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Latest revision as of 23:38, 25 June 2017
"one must"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
I
O
Pages in category "One Must"
The following 967 pages are in this category, out of 967 total.
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- Not only should one hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries
- One must come to the platform of goodness
- The nonpermanent appearance of happiness & distress, & their disappearance in due course, are like the appearance & disappearance of winter & summer seasons. They arise from sense perception & one must learn to tolerate them (BG 2.14)
A
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A disciple promises to refraim from the four pillars of sinful life: no illicit sex-life, no intoxication, no gambling, and no meat-eating. In addition, one must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A neophyte devotee should neither eat too much nor collect more money than necessary. Eating too much or collecting too much is called atyahara. For such atyahara one must endeavor very much. This is called prayasa
- A reference is made here for those who are very anxious to imitate the behavior of Thakura Haridasa in an unnatural way. One must receive the order of Sri Caitanya Mahaprabhu or His representative before adopting such a way of life
- Abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease
- Abrahma-bhuvanal lokah punar avartino 'rjuna: (BG 8.16) aside from the moon, even if one goes to Brahmaloka, one must return
- Absurd inquiries are condemned herewith. One must approach to the real spiritual master in submission. Inquire from him by rendering service. Then, gradually, you learn the science
- According to the prescribed duties mentioned in the scriptures, one must care for the Deity, but when one is a little further advanced, he considers his functions with others
- According to the principles of sanatana-dharma, one must retire from family life after half the duration of life is finished and must engage himself in self-realization
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- According to the Vedic knowledge, one must become a devotee, and one must then distinguish between avidya and vidya, which are elaborately explained in the Isopanisad
- According to the Vedic system, one has to forcibly give up family life at the age of fifty. One must go. There is no alternative
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyas. For Krishna's sake Lord Chaitanya gave up the association of his wife, although she was never against Lord Chaitanya Mahaprabhu
- Advancement of material science without God consciousness is a heavy load on the head of human society, and so one must take heed of this great warning
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- After performing sacrifices, sometimes a person engaged in fruitive activity customarily offers the results to Visnu. But it is said, bhagavaty addha: one must directly offer everything to Visnu. This is called sannyasa - not merely nyasa
- After receiving an order from the spiritual master, one must strictly try to execute the order. That is the way of success
- After receiving initiation from a bona fide spiritual master, one must abandon all kinds of sinful activities, namely illicit sex, intoxication, gambling and meat-eating
- After studying the Vedas, one must then execute devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- All material activities are actually illusory, and progress in illusion is simply a waste of time. These illusory activities are called akarya, and one must learn of them from the instructions of the Supreme Personality of Godhead
- All six Gosvamis strictly followed the instructions of Sri Caitanya. This is the principle for progress in devotional service. After receiving an order from the spiritual master, one must strictly try to execute the order. That is the way of success
- All the conditioned living entities are evolving within the universe in different planets and different species of life. Thus one may be elevated to Brahmaloka, but then one must again descend to earth
- All Vedic knowledge is based on the principle that one must approach a bona fide spiritual master and hear from him the authoritative statements of the Vedas
- Along with the reading of Vedic literature (svadhyaya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee’s transcendental understanding of devotional service. Sravanadi suddha-citte karaye udaya
- Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- Although it is nature's law that one has to live by eating other living entities (jivo jivasya jivanam), one must use discretion. Fruits, flowers, vegetables, rice, grain and milk are made for human beings
- Although modern scientists have invented many powerful space vehicles, they cannot even go to the moon, not to speak of other planets. By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- Although one may be promoted to a higher planetary system such as Candraloka, one must again come down (ksine punye martya-lokam visanti) - BG 9.21
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although one may struggle for existence in this material world, to live forever is impossible. One must understand, however, that this struggle for existence is due to ignorance, for otherwise every living being is an eternal part of the Supreme Lord
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence. BG 1972 purports
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Although the soul is within the body, it is separate and always pure. One must analyze and understand his self. This is self-realization
- An expert in the study of soil can find out where gold is and then dig there. He can then analyze the stone and test the gold with nitric acid. Similarly, one must analyze the whole body to find within the body the spirit soul
- An important man in the social order can be known by his mercy only. Similarly, one must be very dear to the Lord in order to know the Lord
- An intelligent man must be very inquisitive to know the transcendental science deeply. Therefore one must approach a guru, a spiritual master
- Another significant point is that one must go to sacred places not only to take bath there but to search out great sages like Maitreya and take instructions from them. If one does not do so, his traveling to places of pilgrimage is simply a waste of time
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anusrnuyat means that one must hear from an authorized person who is in the disciplic succession and is always engaged in Krsna consciousness
- Arcanam. After pada-sevanam comes the process of arcanam, worship of the Deity. If one is interested in the process of arcanam, one must positively take shelter of a bona fide spiritual master and learn the process from him
- Arjuna was grhastha. So yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). One must know the science of Krsna. Then you can become preacher
- Arjuna was the original target, but in fact Bhagavad-gita was spoken for everyone, for all human beings, and therefore one must take advantage of it
- As confirmed by Rsabhadeva, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one must try to understand Krsna by serving a devotee. The word mahat refers to a devotee
- As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacarya-asrama, or grhastha-asrama or vanaprastha-asrama. One must live very simply. BG 1972 purports
- As for being freed from all sinful reactions by chanting the holy name of Krsna only once, one must chant the holy name without committing any offenses
- As Krsna says in BG (8.16), abrahma-bhuvanal lokah punar avartino'rjuna: as long as one is within this material world, either on Brahmaloka or on any other loka within this universe, one must undergo the kala-cakra of one life after another - BG 8.19
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors
- As long as one is entangled in karma-bandhana, one must accept different types of bodies that spoil the human form of facility
- As long as one is materially attached, one must accept the process of birth, death, old age and disease
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As one advances in Krsna consciousness, one must gradually become disgusted with material attachment and thus become more and more attached to the service of the Lord
- As recommended in Bhagavad-gita, acaryopasanam: one must approach the acarya for real knowledge
- As soon as one accepts the various energies of the Absolute Truth, one must immediately accept the Absolute Truth to be personal, not impersonal
- As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. BG 1972 purports
- As stated by Sri Caitanya Mahaprabhu, one must get in touch with a bona fide spiritual master coming in the parampara of Krsna consciousness, for by his mercy and instructions one is able to get strength from Krsna
- As stated in Bhagavad-gita, the SP can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the SP of Godhead in truth, one must take to the activities of devotional service
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As we are active in the karma, karmi life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Krsna. That is bhakti life
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At the critical hour of death one must recite the name of Govinda. This is the recommendation of all great transcendentalists
- At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Atheists are punishable, whereas devotees are to be protected. To maintain this principle is the mission of all avataras, or incarnations. One must therefore identify an incarnation by His activities, not by popular votes or mental concoctions
- Atheists like King Vena, however, being unable to think of Krsna's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Krsna, whether in a friendly way or inimically
- Atma-darsana, one must know what he is. He is spiritual being. Spiritual being, he has nothing to do with this material world, but somehow or other, we have fallen in this material world
B
- Bali Maharaja was very sensible. He knew that the fighting was arranged by eternal time and that under time's influence one must accept the results of one's own activities
- Because in material conditions the mind and senses are always agitated, by the yogic procedures like dharana, asana and dhyana one must quiet the mind and concentrate it upon the Supreme Personality of Godhead
- Because it is fight against maya, why we shall be afraid of being killed? Where there is fight, one must know that "Either I am going to be killed or gain victory." Jivo va maro va
- Because of inability to control the senses, one must go through great endeavor to go to hell, but if one is sensible he can very easily obtain the favor of the Supreme Personality of Godhead because the Lord is always with him
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the mode of goodness means knowledge. So if you know, "This table does not belong to me; it belongs to Swamiji," you will not try to take it away. Therefore, one must know - be thoroughly well conversant - then he can be honest
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
- Before the present family in which one has taken birth, one must have been born in other families. Thus when a Vaisnava takes birth in a family, by the grace of the Lord he purifies not only that family but also the families of his previous births
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Beyond the mind is the intelligence, and by speculation one can at the utmost approach the intellectual platform. But to understand the soul and God, one must go beyond the intellectual platform
- Bhagavad-gita cannot be interpreted by foolish commentators. It must be studied through the parampara system, acarya upasanam. One must worship the acarya and learn from him what is Bhagavad-gita. Acaryavan puruso veda
- Bhagavad-gita teaches, in the very beginning, that whether one is a man or a woman, one must know that he or she is not the body but a spiritual soul
- Bhagavata-dharma is actually sanatana-dharma. Sanatana-dharma does not mean that one must have a certain type of religious life. Sanatana-dharma means the eternal religion. Sanatana-dharma is applicable for all living entities
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Brahmana's business is that, preaching. Brahma janati. One must know Brahman, and distribute the knowledge of brahma-jnana. That is the business of brahmanas
- Brahmany upasamasrayam. According to Mundaka Upanisad (1.2.12), tad-vijnanartham sa gurum evabhigacchet - In order to understand that transcendental science, one must approach a bona fide spiritual master
- Business means dharma. Another . . . dharma means occupational duty. So svanusthitasya dharmasya samsiddhir. One must find out the perfection of his business. That is culture
- Business offices close at a fixed hour no matter what balance of work remains. Similarly, after the age of fifty one must retire from the active, external life and devote oneself to the introspective cultivation of the human spirit
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By culture of Vedic knowledge one must know Lord Krsna and should not falsely speculate on the word aham, or "I." The only method for understanding the Supreme Truth is devotional service
- By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- By discharging regulated devotional service one must manifest the change of heart. If there is no such change, the heart must be considered steel-framed, for it is not melted even when there is chanting of the holy name of the Lord
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By practicing yoga one must come to the platform of meditating upon the Supreme Personality of Godhead
- By the will of the Supreme, one must take different bodies with different means for lying down
- By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above
- By these processes, or any other true process, one must control the contaminated, unbridled mind, which is always attracted by material enjoyment, and thus fix himself in thought of the Supreme Personality of Godhead
C
- Canakya says that one must catch what is right from any source. If there is a glass of poison with some nectar in it, he says, one should take out the nectar and leave the poison. In the same way, if one finds gold in a filthy place, he should take it
- Chanting is very simple, but one must practice it seriously. Therefore the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, advises everyone to keep this verse (CC Adi 17.32) always strung about his neck
- Chraddadhana, adau sraddha, those who have got faith, that is the beginning. Then chradda dhana, simply having faith, will not do. Then one must associate with sadhu, chraddadhana munayo, must be thoughtful philosopher, munayo. Chraddadhana munayo
- Christian philosophers who do not believe in the law of karma put forward the argument that it is absurd to say one must accept the results of past deeds of which he has no consciousness
- Considering the chaotic condition of human society, if one actually wants peace and tranquillity, one must take to the Krsna consciousness movement and engage always in bhagavata-dharma
D
- Death is sure, and after death one must surely accept another body. We may not know what kind of body we shall get, but we can know from the sastra, the Vedic literature
- Despite its minute literary discrepancies, one must study poetry on the merit of its subject matter
- Determination is the first qualification. As confirmed by Rupa Gosvami, One must first have firm determination, firm faith. When one engages in devotional service, he must maintain this firm determination. Then Krsna will be pleased with his service
- Devotees are always on the positive platform, in contrast to the Mayavadis, who want to make everything impersonal or void. One cannot remain void (sunyavadi); rather, one must possess something
- Devotees do not identify with the body, so offering respect to a Vaisnava means offering respect to Visnu. As a matter of etiquette as soon as one sees a Vaisnava one must immediately offer him respect, indicating the Supersoul sitting within
- Devotional service is so exalted that it can be executed by anyone in any position. One must simply be drdha-vrata, firmly determined
- Devotional service to the Lord is the only process actually confirmed by the Lord. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). One must become a devotee if one wants to return home, back to Godhead, and become eternally blissful
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
E
- Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go
- Elevation to the higher planets or to a higher life status is never permanent. One must again come down to be submerged in the water. All this is constantly going on in this material existence
- Even after being elevated to the highest platform of devotional service, one must continue following the scriptural injunctions for devotional life
- Even after coming to the platform of understanding tattva, one must worship Bhagavan, Visnu and His expansions, or one is not yet perfect
- Even for material motives, one should not worship anyone other than the Supreme Personality of Godhead; one must fully engage himself in the devotional service so that all his desires will be fulfilled and at the end he can go back home, back to Godhead
- Even if one goes to the higher planetary systems (yanti deva-vrata devan (BG 9.25)), one's place there is not secure; one must return to martya-loka
- Even if one is able to perform other processes of devotional service, one must adopt the chanting of the holy name as the principal method of advancing in spiritual life
- Even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth and continue in the miserable condition of material existence
- Even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth and continue in the miserable condition of material existence (bhutva bhutva praliyate) - BG 8.19
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Every conditioned soul has a natural attraction and attachment for material things, but one must simply give up this attachment and surrender unto the Supreme Personality of Godhead
- Every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life
- Every person is actually Brahman, spirit soul. We are not actually the body. Awareness of aham brahmasmi ("I am Brahman") is actual self-realization. According to Vedic culture, one must understand that he is Brahman, not the body
- Everyone goes to God to beg, "God, give us our daily bread." But one must go to God to give Him. If I do not give bread to Krsna, he will be starving. This is devotee's mentality
- Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice
- Everyone should be interested, especially in this human form of life, not to remain here like animals, cats and dogs, but to become brahma-bhutah. Aham brahmasmi. One must know
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everything in Krsna consciousness is scientific. It is not bogus, whimsical, sentimental, fanatical or imaginary. It is truth, fact, reality. One must understand Krsna in truth
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
F
- First of all one must become spiritually strong by following these basic principles staunchly and by learning our philosophy fully. Then his preaching will be very potent and many many people will become attracted
- First of all one must know what he is, whether he is this body or something beyond this body. This is the beginning of spiritual knowledge
- First of all, one must begin with hearing, sravanam. Otherwise, what about, meditation? Therefore we must first of all hear about the subject matter of meditation. If you do not know the subject matter of meditation, where is the question of meditation?
