Just like if you paint one nice rose flower, you have to apply your energy and the brush and the color very particularly, very carefully. Then still, it is not as good as the natural flower. But do you think that natural flower has come automatically? No. There is brain of Kṛṣṇa also. But the brain is so sharp, parāsya śaktir vividhaiva śrūyate svābhāvikī, it has come automatically. Don't think that there is no brain. There is brain, sufficient brain, but not like your brain. Parāsya śaktir vividhaiva śrūyate. This is Kṛṣṇa. You should try to understand Kṛṣṇa in that way. We should try to understand everything. Therefore Kṛṣṇa says that raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). This is Kṛṣṇa's energy. How the moon is shining, 200,000 miles away, still, the shining is so perfect? Can you make any lamp like that? Have you got such brain? Then how you can compare yourself with Kṛṣṇa? Parāsya śaktir vividhaiva śrūyate. But He has got the power. You can create one imitation moon or imitation sun, but that is not in your power. But still, you are so falsely proud of your scientific knowledge. What scientific knowledge you have got? So in this way, if we study Kṛṣṇa, then we can understand that, as Kṛṣṇa says, na māṁ karmāṇi limpanti na me karma-phale spṛhā. karma-phale spṛh. He hasn't got . . . why He should have any desire? He can create anything, without any effort, simply by His willing. Simply by His willing. Sa īkṣata, sa asṛjata. These are the Vedic information. Simply by His glancing, there was the whole material cosmic manifestation.
So if we understand Kṛṣṇa like that . . . therefore Kṛṣṇa says study Kṛṣṇa. Study Kṛṣṇa. And Kṛṣṇa is describing Himself. There is no difficulty. You can study Kṛṣṇa. If you know now, "What Kṛṣṇa says is all right," simply if you know definitely, then iti māṁ yo 'bhijānāti, simply by knowing this, karmabhir na sa badhyate, he is no more under the condition of this fruitive resultant action. He is free. So why don't you do that? So nice thing. Simply study. Now how can I study? Here is Krsna's instruction, you study and you become devotee. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Don't require education. If you cannot read, if you are illiterate, it doesn't matter; you hear. Satāṁ prasaṅgān mama saṁ . . . vidaḥ, saṁvidaḥ. You hear from the realized soul. God has given you ear, you can hear. It doesn't require education. Formerly everyone was taking education simply by hearing. There was no book. Therefore all the Vedic knowledge is called śruti. Śrutibhir apanya. Śruti-gatāṁ tanu-vāṅ-manobhiḥ. Śruti. So this Kṛṣṇa consciousness movement is opening centers just to give you chance to hear about Kṛṣṇa. Only hearing. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṇ-manobhiḥ (SB 10.14.3). Simply by hearing, you become perfect. Just like Parīkṣit Mahārāja. At the time of point of his death, he had no time to perform any yajña or any big, big things. He simply heard Śrīmad-Bhāgavatam carefully—śrī-viṣṇoḥ śravaṇe parīkṣid abhavad vaiyāsakiḥ kīrtane (CC Madhya 22.136)—and he became perfect simply by hearing.
So we have got so many nice things, our Vedic literature, and they are all summarized in the Bhagavad-gītā. If we simply hear, by simply hearing Bhagavad-gītā as it is, then if we understand Kṛṣṇa, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3), then what happens? No more . . . iti māṁ yo 'bhijānāti karmabhir na sa badhyate. There is no more entanglement in the karma. Because so long we will be entangled in the karma, we will have to transmigrate from one body to another. And we do not know how long we have to rotate in this way. Therefore Caitanya Mahāprabhu says, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). Everyone is rotating in this way. Out of that, one who is very, very fortunate, then guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja: by the grace of guru and Kṛṣṇa he gets the seed of devotional service. Then, if he waters it . . . mālī hañā kare sei bīja āropaṇa. Just like if you get a seed of nice flower, if you sow it and water it, it will grow, similarly, the seed, śraddhā, that "Kṛṣṇa consciousness is very nice . . ." This is seed, but if you pour water . . . what is that watering? Śravaṇa-kīrtana-jale karaye secana (CC Madhya 19.152). If you simply hear and you chant also, that is the watering of the seed. Then it will grow. And one day it will grow a big tree or big plant, and it will reach Kṛṣṇa's . . . this is described in the Caitanya-caritāmṛta. You will find.