Neither: Difference between revisions
Visnu Murti (talk | contribs) (New page: neither) |
(No difference)
|
Revision as of 17:07, 29 November 2008
neither
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
G
O
Pages in category "Neither"
The following 841 pages are in this category, out of 841 total.
2
- Anyone who is engaged in sinful activities, he can neither understand Krsna nor surrender to Him
- Lord Caitanya prays: Oh almighty Lord, I have no desire to accumulate wealth, nor to enjoy beautiful women. Neither do I want any followers. What I want only is the causeless mercy of your devotional service in my life, birth after birth
- Neither happiness
- Since the hunter lives a very ghastly life due to killing animals, and since he will go to hell when he dies, he is advised to neither live nor die
- Sripada Ramanujacarya defines the word sanatana, or "eternal," as that which has neither beginning nor end. When we speak of sanatana-dharma, eternal religion, we take this definition for granted
A
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A brahmana is not butcher. Neither a ksatriya. Ksatriya fights, kills, but in regular religious fight. Not that by whimsically he'll fight and kill men. No. So here it is said, nijagrahaujasa virah
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A devotee is neither ksatriya, neither brahmana; he's servant of Krsna, that's all. These "brahmana," "ksatriya," "vaisya," "sudra," they are on the material platform
- A devotee neither claims; neither it is possible. Even he may be very, very big devotee, he will never claim any credit for his glorious activities. His glorious activities means to make Krsna glorious
- A devotee should have compassion for persons who are innocent, who are neither atheistic nor very much advanced in spiritual realization
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A forest is certainly a transformation of the earth, but one tree does not depend on another tree; if one is cut down, this does not mean that the others are cut down. Therefore, the forest is neither a combination nor a transformation of the trees
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
- A ksatriya's business is not to beg. A brahmin can beg. A brahmin can accept charity, but ksatriya cannot accept any charity from anyone else, neither he can come down to do business like the vaisyas. That is not
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A man showing that he is a great devotee, he's great man of knowledge, but he has no reference with the books of knowledge, or the authoritative books, oh, that is simply creating disturbance. That is not religiosity, neither devotion
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A neophyte devotee should neither eat too much nor collect more money than necessary. Eating too much or collecting too much is called atyahara. For such atyahara one must endeavor very much. This is called prayasa
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person, who is one hundred percent engaged in Krsna consciousness, is accepted as sadhu, even though such a person may neither be learned nor well cultured. BG 1972 purports
- A pure devotee does not belong to either of these two bewildered classes (the fruitive workers and ignorant). Neither aspiring to enjoy the imitation peacock nor condemning it out of disgust, he seeks the real peacock
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- A pure devotee is neither happy nor distressed over material gain & loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. BG 1972 purports
- A pure devotee like King Kulasekhara neither desires sense enjoyment nor exerts himself to restrain his senses; rather, he tries only to engage himself in the transcendental loving service of the Lord, without any stop
- A responsible government must teach Krsna consciousness very vigorously for the benefit of all. Without Krsna consciousness, neither the state nor the citizens of the state can be responsible
- A sane person must know for certain that a living being, however powerful he may be, is neither absolute nor independent
- A soldier is not expected to be Vedantist. Neither very much well versed in all the Vedic literature. That is not the business of ksatriya, that is the business of the brahmana. Brahmana is pandita but ksatriya is not supposed to become a pandita
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- Above these two classes of men (karmis, or fruitive workers, and jnanis) is the transcendentalist known as satvata, or the devotee, who is busy neither with rampant material activity nor with material speculation
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the moral instructions of Canakya Pandita, "What is the use of a son who is neither a learned man nor a devotee of the Lord?" If a son is not a devotee of the Supreme Lord, he is just like blind eyes - a source of trouble
- According to the opinion of experienced medical practitioners, diabetes is a result of voracious eating, and tuberculosis is a disease of undereating. We should desire neither to be diabetic nor to be tubercular
- According to Vaisnava principles everyone is welcome to accept this Krsna consciousness movement on the spiritual platform of life and thus be freed from trouble. Neither equality nor fraternity is possible on the material platform
- According to Vedic civilization, a man is supposed to be rich when he has got sufficient grains and cows. Here we have neither sufficient grains or cows, but you have got sufficient quantity of papers only - falsely thinking that it is money
- Actually Vedic religion is neither for Hindus nor for Christian nor for... It is meant for the human being. Vedic literature
- Actually, neither the Varanasi nor Saranatha Mayavadis accept the principles of the Bhagavad-gita, due to a poor fund of knowledge
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- Ajnana. "I am Indian," "I am brahmana," "I am this," "I am that," "I am black," "I am white," "I am fat," "I am thin." These are all ajnana, ignorance. You are neither fat nor thin nor black nor white nor American, but you are spirit soul
- Akrura continued, "Your Lordship (Krsna and Balarama) have appeared on this earth in Your original form to reestablish the real knowledge that the living entities are neither one with nor equal to the Supreme God"
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All the distress and happiness that we feel in this material world, that is due to this skin, this body. Otherwise, the things as they are, they are neither miserable nor source of happiness
- All the state laws are applicable to the human being, not to the animals. Because if an animal goes to the wrong path or if an animal takes away something from your possession, he is not punished, neither anybody goes to complain in the police court
- All these boys & girls, they are neither Hindus nor Indians, nor they have any knowledge of Sanskrit. But they easily pick up this Hare Krsna & chant & getting the result. So this is the easiest, universal method of self-realization in the present age
- All these living entity, they are never created; neither they ever die. Nityah sasvatam na hanyate hanyamane sarire (BG 2.20). They are eternal, ever existing
- Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although I have never experimented, neither seen personally, but because it is explained in the Vedic literature, I can say you correctly
- Although Indra was learned and his prime minister, Brhaspati, was also learned, neither of them begged to be able to render loving service to Lord Vamanadeva. Therefore Bali Maharaja lamented for Indra
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although Svayambhuva Manu, the ruler of this material world, appeared to be absorbed in material happiness, he was neither in the mode of goodness nor in the modes of passion or ignorance, but in the transcendental stage
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although they are medicine, but they are bitter medicine. Not very palatable. Neither everyone can take it
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- Any material element can be cut to pieces. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. We can conclude that there are also living entities within the sun
- Any person who neither becomes impudent nor exhibits a puffed-up nature is called gentle
- Apart from the gross materialists, who care very little either for God or for the demigods, the Vedas recommend worship of different demigods for different benefits, and so the demigods are neither false nor imaginary
- Arjuna had to fight in the battlefield, but at the same time he heard Bhagavad-gita. Our motto shall be like that. Neither we shall fight alone, without Krishna Consciousness, nor we shall give up all possible facilities in Krishna Consciousness
- Arjuna said: O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 1972 Introduction
- Arjuna submitted the three different questions (BG 14.21), & the Lord answers them one after another. In these verses (22-25), Krsna first indicates that a person transcendentally situated neither envies anyone nor hankers for anything. BG 1972 purports
- Arjuna was neither a Vedantist nor a sannyasi, nor was he particularly advanced in spiritual understanding. However, he heard Bhagavad-gita because he was a bhakta
- Arjuna was not a brahmin, neither a sannyasi. A grhastha, householder, and a . . . in royal order. He's on the battlefield. He's not a Vedantist. But just see how his knowledge is perfect
- As evidenced in the topics between Vidura and Maitreya, the activities of the Supreme and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- As for those in the mode of ignorance, they have neither passion nor goodness. They are in the deepest darkness of life
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports
- As stated in the Katha Upanisad (2.18), living entities, as individual spiritual souls, can have neither birth nor death. All Vedic literature declares that the living entities are eternal
- As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction
- Asuras, although superficially showing expertise in passionate activities, are actually all fools. They are neither sober nor expert. Whatever they do is imperfect. Moghasa mogha-karmanah
- Asvatthama, although he's born of a brahmana father, he did not possess the quality of a brahmana, neither the work of a brahmana
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At least theoretically one must be convinced that a living entity is neither male nor female
- At night in autumn the atmosphere is pleasant because it is neither very hot nor very cold
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment we cannot strictly follow (rules and regulations and brahmacarya); neither we are strictly following; neither it is possible to strictly follow. As far as possible, that's all
- At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay
- Avyaktat sanatanah. This material nature has a beginning and an end, but that spiritual nature is sanatanah - eternal. It has neither beginning nor end. How is this possible
B
- Balarama said, "On the other hand, Duryodhana is superior in the art of fighting with a club. Taking this into consideration, My opinion is that neither of you is inferior to the other in fighting"
- Bali Maharaja could understand that the Lord had some hidden purpose in punishing him. Consequently he was neither unhappy nor ashamed because of the awkward position in which he had been put by the Supreme Personality of Godhead
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Because I have taken my birth in India, I think myself Indian. Because I have taken my birth in America, I think myself American. But as pure soul, I am neither Indian nor American. I am pure soul. These others are designations
- Because Lord Caitanya neither studied Vedanta formally nor ceased from singing and dancing He was criticized by all the sannyasis at Benares, as well as by their householder followers
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Before the creation there was neither cause nor effect, but the Supreme Personality of Godhead existed with His full opulence and energy
- Before the creation there was none except Vasudeva. There was neither Brahma nor Sankara. Only Narayana was there and no one else, neither Brahma nor Isana
- Being absorbed in thoughts of Krsna is neither expensive nor troublesome
- Being full in the transcendental service of the Lord, they (Krsna's Devotees) desire neither material objects or material sense pleasures
- Best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this. BG 11.48 -1972
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Bird will go to a tree and eat fruit, but not more than he requires; neither he will take the fruit at his home to stock for next day or making black market. We have created this nonsense situation by claiming God's property as ours. This is the mistake
- Birth control, there are so many medicines. But where is the stoppage of birth? The population is increasing. Neither you can stop death, neither you can stop birth, neither you can stop old age
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Blind faith is never required, neither questions should be in a mood of challenge. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both sides are there in your country, bhoga and tyaga. But in neither of the paths you'll be happy, because that is not your proper position. You cannot enjoy or you cannot renounce. Actually the whole thing belongs to Krsna
- Both the energies are neither equal to nor greater than the Lord, who is the generator of all energies; such energies are always under His control, exactly as electrical energy, however powerful it may be, is always under the control of the engineer
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Brahman realization is not complete realization of the Absolute Truth. Neither Paramatma realization is absolute, or the complete understanding. When you realize Bhagavan, then you understand what is Paramatma, what is Brahman, and what is Absolute Truth
- Brahmanas, they are interested for spiritual advancement of life. Ksatriyas are not so much interested, neither the vaisyas, and what to speak of the sudras. And in the Kali-yuga almost everyone is a sudra. So how they can be interested
- Brahmanism (brahmanya) consists of the knowledge of Brahman. But actually the body of a brahmana is not Brahman. Similarly, the body is neither rich nor poor
- But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next. BG 4.40 - 1972
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
C
- Caitanya quoted from the Lord's instructions to Uddhava in SB: My dear Uddhava, neither philosophical speculation, nor meditational yoga, nor penances can give Me such pleasure as devotional service practiced by the living entities - SB 11.14.20
- Caitanya was neither foolish nor ignorant of the principles of Vedanta. His purpose was to demonstrate to modern society that fools who have no history of penance and austerity should not try to study Vedanta just for some recreational purpose
- Canakya Pandita says: "What is the use of a son who is neither glorious nor devoted to the Lord? Such a son is like a blind eye, which simply gives pain but cannot help one see"
- Canakya Pandita says: What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Chadiya vaisnava-seva nistara payeche keba (Narottama dasa Thakura): no one is delivered from the material conception of life unless favored by a Vaisnava. Others can never understand, neither by speculation nor by any other bodily or mental gymnastics
- Children are not punishable. (laughter, more applause) Neither the women. (more applause, laughter) Hmm. But don't take advantage. (laughter) And here we have got these brahmanas, saintly persons, women and children. So who is to be punished?
