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This category has the following 17 subcategories, out of 17 total.
D
G
K
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Pages in category "No One"
The following 537 pages are in this category, out of 537 total.
A
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A life in this material world is like a blazing forest fire. No one goes to set fire to the forest, yet the fire takes place. Similarly, everyone wants to be happy in the material world, but the miserable conditions of material life simply increase
- A pure devotee is always fearful of material existence. No one knows what will happen next, for one may have to change his body at any moment - tatha dehantara-praptih - BG 2.13
- A sadhu like Vidura is meant to awaken such blind persons and help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries
- According to Sukadeva Gosvami, Krsna had unlimited calves and cowherd boys with Him. No one could count their actual number
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- According to them (pasandis), no one but the brahmanas can chant the holy name of Krsna, for if others chanted the holy name, its potency would be reduced. They are unaware of the potency of Lord Krsna’s name
- According to Vedic civilization, if a girl gives birth to a child before she is married, no one will marry her
- Actually no one has his own plans because everyone is bound by the laws of nature and must act according to his tendency in material, conditional life
- Actually no one wants to pay income taxes - even government men themselves try to avoid these taxes - but at unfavorable times income taxes are exacted forcibly, and the taxpayers become very morose
- Actually, no one could see the inconceivable potency of the Lord. Only the most confidential devotees, those in pure, unalloyed devotional service, could understand
- After embracing Ramananda Raya, the Lord pacified him, informing him, "But for you, no one has ever seen this form"
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After Sri Caitanya explained the difference between an ordinary living being and the S P of Godhead, the people said, "No one considers You an ordinary human being. You are like Krsna in every respect, in both bodily features and characteristics"
- After the disappearance of King Anga, there was no one to follow the instructions of the great sages. Consequently all the citizens became unruly, so much so that they could be compared to animals
- Ahangrahopasana may be one of the processes for transcendental realization, but the ahangrahopasita can never be God Himself. No one becomes God by undergoing a process of transcendental realization
- All is anxious with us because we have accepted this material life. Just the opposite is so in the spiritual world. No one, however, knows how to get out of the material concept
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All of them (great sages and saintly persons) requested him (Daksa) not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All the other people sat in groups around the platform. No one could count how many people there were
- All the pastimes with the gopis that take place in those gardens are very confidential ecstasies of Lord Krsna. No one knows them
- All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brahmanas present began to praise Krsna and Balarama ecstatically
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- Although no one in the material world is equal to or greater than Siva & although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of Lord
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although the Supreme Personality of Godhead constantly watches the activities of the world, no one sees Him. However, one should not think that because no one sees Him, He does not see, for His power to see is never diminished
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Although there is nothing except Brahman, one should not mistakenly think that there is only void and no variegatedness. Thinking like that is due to a poor fund of knowledge; otherwise no one would have such a misconception of voidness in Brahman
- An inexperienced man generally does not know what to beg from the Supreme Personality of Godhead. Everyone is under the jurisdiction of the created material world, and no one knows what benediction to ask when praying to the Supreme Lord
- An orphan is really poor because he has no one to take care of him, but a beloved son of a rich man, although he appears to be on the same level as the orphan, is always under the vigilance of his capable father
- Anyone can become Krsna's representative. Nonetheless, for the past two hundred years, many yogis and svamis have gone to foreign countries, but no one has spoken about Krsna
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son, having done all sorts of heinous acts whimsically for no one's benefit
- Arjuna said, "In dramatic performances in the theater, an actor may play the part of a king, but no one expects any benefits from such a make-believe king"
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As devotees of the Lord, the bull, or the personality of religion, and the cow, the personality of the earth, knew well that without the sanction of the Lord no one could inflict trouble upon them
- As far as disease and old age are concerned, everyone gets practical experience. No one wants to be diseased, and no one wants to become old, but there is no avoiding these. BG 1972 purports
- As far as His (Caitanya's) nature is concerned, He was kind to everyone. No one but the Supreme Personality of Godhead can be kind to everyone. Therefore the Lord’s name is Krsna - all-attractive
- As followers of the Vedic principles, we accept the statements of Narada Muni in this regard. It is our duty to see that no one suffers due to sinful activities
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As soon as the body is finished, all material achievements are also finished. No one takes with him anything he has achieved materially in this world
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As stated in the Bhagavad-gita (7.14), no one but those who surrender at the lotus feet of the Supreme Lord can surpass the stringent laws of nature
- As the Age of Kali advances, duration of life, memory, mercy, religiousness, and all other such assets decrease. So no one has any assurance of long life in this age
- At present everyone goes to school, and everyone is given the same type of education, although no one knows what the result will be. The result, however, is most unsatisfactory, as we have seen in the Western countries especially
- At present there is a scarcity of brahmanas, the brain of human society is lost. Because practically everyone is a sudra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
B
- Bali said, "By Your (Krsna's) causeless mercy only are we demons in direct contact with Your personality. This contact is not possible even for the great demigods. No one knows how You act through Your yogamaya potency
- Because she (Putana) was a demon, it was impossible for her to know that the Supreme Lord (Krsna), even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead
- Because the eightfold yoga system is directed toward the ultimate realization of Krsna consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation. BG 1972 purports
- Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age
- Because the Lord (Prthu) was prepared to kill the planet earth, there was no one to give protection to her. We are all receiving protection from the Lord, and it is therefore proper that every one of us surrender unto Him
- Best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this. BG 11.48 -1972
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). No one within this universe can understand Krsna in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed in Bhagavad-gita - 7.1
- Brahma said, "No one here (in Vrndavana) knows anything but the lotus feet of Krsna, or Mukunda, for which the Vedas themselves are searching"
- Brahma was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- But isn't that natural, just like no one wants to keep an old bull in the barn?