- First of all, one must prove that he's trustworthy; then we can accept him as trustworthy
- First one should be religious, observing various rules and regulations, and then one must earn some money for maintenance of his family and the satisfaction of his senses
- For a particular type of business, occupation, one must have particular type of brain. So therefore this is division. Not that everyone is of the same type
- For advancement in anything, especially in spiritual life, one must strictly follow the bona fide instructions of the teacher. Aditi did this. She strictly followed the instructions of her husband and guru
- For example, it may be said that one should chant the Hare Krsna mantra at least 100,000 times daily on his beads. But if this is not possible, then one must minimize his chanting according to his own capacity
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For learning Vedic knowledge, one must approach a person who is cent percent engaged in devotional service. He must not do things which are forbidden in the sastras. A person cannot be a teacher if he drinks or smokes
- For spiritual advancement one must have a bona fide spiritual master and follow his instructions in order to be assured of advancement
- For that purpose (to become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi) one must cultivate knowledge and renunciation regularly
- From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self. BG 6.26 - 1972
- From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self
- Furthermore, in order to be successful in devotional service one must give up the association of undesirable people. This includes karmis, jnanis, yogis and other nondevotees
G
- Go to gurukula. Tad-vijnanartham sa gurum evabhigacchet. This abhigacchet, this form of verb is used when it is called vidhi-lin, must! There is no option. I may go or I may not go. No. One must. That is human life. That's the instruction of Vedic sastra
- Gradual process of evolution means one must come to the platform of understanding Brahman. Aham brahmasmi: "I am spirit soul, and I am part and parcel of the Supreme Soul." This understanding one must come
- Grhasthas should indulge in sex life only in accordance with the order of the guru. Therefore it is mentioned here (in SB 7.12.11) that one must follow the orders of the spiritual master - guru-vrttir vikalpena
- Gurum evabhigacchet - one must; it is not optional. It is imperative that one approach the spiritual master, for by such association one proportionately develops his consciousness toward the Supreme Personality of Godhead
H
- He (Caitanya Mahaprabhu) personally taught the whole world how one must detach oneself and become a devotee of Krsna. Therefore Rupa Gosvami resigned his post as a government minister and met Caitanya Mahaprabhu at Prayaga
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (Lord Krsna) desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- He (technician) comes out and does his work; and we do not notice, because he knows the technique. So, one must know how to connect with Krsna
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
- He also taught about God. Krsna consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees
- Hear about such incidents without putting forth dry arguments, for these incidents are beyond our material reasoning. One must believe in them with faith
- Here (in CC Adi 1.56) the words anvaya-vyatirekabhyam suggest that one must learn the process of devotional service in its two aspects: one must directly execute the process of devotional service & indirectly avoid the impediments to progress
- Here (in SB 10.3.33) is an instruction about how to use one's senses to create progeny. According to Vedic principles, before creating progeny one must fully control the senses. This control takes place through the garbhadhana-samskara
- Hitler was too much fond of Vedic civilisation he therefore marked his flag swastika. Why mark is there? That is appreciation. And still by comparison the idea of modern civilisation and the ideal presented there, one must have appreciation
- However, one must know that for jaundice, sugar candy is the only specific medicine
- Human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Mam bhaja: one must engage in the devotional service of the Lord
I
- I can give you all guidance and direction for there are millions of Christians in the world today. We are not concerned with how, so much as the fact that one must develop his dormant love for God
- If anyone has the desire to become spiritually advanced while at the same time enjoying material life, that is not possible. These are two contradictory aspirations. One must become determined to be happy in spiritual life. That is real happiness
- If anyone wants to understand Krsna and wants relationship with Krsna, then one must take to this process of bhakti-yoga. That is sankhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sankhya-yoga
- If by chance the face of such an infidel is seen, one must clean himself by jumping in the river with his clothing
- If I am not fit for a certain thing and if I am engaged in that business, that will be failure. That will be failure. For a particular type of business, occupation, one must have particular type of brain. So therefore this is division
- If one actually wants happiness, one must go to the spiritual world
- If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great acaryas, but the Mayavadi philosophers accept only the nyaya-prasthana and sruti-prasthana, rejecting the smrti-prasthana
- If one commits any of the above offenses, one must read at least one chapter of Bhagavad-gita. This is confirmed in the Skanda-Purana, Avanti-khanda
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If one desires liberation from the clutches of maya, one must associate with a pure devotee mahatma
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one desires to understand the sun as it is, one must first face the sunshine, then the sun globe and, after entering into that globe, come face to face with the predominating deity of the sun
- If one desires unalloyed devotional service, one must associate with devotees of Sri Krsna, for by such association only can a conditioned soul achieve a taste for transcendental love
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one goes to a ditchdigger to repair a dictating machine, he cannot help. He may know how to dig ditches, but not repair a machine. Therefore the sastras enjoin that if one wants transcendental knowledge, one must approach the proper person
- If one has killed an animal, one must himself be killed by that same animal. This is called mamsa. Mam means "me," and sa means "he."
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is at all interested in being freed from the bondage of repeated birth, death, old age and disease, after a certain age one must go to the forest. pancasordhvam vanam vrajet
- If one is fortunate enough to possess transcendental knowledge as well as the money with which to perform sacrifices, one must do it according to the directions given in the sastras
- If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. BG 1972 purports
- If one is purified by following Sri Caitanya Mahaprabhu's orders - that is, by chanting the holy name of Krsna - one must certainly be eager to render service to the Lord. This is the test
- If one is serious about escaping maya's influence and returning home, back to Godhead, one must associate with a sadhu (devotee). That is the verdict of all scriptures
- If one is serious about understanding the Supreme, one must receive enlightenment from Him, as instructed in Bhagavad-gita. One cannot understand the Supreme Personality of Godhead by one's mental, physical or intellectual powers
- If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Ravana and other demons
- If one remains in the bodily conception, one must rot within this material world, and his life will be a failure
- If one seriously desires to return home, back to Godhead, one must therefore become strong enough by pleasing the spiritual master, for thus one gets the weapon with which to conquer the enemy, and one also gets the grace of Krsna
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If one wants to perform austerities and penances in order to attain the supreme goal, one must attain the favor of the Supreme Personality of Godhead
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If one wants to see Krsna seated in his heart, he must first cleanse the heart, as prescribed by Sri Caitanya Mahaprabhu in His Siksastaka: ceto-darpana-marjanam
- If one wants to stop repeated birth and death, one must take to the devotional service of the Lord
- If one's father is being attacked and one cannot protect him, one must protest and cry for help. But because Prahlada Maharaja's father was killed by Krsna in the form of Lord Nrsimha-deva, Prahlada Maharaja prepared a garland for the killer
- If the Supreme Lord does not give one protection, one must suffer in spite of the presence of his father and mother
- If we actually are serious to understand the Absolute Truth, then one must have the shelter of acarya
- If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God. So therefore, those who are in the lowest grade of human life, they cannot understand
- If you keep someone on the ignorant platform, then what is the benefit of making a Christian or a Muslim into a Hindu? No, artificially changing someone into a Hindu will not help. One must know the philosophy of life
- If you want to inquire, you must go to somebody who knows the thing. Therefore, immediately, in the very beginning of the Vedanta-sutra, there is duality, that one must inquire, and one must answer
- In a fighting, if I do not gain victory, then I must die. Two things. That is ksatriya spirit. Whenever there is fight between the two ksatriya, one must die. That is last word. No compromise
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In Bhagavad-gita (BG 2.45), Krsna advises Arjuna, traigunya-visaya veda nistraigunyo bhavarjuna: one must rise above the influence of the three modes of material nature
- In Bhagavad-gita (BG 7.1) the Lord recommends, mayy asakta-manah partha yogam yunjan mad-asrayah. This indicates that one must execute devotional service under the guidance of a devotee or directly under the guidance of the Supreme Personality of Godhead
- In Bhagavad-gita it is said that in order to make spiritual progress, one must become fearless. Abhayam sattva-samsuddhih (BG 16.1). Fearfulness is the result of material involvement
- In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina)
- In Bhagavad-gita Lord Krsna compares the material world to a tree of illusion from which one must cut oneself free
- In bhakti-yoga, Krsna is the center, and Krsna is always transcendental. Thus in order to transcend dualities, one must always engage in the service of the Lord
- In Caitanya-caritamrta it is said that the guru is the manifestation of the Supreme Personality of Godhead. Therefore, according to all the evidence given by the sastra and by the practical behavior of devotees, one must accept a guru
- In every department of material science, there is a perfection to be achieved, and to achieve it one must consult the Vedic literature. The highest perfection is to become a devotee of the Lord
- In general warfare one must take help from his chariot and horses in order to conquer his enemy, and after conquering his enemies he may give up the chariot and its paraphernalia
- In one's own occupation, one must speak a lie or his business can't go on. Lying is not a very good thing, so one concludes that the business is not based on very moral principles and one should therefore give it up
- In order to be saved from the danger of spoiling the human form of life and being attached to unreal things, one must take warning of death at the age of fifty, if not earlier
- In order to be situated in clear consciousness, or Krsna consciousness, one must worship Vasudeva. Vasudeva is Krsna alone
- In order to become God conscious, one must follow some rules and regulations. Of course one has to eat, but the proposal is that one should eat remnants of foodstuffs that are offered to Krsna
- In order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra. The Krsna consciousness movement is especially meant for creating an atmosphere in which people can take to the chanting of the Hare Krsna mantra
- In order to go to the spiritual world after penetrating the covering of the material universe, one must penetrate Brahma-loka, the spiritual effulgence. Then one can come to the Goloka Vrndavana planet
- In order to inquire about the ultimate goal of life, the Vedas enjoin, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) In order to understand the transcendental science, one must approach a bona fide spiritual master
- In order to intelligently apply the sixfold loving reciprocations mentioned in the previous verse, one must select proper persons with careful discrimination
- In order to know all this transcendental subject matter, it is recommended, "One must approach to the proper guru to understand this subject matter." And that is success of human life
- In order to perform real yoga one must realize his constitutional position as being distinct from matter. The purpose of seeking out a secluded place and executing the meditational process is to come to this understanding
- In order to reach to the very substance, one must proceed gradually by developing knowledge of the categories
- In order to take birth in India one must have performed many pious activities in a past life
- In order to understand Vedanta philosophy, one must study Srimad-Bhagavatam, which begins with the words om namo bhagavate vasudevaya
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In proportion to the extent of one's religious or irreligious actions in this life, one must enjoy or suffer the corresponding reactions of his karma in the next
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In studying one's own body, one must ask himself whether his head is his soul, his fingers are his soul, his hand is his soul, and so on. In this way, one must gradually reject all the material elements & the combinations of material elements in the body
- In the absolute world there are no such differences (between the visnu-tattva servitors and the jiva-tattva servitors), yet one must observe these differences in order to distinguish the Supreme from His subordinates
- In the beginning one must accept a bona fide spiritual master, and if a devotee follows strictly the direction of the spiritual master, as Dhruva followed the instruction of Narada Muni, then it is not difficult for him to achieve the favor of the Lord
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. BG 1972 purports
- In the Bhagavad-gita it is recommended, acarya upasanam: "One must approach acarya." Acaryavan puruso veda. Simply by speculating, by so-called scholarship, it is not possible
- In the bhakti-marga, the path of devotional service, one must strictly follow the regulative principles by first controlling the tongue
- In the bhava-samudra, the ocean of mental speculation and transmigration to different types of bodies, one must first control the mind
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the Caitanya-caritamrta (Madhya 22.115-28), Lord Caitanya lists sixty-four regulative principles one must follow to be elevated to the highest platform of devotional service
- In the human form of life one should not be engaged simply in the animal propensities. That is simply waste of time. He must inquire of the Absolute Truth
- In the human form of life, one must learn these two things—how to become detached from the material world and how to acquire full knowledge in spiritual life. This is the Lord's mission
- In the human form of life, one must undergo all kinds of austerities to purify his existence
- In the human society this is very essential, that one must perform yajna. That is stated in the Bhagavad-gita, dana. Just like a brahmacari, he must perform yajna. Then grhastha, he must give in charity