- Citralekha was a great mystic yogini, and as soon as Usa identified the picture, Citralekha could immediately understand that it was of Aniruddha, a grandson of Krsna's, although neither she nor Usa had previously known his name or ever seen him
D
- Daksa, out of his envy of Lord Siva, neither invited Siva to participate in the yajna nor gave him his share after the offering
- Dear King Dhruva, neither your forefathers nor anyone else before you ever achieved such a transcendental planet
- Deluded by ignorance, the living entity wanders in the forest of this material world, enjoying the happiness and distress resulting from his past deeds, everywhere and at all times. (Therefore, neither you nor I am to be blamed for this incident)
- Devotee said, "Sometimes I have carried out their orders in a way most abominable. Yet in spite of my serving them so faithfully, they are neither satisfied nor are they kind enough to give me relief from their service"
- Devotee's business is to know that everything belongs to Krsna; it must be used for Krsna. This is Krsna consciousness. He's neither tyagi or bhogi
- Devotees are anxious neither for the heavenly planets nor for merging into the existence of the Lord. According to devotees, kaivalya, or merging into the existence of the Lord, is considered as good as hell
- Devotees are neither in goodness, passion nor ignorance. They are transcendental to all these qualities
- Dharma is meant for the human society. The animal society, they have no, nothing to do about religion, neither they know what is religion, what is this body, what is soul. It is not their business. Dharma is the business of the human society
- Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma
- Direct contact is not possible. Neither that is the way of worshiping by the method of Sri Caitanya Mahaprabhu. That is sahajiya-vada
- Do not remain in ignorance for your problems. Be just like a fully developed conscious man and acknowledge that you have never been happy in the true sense of the term neither your ideal of happiness has ever been fulfilled
- Don't be very much happy when you are in happy condition of life; neither you become mad in miserable condition of life. Chant Hare Krsna and make your life success. That is required
- Don't give them freely. There should be either the option to pay or return. Neither you should give the books to the Librarians of public and hospital libraries, it will not be fruitful
- Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent
E
- Either now, neither able to enjoy, because it is not your property. If you want to enjoy other's property, then you'll be implicated in criminal offenses
- Envious we don't care for. We don't mind. Never care for them. I didn't care anyone, any time, even my Godbrothers. Neither I care just now. I'll go on with my... Why? We are doing our duty, that's all, under higher authoritative order. Have no fear
- Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad
- Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava King Ambarisa, who was neither a brahmana nor a sannyasi but an ordinary householder. King Ambarisa was a Vaisnava, and consequently Durvasa Muni was chastised
- Even the other day, neither Krsna nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead - SB 10.11.26
- Even there are distress in this material world, we should learn to tolerate, because these are ephemeral. They are not neither real distress
- Even though we are neither a rich man nor a very learned scholar, and even though we do not belong to any aristocracy, this (Krsna consciousness) movement is still being welcomed and is very easily spreading all over the world
- Eventually the sage met a brahmacari devotee, and he blessed him, saying, My dear devotee, you may die immediately. Finally the sage met a hunter, and he blessed him, saying, Neither live nor die
- Ever-conditioned means those who are in this material world, they do not know when they came in touch with this material world. Neither they do know when they will be liberated
- Everyone can understand it (that we are spirit souls). It is very simple thing. But the modern education has made them so dull brain, they cannot understand, neither do they try to understand. That is the difficulty
- Everyone has his intellectual equal and superior, and no one can claim that he has neither. However, this is not the case with the Lord
- Everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development
- Everyone should respect the position of a brahmana, as indicated by Sri Caitanya Mahaprabhu (in CC Adi 17.9). Neither the Lord nor His followers displayed any disrespect to brahmanas
- Everything in this material world is limited, and for this reason there is creation, sustenance and dissolution. However, in the world of unlimited energy, the spiritual world, there is neither creation nor destruction
- Everything that exists in the world is neither an object of happiness nor an object of distress; everything is simply subjective - that is, subject to our sense perceptions as they relate to our processes of thinking, feeling, and willing
F
- Factually neither society, friendship, love nor anything else can save one from the onslaught of the external energy, which is symptomized by birth, death, old age and disease
- Factually this Krishna Consciousness movement is neither Hindu religion nor any other religion. It is the function of the soul
- False ego I have already explained. It is neither matter nor spirit, but the junction - where the spirit soul comes into contact with matter and forgets himself
- First of all one should know that I am neither American nor Englishman nor Indian. I am spirit soul. Then further education can be possible. So we teach from the Bhagavad-gita this principle first, the basic principle of spiritual education
- For a devotee, being situated in the heavenly planets and being in the hellish planets are equal, for a devotee lives neither in heaven nor in hell but with Krsna in the spiritual world
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For enjoy that sex life, they are working so hard, day and night. Therefore he's neither serving the society, community, family, but he's serving his sense gratification. That's all. This is their service
- For her father neither talked with her nor welcomed her by asking about her welfare
- For neither pious nor impious actions can relieve one from maya's clutches of repeated birth and death
- For the doubting soul there is happiness neither in this world nor in the next
- Formerly, no book will be accepted unless it is written by liberated soul. That was the system. No other man will dare to write any book, neither his book will be accepted in society
- Fourth-class people who have neither education nor culture
- From matter, automatically creation takes place, that is not very perfect philosophy, neither one can support this view in the long run
- From the study of the Gita does it appear that the demigods and their abodes are impersonal? Clearly, neither the demigods nor Krsna, the Supreme Personality of Godhead, are impersonal. They are all persons. BG 1972 purports
- From the very beginning up to the time of His (Krsna's) departure from this world, He is God. That is God. God is not manufactured. God is always God. Neither God falls down
G
- Generally it is advised that Bhagavad-gita be discussed amongst the devotees only, for those who are not devotees will neither understand Krsna nor Bhagavad-gita. BG 1972 purports
- God has nothing to do. He is self-sufficient. Neither He has got any aspiration
- God is one. God cannot be many. God is one. Otherwise there is no meaning of God. God means, the definition of God means that "the person or the entity who has no equal, neither superior." Nobody is superior to Him and nobody is equal to Him
- Good things do not come so easily; you know the difficulties that I encountered in my first year in your country. Sometimes I did not even know where I was to live, neither when I came did I have any friends
H
- Hare Krsna is neither Western or Eastern. It is meant for human being. You see? This "Western," "Eastern," they are our own creation. God is neither Western or Eastern. God is God. So anyone who will chant God's name will benefit. That's all
- Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it
- He (a devotee) may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. BG 1972 purports
- He (a Krsna conscious person) neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independant in his livelihood. BG 1972 purports
- He (a learned person) knows that it is a dog or it is a cat on account of this body. He is neither cat, neither dog, neither I am human being. We are all spirit soul, aham brahmasmi. This is real understanding
- He (a liberated person) may be the poorest man in the world, but he neither laments nor thinks that he is poor. Why should he think that he is poor
- He (Bhismadeva) was certainly unable at that time to welcome and receive them (powerful sages) physically because he was neither at his home nor in a normal healthy condition
- He (Jinnah) was neither Muslim nor Hindu. He was an intelligent barrister. His father - means not real father - his father was Parsi, and he kept one Muhammadan girl. So the Jinnah is the issue of this - Muslims against the Hindus
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Prahlada Maharaja) was not agitated when put into danger, and he was neither directly nor indirectly interested in the fruitive activities described in the Vedas
- He (Sanatana Gosvami) went on to tell the Lord - I do not wish to suffer, but these material miseries are forced upon me. I neither know where I've come from nor where I'm going, but people are calling me educated
- He (Siva) is neither on the level of the Supreme Personality of Godhead nor on the level of the ordinary living entities. Brahma is in almost all cases an ordinary living entity
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- He (who takes birth in India) automatically receives the basic principles of spiritual life, for 99.9% of the Indian people, even simple village farmers and others who are neither educated nor sophisticated, believe in the transmigration of the soul
- He has no sense, "So why I have taken so much overload? I can get grass anywhere. Let me remain free." But he has no such sense. Neither he will be allowed. (laughs) This is ass
- He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal
- He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection nor happiness nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. BG 16.23 - 1972
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- Here (in BG 11.6) it is stated that humans have neither heard nor known of all these forms and manifestations. Now Krsna reveals these wonderful forms. BG 1972 purports
- Here in this material world, service means neither master or servant. Service means to the senses
- Here is evidence that the Supreme Personality of Godhead is the supreme controller of everything. As we have previously described, there are two classes of men - the demons and the demigods - but neither of them are supremely powerful
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
- His queens all had beautiful faces and attractive eyes, yet neither his opulences, his hundreds and thousands of queens, nor the lands of which he was the supreme proprietor were sources of happiness for him
- How can I (the Girl) expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment
- How can I advise you that one is to do something and another is to do something. Neither you should depend upon me for such local administrative business
- Human life is so important. So many things are to be learned, neither in the school, college, educational institution, society, nothing of the sort
I
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I am a sannyasi and I have no interest with family life, neither we are expected to take part in this man and woman relationship. But still, purposely I have married so many couples, boys and girls, just to see them happy
- I am American," "I am Indian," "I am Chinese," "I am Russian," "I am Hindu," "I am Muslim," "I am Christian . . ." These are all designations due to this body. But actually I am neither American, neither Indian, nor Christian
- I am glad that you attended our class at Montreal and tried to understand the philosophy of Krishna Consciousness. It is neither sectarian nor dogmatic
- I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night
- I am merely a gardener. I have neither a kingdom nor very great riches. I simply have some fruits and flowers that I wish to utilize to achieve piety in My life
- I am neither dog, I am not man, I am not this, I am not that. This is all superficial. I am spirit soul. A dog is also spirit soul; the snake is also spirit soul; the tree is also spirit soul. - Panditah sama-darsinah (BG 5.18). That is real knowledge
- I am neither Indian nor European. You are not Indian, European. We are giving more stress on the designation. That is the mistake of modern civilization
- I am never strict, neither I am conservative. If I become conservative, then I cannot live here for a moment. So I'm not at all conservative
- I am not born in a brahmana family, neither I am old enough, educated. Still, I have to offer my prayers. So let me try to offer my prayers by following the authorities, anuvarnitena, without any," what is called, - doubt
- I am not interested to spend money for your political party neither engage our men to divert attention from spiritual progress for political propaganda
- I cannot claim, neither you can claim that you are the proprietor of all the riches of the world or the universe. That you cannot claim. Nobody can claim. But God can claim. That is the difference. God can claim
- I cannot establish it (right path) by my imperfect arguments. I cannot consult even the scriptures. Neither I can take real instruction from different philosophers. Then what is the way of having the real thing
- I cannot stay here, neither in India. This is my position. Neither in my temple. This is my position. Nor India, nor America, nor Europe, nor any place
- I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house
- I don't say it is my movement. Neither do I say that I am God. I am simply speaking of the established movement
- I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy
- I have got no children with me; neither my former family is coming to live. If I, suppose, vacate these houses, then I will fill up with my devotees. So why don't you become devotee? I don't charge anything from you
- I have received a letter from the Bombay secretary, Aditya dasi, requesting me to sign a number of legal forms for the bank. Neither you or Gopala Krsna have even signed or initialled an approval, so how can I sign these forms?