- By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna. This is supported by the sastras
- By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world
- By spiritual activity everyone factually benefits, whereas by materialistic activity no one benefits and instead one becomes entangled in the laws of karma
- By the law of the Supreme Lord, all living beings, in whatever shape they may be, are the sons of the Lord, and no one has any right to kill another animal, unless it is so ordered by the codes of natural law
C
- Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. But no one knows what love of Godhead actually is - CC Intro
- Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. Unfortunately no one knows what love of Godhead actually is
- Certainly Bhagavad-gita was never meant for the demonic persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. BG 1972 purports
- Chanting of these six lines (Hare Krsna, panca-tattva mantra, & haraye namah krsna) should go on so perfectly well that no one there hears any vibration other than the chanting of the holy names of God. That will make the center spiritually all-perfect
- Concerning Rathayatra festival, you can hold it in the warm months, just like in Melbourne, the festival is held in January. Pusta Krsna Swami is going to arrange to have Jagannatha Deities sent from Puri if there is no one expert enough to make Deities
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira; therefore spiritual instruction, as was given to old Dhrtarastra, was equally applicable to younger Maharaja Yudhisthira
D
- Darwin's theory is a failure because he cannot explain that why there are different types humans, white men, black men, colored men, deformed men and no one's face is identical to anyone
- Demigods and all other living entities belong to the energy principle, as does the universe itself. No one but the Lord and His plenary expansions are in the category of the energetic principle
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Dhruva Maharaja was reminded, "You are going in our (God's associates) company to that planet from which no one returns to this material world"
E
- Especially in this age, Kali-yuga, it is advised that no one take sannyasa
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even if we are nonviolent and hurt no one, there will be trouble. However, if somehow or other we manage to reach the shore, we will find peace
- Even the poorest of the householders keep at least ten cows, each delivering twelve to twenty quarts of milk, and therefore no one hesitates to spare a few pounds of milk for the mendicants
- Every living being is searching after happiness, but no one knows where eternal and unlimited happiness is obtainable
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Every member of society was given a chance to retire for a higher order of spiritual culture, and the householders neglected no one
- Everyone in this material world is attempting to acquire riches to satisfy the senses. Actually no one cares for anything other than acquiring material possessions and maintaining them
- Everyone is a government servant, but no one is the government himself. That is the position of all living entities in the government of the Supreme Lord
- Everyone is asking why I have come to this village of Ramakeli. No one knows My intentions
- Everyone is subject to the law of death, yet no one takes it seriously. This is illusion. Thinking we will live forever, we go on doing whatever we like, feeling that we will never be held responsible
- Everyone thinks that Krsna is a great fighter & that no one can conquer You. So now You'll have to prove Your strength. I think that if You stand before me any longer, with my sharp arrows I shall send You to a place wherefrom You will never return"
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
- Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death
- Everyone works very hard to earn money, but no one knows that his real self-interest is in serving the Supreme Personality of Godhead
- Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one's name can be as powerful as that of the Lord
F
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Factually, no one has to do anything more than render devotional service to the Lord
- Feeling separation from Krsna, Lord Caitanya Mahaprabhu would throw Himself into the sea. Sometimes He would leave His room in the dead of night and disappear. No one would know where He had gone, but all the while He was searching after Krsna
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- For the Supreme Personality of Godhead there is no one to be killed, no one to be protected, no one to be neglected and no one to be worshiped
- Formerly the garbhadhana reformatory system was prevalent, but at the present moment there is no such garbhadhana, or seed-giving ceremony. Under these circumstances, no one knows if a man is factually born of a brahmana father
- From Bhagavad-gita we learn that death is not really natural for us. It is artificially imposed upon us, and we have to become deathless again. That is the perfection of human life, but no one cares about it
- From this statement (You (Paundraka) falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you) of Krsna's it is clear that any rascal who advertises himself as God is the greatest fool in human society
- From this verse (in SB 8.2.4), we can understand that if the valleys of some mountains are washed with milk, this produces emeralds. No one has the ability to imitate the activities of material nature as conducted by the Supreme Personality of Godhead
G
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna. No one, therefore, can equal him
- Generally no one complains against us to have us removed from a city. Although such an attempt was indeed made in Melbourne, Australia, the attempt failed
- Generally Sri Caitanya Mahaprabhu recited a verse while dancing and chanting before the ratha, but no one knew why He was reciting that particular verse
H
- Haridasa Thakura said, "My dear Sir, You are the Supreme Personality of Godhead and are most merciful toward us. No one can understand what is within Your deeply affectionate heart"
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history
- He (sadhu) is also attached to no one but Krsna. Mayy ananyena bhavena. These are the external and internal symptoms of a devotee
- He alone, and no one else, can understand the position of his mind
- He brought so many presentations that no one could know them perfectly. Indeed, it was a fact that the supreme mother, Radharani, personally cooked in the house of Raghava Pandita
- He for whom no one is put into difficulty and who is not dirturbed by anxiety, who is steady in happiness and distress, is very dear to Me. BG 12.15 - 1972
- He holds no one as very dear and no one as inimical. He has no one for His own relative, and no one is alien to Him. He is actually the soul of the soul of all living entities. Thus He is the auspicious friend of all living beings
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him
- His order is never neglected. Lord Śiva is always pure, and no one but you envies him
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
- Hundreds and thousands of animals are killed in slaughterhouses, and no one cares about them, but the killing of even one human being is taken very seriously. Why? Because the human form of body is extremely important in executing the mission of life
I
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment
- I am glad to hear that in your temple no one misses mangala arati & everyone is becoming steady & peaceful in their service. It sounds as if you are taking care of your men very nicely. This is first class management
- I can also understand my misfortune. No one in this world is as fortunate as Jagadananda
- I have received one letter from Sucarudev das, a devotee there who has some complaint, that he is left in charge when Mahamsa Swami goes out on tour, and no one cooperates with him, just sleeping and eating
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I see no one but you to protect her, for you are so careful that you can caution even Me
- If a doctor advises a diabetic patient not to eat but to starve for some days, although no one likes to starve, the patient must voluntarily accept starvation if he wants to be cured. This is tapasya: voluntary acceptance of a miserable condition
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If the bodily pains and pleasures were false, the creation would be false also, and consequently no one would take very much interest in it. The conclusion is that the material creation is not false or imaginary, but it is temporary
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If there were no one to control, there would be no meaning to the conception of the supreme controller (isvara), just as there is no meaning to a king without his subjects
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In a spiritual body resembling that of a Gandharva, Junior Haridasa, although invisible, would sing at night for Sri Caitanya Mahaprabhu to hear. No one but the Lord, however, knew of this
- In all higher planets, since the span of life is far greater than that of the human being, the denizens are called deathless by imagination, although actually no one within the material universe is deathless
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In any civilized human society, no one would dare kill his father and mother for the purpose of eating them. Therefore Sri Caitanya Mahaprabhu challenged the system of Muslim religion as patricide and matricide
- In Goloka Vrndavana no one has any desire other than to love Krsna
- In Indian villages, whenever there is a quarrel between two parties, they go to a temple to settle the quarrel. Whatever is spoken in front of the Deity is taken to be true, for no one would dare lie before the Deity
- In order to organize society, Krsna recommends the varnasrama-dharma. There must be ideal brahmanas, ksatriyas, vaisyas and sudras. However, no one cares about this now
- In other words, no one within this universe is without a relationship with the Lord
- In our common dealings we should maintain friendship with everyone and certainly with such exalted demigods as Kuvera. Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- In our village even today, if there is a mutual fight between persons, they go the temple. Why? Even today, earlier it was more prevalent, in the temple no one lies. The matter is resolved
