the way of stopping the activities of Kali (close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication), as exhibited herein (SB 1.17.28) by Maharaja Pariksit, the maha-ratha
- The age of Kali aims at killing the higher principles of life, and although Maharaja Pariksit strongly resisted the domination of the personality of Kali within the world, the influence of the age of Kali came at an opportune moment
- The answer anticipates the abominable acts of the Mayavadi impersonalists who place themselves in the position of Krsna and enjoy the company of young girls and women
- The answers of his guru could not satisfy him
- The assurances and challenges made by Maharaja Pariksit are never exaggerations of his real power. The Maharaja said that even the denizens of heaven could not escape his stringent government if they were violators of religious principles
- The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Maharaja Pariksit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead
- The banks of the Ganges or the Yamuna give one a chance to remember the Lord continuously. Maharaja Pariksit freed himself from all sorts of material association and meditated upon the lotus feet of Lord Krsna, and that is the way of liberation
- The blessed King said to Sukadeva Gosvami: My dear lord, the demigods, demons, human beings, Nagas, beasts and birds were created during the reign of Svayambhuva Manu. You have spoken about this creation briefly
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The brahmana's son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty (Maharaja Pariksit) because of his having broken the laws of etiquette by insulting my father
- The brahmanas should be ideal teachers of Vedic understanding. The ksatriyas should follow, even by force. Just like Pariksit Maharaja
- The brahmastra, which was thrown by Asvatthama at the child Pariksit, was certainly supernaturally powerful, and nothing of the material world could resist its force of penetration
- The child Pariksit was saved by the all-powerful and all-pervasive Visnu (Lord Krsna) for two reasons
- The conclusion is that people in the time of Maharaja Pariksit were happy, and the animals were given proper protection because the executive head was not whimsical or ignorant of God's law
- The conclusion is that the sufferings of the representative of religion and the representative of the earth, as present before Maharaja Pariksit, were planned to prove that Maharaja Pariksit was the ideal executive head
- The conditions of the material world are so made that one has to commit sins willingly or unwillingly, and the best example is Maharaja Pariksit himself, who was a recognized sinless, pious king
- The cow and bull never placed any complaint before the King (Maharaj Pariksit) for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities
- The descendants of the sons of Prtha, like Maharaja Pariksit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals - the bull and the cow
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The difference between the presentation of welcome addresses today and in those days is that formerly the welcome addresses were presented to a person like Maharaja Pariksit
- The duty of all sane men, is to save them (people). Maharaja Pariksit is the representative of one who can save them
- The effect of such a bona fide hearing and chanting of Srimad-Bhagavatam was equally shared by both (Sukadeva Gosvami and Maharaja Pariksit) the hearer and the chanter
- The elected show-bottle executive head, as representative of a degraded public, cannot be equal with a strong king like Maharaja Pariksit. The dress or style of royal order does not count. It is one's actions which are counted
- The embryonic body of Parīkṣit which was in formation after Uttarā's pregnancy by Abhimanyu, the great hero, was burned by the brahmāstra of Aśvatthāmā, but a second body was given by the Lord within the womb, and thus the descendant of Pūru was
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The extraordinary behavior of the bull made the King (Maharaj Pariksit) conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion
- The first sign of misgivings was exhibited in the cursing of such a greatly intelligent and devoted king as Maharaja Pariksit because the age of Kali began to act just after the assumption of power by Maharaja Pariksit
- The first victim of brahminical injustice was Maharaja Pariksit, and thus the protection given by the King against the onslaught of Kali was slackened
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The great rsi Sukadeva Gosvami said: My dear King, there is no limit to the expansion of the Supreme Personality of Godhead's material energy
- The great sage Sukadeva Gosvami said: My dear King, in this material world there are three kinds of activities - those in the mode of goodness, the mode of passion and the mode of ignorance
- The great sage Sukadeva Gosvami said: My dear King, you have put before me an excellent question. Discourses concerning the activities of the Lord, in which the glories of His devotees are also found, are extremely pleasing to devotees
- The great sage Sukadeva Gosvami was certainly inspired by Lord Krsna to appear voluntarily before Maharaja Pariksit, the great devotee of the Lord, just to give him the teachings of Srimad-Bhagavatam
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The harassing living being must at once be caught and put to death, as shown by Maharaja Pariksit
- The incident of the King's (Maharaja Pariksit) garlanding the muni (Samika Rsi) was not sufficient cause for being cursed to death, but since there was no way to retract the curse, the King was informed to prepare for death within a week
- The inhabitants of Vrndavana, headed by Nanda Maharaja and including his associate cowherd men and their wives, were none but denizens of the heavenly planets, O Maharaja Pariksit, best of the descendants of Bharata - SB 10.1.62-63
- The King (Maharaja Pariksit) welcomed the presence of the great rsis as a mark of favor of the Supreme Lord
- The King (Pariksit) treated the sage tit for tat, although he was never accustomed to such silly actions
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The King inquired: At the end of the pastimes of the Lord of the three worlds, Sri Krsna, and after the disappearance of the members of the Vrsni and Bhoja dynasties, who were the best of the great commanders, why did Uddhava alone remain?