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men
- I started this movement in 1967 in New York, in a small scale. I went there in 1965, and for one year I had no shelter, neither any means to maintain myself. I had some books only, Srimad-Bhagavatam, and some way or other, I pulled on
- I want Englishmen to join more than from the Indian community because they are not fixed up, neither they are very serious about Krishna Consciousness. They are more interested in something else
- I was glad to hear from Gargamuni that you refused to set me in the N.Y. Times columns along with the other so called Swamis or yogis. We have a distinct position that we are neither cheated nor cheaters
- I went to your country with this word only. I did not show you any magic, neither I have any knowledge how to play magic. That is not possible. I simply repeat the same thing, that, Here is Krsna, the Supreme Personality of Godhead
- I will request you to study what is bhakti, what is pure devotion, what is Vasudeva. Everything is there. It is a science, great science. It is not sentiment, neither it is so-called religious faith
- If a child is neither a hero nor a devotee, he is not a son but urine
- If a human being also does not understand that how this body is moving, neither they can discover what it is, then what is this? It may be very so-called decoration of the body. A decoration of the dead body, what is the profit thereof?
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If neither of you are very peaceful staying in San Francisco then it is not very good for Krishna Consciousness, and I think the conditions will be improved if you come to Los Angeles
- If one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. So people are not going there, neither Government has any arrangement to educate this spiritual science. Therefore I have come to your country
- If one is attracted to talks about Me and has faith in the instructions I have set forth in the Bhagavad-gita, and if one is neither falsely detached from material things, his dormant love for Me will be awakened by devotional service
- If one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person
- If our temples cannot even be maintained then it is a great defect in our management of the society. Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If there was no consciousness either in you or I, then I could not chant, neither you could hear, or neither you could chant, neither I could hear. So therefore the position of the consciousness is activity
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If we are situated in brahma-bhuta, we will neither be distressed nor will we hanker. We will view equally everyone and everything. Even if we are situated in the midst of fiery turbulence, we will not be disturbed. That is the mode of goodness
- If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. God is the enjoyer, and God is the proprietor
- If you accept this chanting of Hare Krsna mantra, whole Europeans will follow you. If you chant this Hare Krsna mantra, you haven't got to pay any fee, neither you will lose anything. There is no loss, but the gain is very much
- If you become abhorrent to the injunction of the sastra, then, there is no question of siddhi, perfection, neither there is question of happiness, na sukham na param gatim, and what to speak of going back to home, back to Godhead. It is useless
- If you do not know what is liberation, then how fast or slow liberation? There is no question of liberation. It is neither fast nor slow. You should first know what is liberation
- If you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process
- If you want to know the Absolute Supreme Personality of Godhead, you cannot speculate, neither meditate. It is not possible, because your senses are very imperfect. So what is the way? Just hear from Him
- If you want to see the Absolute Truth, then neither Brahma nor Siva is required, but Visnu is required
- Ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next
- Imminent death is like the attack of a lion, and neither vultures, buzzards, crows nor herons can save one from such an attack. One who takes shelter of unauthorized man-made gods cannot be saved from the clutches of death
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vasudeva
- In Bhagavad-gita (BG 2.11) Krsna rebuked Arjuna by saying: "While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead"
- In Bhagavad-gita Krsna admits that it is He only who superintends the creative energy, the sum total of matter. Thus Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- In his original identity the living entity is indestructible, and so also are his original spiritual qualities. One can kill neither the spirit soul nor his spiritual qualities
- In His personal feature Krsna is both Partha-sarathi and Syamasundara of Vrndavana, but in His impersonal feature He is neither in the brahma-jyotir nor in the Paramatma
- In India you have got the community, Parsee community. They do not burn, neither they bury. They throw and the vultures immediately comes and eat. Then the body turns into stool
- In Kali-yuga, you cannot strictly follow, neither I can strictly follow. If I criticize you, if you criticize me, then we go far away from our real life of Krsna consciousness
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In SB 2.9.34 it is stated: “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections
- In spiritual separation there is neither inebriety nor ineffectiveness, as one finds with material separation
- In that discipleship also, I do not charge anything. Neither do I offer anything new. I offer the same Hare Krishna beads, but it becomes spiritually powerful on account of being delivered in disciplic succession
- In that planet of Satyaloka, there is neither bereavement, nor old age nor death
- In the Bhagavad-gita Arjuna says, asamaurdhva. Asama: "There is no equal to you, asama, and urdhva, nobody is greater than You." That is God. Supreme means who has no equal, neither anyone is greater than. Everyone is under. That is called asama urdhva
- In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air, the soul also can do nothing, for the Supersoul is actually the director, in cooperation with the individual soul
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge
- In the morning it appears as if the sun is born from the eastern horizon, but actually it is not. The sun is neither rising nor setting; it is as it is in its position. All risings and settings are due to the rotation of the earth
- In the name of religion so many sinful acts are being carried on that the people in general have neither peace of mind nor health of body
- In the solar, the sun planet, you cannot go there. But Krsna can go there. That is Krsna; that is God. Because Krsna is not like us, neither His body is like us
- In the spiritual sky there is neither anxiety nor fear. It is eternally existing, and it consists of three fourths of the Lord's energy. The material world is an exhibition of only one fourth of the Lord's energy
- In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, nor is there adulterated goodness, the influence of time or maya herself
- In the temple there are devotees, there are not businessmen, so you cannot depend on them for doing business; neither can you expect advice about business dealings from me
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the transcendental state there is neither material creation nor the Causal Ocean for material nature
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In the winter the water is painful, and in the summer the water is pleasing. So what is the position of the water? It is pleasing or painful? It is neither, but in certain season, by touching the skin it appears to be painful or pleasant
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this Age of Kali Yuga nobody can meditate perfectly, neither they have sufficient resources for performing great sacrifices, neither they have tendency to attend spiritual services in the temple, churches, or mosques or any such sanctuaries
- In this age the brahmanas are neither well versed in the Sanskrit language nor very pure in practical life. But by chanting the Hare Krsna mantra one can attain the highest benefit of sacrificial performances
- In this age, neither parents nor their children are trained; both are animalistic and simply eat, sleep, mate, defend, and gratify their senses. This disorder in social life cannot bring peace to human society
- In this age, such yajnas as the asvamedha-yajna and gomedha-yajna are impossible to perform because there are neither sufficient riches nor qualified brahmanas
- In this material service, the person to whom you are rendering service, he is never satisfied, neither you are satisfied. That is the position. Try to understand. Nobody
- In this material world, neither the living entity himself nor others (friends and enemies) are the cause of material happiness and distress. But because of gross ignorance, the living entity thinks that he and others are the cause
- In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry
- In this temple, we don't eat anything. Neither we eat grass, neither we eat animals. We eat krsna-prasada
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- It is confirmed in the Vedic literature that before the creation there was only Narayana; neither Lord Brahma nor Lord Siva existed
- It is due to the Supreme Personality of Godhead that the moon nourishes all vegetables. Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent. BG 1972 purports
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is magic undoubtedly. But I never created any gold or some other . . . and neither I do know it, how to do it, although there is no scarcity of gold in my pocket
- It is neither necessary nor feasible to render separate service to the individual senses. The conclusion is that by serving Krsna (krsna-seva), everything is complete
- It is not by any kind of transcendental activity - neither fruitive action, nor the cultivation of knowledge, nor cultivation of mystic yoga - that a person can achieve the highest perfection without adding a tinge of devotional service
- It is not required that everyone has to become brahmana. Neither it is possible. So if the brahmana and the sudra combine together, work, then both their lives will be perfect
- It is not that the living entity takes birth. As stated in Bhagavad-gita (2.20), na jayate mriyate va: the living entity neither takes birth nor dies
- It is not that we have manufactured. It is stated, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Nobody knows what is dharma, neither the human being, nor the demigods, nor big, big sages, saintly person, and whatever you say, philosopher. No
- It is not very peaceful living at the present moment. We are running, we are flying in the sky, we are... We do not say that this should be stopped, neither it can be stopped, but you do everything in Krsna consciousness
- It is said that the killers of animals should neither live nor die
- It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life
- It is the duty of the government to see how things are going on. But it is simply now dream. People are also not interested what is the aim of life, what is the mission of this human form of life; neither there is guidance
- It is very difficult to satisfy a woman by a person who has no good income, neither very good health. The woman as a class wants sufficient means to eat, and decorate and at the same time full satisfaction of sex
- It should be accepted that the acaryas are on the same platform as the Supreme Personality of Godhead, and as such neither Krsna nor His representative acarya should be subjected to any adverse criticism by the neophyte devotees
- It was being heard here and there that the benedictions being paid to Krsna were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being
J
- Just like this body. Your body, my body, this is bahir-artha, external. Just like my, this wrapper. This is external. Real person is the soul. But they have no information of the soul, neither information of Visnu, the origin of soul
- Just to keep the word of Lord Brahma, Lord Nrsimhadeva pierced Hiranyakasipu's body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive
K
- Karabhajana Muni said, "Neither has he any need to bother executing the five kinds of yajnas (sacrifices) for becoming free from sinful contamination. Simply by discharging devotional service he is freed from all kinds of obligations"
- Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, papa. And akarma means you do something, but you are neither punishable nor rewardable
- KC means to inquire the value of life and the destination of life. We advocate that human form of life is meant neither for religious ritualistic performances or economic development or for sense gratification or for so-called searching after liberation
- King Anga addressed the priestly order: My dear priests, kindly tell me what offense I have committed. Although invited, the demigods are neither taking part in the sacrifice nor accepting their share
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- Krishna Consciousness means to come to the pure understanding that one is neither American nor Indian, but he is eternal servant of Krishna, and thus engages himself in rendering loving service to the Lord. This is his pure spiritual life
- Krishna Consciousness Movement is so nice that it can adjust the disagreement between socialism and capitalism. At the present moment, neither of these isms is perfect from the philosophical point of view
- Krsna can accommodate an unlimited number of calves and an unlimited measurement of space. This is neither mythological nor false, but if we study Krsna's potency with our limited knowledge, that potency will never be possible to understand
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable. Everything is nice
- Krsna consciousness movement is neither a new movement nor it is a concocted philosophy. It is based on authorities like Bhagavad-gita and other Vedic literature. And practically you see how it is effective. Simply by chanting this Hare Krsna mantra
- Krsna is designated herein as the performer of superhuman actions, but in this particular instance neither He nor Vyasa could convince King Yudhisthira. Does it mean that He failed to be a superhuman actor? No, certainly not
- Krsna is giving. I never thought my books will be sold as much. I never... Neither in the history of human society religious books sell six lakhs of rupees daily
- Krsna is never allured, neither Krsna is become a victim of anything material. Krsna's position is different. That is stated in the Isopanisad, apapa-viddham
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna said, "You give up all this business." Mam ekam saranam vraja: "You do everything for Me. That's all. Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya
- Krsna said, Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya. Why mithya? I've created. Why it should be mithya? Mithya means false. Whatever God has created, that is not false, everything
- Krsna says that "Don't be attracted by pious activities; neither go down to abominable condition of life. Simply capture Me." Mam ekam saranam vraja. That is the whole instruction of Bhagavad-gita.