- In spite of so much hard labor, at the end we find disappointment. Bha means bhaya, or fear. In material life, one is always in the blazing fire of fear, since no one knows what will happen next
- In that case, who is the master, and who is the servant? Everyone is being forced by the laws of material nature; therefore no one is master, and no one is servant
- In that ecstasy, Sri Caitanya Mahaprabhu recited a verse when dancing in front of Lord Jagannatha. Almost no one could understand the meaning of that verse
- In the beginning we were very much disappointed for at least one year because no one came forth to help this movement, but by the grace of Sri Caitanya Mahaprabhu, some young boys joined this movement in 1966
- In the Bhagavad-gita (BG 15.6) it is said, yad gatva na nivartante tad dhama paramam mama - The abode from which no one returns to this material world is the supreme abode of the Lord
- In the Bhagavad-gita (BG 9.29) the Lord says, samo ’ham sarva-bhutesu na me dvesyo ’sti na priyah: “I envy no one, nor am I partial to anyone. I am equal to all”
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the brahmanas are considered to be the intellectual class, the class of teachers
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the ksatriyas are the administrative and military class; the vaisyas are the mercantile and agricultural class
- In the history of human society, no one, at any time or any place, has been liberated because of too much affection and attachment for his family
- In the kingdom of God, no one has to endeavor to attain a standard of happiness. Happiness is the nature of the spirit, as stated in the Vedanta-sutras: anandamayo 'bhyasat - the spirit is by nature full of happiness
- In the material world, in any form of life, there is some so-called happiness and so-called distress. No one invites distress in order to suffer, but still it comes
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord, and no one wants to imitate the Lord in becoming the beneficiary
- In the West, for example, Lord Jesus Christ spread this same message (ultimate goal of life to go back to Godhead). Similarly, Lord Buddha and Muhammad. No one advises us to make our permanent settlement here in this material world
- In the writings of so-called poets there is generally a possibility of overlapping transcendental mellows. When the mellows thus go against the conclusive understanding, no one likes to hear such poetry
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In this Age of Kali everyone is perplexed by so many inconveniences - social, political and religious - and naturally no one is happy. Due to the contamination of this age, everyone has a very short life
- In this age, distribution of prasada has replaced distribution of money. No one has sufficient money to distribute, but if we distribute krsna-prasada as far as possible, this is more valuable than the distribution of money
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- In this way, the Lord's restlessness was awakened by ecstatic feelings, and His mind became agitated. No one could understand what course such ecstasy would take
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- In Vrajabhumi Krsna is certainly the central point of love, but no one knows Him there as the Supreme Personality of Godhead. Rather, a person may know Him as a friend, son, lover or master. In any case, the center is Krsna
- In Vrndavana, no one regarded Krsna as the Supreme Personality of Godhead
- Indeed, he will be unbearable to his enemies, for although staying very near him, they will never be able to approach him but will have to remain as if far away. No one will be able to overcome the strength of King Prthu
- Innumerable living entities are engaged in different types of worship of the Supreme, according to their abilities and karma, but everyone is engaged (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)); there is no one who is not serving
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
- It is a fact that no one falls from Vaikuntha
- It is best for you to go to the shelter of My mother's lotus feet, for no one will be able to behave independently in front of you
- It is clearly stated in this verse (SB 4.12.36) and is confirmed in Bhagavad-gita, wherein the Lord says that there is no one dearer to Him than those who preach the gospel of Bhagavad-gita to the world
- It is enjoined in the Vaisnaviya Purana that Visnu, or Narayana, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal
- It is impossible even for Lord Brahma to give anyone the benediction of becoming immortal, but indirectly Hiranyakasipu received the benediction that no one within this material world would be able to kill him
- It is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this. BG 1972 purports
- It is necessary to select a person to whom we can surrender ourselves. Of course no one likes to surrender to anyone. We are puffed up with whatever knowledge we have, and our attitude is, - Oh, who can give me knowledge
- It is not possible to be happy independantly, just as no one part of the body can be happy without cooperating with the stomach. BG 1972 Introduction
- It is not that the rich man will not be diseased, but everyone wants to take precaution against disease. No one wants to become diseased, but everyone becomes diseased. Everyone dies
- It is said that one should become a brahmana before one can understand the Vedic statements, and this stricture is as important as the stricture that no one shall become a lawyer who has not qualified himself as a graduate
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is to be understood that when Jaya and Vijaya descended to this material world, they came because there was something to be done for the Supreme Personality of Godhead. Otherwise it is a fact that no one falls from Vaikuntha
- It's like ten minutes a day. "Keep your job. Keep your position in life. Do everything you're doing. Just ten minutes a day go to sleep. Say some mantra and sleep." So no one is very much upset by it
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
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- Jada Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead
- Jagadananda is there, and he will give Me offerings of food. Inform them all that no one should come to Jagannatha Puri this year
- Jnanam ajnata means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth
- Just as a person born recently in a family cannot understand the situation of his distant forefather, no one within this material world can understand the position of the Supreme Lord in the spiritual world
- Just to preserve the regulative principles for the future, Sri Caitanya Mahaprabhu enforced the hard-and-fast rule that no one in the renounced order should intimately mix with women
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- Kardama Muni followed the Vedic injunction that no one in sannyasa life can have any kind of relationship with women
- Karttikeya addressed King Mucukunda, "Time and tide wait for no man. Now even if you return to your home, you will find no one living there"
- King protected by Him because the he was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord
- King Prthu was very respectful to the brahmanas, and he protected them. He also protected persons advanced in age. Whatever the King would decide to do, no one would be able to stop. That is called drdha-sankalpa, or drdha-vrata
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Krsna continued, "When My devotee is bereft of all material riches and is deserted by his relatives, friends and family members, because he has no one to look after him he completely takes shelter of the lotus feet of the Lord"
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
- Krsna said, "I can show anyone My favor, and I can chastise anyone, because no one is superior to Me"
- Krsna said, "No one is denied shelter by these trees (in Vrndavana). They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life"
- Krsna says in BG 13.9 that the real sufferings of the material world are four - janma-mrtyu jara-vyadhi (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature
- Krsna says in the Bhagavad-gita (BG 7.7), mattah parataram nanyat: there is no one superior to Krsna Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with & different from all other categories
- Krsna says that His dearest devotee is one who does not put others into difficulty, in fact, who puts no one other into difficulty
- Krsna says, aham adir hi devanam: "I am the origin even of these demigods." Therefore we repeatedly emphasize that we worship no one but the original person - govindam adi-purusam tam aham bhajami
- Krsna told Paundraka, "Paundraka, you requested Me to give up the symbols of Lord Visnu, specifically My disc. Now I will give it up to you. Be careful! You falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you"
- Krsna's attractive features and sweet smiles go deep into the heart of everyone, and once it is so done the living being is admitted into the kingdom of God, from which no one returns. This is confirmed in the Bhagavad-gita
- Krsna-karnamrta (32): O Krsna, O wonderful flute player, the beauty of Your boyhood activities is very wonderful in this world. You know the agitation of my mind, and I know what You are. No one knows how confidential our relationship is
- Kuntidevi says, na yasya kascid dayitah. The word dayita means "favor." Krsna favors no one. Dvesyas ca: and no one is His enemy
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- Laws of religion are directly enacted by the Personality of Godhead, and except for the mahajanas, or the authorized agents of the Lord, no one knows the purpose of religion
- Long, long ago, Vasistha Muni said that no one in the past could measure the glories of the Lord and that no one can do so in the future. One must simply be satisfied with seeing the glorious activities of the Supreme Lord's creation
- Lord Brahma also worships Krsna by saying, govindam adi-purusam tam aham bhajami. He says, "I worship that original person, Govinda." Adi-purusam, Krsna, has no one preceding Him; therefore He is called original
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma said that no one, not even himself, Indra, all the members assembled in the sacrificial arena, or all the sages, could know how powerful Lord Siva is. Under the circumstances, who would dare to commit an offense at his lotus feet?