- In the parampara system, when the questions are bona fide the answers are bona fide. No one should attempt to create or manufacture answers. One must refer to the sastras and give answers according to Vedic understanding
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the second chapter of this canto (second canto), this matter (the best type of body is a spiritual body) will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life
- In the Srimad-Bhagavatam it is said that if you want to know the real truth, vastavya-vastu, the one must become paramo nirmatsaram... not envious
- In the Upanisads and allied scriptures, it is ordained that one must approach with awe and reverence the feet of a spiritual master who is well versed in all the scriptures and who has attained perfection in transcendental knowledge
- In the Vedic civilization, this (materialistic household life) type of crippled life is allowed only until one's fiftieth year, when one must give up family life and enter either the order of vanaprastha or sannyasa
- In this age, however, one must take into account that the brahmanas are uncertain in their qualifications. Because there are no yajnic brahmanas, all yajnas are forbidden
- In this material world one must suffer from material miseries, but rascals do not care to understand this, for they are absorbed in ignorance. A smuggler may go on with his work, even though he knows that he will be arrested and punished
- In this material world, so-called goodness and badness are the same because they consist of the three modes of material nature. One must transcend this material nature. Even the Vedic ritualistic ceremonies consist of the three modes of material nature
- In this verse (BG 4.34), both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. BG 1972 pur
- In this verse (of SB 6.14.55), karma has been stressed on the basis of karma-mimamsa philosophy, which says that one must act according to his karma and that a supreme controller must give the results of karma
- In this verse (SB 3.28.12) it is clearly stated that one must meditate by fixing the vision on the tip of the nose and concentrating one's mind on the kala, or the plenary expansion, of Visnu
- In Vedic society, after the death of a relative, especially one's father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- Initially, one must develop confidence by hearing the science of devotion from a qualified spiritual master
- Internal cleanliness, one must rise early in the morning, evacuate, then after taking bath must chant Hare Krsna mantra, see the mangala-aratrika. In this way one has to purify himself internally and externally
- Isvarah sadyo hrdy avarudhyate susrusubhis tat-ksanat (SB 1.1.2). The tat-ksanat means immediately. But one must very eager. That's all. That is the only qualification
- It does not matter what one is. One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord
- It has become an obligation, that one must go out of his home, of his village, of his country. That is defective. There was no need of so many transports. People remained locally. One has to go for livelihood hundred miles. This is defective
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is not "I may do it or not do it." These austerities must be done. For example, in the Mundaka Upanisad it is ordered that if one wants to become self-realized, one must approach a spiritual master: tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service
- It is not possible to solve problems by passing resolutions in the United Nations. One must know the actual method of solving problems
- It is not possible to understand Krsna simply by studying the Vedas perfectly. One must have the mercy of a devotee - yat-padam
- It is not that because one is a grhastha he may marry as many times as he likes and indulge in sex life as he likes. This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru
- It is not that one becomes a yogi simply by pressing his nose and performing some gymnastics. One must actually attain the yogic siddhis. By these siddhis, the yogi can become very small or very large, very heavy or very light
- It is not that one should simply say, "dandavat." Rather, one must fall down
- It is possible to understand everything, but we must gain understanding through the right channel. "If one is actually serious about understanding supernatural, transcendental subject matters, one must approach a bona fide spiritual master." - MU 1.2.12
- It is said that for spiritual realization one must follow great personalities like Lord Brahma, Devarsi Narada, Lord Siva and Prahlada Maharaja
- It is the duty of every human being to surrender to a bona fide spiritual master. Giving him everything - body, mind and intelligence - one must take Vaisnava initiation from him
- It is the Vedic injunction that whenever there is blasphemy of the Supreme Personality of Godhead, one must immediately leave. If he does not do so, he becomes bereft of his pious activities and is degraded to a lower condition of life
- It is to be understood that if one really wants release from this material world, from the threefold miseries and from janma-mrtyu jara-vyadhi (BG 13.9) (birth, death, old age and disease), one must take shelter of the Supreme Personality of Godhead
- It is very difficult to keep the high standard of living in this age, so one must work very hard and engage one's son in the same way
J
- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Just like we send to school, college, for elevating a child to the higher standard of life, knowledge, similarly, these samskaras also like that. One must undergo the samskaras, the reformatory method, and act in life
K
- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- KC is so beneficial it easily counteracts material nature's contamination resulting from one's possessing a material body. BG therefore teaches, in the beginning, that whether one is man or woman one must know he or she isn't the body but a spiritual soul
- Kindly take up the mission of spreading the message of the Lord all over the world with greater and greater enthusiasm. Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna consciousness movement is not pushing something forcibly to anyone. There is complete judgement. But unfortunately, if one cannot understand, that is not our fault. One must have the intelligence to understand
- Krsna does not say "By birth." By acquiring the qualities and action. One must have the brahminical qualities and act as a brahmana; then he'll be accepted as brahmana
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna has thousands and thousands of names, of which the name Krsna is the chief, and there are no hard and fast rules for chanting. It is not that one must chant at a certain time. No. At any time one may chant
- Krsna is everywhere - this is Krsna consciousness. But one must know how he can derive Krsna from the features of Krsna's form in wood or iron or metal
- Krsna is present within the universe, within our hearts, and even within the atom. So it is not difficult to find Him, but one must know the process by which to do so
- Krsna says at the conclusion of BG (18.55), 'bhaktya mam abhijanati: if one actually wants to understand Krsna and one's relationship with Him, one must take to this process of bhakti-yoga. Bhakti-yoga as explained by Lord Kapiladeva is sankhya-yoga
- Krsna says knowledge means one must know this is my real, acute miserable condition of life, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). This is knowledge
- Krsna says that "By all Vedic knowledge, ultimately one must come to the point of knowing God." Therefore another name of God is Brahman, Para-brahman. So brahmana, brahmana means one who knows Brahman. That is called brahmana
- Krsna says to Arjuna, "This science of God, Bhagavad-gita, krsna-tattva..." Caitanya Mahaprabhu said: yei krsna-tattva vetta sei guru hay. Guru does not become. Guru is not so cheap thing. One must know what is krsna-tattva
- Krsna says, janma karma ca me divyam: (BG 4.9) "One must understand My transcendental birth and activities." Kuntidevi has this understanding. She knows that although to some fools Krsna appears to take birth, in fact He is unborn
L
- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
- Long, long ago, Vasistha Muni said that no one in the past could measure the glories of the Lord and that no one can do so in the future. One must simply be satisfied with seeing the glorious activities of the Supreme Lord's creation
- Lord Caitanya instructed Raghunatha dasa that it is useless to leave worldly connections out of sentimentality or artificial renunciation. One must have the real thing at heart
- Lord Caitanya is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C." By this, one must not foolishly think that the teacher is learning his ABC's
- Lord Caitanya's spiritual master instructed Him that one must read Srimad-Bhagavatam regularly and with scrutiny to gradually become attached to the chanting of the Hare Krsna maha-mantra
- Lord Krsna advised Arjuna: They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- Lord Krsna here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities
- Lord Krsna thus informed Arjuna: "They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." All the distresses brought about by the body come and go
- Lord Narayana could not excuse a person who had offended a Vaisnava. To be excused from such an offense, one must submit to the Vaisnava whom he has offended. There is no other way to be excused
M
- Madhvacarya points out: One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- Meat-eating should be stopped. In order to revive the finer tissues of the brain to understand subtle things, one must give up meat-eating
- Modern civilization is centered around animal-killing. Karmis are advertising that without eating meat, their vitamin value or vitality will be reduced; so to keep oneself fit to work hard, one must eat meat
N
- Narottama dasa Thakura advises, sadhu-sastra-guru-vakya, hrdaye kariya aikya. The meaning is that one must consider the instructions of the sadhu, the revealed scriptures and the spiritual master in order to understand the real purpose of spiritual life
- Narottama dasa Thakura prays: visaya chadiya kabe suddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss
- Nityananda Prabhu will hear the prayer of an insincere rascal, if that rascal actually wants to change his condition. One must agree not to be a rascal any more, then his rascaldom can be reformed
- No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees
- No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama, or Sankarsana. Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, Kumara, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, etc. BG 1972 purports
- No one has ever achieved the results he desired from material activities. On the contrary, everyone has been frustrated again and again. One must not waste his time in such material activities for sensual pleasure, either in this life or in the next
- Nobody can understand Bhagavad-gita unless one is very dear to Krsna and bhakta of Krsna. Nobody can understand. That is the first step. One must be very dear to Krsna and one must be a devotee of Krsna, then he can touch Bhagavad-gita
- None of the material planets, nor the amenities available there for living conditions, is everlasting; therefore one must have a factual reluctance to enjoy such temporary happiness as they afford
- Not a single living entity can remain unengaged even for a moment. One must act by his natural tendency according to the three modes of material nature because this natural tendency forcibly makes him work in a particular way
- Not by birth. One must acquire the quality of a brahmana: satya samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam (BG 18.42) He must be truthful, he must be self-restrained, self-controlled, full of knowledge, very simple
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Not only must a brahmana be qualified, but he must also engage in actual brahminical activities. Simply to be qualified is not enough; one must engage in a brahmana's duties
- Not only must one come to the conclusion that Krsna is everything, but he must remain fixed in this realization. This is the highest perfection of life, and it is this perfection that King Malayadhvaja attained at the end
- Not only must one come to the stage of pure Krsna consciousness, but one must also be very careful. Any inattentiveness or carelessness may cause falldown. This falldown is due to false ego
O
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- Of course, one must practice before one is overcome by death, but the perfect yogi, namely the devotee, dies in trance, thinking of Krsna
- Of course, this (soul is one ten-thousandth the size of the tip of a hair) is not possible to understand by experimental knowledge, so how can it be learned? One must learn of this from an authority
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- On the whole, for spiritual advancement, one must give up the company of women. This is what is meant by the order of sannyasa, the renounced order
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One cannot arouse Krsna consciousness simply by his own mental speculation. One must surrender to a bona fide spiritual master. Only this process will help one
- One cannot attain that position (to merge into the Supreme Brahman) simply by following the regulative principles. Rather, one must seriously follow the principles of the gopis
- One cannot control the laws of nature by any amount of struggling. One must at last be subject to death, nature’s ultimate law
- One cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord. The Krsna consciousness movement is started for this purpose
- One cannot offer prayers to the Lord with mundane words. One must become spiritually advanced by controlling the mind and senses. Then he can find suitable words to offer in prayers to the Lord
- One cannot please Krsna by sitting idly; one must act according to the directions of the spiritual master for the sake of pleasing the Supreme Personality of Godhead, and then one will gradually come to the stage of pure devotional service
- One cannot say, "My dear death, please give me some time to adjust." There is no adjustment; one must immediately get out
- One cannot understand anything spiritual from a materialistic scholar puffed up with academic knowledge. As stated in BG 18.55, bhaktya mam abhijanati: one must try to understand Krsna by devotional service and from a devotee
- One cannot understand the differences between the forms of the Lord simply by academic study or by reading Vedic literature. One must learn from a realized devotee. Only then can one learn how to distinguish between one form of the Lord and another
- One cannot understand the principles of religion while staying on the material platform. Therefore one must follow these great personalities
- One cannot understand the Supreme Personality of Godhead, Krsna, or His form, quality or name simply by mental speculation or by discussing Vedic literature. One must understand Him by devotional service. BG 1972 purports
- One demoniac scholar says that it is not Krsna to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering
- One doesn't have to endeavor separately to become liberated if he immediately engages in devotional service. One must have a firm conviction that he is engaged in Krsna's service and is free from all material contamination. This is imperative
- One has to be acquainted with God from both within and without, and one must take dictation from within and without to act in Krsna consciousness. This is the highest perfectional stage of the human form of life
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One has to come down again even from the liberated condition of being merged in Brahman, and certainly one must come down from the heavenly kingdom. One should endeavor to go back home, back to Godhead
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One in the preliminary stage must find out always some duty, "What is there to work now for Krsna consciousness?" Karma karanam ucyate. They should not remain idle for a second. Always find out some duty. That is meditation. "How I shall work for Krsna?"