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The King reestablished the lost legs of the personality of religion (the bull), and by encouraging activities he sufficiently improved the condition of the earth
- The king should go out from his home to see with his own eyes how things are going on - Maharaja Pariksit, while on tour, saw a man, Kali, attempting to kill a cow, so the king at once punished him
- The king was beyond the jurisdiction of curses as a general rule, and what to speak of a good king like Maharaja Pariksit
- The king was in the forest, engaged in hunting, and when he became tired he went to the cottage of a sage and asked him for water. But the sage was absorbed in meditation, could not hear him. So Pariksit Maharaja, being thirsty, became angry
- The King's (Pariksit's) distressed condition was certainly unprecedented. The devotees like Maharaja Pariksit are powerful enough to forbear such (hunger and thirst) distresses, by the will of the Lord, and they are never disturbed
- The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing
- The Lord is present for the devotee by His acts and glories, and therefore Maharaja Pariksit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother
- The Lord was always with him (Maharaj Pariksit), even from the time when he was helplessly lying in the womb of his mother and was attacked by the blazing brahmastra weapon of Asvatthama
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The Mahabharata was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The news that some of the people of the state had already taken to the four symptoms of Kali yuga was not palatable for him, but in a way it was, because Maharaja Pariksit got a chance to fight
- The offense of the King (Maharaja Pariksit) was most insignificant, and his being condemned to death was certainly a very great sin for Srngi. Therefore Rsi Samika regretted the whole incident
- The only remaining hope was the child in the womb of his daughter-in-law, Uttara, and he was also attacked by Asvatthama, but by the grace of the Lord the child was saved
- The personality of Kali had entered the jurisdiction of this earth long ago, and he was looking for an opportunity to spread his influence all over the world. But he could not do so satisfactorily due to the presence of Maharaja Pariksit
- The personality of Kali was given permission to live in four places particularly mentioned by the King (Pariksit), namely the place of gambling, the place of prostitution, the place of drinking and the place of animal slaughter
- The personality of Kali was meant for mischief, and Maharaja Pariksit was meant for subduing all kinds of mischief-mongers, especially the personality of Kali
- The personality of Kali, by the directions of Maharaja Pariksit, the son of Uttara, was allowed to live in those five places
- The personality of religion accepted this fact (the assurance of protection by Maharaja Pariksit) and thus thanked the King for his being true to his exalted position
- The phrase suta uvaca ("Suta Gosvami said") appears to indicate a break in the discourse between Maharaja Pariksit and Sukadeva Gosvami. While Sukadeva Gosvami was speaking to Maharaja Pariksit, Suta Gosvami was only one member of a large audience
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The practical experience of Maharaja Pariksit is disclosed herein (SB 2.4.5), revealing that transcendental topics of the Lord act like injections when received by the sincere devotee from a person who is perfectly uncontaminated by material tinges
- The present Kali-yuga lasts 432,000 years, out of which we have passed only 5,000 years after the Battle of Kuruksetra and the end of the regime of King Pariksit
- The principles of Maharaja Pariksit can be still continued, and human society can still be improved, if there is determination by the authorities
- The process of fulfilling the natural desires for sense gratification was also inquired about by the King for the benefit of all concerned
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The prolonged sacrificial ceremonies undertaken by the sages of Naimisaranya were begun shortly after the demise of Maharaja Pariksit
- The purpose of a king's going out to conquer the world is not for self-aggrandizement. Maharaja Pariksit went out to conquer the world after his ascendance to the throne, but this was not for the purpose of aggression on other states
- The royal dress is suitable for a king or ksatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide ksatriya like Maharaja Pariksit
- The sage recited Srimad-Bhagavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The sages believed that the talks between Sukadeva Gosvami and Maharaja Pariksit must have been as important as the talks between Lord Krsna and Arjuna