- Lord Brahma's being attracted by his daughter is the vivid example that no one is exempt from sexual attraction to woman
- Lord Caitanya snatched the bag containing rice from Suklambara Brahmacari and began to eat the raw rice. No one forbade Him, and thus He finished the entire supply of rice
- Lord Krsna clearly says in the Bhagavad-gita that no one in human society is dearer to Him than a devotee who constantly engages in His service by finding ways to preach the message of Godhead for the real benefit of the world
- Lord Krsna said - Arjuna, I see that you are talking like a learned man, but you may know that you have very little knowledge - because I see that you are lamenting over something for which no one would lament if he were truly learned
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
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- Madhava Ghosa was expert in performing kirtana. No one within this world could compete with him. He was known as the singer of Vrndavana and was very dear to Sri Nityananda Prabhu
- Maharaja Prthu maintained all the standards of good government, and he was so invincible that no one could disobey his orders any more than a person could stop heat and light emanating from a fire
- Maharaja Yudhisthira, although no one's enemy, engaged four divisions of defense (horse, elephant, chariot and army) to accompany Lord Krsna, the enemy of the asuras. The Maharaja did this because of the enemy, and also out of affection for the Lord
- Make sure that they are well aware of the four rules and regulations and that they are fixed in chanting the prescribed number of 16 rounds daily on the beads. Without these two principles no one can make advancement on the path of regulated bhakti
- Many have gone to the west an abroad, but no one has done what Srila Prabhupad has done. He has completely brought the Vedic culture to the West
- Many poets have written verses lamenting the influence of time. Many devastations have taken place over the universes due to the influence of time, and no one could check them by any means
- Materialists are very proud of their advancement in education, in philosophical speculation and in scientific knowledge, but no one actually knows what the Absolute Truth is
- More than fifty percent of a nation's energy is devoted to defense measures and thus spoiled. No one cares for the cultivation of real knowledge, yet people are falsely proud of being advanced in both material and spiritual knowledge
- My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able to liberate himself from material bondage at any time or in any country
- My dear King Pracinabarhisat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- My dear Lord, You have set a plan in motion by descending to the material world, but no one can understand how You are acting
- My dear Sanatana, Haridasa Thakura said, embracing him, "no one can find the limits of your good fortune"
- My dearest Srimati Radharani, please hear Me (Krsna). I am speaking the truth. I cry day and night simply upon remembering all you inhabitants of Vrndavana. No one knows how unhappy this makes Me
- My sweetness is wonderful, infinite and full. No one in the three worlds can find its limit
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- Nalakuvara & Manigriva said: No one under the jurisdiction of the material modes can understand Your (Krsna's) transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence
- Narottama dasa Thakura sings: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority - CC Intro
- Narottama dasa Thakura states: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority
- Nationalism has developed in different parts of the world due to the cultivation of nescience by the general people. No one considers that this tiny earth is just a lump of matter floating in immeasurable space along with many other lumps
- Neither you nor your men can conquer the most powerful Bali. Indeed, no one but the SPG can conquer him, for he is now equipped with the supreme spiritual power (brahma-tejas). As no one can stand before Yamaraja no one can now stand before Bali Maharaja
- Never before has it been heard anywhere that an order from Yamaraja has been baffled. Therefore I think that people will have doubts about this that no one but you can eradicate. That is my firm conviction, kindly explain the reasons for these events
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one among these four classes of atheist (the gross materialists, the immoral sinners, the number-one fools and bewildered by maya despite their mundane erudition) ever believes in the SPG, what to speak of offering prayers unto His lotus feet
- No one anywhere can counteract this military arrangement of Bali's. It now appears that Bali is trying to drink up the entire universe with his mouth, lick up the ten directions with his tongue, and raise fire in every direction with his eyes
- No one but Krsna can be the enjoyer. Krsna therefore says in Bhagavad-gita, bhoktaram yajna: (BG 5.29) "I am the only enjoyer." If we supply ingredients for Krsna's enjoyment, we attain the perfection of life
- No one but one who is enlightened by the devotional service of the Lord can understand the difference between the Lord's activities and those of others, who are controlled by the supernatural force
- No one but the Lord Himself can teach this highest form of devotional service - transcendental loving service
- No one but the Supreme Lord (Krsna) can become well versed in all the branches of Vedic wisdom simply by hearing once from his teacher. Nor can anyone bring a dead body back to life after the soul has already gone to the region of Yamaraja
- No one but the Supreme Lord can help the living entity be delivered from the entanglement of this material world
- No one but Visnu has any independence. If we develop consciousness of this fact, then we are in actual Krsna consciousness. We should always remember that Krsna is the only supreme master and that everyone else is His servant
- No one can attain the shelter of Sri Caitanya Mahaprabhu without Your mercy, but if You are merciful, even the lowest of men can attain shelter at His lotus feet
- No one can be independent except Narayana; therefore no one's knowledge can be perfect, for everyone's knowledge is dependent on the flickering mind
- No one can be situated in the personal feature of the Supreme Personality of Godhead without being situated at least in santa-rasa
- No one can describe all the qualities of Haridasa Thakura. One may say something about them just to purify himself
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- No one could conceive of human beings’ eating meat like tigers and dogs, but men have become so degraded that they are just like animals and can no longer claim to have a human civilization
- No one could excel him (Maharaja Prthu) in opulence any more than estimate the stock of minerals and jewels in the Himalaya Mountains; therefore he is compared to Kuvera, the treasurer of the heavenly planets
- No one could otherwise understand this meaning. I (Svarupa Damodara) can therefore guess that previously You (Caitanya) bestowed upon him (Rupa Gosvami) Your causeless mercy
- No one could say how many people crossed the river to see Him (Lord Caitanya), but many hundreds of thousands made a great tumult when crossing the river Ganges
- No one could see him, but they could hear him singing in a sweet voice. Therefore all the devotees, headed by Govinda, made this guess
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it. BG 1972 purports
- No one has anything to do but render devotional service to the Supreme Lord, Sri Krsna. Therefore any activity other than transcendental loving service to the Lord is more or less a rebellious action against the supreme will
- No one has ever achieved the results he desired from material activities. On the contrary, everyone has been frustrated again and again. One must not waste his time in such material activities for sensual pleasure, either in this life or in the next
- No one has ever ruled this planet (the polestar), which is surrounded by all the solar systems, planets and stars
- No one has ever ruled this planet, which is surrounded by all the solar systems, planets and stars. All the luminaries in the sky circumambulate this planet, just as bulls tread around a central pole for the purpose of crushing grains
- No one has independent existence, just as no electric lamp has independent effulgence
- No one has to discover the nature of the Lord. It is already spoken by the Lord Himself in the Bhagavad-gita especially and in all other Vedic literatures generally. We have simply to accept them in toto and abide by the orders of the Lord
- No one has to pray to God to ask for anything, and he who does so is foolish because he does not know that the all-knowing God is within his heart and is well aware when he is in distress or in need of money
- No one has to take a license for sugar, wheat or milk because there is no need to restrict these things
- No one has traced out when the Vedas were written, because they were never written by any living being within this material world
- No one has witnessed such bodily changes elsewhere, nor has anyone read of them in the revealed scriptures. Yet Sri Caitanya Mahaprabhu, the supreme sannyasi, exhibited these ecstatic symptoms
