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Latest revision as of 23:18, 25 June 2017
offenses | offences
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
A
B
C
D
G
O
V
Pages in category "Offenses"
The following 90 pages are in this category, out of 90 total.
A
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- After eating, one should not worship the Deity until one has digested his food, nor should one touch the Deity or engage in any Deity worship after eating safflower oil or hing. These are also offenses
- Although Yamaraja is above offenses, his servants, practically with his permission, went to arrest Ajamila, which was a great offense
B
- Because of their envy of the Supreme Personality of Godhead, nondevotees are born in demoniac families life after life. They are great offenders, and because of their offenses the Supreme Lord keeps them always bewildered
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
C
- Caitanya Mahaprabhu has very strongly recommended that one not commit any offense at the lotus feet of a devotee. Such offenses are compared to a mad elephant because when a mad elephant enters a garden it causes devastation
- Caitanya spoke of the glorification of the transcendental name of the Lord and the different offenses which one can commit while worshiping
- Citraketu also fell down due to his offenses at the feet of Siva. But in spite of all this, the stress is given here (in the Srimad-Bhagavatam) to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down
- Constant chanting of the holy name will make one free of offenses, and then he will gradually be elevated to the transcendental platform on which he can chant the pure holy name and thus become a lover of the Supreme Personality of Godhead
E
- Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again
- Even if one chants the Hare Krsna maha-mantra offensively, one can avoid offenses by continuously chanting without deviation. One who becomes accustomed to this practice will always remain in a pure transcendental position, untouchable by sinful reactions
- Even in offensive stage, if you go on chanting and try to be, try to become safe from offensive condition... Dasa-vidha-nama, ten kinds of offenses, if we avoid, that is the process of auspicity
- Even the first-grade offender is excused simply by this process, and Maharaja Pariksit, although honored by all the rsis and kings, welcomed all the big men in that humble etiquette in order to be excused from any offenses
I
- I am enclosing a copy of the list of offenses that should be avoided by a Vaisnava. Please try to observe avoiding these offenses as far as possible. Even if you may have committed some offense in the past, that is all right
- If anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Krsna, he becomes freed from all offenses
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one is an offender at the lotus feet of a brahmana or Vaisnava, his offenses uproot all his auspicious activities. One should very carefully guard against committing vaisnava-aparadha, or offenses at the lotus feet of a Vaisnava
- If one only chants, with some slight faith, the holy names of Lord Caitanya and Nityananda, very quickly he is cleansed of all offenses
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If there is still the concept that, "I am this body and anything belonging to this body is mine," then you have to chant very cautiously to make progress. Yes. That's all. These ten kinds of offenses you should be guard against
- If you actually follow all of the regulative principles and chant 16 rounds avoiding the offenses, and attend the mangala arati and classes, then Krishna will see that you are sincerely trying to follow the real process of Krishna Consciousness
- In other places, the following offenses (to Deity worship) are listed: (a) to be against the scriptural injunctions of the Vedic literature or to disrespect within one's heart the Srimad-Bhagavatam while externally falsely accepting its principles
- In other places, the following offenses (to Deity worship) are listed: (f) to sit on the altar or to sit on the floor to worship the Deity (without a seat), (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the following offenses (to Deity worship) are listed: (h) to worship the Deity with a stale or used flower, (i) to spit while worshiping the Deity, (j) to advertise one's glory while worshiping the Deity
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In other places, the following offenses (to Deity worship) are listed: (n) to worship the Deity and offer bhoga to the Deity within the vision of an uninitiated person or non-Vaisnava
- In other places, the following offenses (to Deity worship) are listed: (o) to offer worship to the Deity without worshiping Vaikuntha deities like Ganesa, (p) to worship the Deity while perspiring
- In other places, the following offenses (to Deity worship) are listed: (q) to refuse flowers offered to the Deity, (r) to take a vow or oath in the holy name of the Lord
- In other places, the following offenses are listed: (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In the beginning there may be offenses. It doesn't matter. It will be rectified. Offenseless chanting means mukti, and then pure chanting means love of Godhead
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the list of the ten kinds of offenses in chanting the holy name of the Supreme Personality of Godhead, Hare Krsna, the eighth offense is dharma-vrata-tyaga-hutadi-sarva-subha-kriya-samyam api pramadah
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (g) to go to the toilet during the time of worshiping the Deity, (h) to offer incense without offering flowers, (i) to worship the Deity with forbidden flowers
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (l) to touch a lamp, dead body or a woman during her menstrual period, or to put on red or bluish clothing, unwashed clothing, the clothing of others or soiled clothing
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
L
- List of offenses in Deity worship
- Lord Brahma knew the mind of Lord Siva very well, and he was confident that the demigods, who were offenders at his lotus feet, could mitigate their offenses by going to him and surrendering without reservation
- Lord Siva said: My dear father, Brahma, I do not mind the offenses created by the demigods. Because these demigods are childish and less intelligent, I do not take a serious view of their offenses, and I have punished them only in order to right them
N
- Now let us discuss the offenses in Deity worship. The following are offenses: (a) to enter the temple with shoes or being carried on a palanquin, (b) not to observe the prescribed festivals, (c) to avoid offering obeisances in front of the Deity
- Nrsimha-deva said, "Your (Prahlada's) father is already liberated because you are his son. In spite of all his offenses, he is liberated. Not only your father, but your father's father, his father up to seven generations, they are all liberated"
O
- Offenders have to wait until they receive the mercy of devotees, and then they can become eligible to see the lotus feet of the Lord within themselves. But due to their offenses and their extreme materialism, they cannot see even the devotees of the Lord
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
- One who worships the salagrama-sila can also be relieved of offenses. In the Brahmanda Purana it is said that one who worships Lord Visnu, whose four hands bear a conchshell, disc, lotus flower and club, can be relieved from the above offenses
P
S
- She (the woman) also neglected to consider that by putting her foot on the shoulder of Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead. These are both grievous offenses that displease the Supreme Lord and Vaisnavas
- Simply chanting, that will help us also. It will take time. But if we avoid the offenses, then it will be very quickly purified. The action will be there
- Sri Caitanya-caritamrta has described such an offense (to the lotus feet of a Vaisnava) as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156
T
- The austerity in our Gaudiya-sampradaya is very simple: following the four principles, restriction, avoiding the offenses, and chanting regular beads. That's all. And hearing. Chanting and hearing, both things. Not only chanting; we have to hear SB
- The following are some of the offenses to be avoided: (a) to offer obeisances on one hand, (b) to offer obeisances with one's body covered, (c) to show one's back to the Deity
- The following are some of the offenses to be avoided: (d) to offer obeisances on the left side of the Deity, (e) to offer obeisances very near the Deity
- The holy name is so powerful that it must act, but when one utters the holy name with offenses, its action will be delayed, not immediate, although in favorable circumstances the holy names of the Lord act very quickly
- The most grievous type of vaisnava-aparadha is called gurv-aparadha, which refers to offenses at the lotus feet of the spiritual master
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The offenses in Deity worship are : (d) to offer prayers in an unclean state, not having washed one's hands after eating, (e) to offer obeisances with one hand, (f) to circumambulate in front of the Deity, (g) to spread one's legs before the Deity
- The offenses in Deity worship are: (bb) to sit with one's back toward the Deity, (cc) to offer obeisances to someone else in front of the Deity, (dd) not to chant proper prayers when offering obeisances to the spiritual master
- The offenses in Deity worship are: (ee) to praise oneself before the Deity, and (ff) to blaspheme the demigods. In the worship of the Deity, these thirty-two offenses should be avoided
- The offenses in Deity worship are: (h) to sit before the Deity while holding one's ankles with one's hands, (i) to lie down before the Deity, (j) to eat before the Deity, (k) to speak lies before the Deity, (l) to address someone loudly before the Deity
- The offenses in Deity worship are: (l) to address someone loudly before the Deity, (m) to talk nonsense before the Deity, (n) to cry before the Deity, (o) to argue before the Deity, (p) to chastise someone before the Deity
- The offenses in Deity worship are: (q) to show someone favor before the Deity, (r) to use harsh words before the Deity, (s) to wear a woolen blanket before the Deity, (t) to blaspheme someone before the Deity, (u) to worship someone else before the Deity
- The offenses in Deity worship are: (v) to use vulgar language before the Deity, (w) to pass air before the Deity, (x) to avoid very opulent worship of the Deity, even though one is able to perform it, (y) to eat something not offered to the Deity
- The offenses in Deity worship are: (z) to avoid offering fresh fruits to the Deity according to the season, (aa) to offer food to the Deity which has already been used or from which has first been given to others
- There (in the Bhakti-sandarbha) is a discussion of the service to Vaisnavas in general, the principles of hearing, chanting, remembering and serving the lotus feet of the Lord, offenses in worship, offensive effects, prayers
- There are many offenses one can commit while serving the Lord, and these are described in the Bhakti-rasamrta-sindhu, Hari-bhakti-vilasa and other books
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There are ten kinds of offenses. You'll get the list. So we shall try to avoid. Then our chanting will be purified. And when the chanting is purified, then immediately you are liberated
- There are ten offenses to avoid in chanting the Hare Krsna maha-mantra. The first offense is to blaspheme great personalities who are engaged in distributing the holy name of the Lord
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages of chanting. One chanting is with offense, beginning. There are ten kinds of offenses, we have described many times. If we chant with offense, that is one stage. If we chant offenseless, that is one stage
- These offenses (while chanting the holy name) are: (1) blaspheming a devotee of the Lord, (2) considering the Lord and the demigods on the same level or thinking that there are many gods, (3) neglecting the orders of the spiritual master
- These offenses (while chanting the holy name) are: (4) minimizing the authority of the scriptures, (5) interpreting the holy names of God, (6) committing sins on the strength of chanting, (7) instructing the glories of the Lord's names to the unfaithful
- These offenses (while chanting the holy name) are: (8) comparing the holy name with material piety, (9) being inattentive while chanting the holy name, (10) remaining attached to material things in spite of chanting the holy names
- This is a list of 32 offenses. Besides these, there are a number of offenses which are mentioned in the Varaha Purana
- Those who are engaged in worshiping the Deity, Radha and Krsna, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion
U
W
- We should try to avoid the ten offenses in chanting the holy name, but anyone who chants Hare Krsna sincerely is purified
- What, then, is the value of its bathing? Similarly, many spiritual practitioners chant the Hare Krsna maha-mantra and at the same time commit many forbidden things, thinking that their chanting will counteract their offenses
- When he saw the dog sitting in that way and chanting the name of Krsna, Sivananda, because of his natural humility, immediately offered his obeisances to the dog just to counteract his offenses to it