- The sages of Naimisaranya became struck with wonder after hearing about the wonderful administration of Maharaja Pariksit, especially in reference to his punishing the personality of Kali and making him completely unable to do any harm within the kingdom
- The sages of Naimisaranya were very respectful in hearing about Maharaja Pariksit because of his receiving knowledge from Sukadeva Gosvami by means of ardent hearing
- The sages who came to meet Maharaja Pariksit were not very much interested in getting themselves purified like common men
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The son of Akriya was known as Brahmavit, O King. Now hear about the descendants of Anena. From Anena came a son named Suddha, and his son was Suci. The son of Suci was Dharmasarathi, also called Citrakrt
- The son of Anu was Puruhotra, the son of Puruhotra was Ayu, and the son of Ayu was Satvata. O great Aryan King, Satvata had seven sons, named Bhajamana, Bhaji, Divya, Vrsni, Devavrdha, Andhaka and Mahabhoja
- The son of Vivimsati was Rambha, whose son was the great and religious King Khaninetra. O King, the son of Khaninetra was King Karandhama
- The state administration of Maharaja Pariksit was so perfect that he was sitting in his capital peacefully. But he got the news that the symptoms of the age of Kali had already infiltrated into the jurisdiction of his state, and he did not like this news
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The state of India should better follow the examples of Maharaja Pariksit, the ideal executive head, than to imitate other materialistic states which have no idea of the kingdom of Godhead, the ultimate goal of human life
- The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God
- The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me (King Pariksit) in the form of a brahmana's curse
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The unworthy sons of the royal orders are called ksatra-bandhavas, as the unworthy sons of the brahmanas are called dvija-bandhus or brahma-bandhus. Maharaja Pariksit was greatly encouraged by the presence of Sukadeva Gosvami
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The whole incident is now cleared up. Maharaja Pariksit's garlanding the sage (Samika Rsi) with a dead snake was not at all a very serious offense, but Srngi's cursing the King was a serious offense
- The whole misconception of the bewildered living entity can be removed by the association of Sukadeva Gosvami and Maharaja Pariksit
- The word satim is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Maharaja Pariksit
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There is no utility simply in imitating Maharaja Pariksit and hearing Bhagavatam from professional men, even for seven hundred years. To take Srimad-Bhagavatam as a means of maintaining family expenditure is the grossest type of namaparadha
- There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There was no need to fight with small states because everyone was peacefully under his (Maharaj Pariksit's) subordination, but the Kali-yuga miscreants gave his fighting spirit a chance for exhibition
- There was none so attentive as Maharaja Pariksit in the matter of hearing Srimad-Bhagavatam, and there was none so qualified as Sukadeva Gosvami to recite the text of Srimad-Bhagavatam
- There was nothing seriously wrong in Maharaja Pariksit's act (throwing a snake on Samika Rsi's shoulders) but the foolish son (Srngi) took it very seriously, and being influenced by Kali he cursed the King and thus ended a chapter of happy history
- There was nothing undesirable in his (Pariksit Maharaja's) life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life
- Thereafter (after Krsna's birth ceremony), my dear King Pariksit, O best protector of the Kuru dynasty, Nanda Maharaja appointed the local cowherd men to protect Gokula and then went to Mathura to pay the yearly taxes to King Kamsa - SB 10.5.19
- Thereafter, O King, the Manus, being fully engaged according to the instructions of the Supreme Personality of Godhead, directly reestablish the principles of occupational duty in its full four parts
- Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pandu (Pariksit), who would be exactly like him in prowess, took birth
- These (punishing Maharaja Pariksit) are the principal signs of upstarts who want to take the place of Sri Krsna under the influence of the age of Kali. An upstart with a little power wants to become an incarnation of the Lord
- These narrations (of Krsna's activities) are actually so enjoyable and enlightening that Maharaja Pariksit and Sukadeva Gosvami took pleasure in them
- These principles of vaidhi-bhakti are also described in the Srimad-Bhagavatam, Second Canto, 1st Chapter, verse 35, where Sukadeva Gosvami instructs the dying Maharaj Pariksit as to his course of action
- They (brahmanas, sannyasis and ksatriyas) are meant for full cooperation for common welfare. Maharaja Pariksit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment
- They (Pandavas) were never captivated by the glare of the imperial throne they occupied, and they sought always the opportunity of being called by the Lord to associate with Him eternally. Maharaja Pariksit was the worthy grandson of Maharaja Yudhisthira
- They (the great sages) came to meet Maharaja Pariksit and not to take a bath of pilgrimage because all of them were competent enough to sanctify the places of pilgrimage
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This (SB 2.4.22) was spoken by Sukadeva Gosvami when he invoked the blessing of the Supreme Personality of Godhead before delivering Srimad-Bhagavatam to Maharaja Pariksit
- This child (Pariksit Maharaja) was also hit by atomic energy, brahmastra, but Krsna saved him. Krsna wanted that - The descendant of My devotees, they must prolong
- This child (Pariksit) will be a munificent donor of charity and protector of the surrendered, like the famous King Sibi of the Usinara country. And he will expand the name and fame of his family like Bharata, the son of Maharaja Dusyanta
- This child (Pariksit) will be almost as good as Lord Sri Krsna by following in His footsteps. In magnanimity he will become as great as King Rantideva. And in religion he will be like Maharaja Yayati
- This child (Pariksit) will be as strong as a lion, and as worthy a shelter as the Himalaya Mountains. He will be forbearing like the earth, and as tolerant as parents
- This child (Pariksit) will be like Bali Maharaja in patience, a staunch devotee of Lord Krsna like Prahlada Maharaja, a performer of many Asvamedha (horse) sacrifices and a follower of the old and experienced men
- This child (Pariksit) will be the father of kings who will be like sages. For world peace and for the sake of religion, he will be the chastiser of the upstarts and the quarrelsome
- This incident (of The Lord giving Pariksit a second body in the womb after it was destroyed by Asvatthama's brahmastra) is the direct proof that the body and the living entity, the spiritual spark, are different
- This is a verse from Srimad-Bhagavatam, spoken by Maharaja Pariksit while he was sitting on the bank of the Ganges expecting to be bitten by a snake-bird summoned by the curse of a brahmana boy named Srngi, who was the son of a great sage named Samika
- This is the first verse, the first chapter of Second Canto Srimad-Bhagavatam, spoken by Sukadeva Gosvami. Sukadeva Gosvami came to the scene when Maharaja Pariksit was on the verge of his death. So he was perplexed what to do at the time of death
- This is the symptom of Vaisnava, that he cannot see others are suffering. Therefore he (Pariksit Maharaja) takes. Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified
- This means that at least up to the regime of Maharaja Pariksit, the four symptoms of Kali-yuga were practically unknown, and as soon as they were slightly detected, he wanted to root them out
- This narration was presented by Sukadeva Gosvami when Maharaja Pariksit was prepared to give up his body, fasting on the bank of the Ganges
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This seven days' discussion (between Sukadeva Gosvami and Pariksit Maharaja) is imitated by the professional Bhagavata reciters in India. But that is not required. We have to hear Srimad-Bhagavatam daily
- This statement (SB 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit. This quotation (of CC Madhya 15.270) concerns the attempted killing of Krsna’s sister (Yogamaya), who appeared before Krsna’s birth as the daughter of mother Yasoda
- This statement (Srimad-Bhagavatam 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit - in CC Madhya 25.84
- This subject (glorification of the holy name of God) was discussed by Pariksit and Sukadeva Gosvami, who noted that a brahmana, who was very fallen and addicted to all kinds of sinful activities, was saved simply by chanting the holy names of Krsna
- This trance stops all material activities of the body. The King (Maharaja Pariksit) saw the muni (Samika Rsi) in that position. He also saw the muni as follows
- This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with one brahmin who was very much fallen and addicted to all kinds of sinful activities, but he was saved simply by chanting the holy name
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- To become a pure devotee of Lord Krsna, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Krsna, Pariksit had both opportunities
- To become angry in such a grave situation was not unnatural for the King (Maharaja Pariksit), but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing
- To prepare to meet death in seven days, Maharaja Pariksit gave up all food and drink
- To receive such a personality as Maharaja Pariksit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King