- One may ask, "One is certainly very attached to family life, but if one gives up family life to be attached to the service of the Lord, one must undergo the same endeavor and trouble
- One may attempt to practice meditational yoga in a large city or in a society, but one must understand that this is one's own concoction and is not the method recommended in Bhagavad-gita
- One may be elevated to the heavenly planets or may realize himself as Brahman, but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained
- One may be in one position or another according to destiny, but in any case one must continue to hear about the activities and pastimes of the Supreme Lord, regardless of circumstances
- One may beget children up to the age of fifty, but after fifty, one must stop begetting children and should accept the vanaprastha order. In this way he must leave home and then become a sannyasi
- One may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell
- One may make his living conditions very pleasing for the senses, but despite all favorable conditions, one must in due course of time meet death
- One must accept a principle of standard knowledge because one cannot attain the Absolute Truth simply by intellectual speculation
- One must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Under his direction, one must then engage one's three properties, namely his body, mind and words
- One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system
- One must accept either the severe method of austerity described to become purified or take to the process of devotional service recommended for pleasing the Supreme Lord, Krsna
- One must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma
- One must accept the bona fide spiritual master and render service unto him with great devotion and faith
- One must accept the disciplic succession from Lord Brahma, and then one can understand the Supreme Personality of Godhead in fullness
- One must accept the inconceivable quality of the Supreme Personality of Godhead, for no one can understand from the material point of view how the Lord is all-pervasive and yet is situated in His own abode, Goloka Vrndavana
- One must accept the original instructions of the sastra
- One must accept the original instructions of the sastra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth
- One must accept the parampara system. And the best parampara is that which extends from Krsna (evam parampara-praptam (BG 4.2)). What Krsna says, we should accept (imam rajarsayo viduh). This is called the avaroha-pantha
- One must accept the pure devotee, the representative of God, as one's guru and then offer him all the respects one would offer the Supreme Personality of God. This is the secret of success. For one who adopts this method, the perfect process is revealed
- One must accept whatever body is offered by the material energy. This is the position of the ordinary living being
- One must achieve the favor of the Supreme Personality of Godhead through the mercy of the spiritual master
- One must acquire brahminical qualities or be perfectly situated in the quality of goodness in order to chant the Gayatri mantra successfully and then attain to the stage of transcendentally realizing the Lord, His name, His fame, His qualities and so on
- One must acquire the brahminical qualities and become perfectly situated in the mode of goodness in order to chant the gayatri mantra successfully. From that point one can begin to transcendentally realize the Lord, His name, His fame, His qualities, etc
- One must act according to the direction of the Lord within the heart, but because the conditioned soul wants to act independently, the Lord gives him the facility to act and experience the reactions
- One must act in such a way that he will always remember Krsna, and one must refrain from doing things that make him forget Krsna. These two principles form the basic background of Krsna consciousness
- One must actually come to detest material life. One comes to lose interest in material activities and becomes interested only in the understanding of God, the Supreme Being, and His service
- One must adopt this simple way of devotional life in order to attain the highest perfection available in any category of the human form of life in any part of the world
- One must also give up this misconception of "I" by practicing the way of devotional service or firmly being situated in the transcendental loving service of the Lord
- One must also have the eyes to see God. God cannot be seen by material senses, therefore the bhakti-yoga process is the process of purifying the senses so that we will be able to understand what and who God is
- One must always simply think of Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama. Hare Rama, Rama Rama, Hare Hare. One should become Krsna's devotee worship Him and offer obeisances to Him
- One must approach a bona fide spiritual master by surrendering himself (pranipatena) and rendering service
- One must approach a bona fide spiritual master in order to understand the transcendental message of the Vedas. That is the direction of the Mundaka Upanisad (1.2.12)
- One must approach a guru. That is the Vedic injunction. That Arjuna has already done. When he was he was to fight or not to fight, But he could not make solution. So to make a solution we must approach Krsna as guru, or Krsna's representative
- One must approach a particular type of guru to execute a particular type of duty. Therefore although Visvarupa was inferior to the demigods, the demigods accepted him as their guru to conquer the demons
- One must approach a spiritual master who has full knowledge of the Vedas and be faithfully directed by him in order to become a devotee of the Lord. Then the knowledge of the Vedas will be revealed
- One must approach the acarya. So the acarya is coming by parampara system, disciplic succession. Therefore Krsna recommends, tad viddhi pranipatena pariprasnena sevaya: "One should approach the acarya and try to understand by pranipata, surrender"
- One must associate with devotees of Sri Krsna and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him
- One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure
- One must be firmly convinced of these three principles: one should always think that Krsna is the proprietor, Krsna is the enjoyer and Krsna is the friend
- One must be intelligent enough to see God. Now, this bird I do not see, but I am hearing the sound. So one must know there is a nice bird. Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana. They have lost all knowledge
- One must be very humble & meek, more tolerant than a tree & more humble than the grass, should not claim respect for himself but should be prepared to give respect to others. One must have these qualifications to be eligible to understand Vedic knowledge
- One must become a devotee of Krsna, and the essence of all religion is to surrender unto Krsna, as stated, Sarva-dharman. BG 1972 purports
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must become a Vaisnava. Otherwise, his so-called ideas and interpretation has no value. Has no value. Just like in your country, South India, Dr. Radhakrishnan, he has done so many works. But to tell you frankly, it is useless labor
- One must become blessed by the dust of the lotus feet of a pure devotee who is completely freed from the contamination of material desires
- One must become dhira, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes
- One must become free from the bodily conception of life; that is the preliminary activity for the transcendentalist. BG 1972 Introduction
- One must become qualified. If one qualifies himself, one may become a devata, a demigod like Indra or Candra, or one can become a dog or a cat. That depends on one's karma, or activities (karmana daiva-netrena) - SB 3.31.1
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One must begin with faith, and when this faith is increased by chanting, a person can become a member of the Society
- One must certainly know that although Caitanya Mahaprabhu is the Supreme Personality of Godhead, because He accepted the ecstasy of a devotee one should not misunderstand His pastimes and place Him in exactly the same position as Krsna
- One must change one's own decision and follow the decision of Krsna and Krsna's devotees. Then one is rescued from punishment by Yamaraja
- One must chant God's name, not, as the Mayavadi philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective
- One must chant the Hare Krsna maha-mantra according to the principles of the above verse (CC Adi 17.31), trnad api su-nicena taror iva sahisnuna
- One must circumambulate the temple building at least three times. (In every temple there is an arrangement to go around the temple at least three times. Some devotees go around more than three times - ten times, fifteen times - according to their vows)
- One must clearly understand that this human body is the most suitable ship to take us across the ocean of nescience, the spiritual master is the best navigator, the scriptures are the rudder, and the Lord's mercy is the perfect wind
- One must collect money for the temple expenditures, or if one is a householder he must go to work in accordance with the prescribed duties of a brahmana, ksatriya, vaisya or sudra
- One must come to know that his real happiness is in experiencing the pleasure of his transcendental senses, not the material senses
- One must come to the conclusion that even the sattva-guna platform is also not good
- One must come to the platform of a Vaisnava. Then he automatically becomes a brahmana. This can be done only if the Krsna consciousness movement is spread, for we are trying to elevate everyone to the platform of Vaisnava
- One must come to the platform of suddha-sattva, transcending the sattva-guna. Then one is vidhuta-trilinga, cleansed of the contamination caused by the three modes of material nature. This is possible by the mercy of Krsna
- One must come to the transcendental platform; otherwise life's mission is never fulfilled
- One must come to the understanding that the holy name of the Lord and the Supreme Personality of Godhead Himself are identical
- One must complete the purificatory process by assimilating the contents of the first nine cantos. Then one should be admitted into the realm of the Tenth Canto of Srimad-Bhagavatam
- One must concentrate the mind on Him, the only all-blissful Absolute Truth. Otherwise one will be misled and will cause his own degradation
- One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence, and the three material qualities. That is the objective of human life
- One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of suddha-sattva
- One must conquer this insurmountable spell of maya, and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul
- One must consider whether he is the body or whether he is transcendental to the body, and one must try to know what God is. These ideas are to be studied in Krsna consciousness. We should not be frivolous or waste time
- One must constantly be engaged in various activities (of devotional service to God), and the hard labor involved is certainly an austerity
- One must continue to follow scriptural injunctions even after one is fixed up in determined certainty that devotional service is the only means for reaching the perfection of life
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One must develop a sense of loving Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah) - BG 7.19
- One must develop the desires for returning back home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service
- One must drink the nectar of the glories of the Supreme Personality of Godhead, and this means that one must be always engaged in hearing and chanting the glories of the Lord. It is the prime method for advancing in spiritual life
- One must engage in the nine different processes of devotional service, beginning with hearing and chanting about Krsna. Pure devotional service is the highest achievement of human society. BG 1972 purports
- One must engage in the service of Vasudeva without material desire, mental speculation or fruitive activity
- One must evacuate every morning and evening. If we eat more, then we have to evacuate twice. But if we eat less, then once evacuation is sufficient
- One must execute his duty as ordered by Krsna or His representative, the spiritual master. Anukulyena krsnanusilanam bhaktir uttama (CC Madhya 19.167). In first-class devotional service, one always abides by the orders and will of Krsna
- One must find some time for hearing Srimad-Bhagavatam and Bhagavad-gita. This is Vedic culture
- One must find the soul by analysis, saying, "This is not it. This is not it." Thus one must separate spirit from matter
- One must first acquire the qualifications of a brahmana, not simply by birth but also by quality, and then one can undergo the process of Brahman realization
- One must first acquire the qualities of the perfectly situated person, the qualities of goodness according to the laws of material nature, in order to chant the Gayatri mantra. BG 1972 purports
- One must first act himself and then teach. This is the function of a real teacher. Unless one is able to understand the philosophy that he speaks, it will not be effective
- One must first ascertain the object of life and then understand how to attain it
- One must first find a guru to whom one can surrender, and if this is not possible, one shouldn't waste his time. By surrendering to the proper person, one can very quickly come to understand transcendental knowledge
- One must first offer one's respectful obeisances to one's spiritual master
- One must first please the spiritual master, and if he is pleased, then we should understand that the Supreme Personality of Godhead is also pleased. But if the spiritual master is displeased by our actions, they are not spiritual
- One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, the Kumaras, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, and Bali Maharaja
- One must follow in the footsteps of great kings like Maharaja Ambarisa or Maharaja Pariksit and hear it (Srimad-Bhagavatam) from a bona fide representative of Sukadeva Gosvami
- One must follow in the footsteps of such great personalities as Lord Brahma, Narada, Lord Siva, Kapila, Manu, the Kumaras, Prahlada Maharaja, Bhisma, Janaka, Bali Maharaja, Sukadeva Gosvami and Yamaraja
- One must follow strictly the instruction of Sri Caitanya Mahaprabhu given in the Siksastaka (3)
- One must follow the avaroha-pantha, the process of descending knowledge. Therefore one must accept the parampara system. And the best parampara is that which extends from Krsna
- One must follow the duties of the month and observe ceremonies like the birthday of the Lord, the three specific dates of fasting Ekadasi, Janmastami, Vamanadvadasi, Sri Ramanavami and Nrsimhacaturdasi
- One must follow the instructions of a spiritual master; then one will certainly be delivered from all sinful reactions. This is the secret of success
- One must follow the instructions of the spiritual master. Thus one becomes qualified and later sees the Supreme Personality of Godhead, as evinced by Maharaja Citraketu
- One must follow the instructions of the Supreme Lord: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). If one follows any other system of religion, he is subject to punishment by the Supreme Personality of Godhead in many different ways
- One must follow the path of the mahajanas. The mahajanas are those who have taken to the path of devotional service
- One must forget these designations (Indian, American, Hindu, Muslim, Christian and so on) and use this consciousness only for the service of Krsna. Therefore if one takes advantage of the Krsna consciousness movement, his life is certainly successful
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One must give aural reception to any knowledge one wants to receive, either material or spiritual. Therefore srotram is very important
- One must give people good engagements, and then they will automatically give up the bad ones. For example, we instruct our students, "No intoxication," and they immediately give it up, even though the government has failed to stop them. This is practical
- One must give up his illusory conception and thus become fully aware of everything
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One must give up the ambition to be a learned scholar and in this way earn a worldly reputation and financial facilities
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must give up this world and go back home, back to the Personality of Godhead. Materialists may argue, "If this material world and its affairs are impossible to understand, how can we reject it?" The answer is provided by the word prabudhapabadham
- One must go further and further into spiritual understanding
- One must go on executing his prescribed duties without hesitation, and one should never be influenced by unwanted association
- One must go to the guru. And who is guru? Guru, srotriyam brahma-nistham - "One who has heard from the parampara system and he has become completely convinced in the understanding of Brahman"
- One must have a superior taste in spiritual life; then he can give up material opulence. Priyavrata had already tasted spiritual bliss, and he had no interest in any of the material achievements available in the lower, higher or middle planetary systems
- One must have activities, and if one engages in pious activities one's sinful activities will naturally vanish. On one side, one should voluntarily try to break the pillars of sinful life, and on another side one must engage himself in pious life
- One must have firm conviction that Krsna as Paramatma will take care of a soul surrendered to Him. BG 1972 purports
- One must have firm faith in the process of devotional service and the scriptures that support it. If one hears the activities of Sri Caitanya Mahaprabhu with this faith, he can be freed from his envious position
- One must have full confidence in the previous acarya, and at the same time he must realize the subject matter so nicely that he can present the matter for the particular circumstances in a suitable manner
- One must have full faith in the words of the spiritual master and similar faith in the Supreme Personality of Godhead. Then the real knowledge of atma and Paramatma and the distinction between matter and spirit will be automatically revealed
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- One must have good faith in the regulative principles followed by the self-realized souls, and one should not be doubtful about the ultimate result of such devotional service. Rather, one must go on executing his prescribed duties without hesitation
- One must have heard from his own bona fide guru. Only then will his message be accepted as bona fide. Lord Krsna confirms this in the Bhagavad-gita - BG 4.1
- One must have the mercy of the Lord in order to understand the Supreme Personality of Godhead by devotional service
- One must have transcendental qualities to understand the kingdom of God and God Himself
- One must hear about the avataras. Narrations about such avataras are called avatara-katha, the narrations of Krsna's expansions. Hearing and chanting these narrations is completely pious
- One must hear about the Lord (Krsna) from the very beginning, as in the Srimad-Bhagavatam or any other scriptures, and that will help the hearer attain perfection by progressive development
- One must hear and learn the Bhagavatam from a self-realized Vaisnava
- One must hear from persons who are actually in knowledge. As a result of such discussion in the association of devotees, one comes to the Supreme Personality of Godhead. Then the first thing one must do is surrender to Him. BG 1972 purports
- One must hear these scriptures (Bhagavad-gita and Srimad-Bhagavatam) repeatedly from reliable sources in order to become fixed in serious devotional service. Through engagement in such devotional service, one becomes freed from the contamination of maya
- One must judge every action by its result. The members of the self-appointed acarya's party who occupied the property of the Gaudiya Matha are satisfied, but they could make no progress in preaching
- One must know from the above description of creation and annihilation that the supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- One must know from the authoritative sources and preach that thing. Just like Arjuna was taught by Krsna, and that philosophy is going on
- One must know God, and one must know what God desires. That is religion. Just like you must know your government, and you must know what government wants, expects from you. If you do that, then you are a good citizen
- One must know his relationship with the Lord and act accordingly. Then the fulfillment of his life’s mission will be possible
- One must know that he is finite and that the Lord is infinite. Thus it is not possible to actually become one with the Lord even if one aspires for this
- One must know the necessities of the body and also the necessities of the soul. The real necessity in life is to supply the comforts of the soul, and the soul cannot be comforted by material adjustments
- One must know very well that Vaisnava philosophers are not sentimentalists or cheap devotees like the sahajiyas. All the Vaisnava acaryas were vastly learned scholars who understood Vedanta philosophy fully
- One must know what are sinful activities. Apart from any other scripture, in Christian scripture it is said, "Thou shall not kill. Thou shall not covet. Thou shall not do this." These are sinful activities
- One must know what God is. One must learn how to love God. That is real life
- One must know what is the necessity of the body and what is the necessity of the soul. The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment
- One must learn both the means to approach the desired destination and the hindrances to such progress
- One must learn detachment by discussion of spiritual science based on authoritative scriptures, and one must hear from persons who are actually in knowledge. BG 1972 purports
- One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on
- One must learn the intricacies of action and inaction directly from the SP of Godhead, who, as Anantadeva, is instructing King Citraketu because of the advanced stage of devotional service he achieved by following the instructions of Narada and Angira
- One must learn the secret of success from the Vedic literatures, especially when the cream of Vedic knowledge is presented by Bhagavad-gita as it is
- One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker Suta Gosvami with great respect
- One must learn to accept his constitutional position of Krishna's tiny servant. Then Krishna is pleased to reveal Himself to such devotee, and the devotee becomes more and more perfect in rendering transcendental service to the Lord
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One must love the spiritual master with unflinching faith, and one must be very steady and fixed
- One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One must not commit sinful activities on the strength of chanting the Hare Krsna mantra
- One must not desire material profit when rendering devotional service. Even if one follows all the sixty-four regulative principles, he cannot attain pure devotional service with a contaminated heart
- One must not enjoy the fruits of his work himself, but must dedicate the same for the transcendental loving service of the Personality of Godhead. This is the first step on the ladder of devotional activities
- One must not forget the difficult position of one's being in the network of action and reaction by which the spirit soul becomes bound up in material existence
- One must not only have the qualities of a brahmana, but one should also work as a brahmana, for one's qualities are tested by his work. If one is a qualified engineer but simply sits down at home and does not work, what is his value
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart
- One must offer Him various presentations for His worship, such as garments, a sacred thread, ornaments, scents, flowers, incense and lamps
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc
- One must perform devotional service because otherwise one will become victimized by the modes of material nature
- One must perform sacrifices as prescribed in the sastras, and they must give in charity their hard-earned money for Krsna's cause. That is called dana. Yajna, dana, and tapasya
- One must perform tapasya, austerity, to purify his existence in order to come to the spiritual platform
- One must perform these two different functions along parallel lines, because a conditioned soul cannot give up the maintenance of his body
- One must practice mystic yoga, to control the senses, but the sense control of a devotee who fully engages in the service of the Lord with his purified senses (hrsikena hrsikesa-sevanam (CC Madhya 19.170)) can never be disturbed
- One must pray to the Deity for His mercy. 26) One should remember the Deity. 27) One should meditate upon the Deity. 28) One should render some voluntary service. 29) One should think of the Lord as his friend
- One must promote himself to the platform of goodness, sattva-guna, by following the instructions of Rupa Gosvami, and then everything concerning how to make further progress will be revealed
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away
- One must purify the senses so that one can understand, - I am a spirit soul, and the supreme spirit soul is Krsna. I am part and parcel of Krsna, and therefore it is my duty to serve Krsna
- One must qualify himself to enter into happy planets by sacrifice and service
- One must qualitatively become one with Brahman
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One must realize that the material condition of life is full of distresses. One can realize this with purified intelligence. When one's intelligence is purified, he can understand that unwanted, temporary, material life is just like a dream
- One must realize the nullity of the material phenomenon, considering it a passing phantasmagoria, and must endeavor to make a solution to the miseries of life
- One must receive instructions from the spiritual master and make inquiries in order to learn devotional service. (5) One must follow in the footsteps of the previous acaryas and follow the directions given by the spiritual master
- One must receive knowledge from a person to whom the Lord has revealed Himself
- One must receive knowledge from a person to whom the Lord has revealed Himself; there is no value in creating an imaginary name or form for the Lord
- One must receive knowledge from the parampara system and from the guru; otherwise one will be bewildered and will ultimately become an impersonalist
- One must remember the form of Krsna; if he quits his body thinking of this form, he approaches the spiritual kingdom. BG 1972 Introduction
- One must render personal service to the Deities
- One must render service to a Vaisnava in order to get freed from sinful reactions, revive one's original Krsna consciousness and be trained in how to love Krsna. This is the result of mahatma-seva
- One must retire from all sorts of family life, big or small, at the age of fifty, and thus prepare for the next life. That is the process of human culture
- One must sacrifice everything to realize Krsna, just as Arjuna did. He did not want to kill his family members, but when he understood that these family members were impediments to Krsna realization, he accepted the instruction of Krsna. BG 1972 purports
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One must see things as they are through the mercy of a spiritual master; otherwise, if one tries to see Krsna directly, he may mistake an ordinary man for Krsna or Krsna for an ordinary man
- One must seek after a guru - when? When he is inquisitive to understand the transcendental knowledge. Jijnasuh sreya uttamam
- One must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has begun and in whom everything is abiding since time immemorial. BG 15.3-4 - 1972
- One must seek the association of persons who are Krsna conscious and who engage in devotional service. Without such association one cannot make advancement
- One must simply be a sincere and serious servant of Nityananda Prabhu and preach this cult (of Caitanya) door to door
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One must simply understand the Supreme Person, Krsna, in terms of His form, name, activities and pastimes. This will keep one always in the association of Krsna
- One must sit very straight, and the eyes be only half-closed, gazing at the tip of one's nose. If one does not follow the instructions, the result will be sleep and nothing more
- One must stop these material activities, and the chance to do so is given in the human form of life. Specifically, our energy to act should be engaged in the service of the Lord, for then materialistic activities will automatically stop
- One must strictly chant the Hare Krsna maha-mantra twenty-four hours daily. One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One must strictly follow the regulative principles of vaidhi bhakti
- One must submit questions with a great regard for the speaker and the subject matter. This is also the way recommended in Bhagavad-gita
- One must surrender unto the Lord to be saved from the wheel of repeated birth, death, old age and disease
- One must take lessons from authorities like Narada, Vyasa and Asita, and follow their principles. Then one will be able to see the Supreme Personality of Godhead even with one's own eyes. One only needs training
- One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated
- One must take shelter of a niskincana, a person engaged in devotional service and free from material contamination. That is the way to return home, back to Godhead
- One must take shelter of one of these four (the Brahma-sampradaya, the Rudra-sampradaya, the Sri-sampradaya, the Kumara-sampradaya) sampradayas in order to understand the most confidential religious system
- One must take shelter of such a devotee (who has nothing to do with material condition) in order to see the Supreme Personality of Godhead
- One must take shelter of the Lord and rigidly follow the rules and regulations. Then, regardless of what one is, one will return home, back to Godhead
- One must take to Krsna consciousness to become really happy; otherwise happiness is impossible
- One must taste the nectar of devotion by reason, argument and knowledge, and then he must pass it on to others. One should not think that Krsna consciousness is mere sentimentality. The dancing and singing are all scientific
- One must test a so-called incarnation of Godhead according to the standard criteria
- One must therefore be educated in self-realization so that under any circumstances in life he will remain steady in his vows
- One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see
- One must therefore take shelter of a bona fide spiritual master and his associates and should also render service to them, for such activity will greatly help the neophyte in attaining full satisfaction
- One must therefore take to Krsna consciousness and advance in Krsna consciousness by properly following the regulative principles. Then one can attain an eternal, blissful life in peace and knowledge
- One must thus meditate on paramam purusam, the Supreme Person; and thus attain Him. BG 1972 Introduction
- One must try to understand Krsna by devotional service and from a devotee. Therefore Yudhisthira Maharaja was quite right in wanting to learn further about Prahlada Maharaja from Sri Narada Muni
- One must try to understand that the material elements are the separated, inferior energy of the Lord and that the living entity is the Lord's spiritual energy
- One must ultimately worship Lord Visnu, and for that purpose the varnasrama system organizes society into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis
- One must undergo some austerity by giving up four unwanted principles, namely illicit sex, meat-eating, intoxication and gambling. Anyone can easily practice this tapasya, and then the chanting of the Hare Krsna mantra will be effective without delay
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One must understand how maya works and how one can be released from the tossing waves of the river of nescience. That is one's first duty
- One must understand Krsna in tattva (truth). One should use his common sense and consider that if simply by chanting Krsna's holy name one is purified, how then can the person Krsna be immoral
- One must understand one's relationship with God and then act accordingly. This is bhagavata-dharma. Bhagavata-dharma means bhakti-yoga
- One must understand that the process of mental speculation develops a new type of body that does not actually exist
- One must understand that the Supreme Personality of Godhead is factually the original source of both matter and spirit
- One must understand the position of the Lord through the authorities, or mahajanas. As stated in Srimad-Bhagavatam (SB 1.3.28), ete camsa-kalah pumsah krsnas tu bhagavan svayam
- One must understand the transcendental birth of the Lord and the devotee
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One must understand whether or not he is liberated by his activities in devotional service, not by other symptoms
- One must use all these facilities to cross over the ocean of nescience - human form of body as a boat, the spiritual master as the captain, the instruction of Krsna as a favorable breeze
- One must vehemently denounce the Western mentality of defying spiritual tradition and the scriptures. Such a mentality reveres mundane philosophies based on speculation and concocted logic, considering these practices signs of superior intelligence
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One must worship, but if they have no chance to worship God, they must worship dog
- One should "observe," or systematically see. This means that one must follow the previous acaryas, the perfected teachers. Anupasyati is the exact Sanskrit word used in this connection. Anu means "to follow," and pasyati means "to observe"
- One should accept only those things necessary for himself, which are set aside as his quota, and one must not accept other things, knowing well to whom they belong - Isopanisad, Mantra 1
- One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on the Ekadasi day
- One should always keep this understanding in mind (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) so as not to be allured by any kind of sense enjoyment, in this life or in the next
- One should be humble and know that he is subordinate to the Supreme Lord. Due to rebellion against the Supreme Lord, one becomes subordinate to material nature. One must know and be convinced of this truth. BG 1972 purports
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should culture knowledge in the following way: In order to approach the platform of self-realization, one must follow the regulative principles enjoined in the revealed scriptures. One must be fixed in the tenets of the revealed scripture
- One should culture knowledge in the following way: One should search out a bona fide spiritual master who can lead him gradually to the stage of spiritual realization, and one must submit himself to such a spiritual master
- One should depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead
- One should first of all hear about the Lord. When one has perfectly and scrutinizingly heard, one must glorify His acts and deeds, and thus it will become possible to remember constantly the transcendental nature of the Lord
- One should give up all desires of family attachment. One must have a chance for better desires; otherwise there is no chance of giving up such morbid desires
- One should give up his household, which is a place for going further and further down into the darkest regions of material existence. The first advice is that one must give up household life - grham andha-kupam
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should not be poverty-stricken, but one must try to be fully satisfied with the bare necessities of life and not be greedy. For a devotee to be satisfied with the bare necessities is therefore the best advice for spiritual advancement
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth
- One should not be satisfied simply to go to the forest; one must take shelter of the lotus feet of the Supreme Personality of Godhead
- One should not be satisfied with the knowledge imparted by a big animal (materialistic leaders). Rather, one must take knowledge from a perfect person like Sukadeva Gosvami
- One should not endeavor to be promoted to the higher planetary systems, only to return to this earth or descend still lower to the hellish planets. To stop this cycle of going up and coming down, one must take to Krsna consciousness
- One should not endeavor to wander to different planetary systems within this universe, for even if one goes to the topmost planetary system, Brahmaloka, one must return again
- One should not foolishly adopt any of the slogans concocted by imaginative devotees. If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One should not use the body for any other purpose (than advancing in devotional service). One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One should perform austerity to control one's desires, and one must simultaneously worship the Supreme Personality of Godhead. Thus one becomes pious, and as a result one is happy even in material conditions of life
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- One should understand that the name "Krsna" and Krsna Himself are identical. Having such faith, one must continue to chant the holy name
- One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead
- One Vedic mantra says: tam ha devam atma-buddhi-prakasam mumuksur vai saranam aham prapadye. One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. BG 1972 purports
- One who has accepted the simple method recommended for this age, he is called the intelligent. That is required. That much intelligence we must have
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila. Sukadeva also uses the word anusrnuyat. One must hear from the disciplic succession
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is not trained or is unable to turn everything to the service of the Lord (nirbandhah krsna-sambandhe) must give up all material connections before he can be fit to hear and chant the glories of the Lord
- One who strictly follows religious principles must not neglect to provide all facilities for the complete protection of his wife. There may be some suffering because of this, but one must nevertheless endure it. That is the duty of a faithful husband
- One's fever may be cured, but one must also regain his strength and appetite in order to be totally cured. Then one can have a normal, healthy life, free of disease
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Our material condition is a diseased condition. If one wants to enjoy real sense enjoyment, then one must get free of the entanglement of material existence
- Our philosophy is that we must apply in practical life what we believe. In this age no other philosophy or process of self-realization will be practical and effective as Krishna Consciousness is
- Our senses are very restless, and by practicing the different asanas, or sitting postures, one must control the mind and senses so that one can concentrate upon the form of Visnu within the heart
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- Paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw
- Pana-nrsimha, or Panakal-narasimha, is located in the district of Krishna, in the hills known as Mangalagiri, about seven miles from a city known as Vijayawada. One must climb six hundred steps to reach the temple
- People are attracted to temporary happiness and sense gratification, culminating in bottomless, topless passion. There is no profit in such activities; one must engage himself in the Krsna consciousness movement
- Performing kirtana and hearing the vibration of the sound Hare Krsna is actually seeing the Supreme Personality of Godhead directly. One must realize this position, and then one will be able to understand the absolute nature of the Lord's activities
- Please do not commit these four kinds of sinful activities - illicit sex, meat-eating, gambling and intoxication. This is the preliminary qualification to understand God. Especially one must not kill animals. The Bible also
- Practically everyone has been brought up eating meat. yet I say, "Don't eat meat." Therefore that is troublesome. But if one is serious about becoming self-realized, one must accept the order. That is tapasya
- Prahlada Maharaja advises everyone to follow the principles of varnasrama-dharma. Specifically, at a certain point one must give up family life and take to the renounced order of life to cultivate spiritual knowledge and thus become liberated
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja, a great authority, says that one must take instruction from others. One must take instruction from a guru, a spiritual master. One should not take instruction from anyone unless one accepts him as a guru
- Pseudo religionists ignore the Vedic injunction acaryopasana - "One must worship the acarya" - and Krsna's statement in the Bhagavad-gita (4.2) evam parampara-praptam, "This supreme science of God is received through the disciplic succession"
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- Raso vai sah. Raso 'ham apsu kaunteya (BG 7.8). The taste of water is Krsna. To quench one's thirst, one must taste water by association with Krsna. This is the Vedic injunction
- Real education is different: that one must know his own position and act accordingly. That you can get from Vedic knowledge
- Regarding your problem, first thing is that the philosophy of the Bhagavad-gita is that one must learn to tolerate the sufferings due to the frailties of the material body
- Regardless of what one is, if one wants the association of Lord Krsna in the transcendental kingdom of God for eternity in blissful existence, one must hear about the pastimes of Lord Krsna and chant the maha-mantra
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- Sa vai manah krsna-padaravindayoh (SB 9.4.18). One must fix the mind at the lotus feet of Krsna twenty-four hours a day. If the mind is fixed upon Krsna's lotus feet, the activities of the other senses will be engaged in Krsna's service
- Sanatana Gosvami defines the bona fide spiritual master of the world. The qualifications expressed in this connection are that one must act according to the scriptural injunctions & at the same time preach. One who does so is a bona fide spiritual master
- Sannyasa is not voluntary, but it is compulsory. At the last stage one must take sannyasa. After fiftieth year one must take to vanaprastha, vanam vrajet. This is system. So, system of purification, how to become designationless
- Sense gratification is just like salt. One cannot take too much or too little, but one must take some salt in order to make one's foodstuff palatable
- Sevonmukhe hi jihvadau: One must engage his tongue in the service of the holy name. Our Krsna consciousness movement is based on this principle. We try to engage all the members of the Krsna consciousness movement in the service of the holy name
- Simple hearing (Srimad-Bhagavatam) is not all; one must realize the text with proper attention. The word nivista means that Suta Gosvami drank the juice of Bhagavatam through his ears. That is the real process of receiving Bhagavatam
- Simply by cultivating knowledge as the impersonalists do, one cannot get out of the clutches of maya. One must attain the platform of bhakti
- Simply by theoretical knowledge or study one cannot make any appreciable advancement. One must give up the association of materialistic persons and seek the association of devotees
- Simply desiring mukti, or liberation, is insufficient; one must become factually liberated
- Simply getting the weapon of jñāna is insufficient. One must sharpen the weapon by serving the spiritual master and adhering to his instructions. Then the candidate will get the mercy of the Supreme Personality of Godhead
- Simply professing a kind of faith is not a sign of religiousness. One must act according to religious principles, and by his personal example he should teach others. Such a person is to be understood as religious
- Simply quoting verses, like parrot, will not be very much beneficial. One must apply, jnanam vijnana-sahitam
- Simply teaching will not do unless we practice. That is very important thing, practice, practical life. Simply quoting verses like parrot will not be very much beneficial. One must apply, jnanam vijnana-sahitam
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- Since the source of its manifestation is truth, the manifestation is also truth, but one must know how to utilize it
- So before beginning of pure devotional life, one must be Brahman realized. That is pure bhakti. That is actual, actually the platform of devotional service
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- Society must have divisions of brahmana, ksatriya, vaisya and sudra, and for spiritual advancement one must gradually develop as a brahmacari, grhastha, vanaprastha and sannyasi
- Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Sometimes one must act duplicitously in a dangerous position, as Vasudeva did to save his wife. The material world is complicated, and to execute one's duties, one cannot avoid adopting such diplomacy
- Sometimes one must take care of more than one item of important business for the same purpose. Therefore mother Yasoda was not unjust when she left her son (Krsna) to take care of the overflowing milk
- Sravana is very important; one must hear from the Vaisnava sadhu, guru and sastra
- Sravanam kirtanam visnoh (SB 7.5.23). One must simply hear about and describe Lord Visnu and His various incarnations. This narration concerning Prahlada Maharaja and Lord Nrsimhadeva, therefore, has properly described spiritual, transcendental subjects
- Sri Caitanya is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Sri Caitanya Mahaprabhu by chanting sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Sri Caitanya Mahaprabhu confirms in His Siksastaka, kirtaniyah sada harih: (CC Adi 17.31) one must chant the holy name of the Lord always, twenty-four hours a day
- Sri Caitanya Mahaprabhu has said that in order to preach, one must live a practical life and show people how to do things. Apani acari' bhakti sikhaimu sabare. One cannot teach others unless he behaves the same way himself
- Sri Caitanya Mahaprabhu says, guru-krsna-prasade paya bhakti-lata-bija: (CC Madhya 19.151) one must first please the spiritual master, and then one automatically pleases Krsna and gets the strength with which to cross the ocean of nescience
- Sri Caitanya Mahaprabhu teaches, gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). One must become a servant of the servant
- Sri Isopanisad teaches that one must perfectly know both sambhuti (the Personality of Godhead) and vinasa (the temporary material manifestation), side by side
- Sri Ramananda Raya explained that one may stay in his own position, whether as a brahmana, a sudra, a sannyasi or whatever, but one must try to inquire about life's goal (athato brahma jijnasa). This is the proper utilization of the human form of life
- Srila Bhaktivinoda Thakura sings, tumi ta' thakura, tomara kukura, baliya janaha more: "O my Lord, O Vaisnava, please consider me your dog." One must become the dog of a Vaisnava, a pure devotee, for a pure devotee can deliver Krsna without difficulty
- Srila Narottama dasa Thakura sings: (tandera carana sevi bhakta sane vasa . . . ei abhilasa). One must worship the lotus feet of the acarya and live within the society of devotees. Then one's endeavor to cross over nescience will surely be successful
- Srila Rupa Gosvami recommends, sri-guru-padasrayah: one must seek shelter at the lotus feet of a pure devotee who can be one's guru
- Srila Rupa Gosvami says that even if one does not accept it as a transcendental humor, one must still accept it as the beginning position of devotional service
- Srimad-Bhagavatam (SB 5.5.1) recommends: One must practice austerity so that his existential position will be purified and he will achieve unlimited blissful life
- Sripada Sankaracarya, who preached Mayavada philosophy and stressed the impersonal feature of the Absolute, also at last recommended that one must take shelter at the lotus feet of Lord Sri Krsna, for there is no hope of gain from debating
- Such men (who is engaged in pursuing material prosperity) do not know that after a hard struggle for life one must change his body, with no certainty of what kind of body he will receive next
- Sukadeva Gosvami had long ago stated the same truth, that at the end one must remember Narayana. That is the essence of all spiritual activities
- Sukadeva Gosvami recommends that one undergo atonement according to the gravity of his sinful activities. One must follow the methods of atonement prescribed in the sastras, otherwise there is no rescue
- Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths
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- Tad-vijnanartham means "To understand that transcendental science," gurum eva abhigacchet, "one must take shelter of guru." It cannot be manufactured. Those who manufacture the method of understanding transcendental science, they are not bona fide
- Tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) in order to understand the transcendental science, one must approach the bona fide spiritual master. The word smrtya is very important in spiritual life. Smrtya means remembering Krsna always
- Tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must approach the acarya, for then one will receive perfect knowledge. When guided by the spiritual master, one attains the ultimate goal of life
- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- Tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). One must approach a guru like Jada Bharata, a representative of the Supreme Personality of Godhead, to inquire about the goal of human life
- Tasmad gurum prapadyeta jijnasuh sreya uttamam: (SB 11.3.21) if one is actually serious in inquiring about the solution to material existence, one must approach a bona fide guru
- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein (SB 10.1.16), Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- Tattvam, the truth, so one must have seen the truth, realized the truth. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). That is guru, means one who has seen the truth. How he has seen the truth? Through the parampara system
- That (to know transcendental science one must go to an expert guru) is the injunction of every Vedic sastra. And this order is from the Kathopanisad. Then, on the Bhagavad-gita the same thing is said, tad viddhi pranipatena - BG 4.34
- That is the qualification to understand Bhagavad-gita as it is and Krsna as He is - one must become Krsna conscious
- That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The Absolute Truth is scientific knowledge. It is not sentiment - "I accept somebody as God by votes." That is not bhagavat-tattva-vijnanam. One must know what is the definition of God
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The activities of devotional service are free from the contamination of material qualities. Therefore, to be free from the reactions of su-visaya and ku-visaya, one must take to Krsna consciousness. In that way, one will save himself from contamination
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The Asvini-kumaras were expert in Ayur-veda, as was Dhanvantari. In every department of material science, there is a perfection to be achieved, and to achieve it one must consult the Vedic literature
- The body is important as long as it has consciousness. Without consciousness, the body is merely a lump of matter. Therefore, to return home, back to Godhead, one must change his consciousness from material consciousness to Krsna consciousness
- The bona fide spiritual master is the most confidential representative of the Lord, and one must receive direction from the spiritual master in the same spirit that Brahmaji received it from the Personality of Godhead, Lord Krsna
- The Caitanya-caritamrta (CC Madhya 22.54) says: If one desires his real welfare, he must associate with devotees and saintly persons and in this way rectify the material condition of his life
- The conclusion is that in order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra
- The conclusion is that one must come to the platform of bhakti-yoga, even though one may begin with karma-yoga, jnana-yoga or astanga-yoga
- The conditioned soul cannot understand the Supreme Personality of Godhead by speculative knowledge or by imagination. One must know the Supreme Personality of Godhead by the grace of the Supreme Personality of Godhead
- The demigods desire to come to the land of Bharata-varsa if even a small portion of the merits of their pious activities remains. In other words, to take birth in Bharata-varsa, one must perform more pious activities than the demigods
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The entire world and all material knowledge is within the three modes of material nature. One has to transcend these modes, and to attain that platform of transcendence one must follow the instruction of the Supreme Personality of Godhead
- The entire world is working so hard only for sexual pleasure. To enjoy sexual pleasure and maintain the status quo of material life, one must work very hard, and because of such activities, one prepares himself another material body
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The exact meaning of the word sattvena is given by Sridhara Svami as being synonymous with dhairyena, or patience. One must perform devotional service with great patience
- The fact is that in material life, whether one is miserable or happy, both conditions are miserable. If one actually wants happy, blissful life, one must become Krsna conscious and constantly engage in the transcendental loving service of the Lord
- The first realization is impersonal Brahman, but one must go still further to realize Paramatma and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee
- The first regulative principle is that one must chant the Hare Krsna maha-mantra loudly enough so that he can hear himself, and one must vow to chant a fixed number of rounds
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The first thing is one must have rigid, staunch faith in Krsna. That is the qualification. Other things may be little deviation. It doesn't matter. The first thing is whether he is sticking to Krsna consciousness. Then he is sadhu
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The general tendency of anyone within this material world is to be envious, and therefore, to become a Krsna conscious person, one must curb this tendency
- The highest perfection is to become a devotee of the Lord. To attain this perfection, one must consult Srimad-Bhagavatam, which is understood to be the ripe fruit of the Vedic desire tree - nigama-kalpa-taror galitam phalam - SB 1.1.3
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The impersonal Brahman region is also called param padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal param padam situation
- The injunction herein is that one has to act according to his position, and by such activities one must either satisfy the Supreme Personality or else fall down from his position
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The King of the elephants (Gajendra) decided to surrender unto Him. This is intelligent. One must know that great Supreme Personality of Godhead and surrender unto Him
- The Krsna consciousness movement is based upon this instruction of Lord Caitanya Mahaprabhu (in CC Adi 16.15) that one must chant the Hare Krsna maha-mantra regularly and according to the prescribed principles
- The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature
- The living entity is an eternal servant of Krsna. (CC Madhya 20.108) Therefore, to act in that relationship one must perform sadhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jnana
- The Lord (Krsna) says in BG 7.1, asamsayam samagram mam yatha jnasyasi tac chrnu. In other words, if one wants to understand the SPG in completeness, one must follow the prescriptions given by Krsna by following in the footsteps of Maharaja Ambarisa
- The Lord (Krsna), whose lotus feet are worshiped by demigods like Brahma and Siva, wanted to worship the feet of Vasudeva. Such instruction by the Lord to the world is quite appropriate. Even if one is the Supreme Lord, one must serve his parents
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The Lord says in Bhagavad-gita that one must perform sacrifices recommended in the scriptures in order to get rid of commitments of all unauthorized work, or even unintentional crimes which we are apt to commit
- The Lord says that one must worship the acarya, who is the representative of the Supreme Personality of Godhead (acaryam mam vijaniyat (SB 11.17.27)). One should definitely understand this
- The Lord's magnanimous pastimes & the glowing glancing of His smiling face are all indications of His extensive benedictions. One must therefore concentrate on this transcendental form of the Lord, as long as the mind can be fixed on Him by meditation
- The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life
- The main principle is, to understand spiritual subject matter, one must be sinless
- The material nature is not at all beautiful, for it is an "imitation peacock." The real peacock is a different thing, and one must have the sense to understand this
- The material world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore one must become a Vaisnava and think of Visnu constantly. This is made easier by the chanting of the Hare Krsna maha-mantra
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The materialist wants to understand everything by the aroha-pantha - by argument and reason - but transcendental matters cannot be understood in this way. Rather, one must follow the avaroha-pantha, the process of descending knowledge
- The meeting of Sanatana Gosvami and Lord Caitanya teaches us that to understand spiritual subject matters one must approach a spiritual master like Lord Caitanya Mahaprabhu and make submissive inquiries
- The method prescribed is sa vai manah krsna-padaravindayoh: one must engage one's mind fully in Krsna. Only then will there remain no other engagements to agitate the mind. BG 1972 purports
- The mind is always flying to this and that, but one must always practice concentrating the mind on the form of the Supreme Lord Sri Krsna or on the sound of His name. BG 1972 Introduction
- The misguided man accepts the material condition as everlasting. One must give up his faith in material things and give up attachment for them. Then one will be sober and peaceful
- The most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya are the actual followers of the bhakti path. Regardless of whether or not one is educated or aristocratic, one must follow in their footsteps
- The nature of the body is that it involves eating, sleeping, mating, and fearing (ahara-nidra-bhaya-maithunam ca). Although one may eat very nicely, one must consider whether one is overeating, so that he will not fall sick
- The nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, and one must learn to tolerate them
- The only condition is that one must give up the habit of dry speculation aimed at becoming one with the Lord
- The planets are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the SPG
- The point is that one must take up a particular path and stick to it, obeying all the rules and regulations necessary for success in spiritual life
- The point is that the subject matter only should be changed. No one can check the thinking activities of a living being, nor the feeling, willing or working processes. But if one wants actual happiness, one must change the subject matter only
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The program of devotional service to the Lord is executed from morning to night. Indeed, Krsna says in Bhagavad-gita that one must engage in devotional service to Him twenty-four hours a day
- The purport (of Bhakti-rasamrta-sindhu 1.2.101) is that to become a devotee one must follow the principles laid down in sruti and smrti. One must follow the codes of the puranas and the pancaratriki-vidhi
- The purpose of human life is indicated in the Brahma-sutra: athato brahma jijnasa. To make one's life perfect - in the past, present and future - one must learn about Brahman
- The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. BG 15.3-4 - 1972
- The root cause of all troubles is there in false egotism. One must draw towards the Lord in all circumstances
- The secret is that one must submissively listen to those who know perfectly the science of God, and one must begin the mode of service regulated by the preceptor
- The so-called civilization, so-called unrestricted sense gratification allowed in the name of freedom, that is disastrous. One must learn how to control. Controlling the senses, this is civilization
- The sparks are compared to living entities, and the flames are compared to material nature (pradhana). One must know that each and every one of them is effective simply because of being empowered by the quality of the original fire
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The sun does not hide, but a person can try to hide from the sun by closing his door. One must open the door in order to see the sun. Similarly, Krsna is there, God is there, & we have to come to Krsna & take the lessons of BG to learn who & what God is
- The Supreme Personality of Godhead is antarbahih, present within and without everything. One must overcome the delusion caused by the Lord's external energy and realize His presence both externally and internally
- The Supreme Personality of Godhead says that as long as one does not develop the pure devotional service of sravanam kirtanam (SB 7.5.23), hearing and chanting, one must carry out his prescribed duties
- The third process is followed if he is unable to execute the above-mentioned two processes, and this is that one must leave the place and go away
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- The Vedas also instruct, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must accept a guru for proper direction if one is seriously inclined toward advancement in spiritual life
- The Vedas enjoin, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) to understand spiritual knowledge, one must approach a bona fide spiritual master
- The Vedas give the direction tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) in order to reach the perfection of life or to understand the real constitutional position of the living entity, one must approach the spiritual master
- The Vedic injunction is, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) if one wants to be in knowledge of everything, one must approach a guru, a bona fide authority, a spiritual master
- The Vedic injunctions state, tad viddhi pranipatena pariprasnena sevaya: one must approach a superior authority in humbleness - BG 4.34
- The Vedic instructions say, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) to solve the problems of life, one must accept a spiritual master
- The Vedic instructions say, tad-vijnanartham sa gurum evabhigacchet: to solve the problems of life, one must accept a spiritual master
- The word danda means “rod,” and vat means “like.” To offer obeisances to the spiritual master, one must fall flat exactly as a rod falls on the ground. This is the meaning of the word dandavat
- The word eva is added, indicating that one must execute activities in such a way. Unless one adds devotional service to all activities, he cannot achieve desired result, but when bhakti-yoga is prominent in every activity, then the ultimate goal is sure
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word hi is used for emphasizing this point, i.e., that one must do this (always engage the mind in Krsna consciousness). BG 1972 purports
- The word nispidyamanam ("being crushed") is very significant. Every living entity in the material condition is actually being crushed again and again, and to be saved from this position one must take shelter of the SP of Godhead. Then one will be happy
- The word ucitaharah used in this verse (SB 4.26.11) is important. Ucita means "appropriate." One must eat appropriately and not take after food as hogs take after stool
- The words caiva hi, according to Sanskrit grammar, indicate that one must perform all these activities mixed with devotional service, otherwise such activities will not produce any fruit
- Theoretical knowledge acquired by studying the Vedas is insufficient to protect one from the clutches of maya. One must strongly adhere to the lotus feet of the Lord in devotional service. Then one's position is secure
- There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct
- There are many activities directed against such religious systems (religions that do not concentrate upon service to the Supreme), and therefore one must give up the idea of "my belief" and "your belief"
- There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master
- There are many students who, in spite of reading the Bhagavad-gita, misunderstand Krsna because of imperfect knowledge and conclude Him to be an ordinary historical personality. This one must not do
- There are restrictions one must follow before accepting food from various people, but there are no restrictions on accepting prasada from all kinds of people. prasada is always transcendental and can be taken under any condition
- There is a river known as Vaitarani between the material and spiritual worlds, and one must cross this river to reach the other side, or the spiritual world. This is an extremely difficult task
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- There is no practical benefit in promoting oneself to the heavenly planets. Indeed, from the heavenly planets one must return to this earth after one has exhausted the results of his pious activities
- There is no question of "optional"; it (tapasya) must be done. And one must carry out the order of the spiritual master and the order of the sastra, or scripture
- Therefore, one must seek shelter of a bona fide spiritual master. Tasmad gurum prapadyeta: one must approach a guru
- These are preliminary necessities of life. One must have a good place to live. One must have sufficient nice foodstuff to eat. Eating, sleeping, mating - this is physical necessities
- These are Vedic injunctions. One must take shelter of a self-realized spiritual master, not a materially educated scholar or politician
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- These three things required. One must find out a suitable person where to put your question, and the question should be put by surrender and service. Then the science of God will be learnt
- They (happiness and distress) arise from sense perception, O scion of Bharata, & one must learn to tolerate them without being disturbed
- They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. BG 2.14 - 1972
- They (heat and cold, happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- They (non-permanent appearance of happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhira in order to attain actual education
- This (stopping samsara) can be done only when one is Krsna conscious, or has achieved the service of the lotus feet of the Lord. Otherwise one must rot in this material world and accept a material body subject to birth, death, old age and disease
- This andha-kupam, dark well of ignorance, one must give up. - Then vanam gato yad dharim asrayeta (SB 7.5.5): "He must go to vana." When one goes to vana, it is called vanaprastha
- This bhakti consists of various activities (sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23)), and to understand the Lord one must take to this path of devotional service
- This brahmana, or ksatriya, vaisya, it is not by birth; it is by qualification. Guna-karma-vibhagasah (BG 4.13). Guna. One must acquire the quality of brahmana and he must act as a brahmana. Then he is brahmana
- This chance (to understand his constitutional position) is given to him by nature, but if he nonetheless acts like an animal, what is the benefit of his human life? In this life one must select the goal of life and act accordingly
- This example (paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw) given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process
- This is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it
- This is culture: one must subdue the modes of passion and ignorance
- This is essential. One must come to Krsna consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter
- This is not a very difficult process (always remembering the Supreme Lord). However, one must learn it from an experienced person, from one who is already in the practice. BG 1972 Introduction
- This is not a very difficult process. However, one must learn it from an experienced person
- This is the first step of spiritual understanding. That one must know that he's not this body. Actually anyone can understand. It is a very simple thing
- This is the Vedic process for receiving knowledge. One must approach the proper person, the guru, and submissively listen to him expound transcendental knowledge
- This is the way of Vedic life. One must stop the process of repeated birth and death and return home, back to Godhead
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- This is the way to receive knowledge. One must submit oneself at the lotus feet of great personalities who can actually deliver transcendental knowledge
- This knowledge one must have. Then he'll be cheerful in all cases and he'll be interested simply in Krsna consciousness. There is nothing to be lamented for the body, either alive or dead
- This process is actually very simple. One must first of all realize that the first problem is the conquest of death. Presently we consider death compulsory, but actually it is not. One may be put into prison, but actually prison is not compulsory
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- This understanding (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) is one of true intelligence, and anything contrary to this is but a cause of unhappiness
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To accumulate material possessions, one must labor very hard, and when he gets them he creates many enemies because this material world is always full of rivalry. If one becomes rich, his friends or relatives are envious
- To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami
- To acquire knowledge of the Supreme Personality of Godhead, one must take shelter of the samvit potency of the Supreme Lord
- To attain freedom from material life, one must take to Krsna consciousness. Otherwise, if one very busily engages in the so-called advancement of science, what benefit will he derive?
- To attain liberation one must give up household life and place himself in the transcendental renounced order
- To attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc
- To attain perfection, one must make devotional service the center of life. In this way one can awaken his natural instincts by work, association and education
- To attain such (mystic) perfection, one must undergo a certain process - hatha-yoga - and through this yoga system the practitioner achieves some uncommon mystic power
- To attain such an end (Krsna Consciousness), one must touch the lotus feet of the spiritual master. Krsna consciousness cannot be achieved by self-endeavor. One must therefore approach a self-realized, Krsna conscious person and touch his lotus feet
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To be completely satisfied and devoid of anxiety, one must come to the position of eternally rendering service to the Supreme Lord. This verse (CC Madhya 1.206) is also from the Stotra-ratna (43), by Sri Yamunacarya
- To be empowered by the Supreme Personality of Godhead, one has to qualify himself. This means that one must engage twenty-four hours daily in the loving devotional service of the Lord
- To be knowledgeable, one must understand his constitutional position and realize how he is suffering in this material world. That perfection of knowledge comes when one becomes vasudeva-parayanah, devoted to Lord Vasudeva
- To be religious, one must abide by the orders of God, but unfortunately people in this age have rejected religion, and they are busy in economic development. Therefore they will adopt any means to get money
- To be self-realized, one must understand the original sources of the various elements of the body
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- To become a demigod or to become godly, whatever one's occupation, one must satisfy the Supreme Personality of Godhead
- To become free from su-visaya and ku-visaya, one must engage himself in the transcendental loving service of Krsna, the Supreme Personality of Godhead
- To become happy in this life and attain a permanent blissful life after leaving this material body, one must study this sacred literature and obtain transcendental knowledge
- To become Krsna conscious very easily, one must take shelter of a realized soul - a mahat, or mahatma - whose only interest is to engage in the service of the Supreme Lord
- To become liberated from material bondage, one must give up the association of worldly people and accept the association of devotees
- To become president or prime minister is not easy; one must work very hard (aruhya krcchrena) to achieve the post. And even though one may reach his goal, at any moment one may be kicked down by material nature
- To come under the protection of the Gosvamis, one must get the mercy and grace of Nityananda Prabhu
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To develop transcendental qualities, as explained in the previous verse (in SB 3.29.18), one must become free from these contaminated qualities
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart
- To earn a living, one can honorably adopt the profession of a street sweeper, but one must not change his dress to the saffron robes of a renunciate simply to fill up his empty stomach
- To end the unwanted miseries of life, one must become a devotee
- To enter the sun planet, one must go through the sunshine. Similarly, when the Lord or His devotees enter the Vaikuntha planets, they go through the brahmajyoti
- To execute unadulterated devotional service, therefore, one must follow the rules and regulations of devotional service without desire to gain material profit by fruitive activities or mental speculation
- To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple
- To free oneself from the influence of maya one must surrender to the Supreme Personality of Godhead
- To get Krsna and love of Krsna one must seek the mercy of pure devotees
- To get out of the entanglement of this strong banyan tree of material life, one must surrender to Krsna. As soon as one surrenders unto Krsna, he becomes detached automatically from this material extension. BG 1972 purports
- To get out of this karma-bandha, one must engage himself in devotional service. Then one will not be affected by the modes of material nature
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To have a satisfied mind, one must give up his heart disease of lusty desires. This can be done only when one is Krsna conscious
- To keep oneself fit to work hard, one must eat meat, and to digest meat, one must drink liquor, and to keep the balance of drinking wine and eating meat, one must have sufficient sexual intercourse to keep fit to work very hard like an ass
- To know about the Supreme Personality of Godhead and the characteristics of His pure devotee, one must inquire from authorities like Devarsi Narada. One cannot inquire about transcendental subject matters from a layman
- To know exactly the permanency of spiritual existence, one must voluntarily practice possessing less or only the minimum to maintain one's material existence. One should not create artificial needs. That will help one be satisfied with the minimum
- To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge
- To know who is a brahmana and who is a ksatriya, one must consider a man's quality and work
- To learn about religious principles and the perfection of life, one must take instruction from the disciplic succession of Narada Muni
- To learn transcendental subject matter, one must approach the spiritual master. In doing so, he should carry fuel to burn in sacrifice
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To meditate, one must restrain himself from all kinds of sense gratification
- To obtain spiritual liberation, one must chant the holy name of the Lord, Hare Krsna. So you have to do this
- To obtain such (transcendental) knowledge, one must develop all the spiritual qualities. One who thus develops the spiritual qualities is not affected either by the creation or the destruction of the material world. BG 1972 purports
- To practice bhakti-yoga, one must first accept a bona fide spiritual master
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To prepare oneself for the better next life, one must get out of one's so-called home. The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
- To progress toward the target of Visnu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies
- To remain immune from the material qualities, one must engage himself in devotional service - sravanam kirtanam visnoh (SB 7.5.23). That is the perfection of life
- To save oneself from the repetition of birth and death, one must purify his consciousness. Sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170 quoted in SB 10.1.42
- To save oneself, one must take shelter of a pure devotee. Narottama dasa Thakura therefore says, chadiya vaisnava-seva nistara payeche keba
- To solve all problems, one must seek the good will of the Supreme Personality of Godhead by becoming Krsna conscious and worshiping Him regularly in devotional service
- To stop sinful activity one must purify the mind and the best process for purifying the mass mind is the chanting of the maha mantra Hare Krishna
- To stop the suffering of material existence, one must take to the Hare Krsna movement of sankirtana or Krsna conscious life
- To take birth in a family of brahmanas is not the ultimate finishing touch; one must have the power of a brahmana, which is called brahma-tejas. Similarly, taking birth in a royal family is not the all in all; one must possess the power to rule the world
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- To take protection from this shield (the shield of the Visnu mantra or Narayana-kavaca shield), one must first touch kusa grass and wash one's mouth with acamana-mantras
- To understand Krsna, the Personality of Godhead, one must undergo severe penances and austerities, but since the path of devotional service is perfect, by following this process one can very easily come to the spiritual platform and understand the Lord
- To understand that Brahman, the Supreme, is conscious is not sufficient. One must know how He consciously acts through His different energies
- To understand that transcendental science, one must approach a bona fide spiritual master
- To understand the Lord and His activities, one must free his mind from all contamination of the material world, and this one can achieve by simply chanting the Lord's holy name. Thus one becomes free from all material bondage
- To understand the mission of Lord Sri Caitanya Mahaprabhu and follow in His footsteps, one must very seriously follow in the footsteps of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- To understand Vedic literature means one must have firm faith in Krsna and firm faith in guru. Not that "My guru is not so learned, so let me capture Krsna directly." That is useless
- Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one's enemies even though one may not be equipped with modern weapons
U
- Under the direction of the spiritual master, one must cultivate bhakti-yoga (SB 7.5.23). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in BG 18.55 and in SB 11.14.21
- Unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless one is purified, the transcendental senses are not manifest; therefore to purify the senses one must take to Krsna consciousness and engage the senses in the service of the Lord. Then there will be real happiness and liberation
- Unless one is situated in tranquillity of his mental position, one cannot understand the science of Krsna. That is not possible. One must become satisfied
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
- Unless one reads Bhagavad-gita, there is no question of faith in Krsna. One must have faith in the words of Krsna, particularly when Krsna says, - Abandon all dharmas and surrender to Me. I will give you all protection
- Unless one takes his lessons from Krsna or His bona fide representative, one must inevitably misunderstand the import of karma-yoga, as do the ordinary mundaners who often advertise themselves as karma-yoga experts
- Unless one works as a brahmana, there is no value to his simply saying, "I am a brahmana." One must therefore work as a brahmana by fully engaging in the service of Param Brahman, Krsna, the Supreme Brahman
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
V
- Vaisnavas preach only devotional service, not encouraging karmis, jnanis and yogis, because if one must liberate oneself from material, conditional life, one must ultimately become a Vaisnava
- Vasudeva did everything possible to save his wife for the sake of begetting Krsna. This indicates that one may act duplicitously for the purpose of saving Krsna and His interests
- Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). This is wanted. At least, one must know. Why they should be kept in darkness? What is this civilization? They have got light. The knowledge is there. They can be educated
- Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification
- Vedic culture is that one must rise early in the morning. And even Krsna in His grhastha life, immediately He rose up. Rukmini was disturbed because womanly nature, and again immediately taking bath, meditation. This is Vedic culture
- Vedic injunction is that when approaching the spiritual master one must carry with him fuel to perform yajnas, or sacrifices
- Vyasadeva has taught us by his own conduct that one must have a spiritual master because he is doing the work of an acarya, even though he be God Himself
W
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We can definitely see that to advance in Krsna consciousness one must control his bodily weight. If one becomes too fat, it is to be assumed that he is not advancing spiritually
- We cannot tolerate when a rascal or imposter is called bhagavan. One must possess either all opulences or the Supreme Personality of Godhead, Bhagavan, who possesses all opulences
- We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths. BG 1972 purports
- We have a different peace formula. The real peace formula is that one must know that God is the proprietor of all this universe, including the United States of America
- We have created a civilization that one must earn thousands of dollars, then he can live like a gentleman. Is that successful life? And for earning that thousands of dollars he has to work so hard, just like animal, beast. No. That is not successful life
- We have to approach a spiritual master who is in the disciplic succession from Vyasadeva. Everyone may claim to be following Vyasadeva, but one must actually follow him
- We have to purify. That purification means one must know that "I am not this body. I am spirit soul"
- We have to take instruction from those who are not blind, whose eyes are opened and who are liberated from this material bondage. One must take instruction from such persons, and then he will understand his self-interest
- We must offer proper respects to all the demigods. If one can offer respects even to an ant, why not to the demigods? One must always know, however, that no demigod is equal to or above the Supreme Lord
- We should be careful to understand that to get Krsna as one's son, one must undergo such great austerities - twelve thousand years on the celestial planets
- Well, everyone is in a bona fide disciplic succession provided he keeps that tradition, keeps that tradition. Apani acari prabhu jive sikhaila. One must behave that "I belong to this disciplic succession. I must keep myself fit for the post"
- Whatever one may be, one must take shelter at the lotus feet of a devotee mahatma and treat him as the most exalted well-wisher of all human society. We should take shelter of such a mahatma and ask for his causeless mercy
- Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer, and one may enjoy a thing that is kindly given by Him, but one must never touch the property of others
- Whatever we speak or hear we shall later contemplate or meditate upon. First one must begin with sravanam, hearing, otherwise how can there be meditation
- When a man's eyes, arms and thighs all quiver constantly, one must know that something is going to happen which is undesirable. These undesirables are compared to fire in a forest
- When in wintertime one takes a stone from the fire, sometimes smoke disturbs the eyes and other parts of the body, but still one must make use of the fire despite disturbing conditions. BG 1972 purports
- When Krsna orders, "My dear Mr. So-and-So, now please give up your place and leave,', one must go. Therefore everyone is a servant. This is the position of Lord Brahma and the ant as well
- When one comes to the human form of life through natural evolution, one must then take the responsibility for further progress. As stated in Bhagavad-gita (BG 9.25), yanti deva-vrata devan: one who worships the demigods can be promoted to their planets
- When one commits an offense at the feet of a Vaisnava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered
- When one is afraid of being killed, one must take shelter of the Supreme Personality of Godhead. He is worshiped by all the demigods, beginning from Brahma, although they are in charge of the various elements of this material world
- When one is bound by affection for one's wife, one is attached to sexual desires that are very difficult to overcome. Therefore, according to Vedic civilization, one must voluntarily leave his so-called home & go to the forest. Pancasordhvam vanam vrajet
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When the mind is in touch with the impersonal Brahman one becomes satisfied, but one must advance further to render service to the Supreme Personality of Godhead, for one's remaining merged in the Brahman effulgence is not always assured
- When the period of one's enjoyment in the heavenly planets is terminated because of the limited extent of the results of one's pious activities, one must return to earth
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein
- When there is fight between two ksatriyas, the decision is that one must die. Unless one dies, the business, the fighting, will never stop
- When we cannot secure our everyday sustenance without doing any work, how is it possible to give up our prescribed duties? And yet one must not forget the difficult position of one's being in the network of action and reaction
- Wherever he may be, one must always think about life in Brajadhama and about following in the footsteps of a particular devotee in the service of the Lord
- Whether one be Kartaviryarjuna, Lord Parasurama, Jamadagni or whoever one may be, one must act very cautiously and sagaciously; otherwise one must suffer the results of sinful activities. This is the lesson we receive from Vedic literature
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhira, must be interested in jyotisa, astrology
- While chanting the Panca-tattva maha-mantra, one must chant the names of Sri Caitanya, Nityananda, Advaita, Gadadhara and Srivasa with their many devotees. This is the process
- Who is to be remembered? One should remember the Supreme Personality of Godhead. Not only must one remember the Supreme Person; one must hear about the activities of the Lord and chant His glories. This information is in the authoritative scriptures
- With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
Y
- Yes (Lord Jesus was in pure KC). He also taught about God. KC means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees. Somebody knows to some extent, other knows to some extent
- Yes in spiritual life one must be careful not to eat more than is required to keep body and soul together. The most important point is that one becomes satisfied by serving Krsna rather than by serving the senses
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You should glorify the holy name and explain that one must carefully give up offenses when chanting the holy name