- Krsna says that He also works, karma, to show example, but He is not affected by the result of the karma. Therefore Krsna says, na mam karmani limpanti na me karma . . . neither He has got any desire to work for something to gain something
- Krsna says, "It is neither practical nor necessary for one who is already engaged in devotional service to Me and whose mind is fixed on Me to endeavor for the cultivation of knowledge and renunciation"
- Krsna says, "What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections"
- Krsna was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Krsna, You are so, my friend. Better You do it. I sit down. Let me smoke ganja." No. Arjuna also did not say. This is not Krsna consciousness
- Krsna's representative does not say, "I have become Krsna." Such a person is neither a representative nor a guru. He is simply a cheater
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
L
- Laborer class, they are neither intelligent, nor, I mean to say, they want to take part in politics, nor they are able to do independent business. Under the circumstances, they are to give their labor and work under somebody and get some remuneration
- Laksmiji Sita is the internal potency of the Lord and is neither an ordinary woman nor the external potency incarnation of Durga. Durga is the external potency of the Lord, and she is associated with Lord Siva
- Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body
- Lord Krsna thought: "Neither the gopis nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities"
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
- Lord Siva is neither the Supreme Personality of Godhead nor a living entity. He is the form through which the Supreme Lord works to beget living entities within this material world
- Lord Siva, who is neither avatara nor avesa nor in between them, possesses almost eighty-four percent of the attributes (of Krsna)
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
M
- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brahmana boy
- Material nature is inert, and as such it cannot be the cause of matter, neither as the material nor as the efficient cause
- Material service has satiation, whereas spiritual service of the Lord has neither satiation nor end
- Material world is not spiritual world. In the spiritual world you haven't got to work, neither you have to eat. Everything is complete
- Materialistic scientists, they are simply speculating like the frog in the well. They do not know; neither they have means. But a Krsna conscious person knows. He gets information from Krsna
- Materialists who have neither faith in the plan of God nor any aspiration for higher spiritual development misuse their God-given intelligence only to augment their material possessions
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Mayavadi philosophers think that it is sufficient to stop all material activity, and the Buddhist philosophers advocate nirvana, cessation of material life. Neither give more information
- Mayavadi sannyasis neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyasi should completely avoid such activities and engage his time in the study of Vedanta
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- Merging into the existence of the Absolute is as temporary as living in the celestial kingdom. Both of them are controlled by time; neither position is permanent
- Milk is transformed into curd by the actions of acids, yet the effect, curd, is neither the same as nor different from its cause, viz., milk - BS 5.45
- Modern civilization is interested neither in Krsna nor in getting relief from sinful acts. Therefore men are suffering
- My dear Lord, I have served the senses in so many ways, even though abominable. But I find still they are not satisfied, and neither the senses are very kind to me. Because I have served so faithfully, still they are dictating and I am doing
- My dear sir, however you may make advancement in scientific knowledge, you cannot stop birth, you cannot stop death, you cannot stop old age, neither you can stop diseases
- My Guru Maharaja never compromised in His preaching, nor will I nor should any of my students
- Myself, I was very young when I got married, and my wife was 11 years only. But there is no question of separation in our marriage belief, neither your daughter will ever be separated from that boy, that is their vow
N
- Na hanyate hanyamane sarire. As stated in Bhagavad-gita (2.20), there is neither birth nor death for the soul. The soul is not destroyed when the body is annihilated
- Naisthika-brahmacari - throughout the life, celibacy. But that is not possible in this age, neither it is possible to become a brahmacari. The time is changed, this age. Therefore you can control your lusty desire by Krsna consciousness
- Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Nature is neither independent nor automatic. As confirmed in Bhagavad-gita, the Supreme Personality of Godhead is behind nature
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Neither a sadhu (saintly person or Vaisnava) nor a bona fide spiritual master says anything that is beyond the scope of the sanction of the revealed scriptures
- Neither all the demigods, nor the so-called gurus nor all other people, either independently or together, can offer mercy that equals even one ten-thousandth of Yours. Therefore I wish to take shelter of Your lotus feet
- Neither any material opulence, nor a qualified brahmana with twelve high qualifications can satisfy the Lord simply by such acquisition. One can satisfy the Lord simply by love and devotional service
- Neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- Neither belonged to the brahmana community. Therefore, Krsna considered that the brahmanas engaged in performing sacrifices might not be induced to give charity to a ksatriya and vaisya
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- Neither Brahmaji nor the demigods like Indra can enter into this island of Svetadvipa, but they can stand on the shore of the ocean of milk and transmit their message to Lord Visnu, known as Ksirodakasayi Visnu
- Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varnasrama status could people understand whether he was the same person they had known
- Neither collectively nor individually can they (mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on) satisfy the vast requirements of the desertlike tongue
- Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness
- Neither fire nor water has any intrinsic power to give us happiness or distress, but they appear to us as agents of happiness or distress, according to our mode of sense perception in various circumstances
- Neither formal religious rituals, economic development, sense gratification, nor liberation can compare with this sweet stage of perfection of love of Krsna, love of the Supreme Lord
- Neither fruitive activities nor dry philosophical speculation can give one satisfaction because by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna, and all the Vedic literatures give him direction towards that ultimate end
- Neither group (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) agrees to accept the existence of a personal God
- Neither I (Lord Siva), nor Brahma, nor the Asvini-kumaras, nor Narada or the other great sages who are Brahma's sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord
- Neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement
- Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him
- Neither in their principles there is service of God, there is dedication to God. Simply official in the so-called religion. Therefore Vrndavana dasa Thakura said, "These are all cheating religions
- Neither it is radio message or football club or so many things. No. It is meant for the common class of men. Srotavyadini rajendra nrnam (SB 2.1.2). Nrnam means common people
- Neither it is recommended in the scriptures to give more stress on temple building. The best thing is in this age to propagate this Sankirtana movement
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
- Neither karmis nor jnanis are purified. In the words of Srila Bhaktisiddhanta Thakura, they are kukarmis and kujnanis - bad fruitive actors and bad speculators
- Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation. They are completely aloof from the material energy
- Neither Lord Buddha nor Sankaracarya is to be blamed. The time required such an explanation for the understanding of various types of atheists
- Neither of the above forms of the Lord, as just described unto you (Pariksit) from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- Neither of these (who simply speculate and meditate and those who have no philosophical basis) can achieve the highest goal of life-or, if they do, it will take them many, many years
- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- Neither the airship nor the mindship has access to the kingdom of God in the Vaikunthaloka, situated far beyond the material sky
- Neither the ascetic, nor one who is greatly munificent, nor one who is famous, nor the great philosopher, nor the great occultist, nor anyone else can achieve the desired result without being engaged in the service of the Lord
- Neither the Causal Ocean nor the impersonal brahmajyoti effulgence affords any superior substitute for association and engagement of the senses
- Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaisnava belongs to any caste. This vision is perfect vision. When you come to this vision, that is bhakti
- Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection
- Neither the execution of social responsibilities nor philanthropic work is ultimately good action. Devotional service to the Supreme Lord, which is beyond the three modes, must be accepted as the only good action
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Neither the goddess of fortune, Laksmi, nor even the damsels of the heavenly kingdom can attain the facilities of the damsels of Vrajabhumi - and what to speak of others
- Neither the government nor the responsible leaders of the public want such literature, yet it is in the marketplace because the people want it for sense gratification
- Neither the hosts of demigods nor the great sages know My (Lord Krsna) origin or opulences, for, in every respect, I am the source of the demigods and sages
- Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages. BG 10.2 - 1972
- Neither the impersonalists nor the yogi can have real peace and satisfaction, but the devotee can become fully peaceful and satisfied because of his association with the complete whole
- Neither the karmis nor the jnanis can fathom the depths of the science of devotional service to Krsna. Especially the foolish karmis are disqualified, for they generally consider Lord Krsna an ordinary mortal
- Neither the King (Pariksit) nor the great speaker of the Bhagavatam jumped up like the organizers; both of them proceeded systematically, so that both future readers and hearers might take lessons from the example of the procedure of reciting it
- Neither the material nature nor Brahma is independent of the Lord
- Neither the people know that there is reincarnation, or transmigration of the soul after death. They do not know. So basically they are brainless. So they cannot give guidance, and therefore the whole society is in chaotic condition
- Neither the petrol is false, neither God is false. Everything is right. But this conception, that "This petrol belongs to me," this is false. And as soon as this false conception is moved, that is Krsna consciousness
- Neither the sinful nor the pious materialist can understand the essence of karma-yoga as the means to attain liberation from the always uncongenial bondage of work
- Neither the Supersoul, Paramatma, nor the individual soul changes its original, spiritual identity
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- Neither the Supreme Personality of Godhead, Visnu, nor His devotee ever sanctions animal-killing in the name of religion
- Neither the three modes of material nature (sattva-guna, rajo-guna and tamo-guna), nor the predominating deities controlling these three modes, nor the five gross elements, nor the mind, nor the demigods nor the human beings can understand Your Lordship
- Neither the tree nor any other body of a living creature has any tendency or intuition; the tendency and intuition exist because the soul is present within the body. In this connection, the example of a car and driver may be given very profitably
- Neither the yoga process nor philosophical speculations nor fruitive activities can save one from the seeds of sinful desires. Only by being engaged in devotional service can this be done
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- Neither through astanga-yoga, nor impersonal monism or an analytical study of the Absolute Truth, nor study of the Vedas, nor austerities, charity or acceptance of sannyasa can one satisfy Me as much as by developing unalloyed devotional service unto Me
- Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself. BG 1972 purports
- Neither we should be careless to take care of Krsna's property, Krsna's living being, Krsna's house, Krsna's temple, Krsna's business, everything Krsna's. If we think like that, then that is perfect Krsna consciousness
- Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification
- Neither you can understand the real truth simply by going through different scriptures, nor you can understand the real truth simply by your logical force or argument
