Nitāi: "Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills."
- kecid āhur ajaṁ jātaṁ
- puṇya-ślokasya kīrtaye
- yadoḥ priyasyānvavāye
- malayasyeva candanam
So Kṛṣṇa has nothing to do. He is the Supreme. Why He shall have some thing to do? Na tasya kāryaṁ karaṇam... This is the definition in the Vedas: "God has nothing to do. He is self-sufficient. Neither He has got any aspiration." Just like we are thinking of purchasing this land, that land. Why Kṛṣṇa will think like that? Because every land is belonging to Him. So He has nothing to purchase. Everything is there. So why He comes? That is the same way, as Kṛṣṇa says personally. He comes for paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He wants to give protection to the devotees, to glorify the devotees. That is His business. Otherwise He has no business. He has nothing to do. Just like a devotee has nothing to do except serving Kṛṣṇa, except to see Kṛṣṇa is pleased, similarly, Kṛṣṇa has nothing to do, but He wants to glorify His devotee. This is reciprocation. Ye yathā māṁ prapadyante (BG 4.11). If you... If you dedicate your life for glorifying the Supreme Lord, the Lord is also ready. His business is to glorify you. Otherwise, He has no business.
Therefore here it is said that priyasya, yadoḥ priyasya. King Yadu became very dear to Kṛṣṇa by rendering service. Priyasya. The... As Kṛṣṇa is very dear to the devotee, similarly, devotees are also very, very dear to Kṛṣṇa. There is another verse, sva-pāda-mūlaṁ bhajataḥ priyasya (SB 11.5.42). Sva-pāda-mūlaṁ bhajataḥ priyasya: "If one is engaged at the lotus feet of Kṛṣṇa, he becomes very, very dear." Sva-pāda-mūlaṁ bhajataḥ priyasya. Bhajataḥ, one who is simply engaged for rendering service to the lotus feet of Kṛṣṇa—he has no other business—he becomes priya. And as soon as you become priya, or dear to Kṛṣṇa, then your all problems solved. Just like if you become a dear child of a very big, rich man, then where is your problem? Automatically he's taken care of. Because he has become dear child of a very big man, so what is his problem? No problem. Similarly, we have to become very dear to Kṛṣṇa. Then all our problems solved.
These rascals, karmīs, they do not know. They want to become happy by their own endeavor. That is called karmī. They are working very hard—the same thing—to be very happy, and the devotee is also trying to become happy. Everyone is trying. Sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21). Everyone is trying to be, become happy, because to become happy is our natural tendency. Ānandamayo 'bhyāsāt ( Vedānta-sūtra 1.1.12). Everyone is trying to become happy. But the karmīs, the jñānīs, the yogis, they do not know how to become perfectly happy. They're making their own endeavor. Karmīs are trying to work harder, hard, day and night, to get money. "Some way or other, never mind black and white. Bring money. I must have nice car, nice house, nice bank balance." This is karmī. And jñānī, when he is fed up with working, when he understands that "This working hard and bank balance could not make me anyway happy, so therefore this is false, all these activities, what I am..." The brahma satyaṁ jagan mithyā. So they become disgusted and take to Brahma... Brahma satyam.