- No one in contact with material nature can be beyond these six laws of transformation; therefore no one-whether demigod, man, animal or plant-can survive forever in the material world
- No one in the material creation can say that he is free from them (threefold miseries). The trident of this material nature is pressed against everyone's chest, and because of this, pure happiness within this material world is not possible
- No one in the material world can deny that he is under control. The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
- No one in this material world is happy, but the struggle gives a false sense of happiness. A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- No one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
- No one invited me. Even you boys and girls did not invite me. But, I came and I preached aggressively, and therefore you are now my disciples
- No one is the creator of Krsna; rather, He is the creator of everyone. As He says in Bhagavad-gita (BG 10.8), aham sarvasya prabhavo mattah sarvam pravartate
- No one is thinking of Krsna and how Krsna will be happy. Rather, everyone is thinking in terms of his own happiness: "How shall I be happy? How will my children, my community, my society, and my nation be happy?" Everywhere we shall find this
- No one knew of that note, but somehow or other it reached the hands of Sri Caitanya Mahaprabhu
- No one knew what Advaita Acarya requested or what the Lord ordered. After embracing the Acarya, Sri Caitanya Mahaprabhu bade Him farewell
- No one knows (in modern times) who is a brahmana, who is a ksatriya, who is a vaisya or who is a sudra, and people claim to belong to a particular social order by birthright only
- No one knows that all this material name, fame and profit belong to the temporary material body and that as soon as the body is finished, all name, fame and profit are finished also
- No one knows the length of his life. It is calculated that in this age the human body may live up to a hundred years
- No one knows the purport of My verse, Caitanya Mahaprabhu said. How could you understand My intention
- No one knows when material life began, but it is a fact that it does have a point of beginning because originally every living entity is a spiritual spark
- No one knows where time began and where it ends, and it is time only which can keep a record of the creation, maintenance and destruction of the material manifestation
- No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog
- No one likes to possess anything that is like a will-o'-the-wisp or a flower in the sky, for everyone knows very well that such things do not exist
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- No one needs a lamp to see the sun. Everyone can see it. But if the sun is covered by a cloud, it is very difficult to see. Similarly, the Vedanta-sutra is like the sun, but the Mayavada interpretations cover the real meaning
- No one other than the Supreme Lord Himself, who has engaged the conditioned souls by His own illusory energy, can possess these (nyagrodha-parimandala) bodily features. These features certainly indicate an incarnation of Visnu and no one else
- No one other than the Supreme Personality of Godhead, as the localized Paramatma, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future
- No one seems to care about this (going to father and enjoy His (Krsna's) property), and now everyone is making propaganda that there is no God. Why do people not seek Him out? The answer is given in the next verse of Bhagavad-gita - BG. 7.15
- No one should be puffed up for his powers borrowed from the Lord. The sane man should rather feel obliged to the Lord for such benefactions and must utilize such power for the service of the Lord
- No one should be unemployed. The brahmana should be employed, the ksatriya should be employed, the vaisya should be employed, and the sudra should be employed. If there was any difficulty, then it was the duty of the king to give them employment
- No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead
- No one understands his real self-interest, which lies with the spirit soul, not with the material body. Education means spiritual education. To work hard in the bodily conception of life, without spiritual education, is to live like an animal
- No one wants a forest fire, but there is often lightning, or carelessness, or friction, or whatever, and the fire immediately takes place. Similarly, this material world is beset with a blazing fire of problems
- No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- No one wants to die: everyone wants to live as long as he can drag on
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No one wants to work; as soon as one gets some money, he wants to retire from work and become happy. But that is not possible. One cannot become happy in that way
- No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- No one within the three worlds is sufficiently powerful to deliver us. You are the only savior of the fallen souls; therefore there is no one but You
- No one would have taken the trouble to maintain children if there were no taste of heavenly nectar by means of sexual intercourse
- No one would know the extent of the riches King Prthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent
- No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison
- No one, not even Lord Brahma, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Sri Caitanya Mahaprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world
- No one, therefore, can put his faith in Lord Krsna's transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service
- No one, while remaining on the material platform, should discuss these different descriptions of bhava and anubhava by quoting different statements of transcendental literatures
- Not only in the present age but from time immemorial, no one has liked an old man who is unable to earn in the family
- Now a United Nations has been constructed to help end war, but war is going on in Vietnam, in Egypt, in Pakistan and other places. No one wants a Third World War, but it seems imminent
- Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence
- Now I have come to the West in a broken condition of health. In such condition no one would think of touring. An ordinary man would prepare for death. But I am not afraid of death
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- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- Of course, humanitarianism is not a sign of the pure devotee, but unless he did like that no one would hear him. So Lord Jesus Christ was acting a part suitable for the particular circumstances
- Once going back to Godhead, no one wants to come back to this material world of miseries
- One can remain in his own position. No one has to change his position, especially in this age of variegated difficulties
- One may be famous in a family, in a town, in a country or on one planet, but no one is famous throughout the creation as is Sri Krsna
- One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who is subject to death cannot measure the glories of the SPG, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire planet earth. No one, whether born already or destined to take birth, is able to do this
- One would never grudge parting with it (king's claim) because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc & therefore no one was materially unhappy
- Other sages and learned brahmanas were present, but they were not envious of Lord Siva, although they were all dependent on Daksa. Therefore no one but Daksa could be envious of Lord Siva. That was the accusation of Sati
- Our unique asset is our purity. No one any where can match it. That will be noticed eventually and appreciated, as long as we do not diminish or neglect the highest standard of purity in performing our routine work
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
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- People are kept in darkness about the goal of life, and thus there is a continuous struggle for existence. We speak of "survival of the fittest," but no one survives, for no one is free under material conditions
- People came by the hundreds of thousands, and no one could count them. Therefore Sri Caitanya Mahaprabhu came out of the house to give audience to the people
- People claim to follow a certain type of religion, saying formally, "I am Hindu," "I am Muslim," "I am Christian," "I am this or that," but actually no one follows the principles enunciated in religious scriptures. This is the disease of this age
- People should give up the company of so-called yogis, jnanis, karmis and philanthropists because their association can benefit no one
- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Please let me know if Kamalasana arrives there in Sante Fe. He has left the temple here all of a sudden, and no one knows where he is. I am very much anxious for him, so please let me know if you have any word from him
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
- Prahlada Maharaja says that no one knows that his ultimate goal of self-realization is to reach Visnu, the all-powerful Godhead
- Presently human civilization is based on sense gratification, and consequently more and more people are becoming addicted to different types of things. No one respects brahminical culture
- Prosperity earned by one's personal endeavor also depends on the mercy of the Lord. Personal labor must be there in addition to the Lord's benediction
- Prthu Maharaja exacted taxes and gave such strong orders to the citizens and government that no one had the power to disobey him. On the other hand, he pleased everyone just like the moonshine
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
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- Saunaka continued: There is no one who knows more than the Lord Himself. No one is more worshipable or more mature a yogi than He. He is therefore the master of the Vedas, and to hear about Him always is the actual pleasure of the senses
- She (Kunti-devi) knew perfectly well that without Krsna's grace no one could have saved them from the fire "accident" designed by the sons of Dhrtarastra. In a choked-up voice, she began to narrate before Krsna the history of their life
- Similarly, Uddharana Datta Thakura and many other personal associates of the Lord sat on the raised platform with Nityananda Prabhu. No one could count them all
- Since no one but the Supreme Lord can enjoy the results of sacrifice, the Lord says that He is the actual enjoyer of all sacrifices (bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29)). Sacrifices should be performed with this view in mind
- Since the creation of the material world, everyone has been trying to attain a permanent life, but the laws of nature are so cruel that no one has been able to avoid the hand of death. No one wants to die, nor does anyone want to become old or diseased
- Sir, you came here long ago, but no one informed me. Therefore I have certainly become an offender at your lotus feet
- Sisupala continued: "Krsna does not belong to a high family. He is so independent that no one knows His principles of religious life. Indeed, it appears that He is outside the jurisdiction of all religious principles"
- Sitting on his chariot, Arjuna could see all these universes. But no one could understand what was going on between Arjuna and Krsna. BG 1972 purports
- So-called scientists have tried in many ways to produce a living body in their chemical laboratories, but no one has been able to do it because unless the spirit soul is present, a body cannot be prepared from material elements
- Spiritually, no one was killed on the Battlefield of Kuruksetra. Only their dresses were changed by the order of Krsna, who was personally present. BG 1972 purports
- Sri Caitanya Mahaprabhu also left that place to perform His noon duties. No one could understand His pastimes
- Sri Caitanya Mahaprabhu asked the local people, "Where is Radha-kunda?" No one could inform Him, and the brahmana accompanying Him did not know either
- Sri Caitanya Mahaprabhu established the devotional cult everywhere. No one could defeat Him
- Sri Caitanya Mahaprabhu has accepted your body as His own property. Therefore no one can equal you in good fortune
- Sri Caitanya Mahaprabhu ordered His personal servant Govinda that no one should take the water that had washed His feet
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Caitanya Mahaprabhu then began to walk very swiftly before all the other devotees. No one could understand the real purpose of the two Lords, Caitanya Mahaprabhu and Nityananda Prabhu
- Sri Krsna is saying that there is no authority greater than Him, and this appears to be very dogmatic. If I say, "There is no one greater than me," people would think, - Oh, Swamiji is very proud
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Sridama, Subala & Stoka Krsna said, "It appears that up until now, no one has tasted the sweet fruits there, either on the tree or on the ground. Dear Krsna, to tell You frankly, we are very attracted by this sweet aroma"
- Srila Narottama dasa Thakura has sung, chadiya vaisnava-seva nistara payeche keba: "Without serving the lotus feet of a pure Vaisnava or spiritual master, no one has ever attained perfect liberation from material bondage
- Srila Vyasadeva described the Absolute Truth, the Supreme Personality of Godhead, as fully independent and transcendental. This implies that there is no one superior to Him or equal to Him
- Such a saying as "Man is mortal" is accepted from higher authorities. Everyone accepts this, but no one has experienced that all men are mortal. By tradition, we have to accept this
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
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- That a devotee of the Lord is the only perfect living being is explained herein (SB 1.19.16) by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- The Bhagavad-gita is an important Vedic literature that has been taught for many years, but because it was commented upon by unscrupulous rascals, people derived no benefit from it, and no one came to the conclusion of Krsna consciousness
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The Blessed Lord said: My dear Arjuna, happily do I show you this universal form within the material world by My internal potency. No one before you has ever seen this unlimited and glaringly effulgent form. BG 11.47 - 1972
- The boy replied, "Sir, I am a cowherd boy, and I reside in this village. In My village, no one fasts"
- The brahmacaris, vanaprasthas, and sannyasis all curtailed their necessities to the minimum, and therefore no one would begrudge maintaining them in the bare necessities of life
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The conclusion is that no one falls from the spiritual world, or Vaikuntha planet, for it is the eternal abode. But sometimes, as the Lord desires, devotees come into this material world as preachers or as atheists
- The condition (to have Draupadi's hand) was that out of the princely order, one must be able to pierce the fish's eyes through the wheel of protection, and no one would be allowed to look up at the target
- The conjunction can be auspicious or inauspicious. That the Putana demon had been killed was auspicious, but that Krsna was playing on her breast in the dead of night, with no one to help Him in case of trouble, was inauspicious
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The daughter of formidable Time (Kalakanya) was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- The degree of intimacy shared by Krsna and Subala can be understood by the fact that the talks between them were so confidential that no one else could understand what they were saying
- The demigods are more luxurious than human beings, but all of them are obedient to the orders of the Supreme Lord. There is no one in the heavenly planets who is an atheist or nonbeliever
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The description of that place whence going no one returns to this false reflected tree is given here (in BG 15.3-4). BG 1972 purports
- The devotees all replied, "One night at the end of a full year, Junior Haridasa got up and went away. No one knows where he has gone"
- The duration of life, so far as the body is concerned, may be taken; however one tries to keep it intact, no one can do it. But the spiritual education we receive in Krsna consciousness cannot be taken away by the sun. It becomes a solid asset
- The entire material atmosphere is surcharged with the false lordship of the living beings. The illusioned beings are all struggling for false lordship, and thus no one wants to serve
- The force of divine energy is uncheckable; no one has any hand in it, and thus there is no cause of grief
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The great sage Narada said: My dear Haryasvas, you have not seen the extremities of the earth. There is a kingdom where only one man lives and where there is a hole from which, having entered, no one emerges
- The great sages used to advise the head of the state, or the king, and he used to rule the populace in accordance with their instruction. After the disappearance of King Anga, there was no one to follow the instructions of the great sages
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The instructions of a pure devotee to his disciple are also very simple. No one feels any difficulty in following in the footsteps of a pure devotee of the Lord
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The jurisdiction of the Muslim government extended up to Pichalada. Due to fear of the Muslims, no one would cross the river
- The King of the Yavanas decided to make the best use of a bad bargain. Kalakanya was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The Lord (Krsna) then declared that the order given to the Kaliya snake be recited and heard by everyone so that no one need fear Kaliya any longer
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord definitely says that no one is more dear to Him than one who is always engaged in the preaching work of the Lord's name and fame all over the world
- The Lord is known as bhuta-bhrt, one who gives protection to all living beings. One should discharge his duties only, for no one but the Supreme Lord can give protection to anyone else. This is explained more clearly in the following verse
- The Lord is very much anxious to get back His parts and parcels, as stated in the Bhagavad-gita. No one is more dear than the one who takes the task of reclaiming the fallen souls back to Godhead
- The Lord says in Bhagavad-gita (BG 9.29), samo'ham sarva-bhutesu na me dvesyo 'sti na priyah: "I envy no one, nor am I partial to anyone. I am equal to all."
- The Lord says in the Bhagavad-gita (BG 7.26) that He knows everything, past, present and future, but that no one but a devotee knows Him as He is
- The Lord says, yad gatva na nivartante tad dhama paramam mama: "The planet from which, once going, no one returns, is My supreme abode"
- The Lord's mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility
- The material attempt changes from one position to another, and no one actually gains relief from the struggle for existence. The only resort is the lotus feet of a bona fide spiritual master, and, through him, the lotus feet of the Lord
- The Mayor has publicly proclaimed that I have done something wonderful, and practically speaking, they realize that before I went to the western countries no one there knew about Vrindaban
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The modern theory of dialectical communism, set forth by Karl Marx and followed by communist governments, is not perfect. According to Vedic communism, no one in the state should ever starve
- The narration of Krsna's naughty childhood activities would be presented to mother Yasoda in the form of complaints. Sometimes Krsna would enter the house of a neighbor, & if He found no one there, He would release the calves before the time to be milked
- The next day, no one saw that dog, for it had obtained its spiritual body and departed for Vaikuntha, the spiritual kingdom
- The ocean is wide and expansive, and it is very difficult to measure its length and breadth; similarly, Prthu Maharaja was so deep and grave that no one could fathom his purposes
- The only thing possible to be done is to get rid of eternal time, kala, which is compared to kala-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra
- The party went into a village and waited beneath a tree because no one but Sivananda Sena could arrange for their residential quarters
- The past, present and future are open for everyone. There is no restriction. No one says: "This class of men shall be good, and this class of men shall be bad." Anyone can become good
- The pastimes of Sri Caitanya Mahaprabhu are deeper than millions of seas and oceans. Therefore no one can understand what He does or why He does it
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The personified Vedas continued, "No one, not even the mental speculators and the demigods in higher planetary systems, is actually able to estimate the length and breadth of Your form and characteristics"
- The Personified Vedas prayed: My Lord, You are unlimited, and no one has estimated the extent of Your potencies. I think that even You do not know the range of Your potential energies
- The personified Vedas said, "Although You have no mind, You know everyone and everyone's activities, past, present & future, and yet no one knows who You are. You know everyone, but no one knows You; therefore, You are the oldest & supreme personality"
- The present age is called Kali-yuga. Kali-yuga means the age of quarrel and disagreement. No one agrees with anyone else. Everyone has his own theory; everyone has his own philosophy
- The primeval Lord, Sri Krsna, also says in the Bhagavad-gita (BG 7.26) that He is fully conscious of past, present and future and that no one, including demigods such as Siva and Brahma, knows Him fully
- The real happiness is in the kingdom of God, where no one has to undergo the pangs of material existence. Therefore, the Vedic ways of fruitive activities for the living entities are misleading
- The reciters continued: No one will be able to understand the policies the King will follow. His activities will also be very confidential, and it will not be possible for anyone to know how he will make every activity successful
- The sadhu is an enemy of no one and a friend to all. Consequently he is always peaceful. Such persons who have sacrificed everything for the Lord are very, very dear to the Lord
- The spiritual body is alone able to enter into the spiritual realm of the Lord, and no one but a pure devotee is eligible to enter into the kingdom of God
- The spiritual master teaches the disciple how to give up materialistic life, and the disciple's duty is to assimilate his instructions and ultimately follow the path back home, back to Godhead, from whence no one returns to this material world
- The Supreme Personality of Godhead is the father of everyone. No one, therefore, is His father, but by His inconceivable energy He accepts some of the devotees as His parents and descendants
- The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence
- The taste of water is the active principle of water. No one likes to drink sea water because the pure taste of water is mixed with salt. BG 1972 purports
- The thieves and dacoits were punished in an exemplary way so that in the future no one would dare commit such nuisances in an organized form. Such thieves and dacoits were never meant for administration as they are now
- The Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The very word sudurdarsam (in BG 11.54), meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity of showing it. BG 1972 purports
- The vivid example is always present in the behavior of the gopis; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopis
- The wonderful festival and installation of Sri Gopalaji was arranged in one day. Certainly all this was accomplished by the potency of Gopala. No one but a devotee can understand this
- The word nirupita, meaning "concluded," is very significant in this verse (SB 4.30.22). No one has to conduct research work to find God or make progress in spiritual knowledge. Everything is conclusively there in the Vedas
- The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. BG 1972 purports
- The Yamadutas had been under the impression that Yamaraja was the only person in charge of administering justice. They were fully confident that no one could counteract his judgments
- Then Srila Advaita Acarya said something to Caitanya Mahaprabhu through gestures and read some poetic passages, which no one understood
- There are many religious systems wherein penances and austerities are greatly stressed, but at the end no one understands Krsna, the Supreme Personality of Godhead. There is therefore no point in such penance (tapasya)
- There is a very nice verse by Canakya Pandit: "No one is anyone's friend, no one is anyone's enemy. It is only by behavior that one can understand who is his friend and who is his enemy." No one is born our enemy, and no one is born our friend
- There is no beauty to compare with Krsna's, for no one possesses beauty greater than or equal to His
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is no one but Brahma at the time of creation, and therefore he receives his intelligence directly from the Lord through the heart. This has been discussed in the beginning of Srimad-Bhagavatam
- There is no one in the creation who can claim that he is not controlled. Everyone, regardless of how important or powerful, has a controller over his head. Krsna, however, has no controller; therefore He is God
- There is no one in the world materially engaged who can boldly say, "I am not suffering." I challenge anyone to say this. Everyone in the material world is suffering in some way or another. If not, why are so many drugs being advertised
- There is no one who can deny His (Krsna's) order. Everyone is acting according to His direction, being under His superintendence. As stated in the Brahma-samhita, He is the cause of all causes. BG 1972 purports
- There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is none who can excel Him (Krsna) in any matter of enjoyment, and certainly there is no one greater than Him. No one is equal to or greater than Him. It is the duty of everyone, whoever and wherever one may be, to surrender completely unto Him
- There may be many lights, or even great elephants in the big city, but no one will take particular notice of them. But when such lights or elephants are seen near a small cottage, everyone can distinctly point them out
- There was no one besides this man with my father. Giving him an intoxicant known as dhutura to eat, this rogue made my father mad
- There was no one to teach him, but since the Lord is situated within Brahma's heart, Brahma was educated by the Lord Himself
- These are confidential pastimes of the son of Saci. Other than devotees, no one knows of this incident
- They (modern scientists) are very busy trying to prove this in laboratories throughout the world, although no one in history has been able to produce the substance of life from material combinations. Such activities are called vikarma
- They (the asuras) assumed that no one in the world, including the demigods, the Gandharvas, the Caranas and the Siddhas, had ever touched Her. The demons knew that the young girl was unmarried, and therefore they dared to address Her
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They (yogis and svamis) have simply presented a hodgepodge of Indian philosophy. No one has actually presented Vedic culture as it is
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They practice penance (tapasya) & tolerance (titiksa), & they realize the position of the living entity & the Lord (anubhava). These are the eight qualifications of the brahmanas. Therefore among all living entities, no one is superior to the brahmanas
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- This (Godhead) is a great destination, and it is achieved by the grace of a Vaisnava. Chadiya vaisnava-seva nistara payeche keba: no one has ever gone back to Godhead without being favored by a Vaisnava
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This is only the beginning of Kali-yuga, but at the end of Kali-yuga the entire population will consist of mlecchas because no one will follow the Vedic principles
- This verse was recited by Sri Caitanya Mahaprabhu again and again. But for Svarupa Damodara, no one could understand its meaning
- Those who are intelligent know that such a sacrifice (animal sacrifice) cannot be successful in this age because no one knows the proper mantras capable of giving an old animal the body of a new animal
- Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- Thus there is no one within these three worlds - save for Sri Caitanya Mahaprabhu - who is always so willing to increase the glories of the devotees and give them satisfaction
- To stop the quarreling among different peoples, Maharaja Priyavrata marked boundaries at rivers and at the edges of mountains and forests so that no one would trespass upon another's property
- Today no one knows the object of human life; therefore although the foolish people of this age are trying to be happy, their hopes will never be fulfilled. Na te viduh svartha-gatim hi visnum durasayah - SB 7.5.31
- Transcendental loving service is never to be compared to the forced service of the material world. In the material world, even if one is under the conception that he is no one's servant, he is still the servant of his senses
- Transcendental subject matter is so nice that no one becomes tired of hearing or speaking. Others, who are not devotees, may think, "How can people devote so much time simply to talks of God
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- Uddhava continued, "The Personality of Godhead is no one's son; He is actually everyone's father, mother and supreme controller. There is no doubt of this"
- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Unable to see Him, Hiranyakasipu said, "I have searched the entire universe, but I could not find Visnu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. (In other words, He must now be dead)
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Unfortunately, at the present moment no one cares to hear about King Prthu or to follow in his footsteps; therefore no nation in the world is either happy or progressive in spiritual understanding, although that is the sole aim & objective of human life
- Unfortunately, for want of sufficient culture of the human spirit, no one wants to give up the householder life, even though it is full of pinpricks and mud
- Unless the Lord (Krsna) accepted them, there would be no chance of their being married because the demon kidnapped them from their fathers' custody and therefore no one would agree to marry them
- Until the time of Hiranyakasipu, no one had tried to replace Lord Brahma. Hiranyakasipu, however, was such a great demon that he maintained this ambition
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
- Upon standing up, the Lord said, "Go on speaking! Go on speaking!" Thus He began to dance, overwhelmed with pleasure. No one could understand the strong waves of this ecstasy
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
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- Vedanta-vadis, or the bhakti-vedantas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable
- Vrtrasura said: All living entities who have taken birth in this material world must die. Surely, no one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
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- We don't have to endeavor separately for misery. No one says, "Let there be a fire in my house" or "Let my child die." No one aspires after these things, yet they happen
- We don't want these Vaisnavas, sitting down rascals; we want Arjuna or we want no one
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We may take a premise such as, "All men are mortal," and no one need discuss how man is mortal. It is generally accepted that this is the case. The deductive conclusion is: - Mr. Johnson is a man; therefore Mr. Johnson is mortal
- Western countries there are ample facilities for material comforts, but no one has any idea of spiritual advancement. Many are hankering after spiritual advancement, but many cheaters come, take advantage of their money, bluff them and go away
- What is the purpose of all Vedic literatures? On whom do they focus? Who is the object of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me
- What is the use of studying so many Vedic literatures? What is the use of explaining them in different ways? Vayam vaksyamahe. No one needs to study any more Vedic literatures, nor does anyone need to describe them by philosophical speculation
- What was but a moment for Brahma was one year on earth. Krsna continued to expand Himself in so many forms for one year, but by the arrangement of yogamaya no one could understand this but Balarama
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- Whatever you might write due to false pride, trying to surpass Sridhara Svami, would carry a contrary purport. Therefore no one would pay attention to it
- When a man is financially ruined, no one loves him, not even his wife or children. Such a poverty-stricken devotee more perfectly fixes his faith in the Lord, and the Lord then delivers him from the fate of frustration
- When Brahma was born, there was no one to instruct him; therefore the Supreme Lord Himself instructed Brahma in Vedic knowledge through Brahma's heart
- When Caitanya Mahaprabhu was residing at Jagannatha puri, Haridasa Thakura, who happened to be Muhammadan by birth, was with Him. In Hindu temples, especially in those days, no one but a Hindu was allowed to enter
- When it (body) grows old no one cares for it. This is the nature of the material world - even if a very good adjustment is made, it will in course of time be vanquished
- When Junior Haridasa heard that he had been ordered not to approach Sri Caitanya Mahaprabhu, he was very unhappy. No one could understand why he had been ordered not to come
- When Krsna defied the authority of Indra, Indra became angry because he thought that he was all in all within this universe and that no one was as powerful as he
- When Krsna was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. BG 1972 purports
- When Lord Krsna was present personally on earth, No one was richer than Lord Krsna, no one was more learned than Him, no one more beautiful, no one stronger, no one more famous and no one more renounced
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When Madhumangala, an intimate friend of Krsna, was dancing before Krsna in a joking manner, no one was paying attention to him
- When one actually becomes purely Krsna conscious, no one has any right to rule over him. When situated in Krsna consciousness, one is no longer in the darkness of ignorance, and when freed from all such darkness, one is situated in his original position
- When one considers his body - his head, his hands and so on - one can certainly understand the difference between the spirit soul and the body. No one says, "I head." Everyone says, "My head"
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the darkness in their hearts is completely eradicated & You are revealed to them, the transcendental bliss they enjoy is the transcendental form of You. No one but such persons can realize You. Therefore we simply offer You our respectful obeisances
- When the great sages, headed by Bhrgu, saw that in the absence of King Anga there was no one to protect the interests of the people, they understood that without a ruler the people would become independent and nonregulated
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons
- When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after
- When the sankirtana movement thus started, no one in Navadvipa could hear any sound other than the words "Hari! Hari!" and the beating of the mrdanga and clashing of hand bells
- When the sankirtana resounded, it filled the three worlds. Indeed, no one could hear any sounds or musical instruments other than the sankirtana
- When the smaller soul thinks himself quantitatively as big as the larger soul, he is under the spell of maya, for that is not his constitutional position. No one can become the greater soul simply by mental speculation
- When the Sudarsana cakra attacked Durvasa Muni, he fled in fear of the weapon and sought shelter from all the great demigods in heaven. Not one of them was able to protect him, and therefore Durvasa Muni prayed to Lord Visnu for forgiveness
- While crossing the sea one has to take care of himself and utilize the instructions formerly received. Draupadi had five husbands, and no one asked Draupadi to come; Draupadi had to take care of herself without waiting for her great husbands
- Who is Krsna's dearmost lovable object? The answer is that it is only Srimati Radhika and no one else
- Who is not afraid of Krsna? No one. But Krsna is afraid of Yasodamayi. This is the superexcellence of Krsna
- Who will say to the tiger, "Sir, I am a philanthropist and have come to you to give you food, so take my body"? No one. Therefore the tiger has difficulty finding food
- Who would like to see his own father being killed? Who would just stand there and not protest? No one would approve of such behavior and say that it is moral. Nonetheless, this actually happened
- Within conditioned life, no one has freedom, but because one is bewildered, being subject to the rule of mahamaya, one foolishly thinks himself independent
Y
- You are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples
- You are one of the chief associates of Sri Caitanya Mahaprabhu. Indeed, no one is dearer to Him than you
- Your idea of raising some funds and support in the West and then going back to Taiwan is a very good idea. Do it. This is a very good program. This is a very gentlemanly idea. Unless one has an office and a sitting place, no one really cares about you
- Your poetic skill is like the constant flow of the waters of the Ganges. I find no one in the world who can compete with you
- Yudhisthira Maharaja said that this was the most amazing thing in the world. No one thinks that he is going to die, although everyone else is dying