- Neither you have got the eyes to see, neither God or His kingdom is visible in that way. It is to be realized, revelation. That is called revelation
- Neither you nor your men can conquer the most powerful Bali. Indeed, no one but the SPG can conquer him, for he is now equipped with the supreme spiritual power (brahma-tejas). As no one can stand before Yamaraja no one can now stand before Bali Maharaja
- No one can ascertain the Absolute Truth by following the philosophy of Sankhya or the yoga system of Patanjali, for neither the followers of Sankhya nor the yogis who follow Patanjali accept Lord Visnu as the Supreme Personality of Godhead - SB 7.5.31
- No one can be undisturbed unless he is perfectly spiritually realized, at which time one neither hankers nor laments for anything
- No one can imagine the form of God, for God is so great. One may imagine some form, but that is a concoction; it is not the real form. There are those who imagine the form of God, and there are those who deny the form of God. Neither is a jnani
- No one can surpass the Supreme Personality of Godhead, Krsna-neither the conditioned soul nor the liberated soul. He is, therefore, the greatest of personalities. BG 1972 purports
- No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science
- Nobody has got clear conception of God; neither they do not know what is the meaning of trust under the circumstances. So you have to learn it scientifically. And our propaganda is like that, to teach actually what is God and what is trust
- Nobody is educated, neither interested in the spiritual life. But unless you take interest in spiritual life, our this material condition of miserable life will continue
- Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijnasa, what is the Absolute Truth. Simply technical knowledge - how to become this, how to become that, to fill up this belly
- Nobody is spiritualist unless one understands his spiritual identification, neither one is religious
- Nobody knows what is God, neither he knows how to trust in God. That is instructed in the Bhagavad-gita: what is God and how to trust in Him. This is the subject matter of Bhagavad-gita
- Nobody knows what is soul; nobody knows what is the goal of life; nobody knows what is the necessity of the soul. These things are not discussed, neither they know it. So-called religious institution or so-called . . . they do not know
- Nothing is absolute truth in this dual world. You did not know this, neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa
- Now India's position is: it is neither spiritual nor material. That's all. Dui noukay pa. Just like it is, the example is, if there are two boats and if you place your leg this boat and that boat, the position is very precarious
- Now the meat-eating is meant for the sixth-class, seventh-class men who does not know, who remain naked, and they can neither produce food neither cloth in the jungle. It is for them. They also were not very much expert to maintain a slaughterhouse
O
- O Brahma, just follow this conclusion by fixed concentration of mind, and no pride will disturb you, neither in the partial nor in the final devastation
- O Krsna, I (Arjuna) totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality - BG 10.14
- O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 10.14 - 1972
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- Obedience is the first law of discipline. The people have become disobedient to the laws of God, and therefore neither rain nor wealth is equally distributed. A man who is ultimately disobedient cannot have any good qualifications
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Of these incarnations (lila-avataras), Hamsa and Mohini are neither permanent nor very well known, but They are listed among the prabhava-avataras
- One can neither see, hear, understand nor perceive the Supreme Lord, Krsna, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. BG 1972 purports
- One can see that even if one has enough money and adequate arrangement for sense gratification, there is neither happiness nor peace of mind. That is not possible because one is situated in the mode of passion. BG 1972 purports
- One devotee of Lord Caitanya informed Him that, "You are being criticized, Sir. We cannot tolerate it. Neither we can reply. He's a great Vedantist. So better we shall give up our life." Then the meeting was arranged between the Vedantist
- One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned
- One has to stop this repetition of birth and death. That is the perfection of life. That is the perfection. But they do not know how to stop this repetition, neither they do know that death can be avoided
- One may argue that we may see a person who is spiritually engaged 24 hours a day but is still suffering from disease. In fact, however, he is neither suffering nor diseased; otherwise he could not be engaged 24 hours a day in spiritual activities
- One may construct a big skyscraper, but neither the constructor, the merchant nor the worker can claim proprietorship. Proprietorship belongs to the person who has spent for the building
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who grasps neither pleasure or grief who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.13-20
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
- One who is not connected with the Supreme (in Krsna consciousness) can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace
- One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace? BG 2.66 - 1972
- One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.17 - 1972
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna. BG 5.3 - 1972
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
- One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees. BG 13.28 - 1972
- One who understands before death that the body is simply a lump of matter is called a wise man. He sees the soul through the eyes of knowledge. Those who are on the gross platform, who are like animals, can see neither the soul nor Bhagavan
- Only Kamsa was morose; he neither clapped nor offered benediction to Krsna. Kamsa resented that the trumpets and drums should be played for Krsna's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly
- Opposing princes continued, "There is no question of distress or happiness for a person like you because neither of these conditions is everlasting. Take courage. Don't be disappointed by this temporary reversal. After all, we are not the final actors"
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Our conclusion is that anyone who does not understand Krsna has no good qualifications. Neither is he honest, nor has he knowledge. Therefore he is a third-class man. This is not dogmatism. This is a fact
- Our devotees shouldn't remain in the neophyte position. Neither should they try to imitate the topmost devotee. Best is to remain in the middle class position, namely to love God, make friendship with devotees, enlighten the innocent, & avoid demons
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our Krsna consciousness movement is called krsna-bhavanamrta-sangha, the association of persons who are simply satisfied in thoughts of Krsna. Being absorbed in thoughts of Krsna is neither expensive nor troublesome
- Our motive is sense enjoyment. Neither the wife is serving the husband, neither the husband is serving wife, but everyone is serving his senses
- Our position is when we get some profit we are very jubilant, but when we are losing something we are very morose, unhappy. But a mahanta is equipoised. He is neither very happy when he makes profit, neither at all sorry when he makes losses
- Our problem is that we do not know what we are. Neither we know how to get out of the miserable condition of life. Therefore we have no intelligence. We are like cats and dogs. This is the conclusion
- Our relation with Him is eternal; it can neither be broken nor vanquished. It may be forgotten for the time being, but it can be revived also by the grace of the Lord, if we follow His injunctions, which are revealed in the scriptures of all times
- Out of fear of Sankara, Sri Caitanya Mahaprabhu could neither leave His room nor rub His lotuslike face against the walls
P
- Passion means strong desire to enjoy this material world. Generally, the kings, the politicians, they are very much passionate to encroach upon others' property, other nations, like that. And ignorance means they are neither passionate nor good
- Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent
- People are going on in the name of nationality, big leaders, but from our point of view, that neither as nation or community or person you are the proprietor of things. Krsna is the proprietor
- People are not interested what is the aim of life, what is the mission of this human form of life; neither there is guidance. There are so many upadravas. That is Kali-yuga
- People do not know that one day death will kick them out, mercilessly, & neither home, nor wife, nor children, nothing can prevent that. These things are like soldiers of security to safeguard his happy life, but they are described as: fallible soldiers
- People do not understand that neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- People give me credit that, "Swamiji, you have done wonderful. Nobody could do it." I am not a wonderful man. Neither I do know anything magic. I have presented Bhagavad-gita as it is. That's all. This is the secret
- People have become so dull-headed, they cannot understand what is the real suffering, and neither they have any inquiries how to mitigate the sufferings
- People in general do not even understand that this world is miserable for the conditioned soul. Neither are they very interested in the Kingdom of God. They want to make this miserable world as the Kingdom of God without God
- People in general, who are under the influence of avidya-sakti, or maya, have neither knowledge nor devotion
- People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness
- Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Previously Sri Caitanya Mahaprabhu had neither mixed nor talked with the Mayavadi sannyasis, but now He took lunch with them
- Prthu Maharaja expressed that he was interested neither in the benediction desired by the karmis nor that desired by the jnanis and yogis
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
- Putana was neither a devotee nor a nondevotee; she was actually a demoniac witch instructed by Kamsa to kill Krsna
R
- Radharani is a pleasure potency, and these gopis are expansion of Radharani, pleasure potency. So they are not ordinary girls, neither Krsna is enjoying like us, that in the hotel at dance
- Raghunatha Bhatta would neither hear nor speak about anything of the material world. He would simply discuss Krsna and worship the Lord day and night
- Rama was accepted as incarnation. Krsna was accepted as incarnation. In every home, there is Rama and Krsna worship. Not this Ramakrishna. Neither any acarya accepts him
- Ramananda Raya said that without attaining siddha-deha, one can neither become an associate of the damsels nor render service directly to the Personality of Godhead, Krsna, and His eternal consort Radharani
- Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Regarding dancing, our dancing is ecstatic. We need not waste time 5 hours daily instead of chanting, for practicing. We are not professional dancers, neither we require it
- Regarding MacMillan Company, if they have not replied your letter, then forget. We shall publish our own books. You organize the sales promotion. Neither I want to shorten the Srimad-Bhagavatam. We should not count on them
- Regarding taking snuff, I myself take it sometimes at night because I am working at night on my books, and sometimes I become dizzy. But it is not for you to take. You should not imitate this, neither you work like me at night
- Regarding the examination, I never meant that the examination would be held this year. It will be held first next year. The examination is meant for the intelligent class, not all. Neither it is compulsory
- Regarding the question of second marriage, it cannot be done. Neither the law will allow it and neither we can encourage it
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
S
- Samika Muni and the King were self-realized souls. Samika Muni was a mystic, and Maharaja Pariksit was a devotee. Therefore there was no difference between them in self-realization. Neither of them was afraid of meeting death
- Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Scientists cannot manufacture such a brain, and what to speak of foolish atheists who defy the authority of the Lord? Even Mayavadi impersonalists who flatter themselves that they can become one with the Lord are neither abhijnah or svarat
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- Selfishness is either self-centered or self-extended. He (Pariksit Maharaja) was neither. His interest was to please the Supreme Truth, Personality of Godhead
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive
- Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process
- Since neither give up, their pastimes become newer and newer, and both sides constantly increase
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- Since neither Visnu nor the living entity are of the material creation, someone may inquire, Why were the small particles of spirit created at all?
- Since the hunter lives a very ghastly life due to killing animals, & since he will go to hell when he dies, he is advised to neither live nor die
- Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears
- Sisupala was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Siva-jvara said, "Actually neither Brahma nor Lord Siva is the original cause of this cosmic manifestation"
- So begging in Vedic culture is neither illegal nor shameful - by the proper person. Begging is allowed to the brahmacaris, to the sannyasis
- So far your daughter's marriage is concerned, I have no business. I cannot negotiate marriage. That is impossible. Neither there is any need for her to be sent to India
- So our present condition is diseased. Why you are dying? Because you are diseased. Why you are becoming old? Because you are diseased. That is due to this body. But actually I am spirit soul. I am neither old nor diseased
- So this civilization, modern civilization, is just like madman civilization. They have no knowledge of past life, neither they are interested in the future life
- So this endeavor to go there (to some planets) by so-called scientific advancement is simply defeat, because you will not be allowed, neither you can go there. And actually it is happening so. What they have achieved so far? Nothing
- Society is now in chaos, and there is neither peace nor prosperity. It is stated (in SB 3.21.55) that unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make social order perish
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Sometimes back, when I was searching a house, and I didn't yet open any center at 26 Second Avenue, I liked this Chatham Tower very much. But at that time, I had no means; neither I have means just now
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. BG 1972 purports
- Sri Caitanya Mahaprabhu and Svarupa Damodara Gosvami are here talking about the relationship between Krsna and the gopis; therefore the subject matter is neither mundane nor erotic
- Sri Caitanya Mahaprabhu had neither mixed nor talked with the Mayavadi sannyasis, but now He took lunch with them
- Sri Caitanya Mahaprabhu said, "Both the S P of Godhead and My spiritual master, Isvara Puri, are completely independent. Therefore neither the mercy of the S P of Godhead nor that of Isvara Puri is subject to any Vedic rules and regulations"
- Sri Krsna says: "To practice yoga, one should go to a secluded place & should lay kusa grass on the ground & then cover it with a deerskin & a soft cloth. The seat should neither be too high nor too low & should be situated in a sacred place." Bg. 6.11-12
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists worship imaginary forms, but neither Srimad-Bhagavatam nor Sri Caitanya Mahaprabhu accepts this sense gratificatory worship to be of any spiritual significance
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - You are neither the gross material body nor the subtle body composed of mind and intelligence
- Srila Visvanatha Cakravarti Thakura explains that devotional service is actually bhadra sati, not abhadra asati. In other words, knowledge of devotional service can be neither inauspicious nor contrary to etiquette
- Srimad-Bhagavatam states that in the Age of Kali, thieves, rogues and fourth-class people who have neither education nor culture capture the seats of governments to exploit the citizens. This is a symptom of Kali-yuga that has already appeared
- Strictly speaking, both Buddhist philosophy and Sankara's philosophy are but different types of Mayavada dealing on the platform of material existence. Neither of these philosophies has spiritual significance
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such activities (enjoying the wealth and riches of pious activities) will not help the conditioned soul in any way, neither in this life nor the next
- Such visualization (Krsna is visva-murti) of the transcendental form of the Lord is neither false nor imaginary but is factual Absolute Truth
- Sudra means those who are neither brahmana nor ksatriya nor vaisyas. They are simply worker, assistant. So there must be division like this. The brahmanas should guide the ksatriyas, and the ksatriyas will administer the state
- Sudra means workers. They haven't got much intelligence, neither they can work as administrator or traders, but they work and get some salary
- Sukadeva Gosvami continued: O best of the Kuru dynasty (King Pariksit), Kamsa was fiercely cruel and was actually a follower of the Raksasas. Therefore he could be neither pacified nor terrified by the good instructions given by Vasudeva - SB 10.1.46
- Sukadeva Gosvami said that neither the ascetic, nor one who is greatly munificent, nor one who is famous, nor the great philosopher, nor the great occultist, nor anyone else can achieve the desired result without being engaged in the service of the Lord
- Suppose a king dies; does it mean the government dies? The government will go on. You can say, "God is dead." God is not dead, neither you are dead. But if you foolishly say that God is dead, that does not mean His law is also dead. The law will go on
- Suppose he knows the cause of cancer. What is the benefit? Neither he can stop cancer, neither a man suffering from cancer, if it is cured, he will live forever. That is not possible
- Supreme Person is neither very fat nor very thin; He is always transcendental to material qualities, and yet His bodily luster is blackish. His eyes are reddish, He is all-powerful, and He is equipped with all different kinds of opulences
T
- Tactfully they did not give us the conveyance. So now they have given neither conveyance or returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance
- Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond
- That superior nature which is beyond this material nature is eternal. There is no history of its ever having begun; it has neither beginning nor end - 8.20-21
- The above-mentioned state of affairs (there is neither material creation nor the Causal Ocean for material nature) is factual on the transcendental plane, but is revealed in a transcendentalist's knowledge of the advanced state of pure consciousness
- The Absolute Personality of Godhead has neither lust nor anger, and even if there is sometimes a show of lust and anger by the Absolute, it should be considered an absolute benediction
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The activities of the Supreme Personality of Godhead and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- The airplane sent by Lord Visnu to carry Dhruva Maharaja to Sisumara was a completely spiritual, transcendental airplane. Material scientists can neither see such vehicles nor imagine how they fly in the air
- The animal does not inquire what is Absolute Truth, neither the Vedanta-darsana and all these Vedic scriptures are meant for the animals. They're meant for human being
- The asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home, back to Godhead
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The authorized process is chanting of the Holy Name as it is recommended in all the Vedic literatures, and it is being effective amongst the people whose background is neither Hinduism nor Indianism
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The birth, death, old age and disease are the inconveniences of the body. The spirit soul has no birth, no death, no old age and no disease, neither the spirit soul is annihilated after the destruction of this body. Na hanyate hanyamane sarire
- The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead. BG 2.11 - 1972
- The blind man may take the lame man over his shoulder, and as he walks the lame man may give him directions. Thus combined they may work, but individually neither the blind man nor the lame man can walk successfully
- The body as it is has neither tendencies nor intuition; the tendencies and intuition belong to the soul within the body
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The business which we have taken to work together is neither your business nor my business as far we are personally concerned, but it is the business of Lord Caitanya and His bona fide servants like my Guru Maharaja
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The cats and dogs, they do not give any education, neither they know what is the meaning of education
- The chanting is transcendental, and therefore, simply by vibration, one gradually becomes spiritually advanced, and thus he offers himself to become my disciple. In that discipleship also, I do not charge anything. Neither do I offer anything new
- The conclusion is that one should neither hear nor allow vilification of a devotee of the Lord.
- The conclusion is that the Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being; His body is never to be compared to the gross and subtle bodies of the living being
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The demons neither like nor follow all these rules (keep body clean by bathing, brushing teeth, changing clothes, etc. And always remember the holy names of God and chant Hare Krsna) for external and internal cleanliness. BG 1972 purports
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The difference between the conditioned soul and the Lord is that the Lord is the Lord, the master of material nature, and He is therefore not subject to its control. He is controlled neither by spiritual nature nor by material nature
- The duty of the government and the ksatriyas is to see that the members of the third class, the vaisyas, who are neither brahmanas nor ksatriyas, are thus properly engaged
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The form of the Lord is sac-cid-ananda, or eternal, full of knowledge and full of bliss. But the material form of the living being is neither eternal, nor full of knowledge, nor blissful
- The German people declared war against the English to ruin them, but the result was that both parties were ruined. Although the Allies were apparently victorious, at least on paper, actually neither of them were victorious
- The gopis are also of the same spiritual quality (nija-rupataya) because they are expansions of Krsna’s pleasure potency. Neither Krsna nor the gopis have anything to do with lumps of matter or the material conception
- The gopis received benedictions from the Lord (Krsna) that neither Laksmidevi nor the most beautiful dancers in the heavenly planets could attain
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The government never objected to our movement. Never. I never met any objection from government side. Neither even Christian priestly side. I never met any objection. They understand that "He is doing something"
- The hippy philosophy is nice as they are disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither information that there is another beautiful life in KC
- The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation
- The impersonalist is desirous of becoming one with the Supreme, or in other words, he wants to become the Supreme. This is a myth only. The mystic yogis become encumbered by various mystic powers and so have neither peace nor satisfaction
- The impersonalist may say that the Bhagavatam devotees create and imagine someone as the Supreme Personality of Godhead and assign qualifications to Him; but actually it is neither imagination nor an imposition of artificial power
- The impersonalist philosophers, blinded as they are by the dazzling brahmajyoti, can realize neither the factual abode of the Lord nor His transcendental form
- The impersonalists, who try to lose their individuality, also lose both material and spiritual pleasure. The last destination of the Buddhist philosophers is to become just like a stone, which is immovable and has neither material nor spiritual activity
- The inert matter is neither efficient nor the material cause of the cosmic manifestation
- The intelligent man can see that neither the living entity nor the phenomenal world are creations of chance
- The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work
- The jnani, he does not touch anyone's property. That is very good. Then the karmi, because karmi takes other's property and utilizes it for his own purpose. But bhakta is neither karmi nor jnani
- The karmis are completely in illusion, the jnanis are neither in illusion nor in positive knowledge, but the yogis, especially the bhakti-yogis, are completely on the spiritual platform
- The laborer class, who are neither intelligent nor powerful, can help by physical services to the other higher classes and thus be benefited by their cooperation
- The last destination of the Buddhist philosophers is to become just like a stone, which is immovable and has neither material nor spiritual activity
- The laws of God's nature are neither blind nor accidental, as men with a poor fund of knowledge conclude
- The leaves and branches of the tree are also the tree, but the tree itself is neither the leaves nor the branches
- The living entities wrongly consider the physical elements to be resources meant for their enjoyment, and they think themselves to be the enjoyers. However, neither of them is independent; they are both energies of the Lord
- The living entity has neither birth nor death, but is eternal
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord continued: My dear mother, devotees who receive such transcendental opulences are never bereft of them; neither weapons nor the change of time can destroy such opulences
- The Lord Himself says: For one who is attracted by My activities out of his own accord - being neither lured nor repelled by material activities - the path of devotional service leading to the perfection of love of God becomes possible
- The Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being
- The Lord is the purest, and thus anyone who wants to serve the Supreme Lord must also be pure. Unless a person is pure, he can neither understand what the Personality of Godhead is nor engage in His service in love
- The Lord says that, "You cannot stop your work, neither you can enjoy the activities, the fruit of your activities." That is the work on spiritual plane
- The Lord says, that He lives neither in Vaikuntha nor in the heart of a yogi, but He lives where His pure devotees are always chanting and glorifying Him
- The love is there within you. It is not artificial, neither an imposition by some person or... No. It is already there. If you kindly become submissively hearing this, by hearing only, and if you practice, it will be very nice and quickly we shall develop
- The magician himself is neither burnt to ashes nor cut to pieces, nor is he dead or unconscious at any stage of his magical demonstration
- The material nature full of physical laws is one of My different energies; therefore it's neither independent nor blind. Because I'm transcendentally all-powerful, simply by My glancing over material nature, the physical laws of nature work so wonderfully
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The mind, intelligence, senses and living force can neither touch Him nor know Him. I offer unto Him my respectful obeisances
- The mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone. BG 1972 purports
- The modern civilization, they do not take care of this Vedic information, neither they have got any sufficient knowledge how these 8,400,000 species of life are becoming possible. They have no science
- The money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be used as an enemy or a friend
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The original cause of everything is neither void nor impersonal but is the Supreme Person. Demons may say that this material creation is anisvara, without a controller or God, but such arguments ultimately cannot stand
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The other day I was speaking in the church that God is not dead. God cannot be dead. Neither you or me cannot be dead. There is living symptom in your body, and there is living symptom in the cosmic manifestation also. Just try to understand what is God
- The other political parties are spending lavishly so how can we compete with them. We do not have enough money nor do I wish to spend our money in this way. Therefore I say it is better to stop
- The other, greater part of His (God's) creation, namely the Vaikuntha world, is neither created nor annihilated; otherwise the Vaikuntha-dhama would not have been called eternal
- The Parabrahman is as much a person as the individual entities. Neither the Lord nor the living entities are impersonal
- The part-and-parcel hands and legs are called the body, but the body as the whole unit is neither the hands nor the legs
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The personal abodes of the Lord, known as Vaikunthas, are neither mythical nor material, as conceived by the impersonalists
- The picture of Vasudeva exchanging the babies is not correct because Nanda Maharaja should not be in this scene. Vasudeva silently exchanged babies with the sleeping Yasoda, and neither Yasoda nor Nanda Maharaja knew about this till long after
- The process is that whatever we offer to the Deity, that is offered to guru. And guru offers to his guru. In this way goes to Krsna. We don't directly offer Radha-Krsna. No. We have no right. Neither He accepts in that way
- The professional men are useless in this (helping one see God face to face) connection because they are neither self-realized nor interested in the liberation of the audience
- The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles
- The purpose of performing religion is neither to profit by material gain nor to get the simple knowledge of discerning matter from spirit
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The real Bhagavad-gita is Krsna says that, "You surrender unto Me." Nobody says, neither Tilak, Gandhi, this Ramakrishna, this Aurobindo. Nobody says that. He's made purposefully avoiding his duty. And these rascals are going as dutiful
- The regulating processes are lost now, and neither it is possible to reintroduce it. It is not possible. People have become so much degraded that it is not possible. Therefore direct method. Direct method: chant Hare Krsna
- The remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in goodness. BG 1972 pur
- The result has been very excellent; they are not very big philosopher, nor Vedantist, neither born in the Vedic civilized way, but they have been trained only under my direction for only two years
- The saintly Muslim replied, "All that You have said is true. This has certainly been written in the Koran, but our scholars can neither understand nor accept it"
- The same thing happens in the case of a poor man also. Neither rich man nor poor man has any control over such meetings or separations of living beings
- The sons of the demons replied: Dear Prahlada, neither you nor we know any teacher or spiritual master other than Sanda and Amarka, the sons of Sukracarya. After all, we are children and they our controllers
- The sun is fixed in its own orbit, and it neither rises nor sets. But because we first see it on the eastern horizon we may say that the sun rises on that side
- The sun rises on the eastern horizon and sets below the western horizon, but actually the sun neither rises nor sets
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord is the controller of the material energy, whereas the living entities, who are entangled in the material world, are neither masters nor controllers. Rather, they become subordinate to or controlled by such energy
- The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord’s body is surely not material
- The Supreme Personality of Godhead said: My dear Prahlada, a devotee like you never desires any kind of material opulences, either in this life or in the next. Nonetheless, I order you to enjoy the opulences of the demons in this material world
- The Supreme Personality of Godhead then said: O Brahma, O depth of Vedic wisdom, be neither depressed nor anxious about the execution of creation. What you are begging from Me has already been granted before
- The Supreme Personality of Godhead, Krsna, said, "My dear Uddhava, neither through astanga-yoga the mystic yoga system for controlling the senses"
- The theory that there is no need of austerity in life, that one can go on speculating & everything will be nice, is neither recommended in the Vedic literature nor in Bhagavad-gita. Such theories are manufactured by showbottle spiritualists. BG 1972 pur
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both
- The vision of all the demigods was blocked by the Lord's effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them
- The way of devotional service is neither sentimental nor mundane. It is the path of reality by which the living entity can attain the transcendental happiness of being freed from the three kinds of material miseries
- The whole idea is that without devotional service of the Lord, neither the yoga system nor dry philosophical speculation can ever become successful
- The winter, or the summer season, neither of them are sources of happiness. But you are thinking like that. - If it would have been like this, if it would have been like this
- There are innumerable expansions of the Lord, and all of them are purusas, or enjoyers, but neither the virat-purusa nor the purusa-avataras - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu - nor any of the many other expansions, is the original
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are two kind of men, dhira and adhira. The modern education is producing only the adhira class who are neither sober or educated. Therefore the majority of the population cannot understand how the soul is transmigrating from one body to another
- There are two kinds of living entities. One kind of living entities, they are trying to go back to home, back to Godhead. They are called devatas. And the asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home
- There is another class who are neither intelligent nor martially spirited nor endowed with the capacity for economic development but who simply can serve others. They are called sudras, or the laborer class
- There is constant competition between My sweetness and the mirror of Radha's love. They both go on increasing, but neither knows defeat
- There is no certainty of our life this age. Therefore we should take up the quick method for self-realization. The long term method will not help us. We are not prepared for it neither. Therefore the short term, immediate effective. Chant Hare Krsna
- There is practically no qualified brahmin, neither a qualified brahmin is respected. Vittam eva. But if one has got money, then he'll be respected. This is the symptom of Kali-yuga
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- These are the inquiries, tattva-jijnasa. But they are not interested, neither educational department nor any other department. They are simply interested, Where is money? Where is money? Where is money
- These foreigners, they are neither Hindus nor Indian nor brahmanas. How they are taking? They are not fools and rascals. They are coming from respectable family, educated
- They (sudras) have no intelligence to become brahmin, neither to become ksatriya, administrator, or to occupy political powers; neither they have energy to become very rich businessmen or industrialists. Therefore they are called fourth-class men
- They (the people) do not read actually. They simply make a show. Neither do they understand what is Bhagavad-gita. Therefore we are presenting Bhagavad-gita as it is. Is that all right? So we have to preach in that spirit
- They (the scientists) have no experience, neither they can make any experiment in the laboratory that from matter one can produce life
- They (the second class krsna conscious men) are superior to the third class who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. BG 1972 purports
- They (those in Krsna Consciousness) are neither in heaven nor in hell nor anywhere but with Krsna, so for them everything is Vaikuntha, without fear
- They are reading Bhagavad-gita, but they do not know how to get liberty. Neither they are interested. They want to stay here, and subjected to the natural . . . material condition, janma-mrtyu-jara-vyadhi
- They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings
- They do not believe that there is an ultimate goal of life, there is life after death, and what kind of body he's going to get next. These things are not . . . neither in the university education curriculum, neither people are interested
- They do not know that one day death will kick them out, mercilessly, and neither home, nor wife, nor children, nothing can prevent that
- They have no information of the soul, neither information of Visnu, the origin of soul
- They will never be able to learn Sanskrit, and neither it is possible that by learning Sanskrit they will be elevated. There are many Sanskrit scholars. So how they are elevated? They are rotting
- This awakening of knowledge is under the full control of the Lord, and we find in the practical world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction
- This body is neither eternal nor blissful nor all-awareness. Therefore this body is different from God's body
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This gigantic body of universe, that is also not eternal. It has a date of creation, and it has a date for dissolution. That is the nature. Therefore it is said that, That material nature is sanatana. That is never created; neither it is annihilated
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
- This is Kali-yuga. Now this adulteration, prostitution, is common affair, common affair. Nobody sees other's wife as his mother, nobody. And neither the woman sees other's husband as father
- This is the position of the modern Hindus. They have lost their own culture, and they wanted to imitate Western culture. That they could not do, neither they could maintain their own culture. Therefore in the wilderness, very precarious condition
- This is the verdict of all sastras. Neither by speculation nor by material qualifications can one understand or approach the Supreme Personality of Godhead
- This is their (material scientists) business, to discover the inferior particles and neither have they discovered the superior particle which is one ten-thousandth the tip of a hair. Simply they are wasting their time
- This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry
- This Krsna consciousness movement is neither new nor any concocted manufactured thing. It is authorized, based on the Vedas, based on the Vedic authorities, and it is very simple and it has become simplified by the mercy of Lord Caitanya
- This material body is neither sat, cit, nor ananda. It is perishable, whereas the person who is occupying the body is imperishable
- This material creation is also exactly a dreamlike creation of the Lord, but He, being the transcendental Supersoul, is neither entangled nor affected by the reactions of such a dreamlike creation
- This material world is blazing fire. Blazing fire means the forest fire. The example is very typical, because nobody goes to set fire in the forest, neither it is possible to extinguish the fire in the forest by your so many counteractive methods
- This meeting is for the human beings, not for the cats and dogs. They cannot come here, neither they will understand what is going on here. A human body, human being, has the chance to understand the philosophy of life as it was enunciated by Rsabhadeva
- This merging (into the existence of the Supreme) is recommended neither by Sri Krsna in Bhagavad-gita nor by the disciplic succession of Vaisnava philosophers
- This risky civilization is going on. They don't want to know what is God, neither they want to satisfy Him. And our Krsna consciousness movement is just the opposite, that "Here is God. You satisfy Him." That's all
- This theory also cannot be accepted, because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born
- Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972
- Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. BG 16.17 - 1972
- Those who are in the sattva-guna, for them everything is clear, and those who are in the tamo-guna, everything is ignorance, and those who are mixed up, neither rajo-guna, neither tamo-guna, via media, they are called rajo-guna. Three gunas. Tamasa
- Those who are rejecting, they are jnanis. And those who are karmis, they want more material enjoyment, more money, more money, more assets. The two classes of men. But a devotee is neither this class or that class
- Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work. BG 18.10 - 1972
- Those who, out of gross ignorance, do not worship the king, who is actually the Supreme Personality of Godhead, experience happiness neither in this world nor in the world after death
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- Through the Krsna consciousness movement we are trying to train young people to become devotees and return home, back to Godhead by following rigid regulative principles, but our service is appreciated neither in India nor abroad in the Western countries
- Thus He has no enemy and no friend. When He chastises the demons it is for their good, and when He accepts the prayers of the devotees it is for their good. He is affected neither by prayers nor by blasphemy
- Thus Indra, King of heaven, severed Namuci's head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him
- To be good man, this consciousness is, "I am very good man." Or to bad man, "I am very bad man." But if you become Krsna conscious, "I am neither good man or bad man. I am Krsna's man." That's all. Finished. All business
- To keep this promise of Brahma, the Lord (Nrsimhadeva) killed Hiranyakasipu in the evening, which is the end of day and the beginning of night but is neither day nor night
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. BG 6.11-12 - 1972
U
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Unfortunately neither the government nor the people in general have any idea of this (the only way is surrendering to God); they are simply interested in sense gratification and in being happy in this life
- Unfortunately you do not know God. We do not try to understand what is God. Neither there is any education, to teach actually what is God, what is His function, how does He live, where does He live, what does He order. That is the missing part
- Unfortunately, after being worshiped and seated in His place, Lord Balarama saw Romaharsana, the disciple of Vyasadeva (the literary incarnation of Godhead), still sitting on the vyasasana. He had neither gotten up from his seat nor offered Him respects
- Unfortunately, debauched so-called brahmanas in India neither offer them (the sannyasis of the Krsna consciousness movement) respect nor accept them as bona fide sannyasis
- Unfortunately, in the present age of Kali, the head of government does not follow the instructions given by the saintly persons; therefore neither the citizens nor the men of government are very happy
- Unfortunately, karmis are very attached to material sense gratification, and they cannot appreciate the miserable condition of material life, neither in this life nor in the next
- Unfortunately, materialists who have neither faith in the plan of God nor any aspiration for higher spiritual development misuse their God-given intelligence only to augment their material possessions
- Unfortunately, there is no educational system; neither do they know the process of transmigration of the soul. So everyone is in ignorance
- Unfortunately, they (hippies) have no good leader, neither they have information that there is another beautiful life in Krishna Consciousness
- Unfortunately, we have got technology for the bodily senses, we have got technology for psychology, but we have neither any technology for intelligence nor for any technology in the science of the soul
- Unless a person is pure, he can neither understand what the PG is nor engage in His service in love, for devotional service, as stated before, begins from the point of self-realization, when all misgivings of materialistic life are vanquished
- Unless one is situated as pure Vaisnava in his dealing, in his behavior, inside and outside, he should not become a preacher because it will not be effective; neither one should hear from such person
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Unless we have taken fully shelter at the lotus feet of Krsna, there is no stoppage of this repetition of birth and death, neither there is any peace or happiness. We must know this from all angles of vision and stick to Krsna consciousness very rigidly
- Until now we could not fix up our own place, neither there is any responsible men who can be entrusted with this work
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
- Upadhi means designation. Neither I am Indian nor American nor cat nor dog. But as soon as I get a particular type of body, I think that I am cat, I am dog, I am Indian, I am America, I am black, I am white. This is our position
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
V
- Varna-sankara, the practical example of varna-sankara is the hippie in your country: no caste, no creed, neither useful for the material world, neither useful for the spiritual. That is called varna-sankara
- Vasudeva continued, "The whole world is moving under this false impression and suffering material bondage. I know that neither of You is my son; both of You (Krsna) are the original chief and progenitor, the PG, the Purusa with pradhana"
- Vidura said: O great sage, everyone in this world engages in fruitive activities to attain happiness, but one finds neither satiation nor the mitigation of distress
W
- Water is one of the most important items for our maintenance, because without water we can neither produce food grains nor quench our thirst. Water is also required very liberally for many other purposes
- Water now, in this season, the summer season, you will find very pleasant. The same water, in the winter season, it becomes pinching. So water as it is - neither pinching nor the source of pleasure. But it is due to this body
- We are manufacturing so many religious system on these two platforms. One platform is how to enjoy to the fullest extent, and another platform is how to become zero, voidism. But actually, neither you are enjoyer, nor you are zero
- We are neither Indian or American; our real identity is that we are all servants of Krsna. Always remember this philosophy and all these external affairs will not trouble you
- We are neither renouncer nor enjoyer, we are simply servitor of Krishna. Please follow this principle and you will be never disturbed in any frightened condition offered by the maya
- We are not manufacturing anything. We are not manufacturer of religious system, neither it is possible to manufacture. Just like you cannot manufacture law. Law is given by the state. Similarly, dharma means dharmam tu saksad bhagavat-pranitam
- We are not meant for death, neither we are meant for birth. That is explained in the Bhagavad-gita. Na jayate na mriyate va: "The spirit soul is never born, neither he dies." Nityah sasvato
- We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose propaganda is against animal slaughter. The so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians
- We are not talking of religion. We are talking of philosophy and science. When we talk about these things that the occupier of the body is within the body, it is neither any Christian knowledge nor Hindu knowledge nor... It is fact
- We are not vegetarian, neither non-vegetarian. We eat Krsna prasada. Rather, "prasadarian." We are neither vegetarian, nor non-vegetarian. Because we don't eat which is not offered to Krsna
- We are servant; we take the remnants of foodstuff left by Krsna. We are neither vegetarian nor nonvegetarian. We are prasad-ian
- We are working neither on the sensual platform, nor on the mental platform, nor on the intellectual platform; we are working completely on the spiritual platform
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We cannot manufacture God; neither we can speculate. That is not possible. But you can get some idea, but there is no possibility of getting perfect knowledge of God. God is unlimited. I am limited. So my speculative knowledge is limited
- We cannot remember what was, what I was in my past life. Neither I know what I am going to be in the next life. But there is. I was in the past, I am in the present, and I shall remain in the future. That is my position
- We cannot stop our fighting with Maya, neither we can expect that all our soldiers will remain unhurt
- We do not know, that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Visnu
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We do not want this magic, neither we want to show magic. We simply, as canvasser of Krsna, we are preaching Krsna consciousness
- We get this human form of life, especially civilized form of life. Then what is next? That question nobody inquires, neither there is answer by the so-called modern scientist, that what is next
- We have a distinct position that we are neither cheated nor cheaters. We are the genuine representative of Krishna who is the friend of all living creatures. We must play our part independently only on faith in Krishna and His bona fide representatives
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have got many branches in your country, one in London, one in Germany, and everyone is taking part. It is increasing. So we don't charge anything, neither you have got any loss. If there is any profit, you can try it, but there is no loss
- We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good
- We have neither changed our plan nor have we any intention of changing our plan of developing Hare Krishna Land in Bombay
- We have to transmigrate from this body to another body. This is the fact. But the modern education, they do not know it, neither they believe, even the practical example is there. And who is giving the example? The most authoritative PG, Krsna
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We never see a picture of Krsna in old age because He never grows old like us, although He is the oldest person in the whole creation - past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. BG 1972 purports
- We say there are 900,000 forms of life within the water. We have not gone within the water; neither as biologist we have studied. We have taken the perfect information from the perfect source. We say 900,000. This is called Vedic knowledge
- We see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases
- We should identify ourselves as neither Americans nor Indians, but as pure consciousness. I am a subordinate consciousness of the supreme consciousness; in other words, I am the servant of God
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Neither Krsna nor His incarnations ever come under the control of material nature. They are totally free - CC Intro
- Whatever body we have got, it will be finished after some years, and it will never come in existence. It was never in existence before, neither it will again come into existence
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When an advanced devotee comes to the point of eternal love for Krsna, no one can deviate him from that position, neither by argument nor by sastric evidence
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When everything was finished in the Battle of Kuruksetra - no Kaurava, none of the sons or grandsons of Dhrtarastra was living, neither of the Pandavas - still, Gandhari was faithfully serving her husband
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When one attains to the Brahman platform, he neither hankers nor laments. He actually partakes of transcendental, blissful enjoyment
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When Prakasananda Sarasvati inquired from Lord Caitanya why He neither studied Vedanta nor performed meditation, Lord Caitanya presented Himself as a number one fool in order to indicate that the present age, Kali-yuga, is an age of fools and rascals
- When properly utilized, neither the superior nor inferior energies emanating from the Supreme Personality of Godhead are false
- When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- When you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good
- Whether a devotee acts in a so-called pious or impious manner, he is neither elevated nor degraded, but is transferred to the spiritual kingdom
- Which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. BG 1972 Introduction
- While Lord Krsna and others were listening, he (Arjuna) specifically attacked Krsna by saying, "My dear brahmana, I am neither Sankarsana nor Krsna nor one of Krsna's sons like Pradyumna or Aniruddha"
- While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead
- Whole thing is personalism. You are talking because you are a person. You are talking all nonsense because you are person. Neither the air is talking, neither sky is talking. Because you are a person you are talking so many nonsense things
- Why should one waste his time for so-called economic development, which is neither permanent nor pleasing to the soul?
- Why you are coming? I never came to flatter you, neither I never came to say, "Yes, there is no God." I am speaking just opposite, everything opposite. "You are drunkard; no drink. You are illicit sex hunters; no illicit sex"
- With folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you. I am also old man; you are young men
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- Without becoming a gosvami one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
- Without devotional service, neither a great king, a ksatriya, nor a great brahmana strictly adhering to the Vedic principles can be elevated to the exalted position attained by Dhruva Maharaja
- Without engaging in devotional service, neither the citizens nor the government can be happy in any way
- Without Krsna's energy, nothing can exist; therefore He is called omnipotent. Without His potency, neither the movable nor the unmovable can exist. BG 1972 purports
- Without removing shoes nobody can visit the temple. Where are the arrangements for a ramp? Neither you should make it
- Without Your help, however, they could neither separately nor concertedly maintain the innumerable living entities within the universe
Y
- Yet the Lord is so kind that, as Supersoul, He always remains with the conditioned soul. The concern of the Lord is neither to enjoy nor to suffer from the material body
- Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it, and everyone is always full of anxiety, so how they can concentrate?
- You cannot live together, that is not possible, neither you can see her or speak. If you want to keep her, she can remain separately and you can support her in that way, but you cannot see her
- You cannot make any experiment, neither it is possible to understand who is your father by experimental knowledge. Then how you can make experiment the Supreme Father, God? That is not possible. Simply you have to hear
- You cannot realize the Absolute Truth simply by your mundane arguments and by your logical strength, neither you can catch up the right thing by reading different scriptures
- You cannot satisfy, neither you will be satisfied. The best example is in your country, that your president, Mr. Kennedy, he gave you the best service, and the result was that you killed him. You or some of your member killed him
- You cannot understand transcendental subject matter simply by dry speculation and argument. You cannot understand. Neither by reading Vedic literature. The conclusion is that you have to follow those who are authorities
- You fulfill all the desires of Your devotees, so much so that sometimes You even give Yourself to them. Still, You neither increase nor decrease by such activity
- You have no men nor books. Neither you have any place to live. Therefore, the best thing is that you come immediately to Mayapur where I am staying until Gaura Purnima. You can do your translation work nicely here
- You have to change your desire. That is KC movement. Sarvopadhi-vinirmuktam. You have to understand that - I am not this body. I am neither Indian, nor American, nor Russian. I am part and parcel of God. Therefore my business is to serve God
- You have to get out of this maya consciousness and stand in your original Krsna consciousness. Then your life is perfect. That is being taught. There is nothing artificial, neither extraordinary, neither a very difficult thing. It is very plain & simple
- You haven't got to spend any money for this chanting, neither we are charging. We are simply distributing this knowledge that, Chant Hare Krsna mantra, all problems will be solved
- You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles
- You may be very big speaker, nice speaker, but that is not the process - simply by speaking very nicely you can understand the Absolute Truth. Neither you can understand the Absolute Truth because you have got a very nice brain, a great scientist
- You may be very much advanced in scientific knowledge, but you cannot stop death. That is not possible. Neither you can stop old age, neither you can stop birth
- Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"