- Twenty-four hours without any eating or without any drinking a drop of water, he (Pariksit Maharaja) went on hearing from Sukadeva Gosvami. And similarly, Sukadeva Gosvami also went on speaking Srimad-Bhagavatam
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- Unfortunately, by the instigation of the fallen age of Kali, an unfortunate brahmana's son was employed to condemn the innocent Maharaja Pariksit, and so the King had to prepare himself for death within seven days
- Until five thousand years ago, when the entire planet was under the control of Maharaja Pariksit, the Vedic culture was current everywhere
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- Visvamitra said, "O Kusikas (descendants of Kausika), this Devarata is my son and is one of you. Please obey his orders." O King Pariksit, Visvamitra had many other sons, such as Astaka, Harita, Jaya and Kratuman
- Vyasadeva fulfilled his (Janamejaya's) desire (to see his father, Pariksit). His father was present before him, and he worshiped both his father and Vyasadeva with great respect and pomp
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- We all respectfully want to hear about him (Maharaja Pariksit) to whom Sukadeva Gosvami imparted transcendental knowledge. Please speak on this matter
- We are thinking "Let me go on doing all nonsense, and somebody for me will suffer." No, that is not the law. So here Pariksit Maharaja does not raise such foolish question that "Who is suffering for . . ." One who has committed sinful life, he must suffer
- We can still purge out from the state all the activities of immorality introduced by the personality of Kali if we are determined to take action like Maharaja Pariksit
- We have heard & talked about the activities of the Pandavas, and we now are dealing with the topics of Pariksit, but because all these topics are related to Lord Sri Krsna, they are all transcendental, & pure devotees have great interest in hearing them
- When Asvatthama destroyed the embryo of Maharaja Pariksit, the Lord, by His own internal potency, entered into the womb of Uttara by His plenary portion just to give audience to the would-be Maharaja Pariksit, who was in great danger
- When he (Maharaja Pariksit) got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Srimad-Bhagavatam in the association of devotees
- When he (Maharaja Pariksit) was in the womb of his mother, a brahmastra weapon was released by Asvatthama to kill the child
- When he (Pariksit Maharaja) saw that one black man was trying to kill one cow, immediately he took his sword: "Immediately I shall kill you. Who are you, killing cows in my kingdom?" This is ksatriya's business
- When he (Pariksit) was assured of his death on a fixed date, he became more determined in the transcendental loving service of Lord Krsna by complete fasting on the bank of the transcendental River Yamuna, which flows down by the capital of Hastinapura
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When he was cursed that he would die within seven days, he became very serious, and all the sages and saintly persons agreed that, Maharaja Pariksit, for the last remaining days of his life, seven days, he should hear attentively Srimad-Bhagavatam
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When Maharaja Pariksit learned all the defects of this Kali-yuga, then he was little disappointed, "How these men?" Men means human being. - How they will be relieved from the miserable condition of materialistic life in this age of Kali
- When Maharaja Pariksit sat down on the bank of the Ganges, the news spread in all directions of the universe, and the great-minded sages, who could follow the importance of the occasion, all arrived there on the plea of pilgrimage
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When the personification of Kali attempted to kill a cow, Maharaja Pariksit at once prepared himself to kill the miscreant, and the personification of Kali was banished from his kingdom. That is the sign of purusa, or the representative of Lord Visnu
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While speaking with Sukadeva Gosvami, Maharaja Pariksit also referred to this. "The Battlefield of Kuruksetra," he said, - was just like an ocean
- Wise rulers of all states should take lessons from Maharaja Pariksit in how to maintain peace and morality by subduing the upstarts and quarrelsome people who indulge in wine, illicit connection with women, gambling and meat-eating
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- You Europeans, Americans, you are also Aryans. Indo-European stock. Maharaja Yayati, grandson of Maharaja Pariksit, he gave to his two sons the portion of eastern Europe, Greek and Roman. That is the history, Mahabharata
- You inquired of these things from me, and I have explained to you whatever I have heard from authorities. What shall I speak of now?
- You should meditate upon the limbs of Visnu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects