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Latest revision as of 12:43, 2 June 2020
"one may"|"one might"
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "One May"
The following 827 pages are in this category, out of 827 total.
A
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura & the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya
- A pure devotee is always fearful of material existence. No one knows what will happen next, for one may have to change his body at any moment - tatha dehantara-praptih - BG 2.13
- A yogi can attain miraculous successes in material achievements, such as anima and laghima, by which one can become more minute than the minutest or lighter than the lightest, or one may achieve material benedictions in the shape of wealth and women
- Abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease
- According to Bhagavad-gita, one may not be a learned man just because he has received a lot of education from a university. Bhagavad-gita says that he is a learned man who can see everything on an equal level - BG 5.18
- According to Bhagavad-gita: Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth - BG 7.3
- According to social convention one may be superior to Krsna, but factually everyone engages in His service
- According to the instruction of Avirhotra Muni, one of the nava-yogendras, as mentioned in Srimad-Bhagavatam, one may worship the Deity by chanting all the mantras
- According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed
- After attaining the goal of life, one may distribute his knowledge and experience all over the world for humanitarian purposes
- After brahmacari life, one may marry. This means he enters grhastha life, household life. That is also tapasya. He cannot have sex whenever he likes. No
- After giving up lofty puffed-up vanities, one may very submissively receive the orders of the Lord in the Bhagavad-gita or Bhagavatam from the lips of a bona fide devotee whose qualification is mentioned above
- After leaving householder life, one may go to a holy place, such as the bank of the Ganges or Yamuna, and erect a small cottage
- After many millions upon millions of births, when one is complete in absolute knowledge, one still may not attain liberation, yet this man (Haridasa Thakura) says that one may attain it simply by the awakening of a glimpse of the holy name
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After struggling for existence for many births one may take shelter at the lotus feet of Vasudeva, Krsna. When this happens. one actually becomes wise and surrenders unto Him. That is the only way to stop the repetition of birth and death
- After the discussion of the importance of bhakti-yoga, one may question, "What about the Vedas?" It is explained in this chapter (of BG 15) that the purpose of Vedic study is to understand Krsna. BG 1972 purports
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- Afterwards (those who are in the material world, must first of all know how the external energy of the Lord is working) one may try to enter into the activities of His internal energy
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All the conditioned living entities are evolving within the universe in different planets and different species of life. Thus one may be elevated to Brahmaloka, but then one must again descend to earth
- Although material nature is inert, it is the cause of enjoyment and salvation for many living creatures. Its activities are beyond the conception of sense perception, but still one may guess at them by superior intelligence
- Although one is being carried away by the waves of the river of time, one may eventually reach the shore
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although one may be born in a family of Aryans, where there are restrictions against meat-eating, intoxication, gambling and illicit sex, still one may want to enjoy these forbidden things
- Although one may be conducted by some impression, or some conception of life, still, originally, he is nirguna, or transcendental. BG 1972 purports
- Although one may be elevated to the heavenly planets, he falls down in due course of time
- Although one may be elevated to the heavenly planets, the results of such a benediction are limited
- Although one may be promoted to a higher planetary system such as Candraloka, one must again come down (ksine punye martya-lokam visanti) - BG 9.21
- Although one may be situated in a lowly position, he can execute devotional service under any circumstance, as stated: "Devotional service cannot be checked by any material condition." (SB 1.2.6) Lord Caitanya Mahaprabhu also recommended this process
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although one may be well versed in the transcendental science, one should be careful about the offense of maryada-vyatikrama, or impertinently surpassing a greater personality
- Although one may become free from the reactions of the most sinful activities by following the religious principles of these scriptures (Manu-samhita and parasara-samhita), this cannot promote a sinful man to the stage of loving service to the Lord
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Although one may perfectly follow religious rituals and ceremonies, he is simply wasting his time (srama eva hi kevalam) if he does not attain this perfection - detached from the material world
- Although one may struggle for existence in this material world, to live forever is impossible. One must understand, however, that this struggle for existence is due to ignorance, for otherwise every living being is an eternal part of the Supreme Lord
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although one may understand that spirit soul and matter are different, their actual separation is not possible, either by philosophical speculation or by proper understanding
- Although sex life is the topmost enjoyment in the material world and although one may have an opportunity for sexual enjoyment by the grace of God, this entails a risk of committing offenses
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among many such persons, who are in the vanaprastha stage, one may understand the value of becoming a sannyasi, completely accepting the renounced order of life
- Among many thousands of men, one may endeavor for perfection, and even among the siddhas, those who have already become perfect, only one who adopts the process of bhakti, devotional service, can understand Krsna
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Animal-killing is certainly conducted under the influence of the mode of ignorance. Even though one may be religiously inclined, animal sacrifice is recommended in the sastras, not only in the Vedas but even in the modern scriptures of other sects
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- As a mad elephant may trample all the plants in a garden, so by committing one offense at the lotus feet of a Vaisnava one may spoil all the devotional service he has accumulated in his life
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As explained by Sukadeva Gosvami, one may chant the name of Krsna or meditate upon Krsna, or if one cannot meditate one may simply sit down and see Krsna
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As Krsna says in Bhagavad-gita (BG 7.3): "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth"
- As living representative of Krsna, our duty is to save these fallen conditioned souls. That is our duty. One may agree to come or not come. It doesn't matter. You try your best to bring him to this Krsna consciousness position
- As personally enunciated by the Lord Himself in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: through the study of Vedanta, one may become fully aware of his relationship with the Supreme Lord and act accordingly
- As soon as the soul is out of this body, this body will not move. So this science is very important science. It is not the question of thinking that one may believe in the existence of soul or one may not believe. But fact is fact
- As stated in Bhagavad-gita (BG 16.24): One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that one may gradually be elevated
- As stated in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me (Krsna) in truth
- As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations
- As you go to the moon planet but if you cannot stay there, you must have to come down again to this planet, similarly, one may rise up to the Brahman platform, which is called param-pada, but if you cannot stay there, then again you fall down
- At a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship - stringently
- At the same time one may remain very much attached to fruitive activities and material sense enjoyment and not be prepared to undergo the different types of renunciation
- At the time of death all the bodily functions are disrupted, and the mind is not in a proper condition. Thus disturbed by the bodily situation, one may not be able to remember the Supreme Lord
B
- Balarama is Nityananda. Vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai. This bala - Balarama - comes with Caitanya Mahaprabhu, & both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet
- Because by chanting the holy name of the Lord one can be freed from all kinds of sinful reactions, it should not be taken that one may continue to act sinfully and after that chant Hare Krsna to neutralize his sins
- Because maya is very strong, at any time one may become a victim of maya and fall down from spiritual life
- Because Sankarsana appears in order to increase love of Krsna, He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord, and therefore He is also known as Balabhadra
- Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different asramas. Thus one may proceed to the sannyasa-asrama directly from the brahmacari-asrama
- Being situated in everyone's heart, the Lord is known as the supreme atma. Therefore all obeisances are offered unto Him. In this regard, one may refer to the prayers of Kunti in the First Canto of Srimad-Bhagavatam - SB 1.8.20
- Bhagavan, Lord Krsna, says that, out of many, many millions of people, one may understand it. But still, the knowledge is there. If you want to understand it, it is not difficult. You can understand it
- Bhakti is not a sentiment but a practical science. One may engage in many activities, but in all cases, one's mind must be fully absorbed in Krsna
- Bhayam dvitiyabhinivesatah syat (SB 11.2.37). This fear (that one may have to change his body at any moment) is due to material existence
- Brahma said, "By the speculative method one may gain partial knowledge of Your cosmic manifestation, but it is not possible to understand You, the origin of everything"
- By acting as a professional guru, mystic yogi or miracle man, one may cheat and bluff the general public and gain fame as a wonderful mystic, but all this is considered to be dust, straw and grains of sand within the heart
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By dint of one's personal endeavor one may go nearer to the Lord, but without the Lord's mercy one cannot reach the ultimate point. Such understanding of the Lord is possible only by devotional service, as confirmed in Bhagavad-gita - BG 18.55
- By dovetailing his activities in Krsna consciousness, although one may perform all kinds of activities, he is free
- By executing religious principles under the laws of varnasrama-dharma, one is placed in a comfortable position. One may very easily use his assets for the further advancement of Krsna consciousness
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
- By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brahmana, a sannyasi or an Aryan
- By following these inclinations he traverses the path called pravrtti-marga, by which one may be elevated to the heavenly planets, as you have already described (in the Third Canto)
- By following various scriptural paths, one may come to impersonal effulgence of the Supreme Personality of Godhead. The transcendental pleasure derived from merging with or understanding the impersonal Brahman is very extensive because Brahman is ananta
- By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one's attraction to Krsna is awakened
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
- By misunderstanding the inconceivable energies of the Supreme, one may falsely conclude that the Supreme Absolute Truth is impersonal. Such a deluded conclusion is experienced by a living being when he is in an acute stage of disease
- By nature's way the water in the ocean is kept clear like crystal, and the same water is transferred to the rivers, but without salt, so that one may take nice water from the river
- By overlapping mellows (rasabhasa) one eventually becomes a prakrta-sahajiya and takes everything to be very easy. One may also become a member of the baula community and gradually become attracted to material activities
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
- By performing such regulated devotional service in awe and veneration, one may go to Vaikuntha and attain the four kinds of liberation
- By practicing bhakti-yoga, one can directly perceive his advancement in spiritual life. In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By regulating one's sex life there is a chance that one may eventually be able to renounce sex or renounce the association of women. If this can be done, advancement in spiritual life comes very easily
- By severe austerity and penance one may elevate himself to the position of Brahman, but this is not the position of Para-brahman. Aruhya krcchrena param padam tatah - SB 10.2.32
- By the good grace of the Lord one may also cooperate and join in the chanting
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
- By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord
- By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion
- By worshiping the demigods one may elevate himself to the higher planets, but during the dissolution of the material world, the deity and the abode of the deity will be destroyed
- By worshiping the demigods one may get results, but, as described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) whatever great benedictions one may achieve from the demigods are all temporary
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
C
- Caitanya Mahaprabhu says that out of these numberless living entities who are transmigrating in the material world, one may be fortunate enough to take to Krsna consciousness
- Canakya Pandita advises, nicad apy uttamam jnanam: one may accept education from a member of a lower social order
- Cultivation of knowledge is also not easy for everyone. That is also stated in the Bhagavad-gita. - Out of many millions of persons, human being, one may be interested to know - What is the aim of life? Why I am suffering
D
- Daksa prays, "One may think of You (God) as personal, impersonal or imaginary, but I wish to pray to Your Lordship that You fulfill my desires to see You as You actually are
- Dangerous elements in the universe are compared to sharks in the ocean. Even though one may be a very expert swimmer, he cannot possibly survive if he is attacked by sharks
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Don't spend your hard-earned money for sense gratification. Then one may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
E
- Engagement of the purified senses in the service of the Lord is called bhakti. Hrsikena hrsikesa-sevanam bhaktir ucyate. One may enjoy the senses for many thousands of years, but unless one purifies the senses, one cannot be happy
- Even after great austerities and penance, one may rise, param padam, in the, merging into the Brahman effulgence. Still, from there, he falls down. He falls down. Because Brahman, the spirit soul, is anandamaya
- Even if one is materially inclined, one may take to the shelter of the lotus feet of Krsna and Balarama, or Gaura and Nitai, so that he will very soon be purified of all material desires - ksipram bhavati dharmatma sasvac chantim nigacchati
- Even if one knows Him (Krsna) as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagatpati. BG 1972 purports
- Even if one knows Krsna as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein (in BG 10.15) as Devadeva, the worshipful God of all demigods. BG 1972 purports
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Even though it is sometimes found that one may be interested in spiritual advancement, he is most likely to accept a bogus method of spiritual life, being misguided by so many pretenders
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even though one may be able to distinguish between Brahman and matter, one’s liberation will be hampered if one is misled into thinking that the living entity is as good as the Supreme Personality of Godhead
- Even though one may be an incarnation of Krsna, or especially empowered by Him, he should not advertise that he is an incarnation. People will automatically accept the real truth in due course of time
- Even though one may be poverty-stricken or in distress, if he goes to God with the same determination as Dhruva, intent on seeing God and taking His benediction, and if he happens to see God, he will no longer want anything material
- Even though one may be situated within this material world, he can become fully satisfied and devoid of hankering and lamentation simply by following the instructions of the Lord as set forth in Bhagavad-gita or Srimad-Bhagavatam
- Even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Narada to solve the root cause of all despondencies. Why Narada should be approached is explained below
- Even though one may be unable to travel on the field of Vrndavana due to forgetfulness of his relationship with the SP of Godhead, he can get an adequate opportunity to stay in Vrndavana and derive all spiritual benefits by the mercy of Sanatana Gosvami
- Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time
- Even though one may celebrate himself as a learned follower of Sri Caitanya Mahaprabhu, and even though one may attempt to preach the holy name of the Lord all over the world, if he is not favored by Caitanya he will find fault with the pure devotee
- Even though one may come to the platform of brahma-bhuta (SB 4.30.20) and understand his spiritual identity by speculative knowledge, one cannot enjoy spiritual life without understanding the Supreme Personality of Godhead
- Even though one may desire to engage in the service of the Lord, without sanction one cannot do so. Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord
- Even though one may engage in government service or in any other pounds-shillings-pence business - in short, in materialistic life-he need only take to Krsna consciousness
- Even though one may not like it, reputation, as ordained by providence, comes to him. Indeed, one's transcendental reputation is known throughout the entire world
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Everyone comes to us to offer voluntary service, so amongst ourselves there must be good behavior. One may not feel sorry. So the leaders must take precautions as far as possible
- Everyone in the material world is a servant; no one is master. One may think that he is the master, but he is actually a servant
- Everyone is getting a particular type of body. So one may say: "This body is very nice," "This body is not so nice," and "This body is very good." So why it is so? Because according to the association of the material nature
- Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karmis is different from that of the atmaramas
- Except in relationship to Vedic mantras, seniority is determined by age, but one may offer respectful obeisances even to a younger person who is advanced in chanting Vedic mantras
F
- For a beautiful wife, one can worship Uma, the wife of Lord Siva, and for advanced education one may worship Sarasvati
- For a description of Bhagavan Acarya, one may refer to Adi-lila, Tenth Chapter, verse 136
- For a description of Vallabha Bhatta, one may refer to Madhya-lila, Chapter Nineteen, text 61
- For a detailed refutation of Sankaracarya’s arguments attempting to prove Sankarsana an ordinary living being, one may refer to Srimat Sudarsanacarya’s commentary on the Sri-bhasya, which is known as the Sruta-prakasika
- For a further explanation of the importance of Bharata-bhumi, one may refer to the Adi-lila 9.41 and also Srimad-Bhagavatam 5.19.19-27
- For an explanation of the beda-sankirtana, one may refer to Madhya-lila, Chapter Eleven, verses 215-238
- For an explanation of this verse (of CC Madhya 25.41), one may refer to Adi-lila, Chapter Seven, verses 121-126
- For an explanation of this verse (SB 11.2.40) one may consult Chapter Seven, text 94, of the Adi-lila
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For further information (of CC Antya 20.9), one may refer to Adi-lila, Chapter Three, texts 77-78
- For those always agitated by material conditions, the yogic process is recommended so that one may concentrate his mind upon the Supreme Personality of Godhead within the heart
- From the very beginning of life one has to learn this Krsna consciousness, and thereby one may become fully Krsna conscious and act accordingly. BG 1972 purports
G
- Generally people are very much attracted to the fruitive activities sanctioned in the Vedic rituals. One may be very much attracted to becoming elevated to heavenly planets by performing great sacrifices, like those of King Barhisman
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- God gives us the ears to hear, and simply by hearing we may become great preachers. We don't need Ph.D.'s or academic examinations. One may even remain in his position; no changes are necessary
- God is God from the very beginning. The idea that someone can become God by meditation is ridiculous. By hard endeavor one may realize his godly nature, but he will never become God
- Great so-called svamis have written books saying that one may chant any name - Durga, Kali, Siva, Krsna, Rama, & so on - because any name is all right for invoking an auspicious atmosphere in society. Thus they are called pasandis - unbelievers or demons
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
H
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- Herein (SB 7.11.35) Narada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not
- His (Krsna's) qualities, therefore, cannot be counted by anyone, however great one may be
- How may one have a human body in this life and not have a human body in the next? Even great philosophers and scientists cannot account for the transferal of karma from one body to another
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
- However expert one may be, he can never describe the glories of God adequately. Nonetheless, those engaged in glorifying the activities of the Lord should try to do so as far as possible. Such an attempt will please the Supreme Personality of Godhead
- However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women
- However great one may be, he must accept a teacher or spiritual master
- However ignorant one may be regarding the path of good fortune and the path down to the darkest region of ignorance, everyone is aware of the influence of eternal time, which devours all the effects of our material activities
- However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
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- I cannot make my desires zero. That is not possible because I am living being. I may select what kind of desires I will have. That is intelligence. But desirelessness is not possible
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller. BG 1972 purports
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one desires, one may also remain here on earth. Or yanti mad-yajino 'pi mam: (BG 9.25) if one becomes a devotee of Krsna, one can go to Him
- If one is more intelligent one may offer prayers, and if one is expert and has been trained by a spiritual master one may perform appropriate worship
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one performs even a little devotional service, it is not lost. One may come and join this Krsna consciousness movement, render some service and after a while fall down
- If one performs kirtana, chanting, one will be able to think of Krsna. One may think, "I danced for two hours and chanted Hare Krsna. What is the meaning of this?" This is smarana, thinking of Krsna
- If one prepares oneself one may go to the higher planetary systems, or similarly one may go to the Pitrlokas. There one may meet one's forefathers, if they have been eligible to go there
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If one takes directions from the experienced spiritual master one can go back home, back to Godhead; otherwise, one may return to the cycle of birth and death
- If one takes shelter of a dhama, worship of the Lord becomes very easy, and resultant spiritual advancement quickly takes place. In fact, in India one may still go to Vrndavana and similar places to achieve the results of spiritual activities quickly
- If one thinks, "This mountain is the bone of Krsna," or if one thinks of the vast Pacific Ocean as Krsna's navel, one is in Krsna consciousness. Similarly, one may think of the trees and plants as the hairs on Krsna's body
- If one tries to follow in the footsteps of the gopis, one may become situated in the highest stage of transcendental love
- If one understands Bhagavad-gita, one can proceed to Srimad-Bhagavatam, and if one advances further, one may study Caitanya-caritamrta
- If one wants the body of a hog so that one may eat stool, Krsna will give one that kind of body also
- If one wants to be liberated from the clutches of material existence, then one has to associate with great souls, and if one wants to continue one's material existential life, then one may associate with persons who are materialistic
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If one works piously one may be elevated to the higher planetary systems or achieve liberation and return home, back to Godhead, but otherwise one may be degraded to a life as a dog, a hog and so on
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If the spiritual master says "go and pick up some wood from the forest," one may be a king's son, but he cannot refuse the spiritual master's order. He must go
- If there is a drop of water in the desert, one may indeed say that it is water, but such a minute quantity of water has no value
- If there is emotion from seeing an elephant, one may jump, show various signs of fearfulness, and sometimes one may keep looking behind him
- If You say that a controller is needed because the material energy does not have the power to act, one may answer that if the bonds of affection You have created are disturbed by fruitive action, no one will raise children with affection
- Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. BG 1972 purports
- Impersonalists say that Brahman is without variegatedness and without differentiation. One may say that pradhana is the Brahman stage, but actually the Brahman stage is not pradhana
- Impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- In a book one may sometimes find a small running insect smaller than a period. This is Krsna's craftsmanship. Anor aniyan mahato mahiyan (Katha Upanisad 1.2.20): He can create something greater than the greatest and smaller than the smallest
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a previous life one may have been a great man of knowledge, but in this life he has to start again by going to school and learning how to read and write from the beginning. Whatever knowledge was acquired in the previous life is forgotten
- In a village of a limited area one may use different wells for different purposes, but when one goes to a river where there is water constantly flowing in waves, that water can serve all his purposes
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In Bhagavad-gita (BG 7.3) it is stated, manusyanam sahasresu kascid yatati siddhaye: out of many millions of people, one may attempt to achieve success in life. This success is explained here - in SB 8.13.13
- In cases of emergency, one may be allowed to live on the flesh of animals of all description, but that does not mean that there should be regular slaughterhouses to feed the animal-eaters and that this system should be encouraged by the state
- In describing a pencil, one may say, It is not this; it is not that, but this does not tell us what it is. This is called definition by negation. In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In every temple there is a transcendental form of the Lord, and one may easily think of this form
- In India we are accustomed to see people bathe thrice in a day, but in New York I have seen that one may have to go to a friend's house to bathe because one may not have facilities to do so at home. These are symptoms of Kali-yuga
- In Kali-yuga there is a dearth of proper guidance. One may take guidance in the evening from the stars and moon, but in the rainy season the light of guidance comes from insignificant glowworms
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In old age, at the time of death, the throat sometimes becomes choked with mucus or blocked by air. At such a time the sound vibration of Hare Krsna, the maha-mantra, may not come out. Thus one may forget Krsna
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In our Krsna consciousness movement, all our activities are concentrated upon distributing Krsna literature. This is very important. One may approach any person and induce him to read Krsna literature so that in the future he also may become a devotee
- In our line ekadasi is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulation which is essential. It must be done. That is called tapasya
- In the above verse (BG. 7.10) the word bijam means seed, and that seed is proclaimed to be eternal (sanatanam). One may see a huge tree, but what is the origin of this tree? It is the seed, and that seed is eternal
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification
- In the Bhagavad-gita it is also said by the Lord Himself that out of many hundreds of thousands of people, one may try for perfection in human life, and out of many liberated souls, one may know Him as He is
- In the brahmacari life the training is sufficiently imparted so that one may understand that the world as property belongs to the Supreme Lord, the Personality of Godhead
- In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed
- In the high-court, one may say, "I don't care for the law of the government," but he will be forced to accept the government law. If one denies the state law, he will be put into prison and duly punished
- In the lower planetary system or lower species of life one may die soon, and in the higher planets or higher species one may live for a long, long time, but death is inevitable. This fact should be understood
- In the lower stage of devotion, one may be interested in Krsna consciousness, but his real interest is how to improve this material life. Just like: "O God, give us our daily bread." So he has gone to God not to serve God, but to take bread
- In the material world no one is permanently fortunate, however clever one may be
- In the material world one may become very tired if he works all the time, but if one works in Krsna consciousness, he can chant Hare Krsna and engage in devotional service twenty-four hours a day and never get tired
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world one may try to make everything permanent by developing the qualities of goodness, but because the goodness in the material world is mixed with passion and ignorance, nothing here can exist permanently, despite all the good plans
- In the material world, sometimes one gives an exalted title to an utterly worthless thing; in Bengal this is known as giving a blind child a name like Padmalocana, which means “lotus-eyed.” One may foolishly call a blind child Padmalocana
- In the material world, the opulences possessed by a material person are never fixed. Today one may be a very rich man, but tomorrow he may become poor; today one is very famous, but tomorrow he may be infamous
- In the name of religion, so many things are going on. That is called kaitava, cheating. At the present moment in whichever category of religion one may belong to, nobody is following strictly religious principles. That's a fact. That is called kaitava
- In the next part of life (after Brahmacarya), one may accept a wife and beget children, but one should not beget children like cats and dogs
- In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forward and lifts the struggling swimmer from the ocean, he is the greatest savior. BG 1972 purports
- In the offensive stage (of chanting the holy name) one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In the scriptures it is instructed that one may worship a certain demigod if he is desirous of achieving some material gain
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the Western world where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The scriptural conclusion in answer to that question is that He is the Supreme Personality of Godhead
- In the Western world, where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The author of the Caitanya-caritamrta, Srila Krsnadasa Kaviraja, answers that question in the third verse of his book - CC Intro
- In this (SB 5.6.11) connection, one may see Bhagavad-gita, Chapter Sixteen. where there is a description of the downfall of the asuras - BG 16.16 and BG 16.23
- In this connection (of CC Antya 12.50) one may refer to Antya-lila, Chapter Sixteen, verses 65-75, for information about the later manifestations of the Lord’s mercy on Puri dasa
- In this connection (the Supreme Personality of Godhead enlightened Lord Brahma in Vedic knowledge through Lord Brahma’s heart) one may also refer to Srimad-Bhagavatam 2.9.30-35, 11.14.3, 12.4.40 and 12.13.19
- In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type
- In this life one may have constructed a very tall skyscraper, but in the next life, because of one's mentality, one may have to accept a body like that of a cat, a dog, a tree or perhaps a demigod. Thus the body is offered by the laws of material nature
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- In this material world everyone is implicated, or involved, in some sort of sinful life. Just like in the prison house. One may be a first-class prisoner, just like sometimes big politicians, they are put into first-class prison arrangement
- In this material world, a householder's life brings all kinds of happiness in religion, economic development, sense gratification and the begetting of children, sons and grandsons. After that, one may desire liberation as well as material reputation
- In this regard (SB 6.10.11), one may refer to the incident of Dhrtarastra's leaving his body, as described in the First Canto of Srimad-Bhagavatam (SB 1.13.55)
- In this way (by performing activities of Krsna consciousness) one may give up his body and return home, back to Godhead
- In this way (by thinking of Krsna), at the end of life, one may be transferred to the association of Krsna. This is technically called nitya-lila-pravista, entering into the planet Goloka Vrndavana
- In this way (the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity) one may become free from the reactions of sinful life and at the same time awaken his original Krsna consciousness
- In this way (through study of Vedanta) one may ultimately attain the platform of loving service to the Lord. It is in the living entity’s best interest to understand the Supreme Lord
- In time of emergency, one may accept any of the various types of professions known as rta, amrta, mrta, pramrta and satyanrta, but one should not at any time accept the profession of a dog
- In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection. BG 1972 purports
- Indulgence in sense enjoyment through sexual intercourse is not allowed by the Vedic principles. One may follow the natural tendency for sex life only to beget children
- Instead of talking of the politics of a dying man, one might discuss the politics administered by the Lord Himself
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is confirmed in the Bhagavad-gita that out of many millions of persons, only one may try to understand what is spiritual knowledge, and out of many such persons who are trying to understand, only one or a few may know what is the S P of Godhead
- It is foolish to claim that with the purchase of any travel ticket one may reach the same destination. No one can reach Bombay from Delhi by purchasing a ticket for Baroda
- It is learned from Vedic literature that by performing great sacrifices one may elevate himself to the heavenly planets
- It is not possible by the so-called yoga system or meditation. One has to associate with devotees, otherwise it is not possible. Therefore we have formed this Krsna consciousness society so that one may take advantage of this association
- It is not that one may meditate for 15 minutes, and he becomes spiritually advanced, it is not possible. So the Krishna Consciousness movement is training people how to be absorbed in the thought of Krishna, 24 hours
- It is recommended for the sahajiya, or the neophyte devotee, to hear, chant and get others to hear about the activities of Prthu Maharaja, even though one may think himself to be in the transcendental position of advanced devotional service
- It is said that out of many siddhas, the souls who have already realized the Absolute Truth, one may understand Krsna, who exactly resembles a human being - narakrti
- It is said, vrddhatvam vayasa vina: one may be senior without being advanced in age. Even if one is not old, one gains seniority if he is senior in knowledge
- It is stated in the Vedic literature that by chanting the different names of Lord Visnu a thousand times, one may be bestowed with the same benefits as by thrice chanting the holy name of Lord Rama
- It is stressed that although one may become free from the reactions of the most sinful activities by following the religious principles of these scriptures, this cannot promote a sinful man to the stage of loving service to the Lord
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
- It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am (Krsna) the seed-giving father - BG 14.4. For a further explanation, one may refer to the Brahma-samhita - BS 5.10-13
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- Kirtana may go on for hours, and one may not feel tired, but it is difficult to sit in lotus position perfectly still for more than a few minutes
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krsna assures us that as soon as one surrenders to Him He immediately squares all accounts and puts an end to all one's sinful activities so that one may begin a new life
- Krsna conducts the material world under the three modes of material nature, and consequently there are three platforms of life - higher, middle and lower. On whatever platform one may be situated, one is tossed by the waves of material nature
- Krsna consciousness is not dependant on any other experience because Krsna consciousness itself can purify one's mind, but if there are impediments to Krsna consciousness, one may try to give up the result of his action. BG 1972 purports
- Krsna explains in Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsna has thousands and thousands of names, of which the name Krsna is the chief, and there are no hard and fast rules for chanting. It is not that one must chant at a certain time. No. At any time one may chant
- Krsna may be perfect, one may admit, but how His bona fide representative is also perfect? So the answer is the bona fide representative of Krsna, he does not say anything beyond Krsna. That is perfect
- Krsna said, "One should never be envious of the spiritual master, as one may be envious of an ordinary man"
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna says that out of many millions of people, one may understand Him. But, by chanting of this Hare Krsna, as introduced by Lord Caitanya - chanting and dancing - you can understand Krsna within a very short time
- Krsna says that out of many thousands of people, one may try to make perfection of this life; and out of many millions of such persons on the path of perfection, only one may understand Krsna
- Krsna states in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsna's devotees relate to Krsna in various relationships; one might treat Krsna as a son, one might treat Krsna as a husband, as a friend, as a master, etc. BG 1972 purports
- Krsna's going to the school of Sandipani Muni was to show the people of the world that however great or ingenious one may be, he must go to higher authorities for general education
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- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Life is solely meant for tapasya, for purifying existence so that one may enter into eternal life just after the end of the human form of life
- Lord Brahma is known as karma-maya, the form of ritualistic ceremonies, because by performing ritualistic ceremonies one may attain his position and because the Vedic ritualistic hymns become manifest from him
- Lord Caitanya also sometimes hid in the home of Nandana Acarya. In this connection one may refer to Sri Caitanya-bhagavata, Madhya-khanda, Chapters Six and Seventeen
- Lord Caitanya said that innumerable living entities are wandering and transmigrating in the 8,400,000 species of life, one after another. Out of so many, one may come who is fortunate, who has spiritual fortune
- Lord Caitanya taught everyone that although one may be very much advanced in Krsna consciousness, if one offends the lotus feet of a Vaisnava his advancement will not bear fruit. We should therefore be very cautious not to offend a Vaisnava
- Lord Krsna said, "After being relieved of his attachments to the materialistic way of life, one may accept the order of sannyasa"
- Lord Krsna says in Bhagavad-gita (BG 7.3), manusyanam sahasresu kascid yatati siddhaye: out of many, many millions of people, one may be interested in learning how to attain success in spiritual matters
- Lord Visnu, or Krsna, is the supreme enjoyer of all the results of sacrifices, austerities and penances; in whatever one may engage, the ultimate goal is Visnu. If a person does not know that, he is misled
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- Maharaja Prahlada also advised that such impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- Manusyanam sahasresu: out of many thousands of persons, one may endeavor for liberation, and of many thousands of persons attempting to become liberated, one may achieve liberation from the anxieties of material existence and become self-satisfied
- Material engagements lead one to be attracted to many unnecessary necessities, which are accompanied by the risk that one may be born in a degraded condition
- Materialism does not mean that one has to possess so many things, the actual fact is one may be a perfect transcendentalist of spiritual man by possessing the whole world, and one may be a gross materialist without possessing a farthing
- My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Daksa, and thus one may derive the benefits of religious activities and economic development
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- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- Narottama dasa Thakura says that "I am taking poison knowingly." Unknowingly one may take poison, but if knowingly one takes poison, that is very regrettable
- No one can be happy in prison life, although one may be a first-class prisoner and another a third-class prisoner
- No one can control the whims of the ocean, however one may be materially well equipped
- No one can describe all the qualities of Haridasa Thakura. One may say something about them just to purify himself
- No one can imagine the form of God, for God is so great. One may imagine some form, but that is a concoction; it is not the real form. There are those who imagine the form of God, and there are those who deny the form of God. Neither is a jnani
- No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog
- Now one may inquire that since factually the devotee has the same material existential body, how is it possible that the same materialistic eyes become purified by devotional service
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- O demigods, fulfilling one's own interests is so important that one may even have to make a truce with one's enemies. For the sake of one's self-interest, one has to act according to the logic of the snake and the mouse
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- O my Lord! O unlimited one! Although I was merged in the ocean of nescience, I have now, after a long time, attained You, just as one may attain the seashore
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- Of course, one may say that he is not disturbed by material happiness, but he does not know that just after one enjoys so-called material happiness, material distress will follow. This is the law of the material world
- Of course, possessing material opulence is always fearful because under the influence of material opulence one may be misdirected from devotional service
- Oh, Krsna, - one may say. "There are so many Krsnas." Therefore Kuntidevi says, - I am offering my prayers to Vasudeva, the son of Vasudeva
- Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name - Krsna
- On account of his association with mahatmas, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Sri Krsna
- On account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down. He makes progress further and further. In this way he is allowed again go back to home, back to Godhead
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- One can attain Krsna consciousness or divine life at once, within a second - or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. BG 1972 purports
- One can elevate oneself simply by Your grace, so also by Your direction alone one may be lost to all benedictions under the influence of eternal time. Therefore I (Rukmini) have selected You as my husband, brushing aside personalities like Brahma & Indra
- One cannot immediately reach the coast, but if one endeavors, he can cross the ocean of material existence by Sri Caitanya Mahaprabhu's mercy. One may be very eager to cross this ocean, but he cannot attain success by acting like a madman
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to serve Krishna sincerely with whatsoever talent one may have. Guidance of the Spiritual Master and sincere service to the Lord will give us all strength in the science of Krishna
- One is sure to fall again to material existence from false liberation, even though one may have undergone severe penances and austerities
- One is welcome to live in Vrndavana and Navadvipa for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking prasada. Thus one may return home, back to Godhead
- One may accumulate a large bank balance or an expensive home, a wife, children, and so many amenities, and he may think, "I am living very peacefully," but at any day he may be told - Please get out
- One may act according to his own occupational duty just to satisfy the yajna-purusa, the Supreme Personality of Godhead. That is called aprthag-dharma
- One may also be liberated simply by sakhya, friendly behavior with the Lord. Such is the power of devotional service, as we learn from the examples set by the Lord's many pure devotees
- One may also see someone as pious and another as sinful according to his own calculations. But when he is situated in transcendence, all of these - friends, enemies or whatever cease to exist
- One may ask how this was possible, and Visvanatha Cakravarti Thakura reminds us that Krsna, although bound by a small rope, could show His mother the whole universe within His mouth. How was this possible?
- One may ask, - How is it that in the modern age these Europeans and Americans of the Krsna consciousness movement do not take interest in newspapers
- One may aspire to elevate himself to a heavenly planet within the material world, such as the moon, the sun or Venus, but if one is spiritually advanced in Krsna consciousness, he does not wish to remain within the material universe
- One may atone for sinful life and vanquish all sinful reactions by chanting the holy name, although this is not called atonement
- One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaisnava, the whole structure collapses
- One may attempt to practice meditational yoga in a large city or in a society, but one must understand that this is one's own concoction and is not the method recommended in Bhagavad-gita
- One may bathe in the Ganges or Yamuna, chant the Hare Krsna mantra and thus become perfect and return home, back to Godhead
- One may be a brahmana in terms of his culture and family and may be expert in Vedic knowledge (mantra-tantra-visaradah), but if he is not a Vaisnava, he cannot be a guru
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One may be a devotee in a passive state;One may be a devotee in an active state;One may be a devotee as a friend;One may be a devotee as a parent;One may be a devotee as a conjugal lover. BG 1972 Introduction
- One may be a first-class prisoner, one may be a third-class prisoner, but it is prison house. Similarly, anyone who is in this material world - never mind whether he is Lord Brahma or the insignificant ant - they are more or less all criminals
- One may be a grhastha or sannyasi - it doesn't matter - but he must be Krsna-tattva-vit. He must know the science of Krsna. That is required
- One may be a highly learned brahmana, but if he is not a pure devotee he is a vijatiya, an outcaste, one outside devotional service - in other words, a nondevotee
- One may be a human being, a demigod or an animal, tree or plant, but everything is controlled by the laws of nature, and behind this natural control is the Supreme Personality of Godhead
- One may be a man, an animal or even a tree, but the Lord (Krsna) is kind to everyone. That is God’s qualification. He also says in the Bhagavad-gita (BG 9.29), samo ’ham sarva-bhutesu: I am equally kind to everyone
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One may be a sudra, vaisya or woman, but if one is situated in the service of the Lord in Krsna consciousness, one should not be considered stri, sudra, vaisya or lower than sudra
- One may be a very learned scholar and execute his prescribed duty very nicely, but if he does not ultimately become inquisitive about the SP of Godhead and is indifferent to sravanam kirtanam (SB 7.5.23), all that he has done is but a waste of time
- One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature
- One may be able to perform one item or many items, according to one's capacity, but it is the principal factor of complete attachment to devotional service that makes one advance on the path
- One may be able to see the universal form of Krsna by adding a little tinge of devotional service to various activities like penance, Vedic study and philosophical speculation, etc. But without a tinge of bhakti, one cannot see. BG 1972 purports
- One may be academically a very big title holder
- One may be advanced religiously, but if he is not trained in devotional service, he has very little credit on the transcendental platform
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may be born in a brahmana family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- One may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being thus qualified he is not devoted to the lotus feet of Lord Krsna
- One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of maya, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical
- One may be elevated to the heavenly planets or may realize himself as Brahman, but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained
- One may be engaged in business, but to transform that activity into Krsna consciousness, one has to do business for Krsna. If Krsna is the proprietor of the business, then Krsna should enjoy the profit of the business. BG 1972 purports
- One may be engaged in various activities, but one should not be attached to the result of his work, but the result should be done for Him (Krsna). BG 1972 purports
- One may be fortunate to have it, or one may not have it even after thousands of endeavors. Therefore, in all spheres of devotional service, freedom is the main pivot. Without freedom there is no execution of devotional service
- One may be illiterate or incapable of understanding the philosophy, but if he partakes of these three items, he will certainly be liberated without delay
- One may be in one position or another according to destiny, but in any case one must continue to hear about the activities and pastimes of the Supreme Lord, regardless of circumstances
- One may be in the sunshine, but he is not on the sun itself. Those who live in this material world are living on the bodily rays of the Supreme Personality of Godhead, but they cannot see Him personally in the material condition
- One may be inclined to serve the Lord in servitude (dasya-rasa), fraternity (sakhya-rasa) or parental love (vatsalya-rasa), but none of these can enable one to enter into the service of the Lord in conjugal love
- One may be initiated and yet contaminated by the Mayavada philosophy, but a person who chants the holy name of the Lord offenselessly will not be so contaminated
- One may be materially considered an illiterate man, but if he has faith in the spiritual master as well as in the Supreme Personality of Godhead, then the meaning of scriptural revelation is immediately manifested before him
- One may be materially, academically very learned, so-called learned, but he does not know what is the aim of life, why he's put in this material condition, ke ami kene amaya jare tapa-traya. They are trying, tapa-traya, and miseries of life
- One may be named Mr. John, but if we call for Mr. John, Mr. John may never actually appear. However, if we utter the holy name of Krsna, Krsna is immediately present on our tongue
- One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless. BG 1972 purports
- One may be promoted to first-class prisoner, but the same first-class prisoner is again degraded to a third-class prisoner in the next term
- One may be proud of possessing a vast empire, but such empires are impermanent; after one hundred or two hundred years, everything is finished. All such positions of economic development, although created with great hardship, are vanquished
- One may be proud, yet he does not deserve a seat in an assembly if he fails to fulfill his promised word
- One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy
- One may be rascal number one from material estimation, but if he simply strictly follows whatever is said by Caitanya Mahaprabhu or His representative spiritual master, then he becomes a guru
- One may be rich, learned, beautiful or highborn. One who has all these assets should know that they are all meant for the advancement of Krsna consciousness
- One may be submerged in the waves of the river of maya, but one may also get free from the waves by coming to the banks of knowledge and austerity. Near these banks, however, the waves are very strong
- One may be suffering from disease, from fever, and the temperature may come down to normal, 98.6 degrees. So he is now normal, but that is not the cure
- One may be the proprietor of the body individually, but the Supreme Lord is the proprietor of all bodies. BG 1972 purports
- One may be the spiritual master of many impersonalists, or he may go to the forest or to a mountain cave and meditate as a hermit for many, many years, but he cannot understand Your glories without being favored by a slight degree of devotional service
- One may be very expert in logic, and another person may be even more expert in the art of argument. Because there is so much word jugglery in logic, one can never come to the real conclusion about the Absolute Truth by argument
- One may be very expert in the matter of executing religious performances, but that does not mean he can be elevated to the spiritual platform
- One may be very great in the estimation of our knowledge, but nobody can be equal with God. God is great. That is the real version
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease
- One may be very responsible officer, like Ambarisa Maharaja, the emperor. It is not joke. But still his mind is absorbed in the thought of Krsna
- One may be very well educated, but if he has no sense of Krsna consciousness, no obedience to the Supreme Lord, he is a demon. That is described by the Lord Himself in Bhagavad-gita - BG 7.15
- One may become a Christian from Hindu, or from a Hindu to Christian. Generally, we find these changes. But a dharma does not mean like that. Dharma means which you cannot change. It is the constitutional part of your life
- One may become as strong and puffed up as Hiranyakasipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever
- One may become famous as a brahma-jnani, an impersonalist scholar, or one may become a materially opulent person. In either case, such reputations are inferior to the reputation of Krsna’s devotee
- One may beget children up to the age of fifty, but after fifty, one must stop begetting children and should accept the vanaprastha order. In this way he must leave home and then become a sannyasi
- One may begin practicing any sort of yoga, either the eightfold yoga system of the jnana-yoga system, means speculating philosophically, and the bhakti-yoga system, devotional service. But if one fails to complete the yoga system, what is the result
- One may begin with understanding impersonal Brahman by the speculative method; then, in the secondary stage, one can understand the Paramatma, the Lord's localized aspect; and the final stage is to understand the Supreme Personality of Godhead, Krsna
- One may change the gross body, but he works in the subtle body
- One may chant this mantra (composed by Rama, the goddess of fortune) for complete liberation from material bondage, and after liberation one may continue to chant it while worshiping the Supreme Lord in Vaikunthaloka
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita, for him the dirt of material life is altogether vanquished
- One may come to the right conclusion regarding the Lord's transcendental position. One who can come to the conclusion of the Lord's transcendence can become a devotee of the Lord and can at once be free from all reactions of past deeds
- One may conceive of Brahman's (the Supreme Lord's) greatness, yet this greatness grows in such a way that no one can estimate how great He actually is
- One may conclude that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. BG 1972 purports
- One may conclude that the Gita confirms the living entity to be only one of the multi-energies of Krsna; and when this energy is freed from material contamination, it becomes fully Krsna conscious, or liberated. BG 1972 purports
- One may confess, "My Lord, out of my ignorance I committed this sin," but one should not plan, - I shall commit sinful activities and then go to church and confess them, and then the sins will be nullified, and I can begin a new chapter of sinful life
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One may construct a big skyscraper, but neither the constructor, the merchant nor the worker can claim proprietorship. Proprietorship belongs to the person who has spent for the building
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
- One may create some bylaws for his own society, but these laws must be sanctioned by the law of the State. Similarly, if we wish to make some principle of religion, it must be sanctioned by the Vedic authority
- One may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one's original spiritual life. This is called apavarga, or liberation
- One may doubt that such a demon (Aghasura), full of mischievous activities, could attain the liberation of sarupya or sayujya, and one may be astonished about this
- One may doubt that trees have life because they do not breathe. But modern scientists like Bose have already proved that there is life in plants, so breathing is no sign of actual life
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One may either take the step by step process or the direct path (of devotional service). The direct process is not possible for everyone; therefore the indirect process is also good. BG 1972 purports
- One may elevate himself to the higher planetary systems, even up to Brahmaloka, by dint of pious activities, but when the effects of such pious activities are finished, one again comes back to this earth to begin a new life of activities
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may estimate the qualities of the Lord at one moment, but the next moment the qualities have increased; so it is not possible to make an estimation of the qualities of the Lord. He is therefore called nirguna, one whose qualities cannot be estimated
- One may even think, "I foolishly chanted 'Krsna, Krsna' for two hours." But that also is smarana
- One may execute one, two, three or all the different processes of devotional service, and at the ultimate end he will achieve the desired goal of being established in devotional service
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss
- One may foolishly call a blind child Padmalocana, but such an appellation does not bear any meaning
- One may foolishly decry the existence of God by various means ("There is no God," or "I am God"), but ultimately one is responsible for all his actions, both good and bad
- One may forget that he has to die, but death never forgets. Death comes always at the right time
- One may get indigestion due to eating too many milk preparations - (…) sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation - yogurt mixed with black pepper and salt - will immediately cure these maladies
- One may get various opportunities to lay down his life on the battlefield, but such an opportunity (to give the Lord charity) as this is hardly ever obtained
- One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service
- One may go on speculating and waste the valuable time of his human life, but that will not help anyone to enter into the precincts of the Lord
- One may go to hell, one may go to heaven, or one may go back home, back to Godhead, as one likes. Therefore an intelligent person should think, - If I have to prepare for my next life, why not prepare to go back home, back to Godhead
- One may go to Vrndavana for cheap popularity, and instead of being absorbed in Krsna consciousness, one may always think of money and women, which are simply temporary sources of happiness
- One may have a relationship with Krsna as a son or servant, as a friend, as a parent, or as a beloved wife or lover. All these relationships are pervertedly reflected in life in the material world
- One may have a very costly car, but unless a driver comes, in millions of years it will never go anywhere. Thus it is common sense to understand that matter cannot work independently
- One may have been destined to be killed, but instead of being killed with a knife, he may instead get some little cut on his finger. In this way, for those who engage in devotional service, the reactions of past activities are minimized
- One may have been given the chance to have a very beautiful body in a country where one can live in opulence and receive a good education. But if one misuses all this, one will get another body according to one's mentality
- One may have enough money and enough resources to satisfy the senses but still not be satisfied, for the endeavor to stop lusty desires by enjoying can never be successful. The example given here is very appropriate - SB 9.19.14
- One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed
- One may have undergone severe austerities but still be under the control of anger
- One may increase his ambition for sense gratification and even achieve what he desires for the gratification of his senses, but because this is on the material platform, he will never achieve satisfaction and contentment
- One may justifiably ask, "How can I serve?" It is not simply a matter of meditation, which is just an activity of the mind, but of performing practical work for Krsna. In such work, we should leave no resource unused - CC Intro
- One may kill an animal to enjoy eating it, but he will be bound by such an action. Thus in one's next life he will become a cow or a goat, and the cow or goat will become a man and eat him
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One may know that by magical feats, by scientific advancement of knowledge or by material power one cannot become the equal of the Supreme Personality of Godhead
- One may know that sinful activity is injurious for him because he actually sees that a criminal is punished by the government and rebuked by people in general
- One may learn about his relationship with God by any process - through Christianity, through the Vedic literatures or through the Koran - but in any case it must be learned
- One may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell
- One may live in the darkest jungle alone out of home, but a steadfast devotee knows very well that he is not alone. The Supreme Personality of Godhead is with him, and He can protect His sincere devotee in any awkward circumstance
- One may live without material discomfiture, but at the same time he should learn the art of loving Krsna. At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point: Krsna
- One may make his living conditions very pleasing for the senses, but despite all favorable conditions, one must in due course of time meet death
- One may merge in the Brahman feature of the Absolute Truth, but there is a chance that one may fall because of not being acquainted with Adhoksaja, or Vasudeva
- One may not be as fortunate as Maharaja Pariksit to have the opportunity to see the Lord in the womb of his mother, but even if he is not so fortunate, he can be made so if the parents of the child desire him to be so
- One may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle and works sincerely without consideration of defeat and hopelessness, he will surely be promoted to the stage of pure KC. BG 1972 purports
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One may not know Sanskrit grammar, but bhakti is apratihata, unimpedable. Nothing can check the progress of bhakti. Therefore one should simply adopt this process of hearing, as recommended by Caitanya Mahaprabhu
- One may not misunderstand that as he has caught hold of this maya, similarly, the lotus feet of Nityananda may also be something like that maya, illusion
- One may not necessarily be born again as a human being, or in America, or in India, or even on this planet. There is no certainty; it all depends on our work
- One may not think that "I am not qualified to become guru." No, you are qualified if you follow strictly the parampara system. Then you are qualified. That's all
- One may now ask, How can we get complete information? The process is to receive knowledge via the disciplic succession of spiritual masters and disciples beginning with Krsna
- One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One may officially be a very religious man, but if he associates with such persons (who are too much addicted to sex life and satisfaction of the palate), then he is sure to slide down to the darkest region of hell
- One may or may not know the power of chanting the Hare Krsna mantra, but if one chants the holy name he will become free from all sinful reactions
- One may or may not know the value of chanting the Hare Krsna mantra, but if one somehow or other chants it, he will immediately be purified, just as one who takes a potent medicine will feel its effects
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
- One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. BG 1972 purports
- One may perform all the methods of devotional service or may accept only one. Simply hearing is enough. Pariksit Maharaja did not do anything else but sit down before Sukadeva Gosvami and hear for the last seven days of his life
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One may point out that although the devotees of Krsna are trying to enter Krsna's planet, everyone else is interested in going to the moon. Isn't going to the moon also perfection
- One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history
- One may profess a high philosophy, but when one is in need of money, he becomes a cheater. In this material world, so-called scientists, philosophers and economists are nothing but cheaters in one way or another
- One may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or DS
- One may promote himself to the higher planetary systems, which are the residence of the demigods, one can promote himself to Pitrloka, one can remain on earth, or one can also go back home, back to Godhead
- One may prosecute the Vedic injunctions of offering sacrifices and other fruitive activities, but if by such activities one does not develop attraction for Visnu, they are useless labors
- One may pull the plug out of an electric fan, and the fan may still go on even though the juice has been disconnected, but it is understood that the fan will soon come to a stop
- One may put forward the argument, "If the King's (Citraketu's) son was his enemy, how could the King have so much affection for him?"
- One may put forward the argument, "Why are the demigods worshiped?" The answer is given here that demigods are worshiped by less intelligent men. The demigods themselves accept sacrifices for the ultimate satisfaction of the Supreme Personality of Godhead
- One may put forward the argument, "Why did Dhruva Maharaja take a benediction from a demigod?" The answer is that for a Vaisnava there is no objection to taking a benediction from a demigod if it is favorable for advancing Krsna consciousness
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One may question Krsna in this way: You say You are sound, water, illumination, fragrance, the seed of all, strength, and kama, desire - does that mean that You exist simply in the mode of goodness
- One may question that if Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service? But this is not discrimination; it is natural. BG 1972 p
- One may question, "Oh, understanding Vedanta-sutra, one is liberated from this material entanglement? So you are asking me simply to chant Hare Krsna? Will that purpose be served?" Oh, His (Caitanya Mahaprabhu's) guru said - Yes, it will be served
- One may raise the question how all three worlds became inundated with love of Krsna, since Caitanya Mahaprabhu performed kirtana only in the Navadvipa area. The answer is that Lord Sri Caitanya Mahaprabhu is Krsna Himself
- One may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the Eighth Chapter. BG 1972 Introduction
- One may receive a published mantra anywhere, but unless it is accepted through the chain of disciplic succession, the mantra does not act
- One may refer to the Vaisnava-manjusa for the complete genealogical table of Advaita Prabhu in the line of Krsna Misra
- One may remain a householder, a medical practitioner, an engineer or whatever. It doesn’t matter. One only has to follow the instruction of Sri Caitanya, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of the BG & SB
- One may remain alone in a room for some time and may enjoy himself by reading a book or engaging in some thought, but it is not possible to remain in that room for years and years at a time, and certainly not for all eternity
- One may remain naisthika-brahmacari for his whole life. But a brahmacari can marry
- One may remain perpetually illiterate, but if one practices the devotional service activities, he will become a devotee
- One may remain situated in his own place or his own occupational duty and still lend his ear to receive the message of the Lord from realized souls
- One may rise to the Brahma effulgence, but because there is no shelter there one will return to the material atmosphere. One may go to Brahmaloka, the highest planet in the material sky, but one's position there is temporary
- One may risk everything to acquire money, and this is especially true of rich men who are too attached to household life
- One may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No. Krsna says, Suta Gosvami says, it is not that you shall stop
- One may say that because Arjuna was a friend of Krsna's, he accepted Him in this way (as Supreme Person), but this is not the case. Arjuna gave evidence that Vyasadeva also accepted Krsna
- One may say that he understands the glories of Sri Caitanya Mahaprabhu. He may know whatever he may know, but as far as I am concerned, this is my conclusion
- One may say that Krsna, according to Mahabharata, lived 5,000 years ago, and this being the case, there is no possibility of His having spoken Bhagavad-gita to the sun god so many millions of years before
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One may say that, "What qualification I have got that I can become guru?" That only qualification, yare dekha, tare kaha 'krsna' upadesa. You don't require to manufacture any upadesa. Whatever is there already spoken by Krsna, you distribute it
- One may say, "Krsna is no longer present, so how can I surrender to Him?" Krsna is no longer present? How can you say that? Krsna's instruction is there - Bhagavad-gita. How can you say that Krsna is not present
- One may say, "No, no, no. I shall not attend the rehearsal. Just give me the stage, and I shall perform." But the director will not allow this, for one cannot become a good dancer without practice
- One may say, "That will take some time. I cannot get free from sinful reactions overnight." However, Krsna says, - No, no. This can be done immediately. Simply surrender unto Me, and I will absolve you from all sin
- One may say, I have no money. How shall I purchase ghee? Carvaka Muni, however, says, If you have no money, then beg, borrow or steal, but in some way secure ghee and enjoy life
- One may search for Krsna, the S. P. of Godhead, through the pages of the Vedas and Upanisads, but it is difficult to find Him there. However, one who is fortunate enough to associate with a devotee can see the Supreme Personality of Godhead face to face
- One may seat a dog on a royal throne, but as soon as he sees a shoe, he will immediately jump down and run after it simply because he is a dog. The canine qualities are there, and they cannot be changed simply by putting the dog on a throne
- One may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes
- One may see the sunshine entering through a window into his room, but this does not mean that one knows everything about the sun. Impersonal understanding of the Absolute Truth is like that
- One may sell books or enlist life members or render some other service, but these duties are not ordinary duties. These duties serve as an impetus for remembering Krsna
- One may serve (Krsna) as a servant, friend, father or mother
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold yoga system are generally very difficult for this age. BG 1972 purports
- One may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great acaryas like the six Gosvamis of Vrndavana
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one's words are not offered to the service of the Lord, they are useless
- One may speak very nicely with ornamental language or one may be expert at controlled grammatical presentation, but if one's words are not engaged in the service of the Lord, they have no flavor and no actual use
- One may stay in his position of life but if one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect
- One may stay in whichever asrama is suitable for him; it is not essential that one take sannyasa. If one is sexually agitated, he can enter the grhastha-asrama. But one must continue fighting
- One may study to be an electrician and earn his livelihood by repairing electric lines. This kind of knowledge is called silpa jnana
- One may succeed in avoiding many kinds of sin, but it is impossible to escape committing the five great sins called panca-suna
- One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One may take either the step-by-step process or the direct path. The direct process is not possible for everyone; therefore the indirect process is also good
- One may take little more time to come to the standard, but we should give him chance. If he sticks to Krsna consciousness, very soon all these defects will be disappearing. Ksipram bhavati dharmatma. He will be completely a dharmatma, a mahatma
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One may then ask this question: What was the purpose for which Arjuna fought on the battlefield of Kuruksetra? The answer is plain and simple. The fight that is fought in pursuance of military duty touches the body only
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One may then justifiably ask, "How can I serve?" Obviously this is not simply a matter of meditation, which is just an activity of the mind, but of practical work
- One may think of Brahmaloka as the top of Krsna's skull, and one may think of the Patalaloka planetary system as the soles of Krsna's feet. Thus one may think of Krsna as greater than the greatest - mahato mahiyan
- One may think of Krsna as smaller than the smallest. That is also a kind of greatness. Krsna can manufacture this gigantic cosmic manifestation, and He can also manufacture a small insect
- One may think of Krsna as the supreme personality, one may think of Krsna as the supreme master, one may think of Krsna as the supreme friend, one may think of Krsna as the supreme son, or one may think of Krsna as the supreme conjugal lover
- One may think that because he is surrendering unto the Supreme Personality of Godhead, he will not be able to perform all of his other obligations
- One may think that because Krsna was the friend of Arjuna, Arjuna was telling Him all this by way of flattery. BG 1972 Introduction
- One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- One may think that unless he is free from all sinful reactions he cannot take to the surrendering process. BG 1972 purports
- One may think, "The Pacific Ocean is such a vast mass of water, with many large waves, but although I am standing only a few yards from it, I am confident that I am safe
- One may think, - I am illiterate and have no education. I was not born in a very high family. How can I become a guru
- One may trample many small ants and other insects while walking on the street and kill many living beings unknowingly. Therefore the Vedic principle of panca-yajna, five kinds of recommended sacrifice, is compulsory
- One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal
- One may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life
- One may try to leave Him, but He is not going to leave you. Once come, "No, sir, you cannot go out." Just like our Ajamila. He was devotee in the beginning, and later on, by bad association of prostitute, he fell. But Krsna took him at the end
- One may understand the science of the SPG from the Vedic literatures & thus become a devotee & worship Him within the regulative principles described in the scriptures, but one will not know in this way how Krsna is served by the residents of Vrajabhumi
- One may very easily practice chanting and hearing the holy name of the Lord and thus become ecstatic in spiritual life
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One may worship the form of the Lord in a temple, or one may impersonally offer the Lord devotional prayers in a mosque or a church
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
- One method is that one may try to become the father of the Lord directly, and the other is that one may follow Nanda Maharaja and cherish the ideal of being Krsna's father
- One might argue that since you (Bali) have already promised, how can you refuse? O best of the demons, just take from me (Sukracarya) the evidence of the Bahvrca-sruti, which says that a promise is truthful preceded by the word om and untruthful if not
- One might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one - the Supreme Brahman
- One might think that he has solved all the problems of his life, but where is the solution to these four problems of birth, death, old age and disease? That solution is Krsna consciousness
- One must become qualified. If one qualifies himself, one may become a devata, a demigod like Indra or Candra, or one can become a dog or a cat. That depends on one's karma, or activities (karmana daiva-netrena) - SB 3.31.1
- One must first become fully self-realized. Otherwise one may misidentify the Lord as nagara, or the enjoyer of the damsels of Vraja, thus committing the mistake of rasabhasa, or overlapping understanding
- One must first become very mature in devotion and thus receive the approval of Caitanya Mahaprabhu. Only at such a time may one actually sit down peacefully in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One must strictly chant the Hare Krsna maha-mantra twenty-four hours daily. One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds
- One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. BG 1972 purports
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should be prepared to understand the spirit soul and the supreme spirit, God, who are eternally related. Thus one may return home, back to Godhead, having solved all the problems of life
- One should carefully observe the para-vidhi, although one may neglect the purva-vidhi
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity
- One should give up all other duties and surrender unto the lotus feet of Krsna. That is the real religious principle everyone should follow. Even though one follows Vedic scriptures, one may not know this transcendental principle
- One should not become neglectful to offer due respect to the demigods. One may not be a devotee of demigods, but that does not mean that he should be disrespectful to them
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should not knowingly take advantage of the chanting of the Hare Krsna mantra to nullify sinful activities so that one may then begin sinful acts again. We should be very careful
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should not think that because the holy name of Krsna can nullify sinful activities, one may commit a little sinful activity and chant Hare Krsna to nullify it. That is the greatest offense - namno balad yasya hi papa-buddhih
- One should perform his duty under all circumstances, even though one may know what the result will be
- One should understand that in the material world, however one may try to make adjustments, he cannot be happy
- One who is always eating meat or drinking liquor, which is eating and drinking in passion and ignorance, must give these things up so that his real consciousness may be awakened. In this way one may become peaceful and refreshed
- One who is always engaged in Krsna's service never becomes disgusted (bhajatam priti-purvakam). Service must be rendered with love, but in the beginning this may be difficult, and so one may become disgusted
- Only those whose knowledge has been bewildered suggest that one may worship either Lord Visnu, the goddess Kali (Durga) or whomever one likes and achieve the same result
- Our relationship is eternal. But if somebody lags behind, so in spite of our eternal relationship one may not meet other at the destination
- Out of many attached to fruitive activity, one may be a jnani - that is, one philosophically inclined and superior to the karmis
- Out of many jnanis, one may be liberated from material bondage, and out of many millions of liberated jnanis, one may become a devotee of Krsna
- Out of many millions of such wise men, one may actually become liberated (mukta), and out of many millions of such liberated persons, a pure devotee of Lord Krsna is very difficult to find
- Out of many such Vaisnavas, one may be found to be very seriously engaged in the service of the Lord and strictly following all the regulative principles, chanting the prescribed number of rounds on japa beads
- Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. BG 7.3 - 1972
- Out of many thousands of brahmanas, one may become qualified to perform yajna. Out of many thousands of such qualified brahmanas, one may be fully aware of the Vedanta philosophy
- Out of many thousands of such persons who have thus attained success in human life, one may know scientifically about the Personality of Godhead Sri Krsna
- Out of millions of entities, one may be enlightened. Generally we are all born fools. As soon as I take birth I am nurtured by parents and educated to falsely claim a land as my own
- Out of millions of persons, one may try to become siddha, perfect - or, in other words, self-realized. A self-realized person knows that he is not the body but a spiritual soul
- Out of thousands and even millions of ignorant people who are wasting their time simply gratifying their senses, one may come to the platform of knowledge and understand higher values of life
- Out of thousands and millions of such karmis, one may become an atmarama by self-realization. Atma means self, and arama means to take pleasure
- Out of thousands and thousands of men, one may inquire about his spirit self and thus consult the revealed scriptures like Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam
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- Pariksit Maharaja said that although one may cleanse himself in the process of atonement, if he again commits the same sinful acts, what is the use
- People do not know what is the next step in evolution, but that is explained in Bhagavad-gita (9.25). Yanti deva-vrata devan. As the next step in evolution, one may, if one desires, go to a higher planetary system
- People may make a distinction between lower class and higher class, but Krsna says, - Even though one may supposedly be of a lower class, that doesn't matter. If he surrenders to Me he is also eligible to come back home, back to Godhead
- Persons learned in the Vedas, who utter omkara & who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you (Arjuna) this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you this process by which one may attain salvation
- Prabhu. Everyone would address the other as prabhu. But officially one may be a spiritual master. But in spiritual platform there is no such difference
- Prahlada continues, - one may have a good boat, but this does not guarantee that he will not drown in the ocean. If You do not protect him he may drown at any moment
- Pure devotees chant the Hare Krsna mantra, and simply by hearing this chanting from a purified transcendental person, one is purified of all sinful activities, no matter how lowborn or fallen one may be
- Pure devotional service is so powerful, however, that one may at once take to it without acquiring the previous qualification of brahma-bhuta life
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- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Ramananda replied (Caitanya) with this verse (CC Madhya 8.60) from the Bhagavad-gita (BG 9.27), which instructs that while remaining in the system of varnasrama-dharma one may offer the results of his activities to Lord Sri Krsna in loving service
- Reading the Mayavadi commentaries on Vedanta-sutra is always dangerous. The chief danger is that through these commentaries one may come to consider the living entity to be equal to the Supreme Lord
- Regarding the ten offenses in chanting the holy name, one may refer to Adi-lila, Chapter Eight, verse 24
- Regardless of how strong or healthy one may be, one cannot avoid death. One may exercise on the beach daily, but one may die at any moment. There is no guarantee
- Regardless of whether one is born in a brahmana family, a ksatriya family or a sudra family, one may be guided by a proper brahmana and be promoted to the highest platform of being a Vaisnava
- Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. BG 1972 Introduction
- Repeatedly one may become a philosopher, a scientist or a poet, and repeatedly become entangled in the same disadvantages of birth and death
- Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant. BG 1972 pur
- Rukmini continued, "You (Krsna) are the supreme perfectional source of all opulences. Whatever opulent status one may have is all derived from You"
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- Sankaracarya, the great monist philosopher and religious reformer, said that simply for the matter of the stomach, one may not adopt the dress of a renunciant. Therefore, there is no way out - no way to avoid doing work, if only for the belly's sake
- Sayujya-mukti, although counted among the five kinds of mukti, is not actually mukti because from sayujya-mukti one may again fall down to this material world
- Scientists, for instance, may speculate about distant stars and planets, but they can never come to any conclusions without experience. One may go on speculating throughout his life and never reach any conclusions
- Simply by chanting the glories of Lord Visnu, one can cross the ocean of nescience, even though one may be lowborn
- Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself
- Simply by taking advantage of material conveniences one may become addicted to enjoying material comforts
- Since Arjuna was unable to estimate the length and breadth of the potency of the Lord, who else would be able to do so? One may only indulge in miscalculation like the frog-philosopher
- Since everyone can be liberated in this way (simply by the desire of a devotee), one may conclude that it is according to the sweet will of the devotee whether the material world exists or does not exist
- Since he (Dhruva) ruled over the world for thirty-six thousand years, naturally one may conclude that he became very, very old, but factually his senses were very young - and yet he was not interested in sense gratification
- Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. BG 1972 purports
- Since one may easily achieve the highest success by chanting the holy name of the Lord, one may ask why there are so many Vedic ritualistic ceremonies and why people are attracted to them
- Since the plenary expansions (of Personality of Godhead) exist within the original person, one may call Him by any of these names
- Since they (the materialists) do not believe in the existence of God, they have manufactured the idea that God is impersonal and that to have some conception of God one may imagine any form
- Sisupala said, "In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it"
- So called gentleman one may be or academically educated he may be he is hovering over the mental plane and therefore he must commit nuisance being influenced by the external energy
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- So that is the way of elevating oneself. In whatever condition one may be, if he is fortunate enough to associate with pure devotees, then very quickly he is elevated to the second-class or first-class platform
- Social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. BG 1972 purports
- Sometimes a devotee will not even bother to construct a cottage. He will simply go to live in a mountain cave. One may live in a cave, in a cottage beside a river, in a palace or in a big city like New York or London
- Sometimes a practitioner deviates from the Vaisnava principles, and there is a chance that he may fall down, but Kasyapa Muni thought that even if one falls while practicing the Vaisnava principles, he is still not a loser
- Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in this way is called penance. BG 1972 purports
- Sometimes one may artificially imitate these, pretending that Krsna is talking with him in the form of a boy, or else one may pretend that Radharani and Krsna both have come to him and are talking with him
- Sometimes, after spending lots of money, one may acquire another woman for some extra sense enjoyment. Unfortunately, the object of sense enjoyment, the woman, is taken away or kidnapped by another debauchee
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Sovereignty over the three worlds is very insignificant because whatever material opulence one may possess lasts only for an age of Manu, which is but a tiny fraction of endless time
- Sputniks and astronauts are going very high, and here on earth people are clapping; but after just a brief time they come down again. However one may clap, he cannot do more than that
- Sri Ramananda Raya explained that one may stay in his own position, whether as a brahmana, a sudra, a sannyasi or whatever, but one must try to inquire about life's goal (athato brahma jijnasa). This is the proper utilization of the human form of life
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktisiddhanta Thakura says in this connection that although one may go on chanting the Hare Krsna mantra for many, many years, there is no possibility of attaining the platform of devotional service unless one accepts Sri Caitanya Mahaprabhu
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srimad-Bhagavatam (SB 1.2.8) says: One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time
- Srimad-Bhagavatam (SB 10.2.32): Even though one may artificially think himself liberated from material contamination, if he has not taken shelter of the Lord's lotus feet his intelligence is polluted
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Such a possessor (one who possesses more in the material world) is more illusioned in the matter of his self-realization; therefore one should possess less or nothing, so that one may be free from artificial prestige
- Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but if one still thinks himself lower than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or Lord Krsna
- Superficially one may show himself to be very much faithful to the rules and regulations, but at the same time not be fixed in the regulative principles. This is called niyamagraha
- Suppose one is an American and is also rich, beautiful, and advanced in knowledge. One may be proud of all this, but how long will this intoxication exist
- Sva yadi kriyate raja, tat kim nasnaty upanaham (Hitopadesa): One may seat a dog on a royal throne, but as soon as he sees a shoe, he will immediately jump down and run after it simply because he is a dog
- Systematic training of the mind and intelligence is needed so that at the time of death one may consciously desire a suitable body, either on this planet or another material planet or even a transcendental planet
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- The actual injunction is that one may praise but should not criticize
- The attempts to go from the earth to the moon have failed, but the people of earth can understand what exists on other planets. There is no need of imagination; one may take actual knowledge from Srimad-Bhagavatam and be satisfied
- The Bhagavad-gita says that out of many thousands of human beings, one may try to make perfection of his life. Man is an animal, but he has one special prerogative, rational thought. What is that rational thought? Reasoning power, argument
- The body is just like a chariot or car in which one may go anywhere. One may drive well, or else one may drive whimsically, in which case it is quite possible that he may have an accident and fall into a ditch
- The chanting of omkara is recommended because in the beginning of transcendental realization, instead of chanting the Hare Krsna maha-mantra, one may chant omkara - pranava
- The common religion of all classes of human beings, regardless of whosoever and whatsoever one may be, is devotional service
- The conclusion is that one must come to the platform of bhakti-yoga, even though one may begin with karma-yoga, jnana-yoga or astanga-yoga
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The devotees of the Lord are always ready to spread knowledge by which one may understand the Lord through Krsna consciousness, but the demons, being unable to understand the Supreme Lord, are full of ignorance and passion
- The dog will not be able to understand Srimad-Bhagavatam, but a man, however low he may be, if he has got little intelligence, he will be able to understand
- The durations of these breaths, which constitute a life of a Brahma, are described in BG as many trillions of earth years. One may say that this is all fictitious and imaginary, but unless one believes it, one has no right to touch BG
- The entire Vedic system teaches one to avoid sex life so that one may gradually progress from brahmacarya to grhastha, from grhastha to vanaprastha, and from vanaprastha to sannyasa and thus give up material enjoyment
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The Garuda Purana points out that out of many thousands of brahmanas, one may be expert in performing sacrifices, and out of thousands of such expert brahmanas, one brahmana may be expert in the knowledge of the Vedanta-sutra
- The gauranga-nagari party is not approved by Sri Caitanya Mahaprabhu or Vrndavana dasa Thakura. Even though one may offer all kinds of prayers to Caitanya Mahaprabhu, one should strictly avoid worshiping Him as the Gauranga Nagara
- The great lord replied: My dear beautiful wife, you have said that one may go to a friend's house without being invited, and this is true
- The human body is like a junction. One may either take the path of liberation or the path leading to a hellish condition
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The idea is that however important a man one may be he must accept the supremacy of the Supreme Lord. This God consciousness will help a man even in his material prosperity
- The impersonalists discuss the philosophy of voidism while trying as much as possible to enjoy this material life. One may enjoy speculation in this way, but there is no spiritual benefit
- The indirect process is philosophical speculation, by which, gradually, one may come to the point of Krsna consciousness; and the other process is directly connecting with everything in Krsna consciousness. BG 1972 purports
- The jnani knows that he is not the body, and out of many millions of jnanis, one may be actually liberated
- The Krsna consciousness movement is giving the population of the entire world a chance to take advantage of Krsna consciousness through the ISKCON centers, where one may perform Deity worship and chant the Hare Krsna maha-mantra
- The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature
- The life of material existence is so troublesome that one may think that if there is an eternal life, that life must be troublesome also
- The Lord also says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam. One may engage in performing sacrifices and severe austerities for perfection, but they are all meant to satisfy the Supreme Lord
- The Lord can deliver anyone and everyone, even though one may have fallen from the injunctions of revealed scriptures. This is Sri Caitanya Mahaprabhu's special mercy
- The Lord gives us the opportunity to enjoy material life as we want, and at the same time He gives directions for the modes and processes of abiding by the Vedas so that gradually one may be elevated to liberation from material bondage
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The Lord says in Bhagavad-gita (7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord says in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The message of the Lord, especially from a personality like Sukadeva Gosvami, can never be tiring, even though one may be exhausted from other causes
- The nature of the body is that it involves eating, sleeping, mating, and fearing (ahara-nidra-bhaya-maithunam ca). Although one may eat very nicely, one must consider whether one is overeating, so that he will not fall sick
- The opposite is bhagavata-sangi, or one who is always in the association with the Lord's name, form, qualities, etc. Such association is always desirable; it is worshipable, it is praiseworthy, and one may accept it as the highest goal of life
- The platform of knowledge is advantageous because it is a means by which one may come to the stage of devotional service. However, if one takes to devotional service directly, knowledge is revealed without separate endeavor
- The point is that sinful activities can be committed in so many ways - one may think of them, or one may speak sinfully, or one may actually commit a sin. In any case, they are all considered sinful activities
- The Pracetas practiced these austerities not for material benediction but for the satisfaction of the Supreme Lord. One may engage in any business - material or spiritual - but the purpose should be the satisfaction of the Supreme Personality of Godhead
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The process of ajagara-vrtti, the means of livelihood of a python, is very much appreciated in this regard. Even though one may be very poor, he should simply try to advance in Krsna consciousness and not endeavor to earn his livelihood
- The process of cultivation of knowledge & the practice of the 8 fold yoga system are generally very difficult for this age. Therefore, despite constant endeavor, one may fail for many reasons. First of all, one may not be following the process. BG 1972 p
- The purport is that one may also be in Krsna consciousness unfavorably, but that cannot be counted as pure devotional service
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The purpose of the sraddha ceremony is to please the Supreme Personality of Godhead, Lord Visnu, so that after pleasing Him one may offer prasada to one's forefathers and in this way make them happy
- The sastras recommend: O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- The senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned and advanced
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home. By concentrating on the Deity, one may progressively go on with the daily routine work
- The softness of a flower and the hardness of a thunderbolt are reconciled in the behavior of a great personality. The following quotation from Uttara-rama-carita (2.7) explains this behavior. One may also consult the Madhya-lila, Third Chapter, verse 212
- The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas
- The symmetry of creation and its regulative actions and reactions suggests the plan of an intelligent brain behind them, and by genuine inquiry one may find out the ultimate cause with the help of one who knows them factually
- The transcendental holy name of the Lord may be heard and chanted accordingly to the attraction of the devotee. One may chant the holy name of Lord Krsna, or one may chant the holy name of Lord Rama or Nrsimhadeva
- The transcendental qualities of Haridasa Thakura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible
- The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamuna or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire
- The Vedas provide the right direction for advancing in spiritual cultivation & economic development & regulating the principle of sense gratification, so that one may be liberated from material contamination to his real state of spiritual identification
- The whole worldly religious process is the same, I mean to say, experimental or formulas or rituals so that one may become dovetailed with the supreme consciousness
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- The word sunah means "of a dog," and sepa means "tail." The example is ordinary. However one may try to straighten a dog's tail, it is never straight but always curved
- There are many commentaries in English on the Bhagavad-gita, and one may question the necessity for another one. This present edition can be explained in the following way. BG 1972 Introduction
- There are many pure devotees in Navadvipa and Vrndavana who have no desire other than to execute devotional service (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)), and one may thus become free from the bondage of material conditions
- There are many rules and regulations for the worship of demigods in the scriptures, and one may question why the Vedic literatures recommended their worship. There is necessity
- There are nine different processes for worshiping the Lord, and one may accept one or all of them. We should use very selected words and surrender unto Krsna, but we should not say things which do not please Him
- There are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of KC, he should accept such bodily troubles. BG 1972 purports
- There are so many dangers in this material world that one may fall down from an exalted position at any time. Yet if one keeps himself always pure and steady by chanting the Hare Krsna maha-mantra, he will be safe without a doubt
- There are so many reasons one may fall down. Actually, the reason is maya. To take to Krsna consciousness means it is a fight against maya
- There are three angles from which one may envision the Absolute Truth - as Brahman, Paramatma and Bhagavan
- There are two kinds of brahmacaris. One may return home, marry and become a householder, whereas the other, known as brhad-vrata, takes a vow to remain a brahmacari perpetually
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There are two processes by which one may receive knowledge: One depends upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru or spiritual master, who is an expansion of Krsna
- There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. BG 1972 purports
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There is no profit, however, in executing the Vedic ritualistic ceremonies. By performing such activities one may go to the higher planetary systems
- There is no question of failure in Krishna Consciousness, whatever we do it is success. Whatever one may do in the material world, if he is even Rockefeller, it is all failure, defeat, because it will not exist beyond this body
- There is no question of leaving our society. One may think like that but I cannot allow you to leave. That is my inspiration. Those who have left the society I am always thinking of them
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- There is none who can excel Him (Krsna) in any matter of enjoyment, and certainly there is no one greater than Him. No one is equal to or greater than Him. It is the duty of everyone, whoever and wherever one may be, to surrender completely unto Him
- There may be many mountains, rivers, trees, bees, tigers and snakes that are situated far away, but in a dream one may imagine them to be nearby
- These are the instructions given in Srimad-Bhagavatam, the supreme Vedic literature. One may not be able to go to Pulaha-asrama, but wherever one is one can happily render devotional service to the Lord
- They (the inhabitants of the topmost planetary systems) do not have to 3) to possess such power as will never be frustrated in any desire -prakamya-siddhi-, or to assume any shape or form one may even whimsically desire - kamavasayita-siddhi
- This chance (get out of birth & death) is given by the grace of Krsna, & if we do not take it, are we not the lowest among men? 1 may be a degree holder - M.A., Ph.D., etc. - from some university, but the illusory energy takes away this mundane knowledge
- This example is sometimes given for persons who vibrate sounds simply for death. One may have a very nice tongue that can vibrate sound like the frogs, but that kind of vibration is simply calling death
- This is contradicted in the Ninth Chapter of the Bhagavad-gita, where Lord Krsna says that by pious activities one may be elevated to the heavenly planets
- This is expectation, "Someday, in future, one may become religious," that's all. Because by killing, killing, they are going downer, down. So if they stop killing, some day they will be able to understand what is religion. Sukrti
- This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus
- This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I (Kasyapa Muni) received this information from Brahma, my grandfather, and now I have described it to you (Aditi) in all details
- This is the Vedic statement (1 may kill an animal to enjoy eating it, but he will be bound), & as with all Vedic statements, one may believe it or not. Unfortunately, at present people are educated in such a way that they do not believe in the next life
- This politician was surprised, that "Oh, you are publishing daily a Bengali paper?" "Yes. Why you are surprised?" He was surprised. He was politician. He was thinking that "What one may speak of God, or Krsna, daily in a paper?" He was surprised
- This process is actually very simple. One must first of all realize that the first problem is the conquest of death. Presently we consider death compulsory, but actually it is not. One may be put into prison, but actually prison is not compulsory
- This process of hearing about and glorifying the Lord is applicable for everyone, whoever he may be, and it will lead one to the ultimate success in everything in which one may be engaged by providence
- This reasoning power is especially given to the human being. Therefore, in the Gita, Krsna says, - Out of so many men, one may know Me
- This statement (of CC Madhya 7.126) is applicable for everyone, regardless of how rich or prosperous one may be
- Those who are conversant with Vedic language, they know: asrama means something in connection with God. That is called asrama. So grhastha-asrama means one may live with family, children, wife, children, friends - that's all right
- Through the uncontrolled senses, one may advance one’s hellish condition. He may continue to chew the chewed; that is, repeatedly accept birth and death
- Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates
- Thus there is no use in endeavoring to travel up and down in the universe. It is better to chant the holy name so that one may become fully purified and eligible to return home, back to Godhead. That is the aim of life, and that is the perfection of life
- Thus while sitting and chanting the Holy Names one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- To become karmi is the third-class stage of life. One has to make progress further, so that one may become self-realized, brahma-bhutah
- To become president or prime minister is not easy; one must work very hard (aruhya krcchrena) to achieve the post. And even though one may reach his goal, at any moment one may be kicked down by material nature
- To cleanse the heart so that one may become sober and wise in this age of Kali, there is no value to any method other than the chanting of the Hare Krsna maha-mantra. Prahlada Maharaja has confirmed this process in previous verses - SB 7.9.39
- To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same
- To emphasize something to an ordinary person, one may repeat it three times, just as one might say - You must do this! You must do this! You must do this
- To get birth in a Vaisnava family is greater asset than to take birth in rich family. Rich family means there is no economic problem. But on account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down
- To give charity means to perform pious activities by which one may be elevated to the higher planetary systems; but promotion to the heavenly planets is no guarantee that one will never fall down
- To go back to Godhead, one may live alone anywhere, in any condition, and simply sit down, meditate upon the Supersoul and chant and hear about the Lord. Thus there is no difficulty in approaching the Lord
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To restrict this (slaughterhouses and meat shops), sometimes the Vedas say that one may eat meat after sacrificing an insignificant animal like a goat before the goddess Kali
- Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one's enemies even though one may not be equipped with modern weapons
U
- Understanding Krsna is therefore not so easy. As stated by Krsna, out of many thousands one person may become a siddha, a self-realized being. And out of many siddhas, one may be able to understand Krsna
- Unless one has attained the stage of devotional service and the mercy of the spiritual master and Krsna, there is a possibility that one may fall down and again accept a material body
- Unless one hears from the right source, he will misinterpret the pastimes of Radha and Krsna, considering them to be ordinary affairs between a man and woman. In this way one may be misguided
- Unless one is firmly fixed in the regulative principles, one may perform mischievous acts, even if one is a member of the Krsna consciousness movement
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless one receives the transcendental knowledge from the authorized parampara, one should be considered useless (viphala matah), even though one may be greatly qualified in the mundane advancements of arts or science
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one's material assets are used in Krsna consciousness, they may play havoc and degrade the possessor
- Unless such materialists are able to cleanse the materially absorbed mind, it is impossible for them to concentrate upon thoughts of transcendence. And to do so one may fix one's mind on the gross material or external feature of the Lord
V
- Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Varnasrama-dharma, that is material. Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Veda-vadis generally practice the Caturmasya system. Aksayyam ha vai caturmasya-yajinah sukrtam bhavati: one who performs the caturmasya-yajna becomes pious. By becoming pious, one may be promoted to the higher planetary systems
- Vrndavana has many temples, and in one or more of these temples one may see the form of the Supreme Lord as Radha-Krsna or Krsna-Balarama and meditate upon this form
- Vyasadeva could have written krsna uvaca. No. He says... If one may misunderstand Krsna, therefore he writes in every stanza, every verse, sri bhagavan uvaca. So Bhagavan is there. Bhagavan is speaking. Bhagavan is accepted by all the acaryas
W
- We are sitting on something. It is not false; it is fact. I am not sitting on the air. You are not sitting on the air. So how we can say it is false? No. Therefore our philosophy is fact. One may consider
- We do not teach one to meditate in a secluded place just so that one may show that he has become very much advanced and may be proud of his so-called transcendental meditation, although he engages in all sorts of foolish materialistic activity
- We don't want to discuss, but more or less, at the present moment in whichever category of religion one may belong to, nobody is following strictly the religious principles. That's a fact. That is called kaitava
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- We have written a summary study of Bhakti-rasamrta-sindhu entitled The Nectar of Devotion, and one may consult this book for more detailed information on the science of devotional service
- We should remember that the embodiment of the conditioned soul is considered to be like a dress. One may dress in different ways, but a really learned man does not take dresses into consideration
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What is the assurance that one will live to an old age? One may die at any time; so postponing one's spiritual life is very risky. Therefore one should take the opportunity now to advance in Krsna consciousness
- Whatever one may be, one must take shelter at the lotus feet of a devotee mahatma and treat him as the most exalted well-wisher of all human society. We should take shelter of such a mahatma and ask for his causeless mercy
- Whatever one may do, unless he comes to the point of surrendering to the Supreme Personality of Godhead, no process can give him liberation
- Whatever position one may have, if he is fully conversant with the science of Krsna, Krsna consciousness, he can become a bona fide spiritual master, initiator or teacher of the science
- Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer, and one may enjoy a thing that is kindly given by Him, but one must never touch the property of others
- When an important man is alive he may have so many guards, and no one can go before him or touch him, but when the same man is dead and lying on the floor, one may kick him in the face, and practically no one will care
- When chanting the Hare Krsna maha-mantra, in the beginning one may commit many offenses, which are called namabhasa and nama-aparadha. In this stage there is no possibility of achieving perfect love of Krsna by chanting the Hare Krsna maha-mantra
- When Maharaja Pururava generated the fire by rubbing the aranis, the fire became his son. Either by semen, by initiation or by yajna one may get a son
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is in passion or ignorance, there is no chance for self-realization, however much one may play the part of a religionist
- When one is separate, one may fully devote in Krishna, but no more marriage. If this is not followed, I will not take part in anyone's marriage in the future. I hope you will understand me right and do the needful
- When one scientifically studies the evolutionary theory, one can understand that human life is a junction where one may take the path of promotion or degradation
- When one thinks of Krsna constantly, love for Him manifests within the heart. Even though one may be ignorant, one can reach the far shore of the ocean of transcendental love by Lord Krsna's mercy
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- When there is no other alternative, one may kill an animal, but it should be offered in sacrifice. BG 1972 purports
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- Whether one be Kartaviryarjuna, Lord Parasurama, Jamadagni or whoever one may be, one must act very cautiously and sagaciously; otherwise one must suffer the results of sinful activities. This is the lesson we receive from Vedic literature
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While teaching Rupa Gosvami, Sri Caitanya Mahaprabhu stated, koti-mukta-madhye ‘durlabha’ eka krsna-bhakta: Out of millions of liberated persons, one may become a devotee of Lord Krsna
- With a poor fund of knowledge one may be unable to understand the existence of such things as the Vaikuntha atmosphere, but that does not nullify its existence
- With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light
- With such faith (that a person who simply chants the holy name of Krsna once becomes perfect) in the holy name one may begin a life of Krsna consciousness. But an ordinary person cannot chant the holy name of Krsna with such faith
- Without devotional service to Krsna, one may have some motive in exhibiting such symptoms (of highly developed devotional service), but it should be known that the symptoms are not actual
- Without KC, happiness is impossible; one may struggle, but one cannot have happiness. We are therefore trying to give human society the opportunity for a life of happiness, good health, peace of mind and all good qualities through God consciousness